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Time of India
11-07-2025
- Politics
- Time of India
Chirag should clarify stand on fighting polls: JD(U) min
1 2 Patna: Senior JD(U) leader and state IPRD minister Maheshwar Hazari on Friday launched a sharp attack on LJP (Ram Vilas) chief Chirag Paswan, criticising his repeated assertions about contesting all 243 seats in the upcoming Bihar assembly elections . Speaking to reporters in Khagaria, Hazari said, "If Chirag wants to contest the elections on his own, he should declare it publicly. It is not right to say one thing on stage and another off stage. This should not happen. He is a Union minister in the NDA govt and should follow coalition dharma." Chirag, whose party leader Rajesh Kumar won the Khagaria Lok Sabha seat in 2024, has increasingly positioned himself as the state's principal Dalit voice, a strategy JD(U) sees as divisive and politically provocative. Further criticising Chirag, Hazari said, "There is no substitute for CM Nitish Kumar in Bihar, nor will there be. Everyone knows who was responsible for JD(U)'s third-place finish in the 2020 assembly elections, but despite that, Nitishji became CM and continued for five years." Hazari's remarks alluded to the 2020 elections when Chirag's LJP fielded candidates against JD(U) in several seats, which is widely believed to have contributed to JD(U)'s losses. Hazari also accused Chirag of undermining the coalition by publicly attacking the state govt. "While being part of the NDA, he keeps criticising the state govt from public platforms. This is against the coalition dharma," he said. The minister was responding to Chirag's remarks regarding the state's law and order situation. Defending the Nitish-led govt, Hazari added, "The govt is working effectively. Negative statements are being made only to create confusion among the public." Chirag, who frequently raises law and order issues in his speeches, has also claimed credit for the Bihar Youth Commission, which was approved in the recent state cabinet meeting. In public rallies, he has reiterated that his party is preparing to contest all 243 seats, saying that he is committed to returning to Bihar politics with his 'Bihar First, Bihari First' vision. Responding to Hazari's statements, LJP(RV) functionary Arun Bharti said, "We cannot become Dhritarashtra for the nation. There are concerns in society and among the people of Bihar about crime and criminals. This society gives us our leaders and leadership. Raising these concerns within the alliance and communicating them to our partners is not a violation of coalition dharma," Bharti said.
Time of India
07-07-2025
- General
- Time of India
This 200-year-old Madhya Pradesh temple brings Hindus and Muslims together on Muharrum for a sacred ritual
In a moving show of communal harmony , Muharram processions in the small town of Bhander continue to honour a nearly two-century-old tradition: paying respects to Lord Krishna at the Chaturbhuj temple before proceeding toward Karbala. On Sunday, as 37 tazias (ceremonial Muharram tableaux) made their way through the streets of Bhander in Datia district, they paused outside the Chaturbhuj Maharaj temple — offering a 'salami' (salute) to the deity in a ritual that has long been part of the town's collective heritage. Built by a Muslim family, guarded by a shared faith What makes this tradition remarkable is that the temple itself was constructed nearly 200 years ago by a local Muslim family — the Hazaris — and even today, the site stands as a testament to the shared faith and culture known as Ganga-Jamuni tehzeeb . "This year we had 37 tazias, and on the last day, the route passes first through Chaturbhuj Maharaj temple and then to the Karbala," Abdul Jabbar, head of the Bhander Karbala Committee , told ToI. "The tazias first pay 'salami' before moving ahead. The priest of the temple comes out and blesses the tazias." For 63-year-old Jabbar, the ritual is deeply personal. "I am 63 years old and I have seen it since my childhood. The idol at the temple was found centuries ago by a local Muslim family named the Hazari family in Sontalai, a pond situated in the town. The family then built the temple." Live Events He recounted a powerful tale passed down through generations — about the idol refusing to move unless a Hazari family member was present during the annual 'gyaras' holy bath. "Later, close to the country's Independence, only one elderly female member of the Hazari family was alive. She too was bedridden, and on gyaras when people couldn't lift the idol, she was somehow brought to the temple. The folklore says, 'here she prayed and told the idol, Ab uth jaana , koi nahi aa payega humare parivar se (from now on get lifted, no one from our family will be able to come now).' It is said, people were able to move the idol since then." From generation to generation, the legacy continues Ramesh Panda, the current temple priest, says his family has served at the temple for generations — and always with the support of the Muslim community. 'The temple has around 5 bighas of land donated by the Muslim family that built it. It's a nearly 200-year-old temple. My maternal grandfather used to be the priest there. After his death, my father became the priest, and after his death, I am the priest,' he told TOI. He also recalled times of communal tension, when the local Muslim community stepped forward to protect the temple. 'The temple was not only built by a Muslim family but guarded by Muslims. I remember decades ago there was communal tension. At that time, police arrived here but local Muslims came forward assuring the administration that they would guard the temple and no police or force was required,' Panda said.
Time of India
06-07-2025
- General
- Time of India
In true Ganga-Jamuni spirit, tazias pay ‘salami' to Lord Krishna in Bhander town
Bhopal: In a rare gesture of 'Ganga-Jamuni' tehzeeb in Bhander town of Datia district of Madhya Pradesh, tazias (Muharram tableaux) by the Muslim community first paid 'salami' to Lord Krishna before moving to Karbala on Sunday. This was not a rare occasion but an age-old ritual followed in the town. The approximately 200-year-old Chaturbhuj Krishna temple was constructed by a Muslim family in Bhander town. Ever since, it has become a tradition for the tazias to stop before the temple for 'salami' to Chaturbhuj Maharaj (Lord Krishna) before moving ahead. Bhander Karbala committee chief Abdul Jabbar told TOI, "This year we had 37 tazias, and on the last day, the route passes first through Chaturbhuj Maharaj temple and then to the Karbala. The tazias first pay 'salami' before moving ahead. The priest of the temple comes out and blesses the tazias." He added, "I am 63 years old and I have seen it since my childhood. The idol at the temple was found centuries ago by a local Muslim family named the Hazari family in Sontalai, a pond situated in the town. The family then built the temple." He continued, "Our elders used to tell us when we were kids that on 'gyaras' when temple idols come out for a holy bath, the idol used to come out only after at least one member of the Hazari family was present. by Taboola by Taboola Sponsored Links Sponsored Links Promoted Links Promoted Links You May Like Start Here - 2025 Top Trend Local network access control Esseps Learn More Undo In their absence, even hundreds of men would not be able to lift or move the idol. Later, close to the country's Independence, only one elderly female member of the Hazari family was alive. She too was bedridden, and on gyaras when people couldn't lift the idol, she was somehow brought to the temple. The folklore says, 'here she prayed and told the idol, Ab uth jaana, koi nahi aa payega humare parivar se' (from now on get lifted, no one from our family will be able to come now). It is said, people were able to move the idol since then." According to the priest at the temple, who has been serving here for generations, the Hazari family not only built the temple but also donated land for it. "The temple has around 5 bighas of land donated by the Muslim family that built it. It's a nearly 200-year-old temple. My maternal grandfather used to be the priest there. After his death, my father became the priest, and after his death, I am the priest," says Ramesh Panda, 67. "The temple was not only built by a Muslim family but guarded by Muslims. I remember decades ago there was communal tension. At that time, police arrived here but local Muslims came forward assuring the administration that they would guard the temple and no police or force was required," he added. Bhopal: In a rare gesture of 'Ganga-Jamuni' tehzeeb in Bhander town of Datia district of Madhya Pradesh, tazias (Muharram tableaux) by the Muslim community first paid 'salami' to Lord Krishna before moving to Karbala on Sunday. This was not a rare occasion but an age-old ritual followed in the town. The approximately 200-year-old Chaturbhuj Krishna temple was constructed by a Muslim family in Bhander town. Ever since, it has become a tradition for the tazias to stop before the temple for 'salami' to Chaturbhuj Maharaj (Lord Krishna) before moving ahead. Bhander Karbala committee chief Abdul Jabbar told TOI, "This year we had 37 tazias, and on the last day, the route passes first through Chaturbhuj Maharaj temple and then to the Karbala. The tazias first pay 'salami' before moving ahead. The priest of the temple comes out and blesses the tazias." He added, "I am 63 years old and I have seen it since my childhood. The idol at the temple was found centuries ago by a local Muslim family named the Hazari family in Sontalai, a pond situated in the town. The family then built the temple." He continued, "Our elders used to tell us when we were kids that on 'gyaras' when temple idols come out for a holy bath, the idol used to come out only after at least one member of the Hazari family was present. In their absence, even hundreds of men would not be able to lift or move the idol. Later, close to the country's Independence, only one elderly female member of the Hazari family was alive. She too was bedridden, and on gyaras when people couldn't lift the idol, she was somehow brought to the temple. The folklore says, 'here she prayed and told the idol, Ab uth jaana, koi nahi aa payega humare parivar se' (from now on get lifted, no one from our family will be able to come now). It is said, people were able to move the idol since then." According to the priest at the temple, who has been serving here for generations, the Hazari family not only built the temple but also donated land for it. "The temple has around 5 bighas of land donated by the Muslim family that built it. It's a nearly 200-year-old temple. My maternal grandfather used to be the priest there. After his death, my father became the priest, and after his death, I am the priest," says Ramesh Panda, 67. "The temple was not only built by a Muslim family but guarded by Muslims. I remember decades ago there was communal tension. At that time, police arrived here but local Muslims came forward assuring the administration that they would guard the temple and no police or force was required," he added.
