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Millennials Are Sharing Things They Think Will "Die" With The Older Generations, And Fine China Is Definitely On This List
Millennials Are Sharing Things They Think Will "Die" With The Older Generations, And Fine China Is Definitely On This List

Yahoo

time4 days ago

  • General
  • Yahoo

Millennials Are Sharing Things They Think Will "Die" With The Older Generations, And Fine China Is Definitely On This List

Every generation brings with it its own unique cultural contributions that help shape society, even if they don't last forever. I mean, Duck Lips™ might be dated now, but they had a deathgrip on an entire generation before Gen Z rightfully rejected them (RIP). Following this train of thought, Reddit user Soup_stew_supremacy recently posed this question to the r/Millennials subreddit: "There is always discourse about Millennials 'killing' things (Applebees, newspapers, church, etc.). What are some things you think will 'die' once the older generations go?" The answers ranged from obvious to "Oh wow, I hadn't even considered a world in which THAT would be gone." Here's what people had to say: 1."Checks. As an adult, I've never used a check. The closest I've gotten is a money order back in my early 20s for a rental deposit on a house." —u/PermissionOaks Related: 2."Clubs. Not nightclubs, but community groups like the Rotary or Masons. I'd love to be involved in such a thing, but the current members are so damn hostile to any young person who shows up while also bitching about how young people don't get involved." —u/mlo9109 3."Hopefully fax machines. Scan that shit and send it as a PDF." —u/Ever_More_Art 4."'Company rooms' or formal living rooms — those rooms in your grandparents' houses that are kept pristine and saved for important guests or special events only. 'Don't go in there and mess things up!' I always thought it was SO WEIRD to have an entire room you only use a few times a year?!" —u/modernrocker 5."Broadcast TV. Everything will eventually roll over to streaming, no more OTA signal." —u/OwnConversation1010 6."All the schools. We are already closing schools in my area due to declining enrollment. A lot of services for children are contracting too. I don't think we will ever see birthrates like they were previously. Same with colleges. Our local community college just closed due to lack of enrollment." —u/Soup_stew_supremacy Related: 7."Funerals — how am I going to handle planning an event like this??? Also, I don't want one for myself and wouldn't want my husband or kids to have to deal with any of that." —u/HogBodyOdyOdyOdy "My grandpa passed recently in his 90s. His boomer kids skipped the funeral and did a siblings get-together to spread the ashes instead." —u/Pure-Introduction493 "I'm already seeing a huge decline in this. Since 2020, out of everyone I've known who's died, only two have had funerals. These have been a rough few years, too. I've known about 20 people who've died. On the one hand, I understand the cost and stuff being a hindrance. On the other hand, not having a funeral or any sort of celebration of life/gathering kind of takes away a piece of the closure you need." —u/NoTrashInMyTrailer 8."The china industry. I don't know anyone under the age of 70 with fancy plates they keep locked up in a cupboard they bought just to house those plates they never eat off. A hutch, it might be called?" —u/TheAlphaKiller17 9."All the churches. I don't think we will ever fully stop going to church as a society, but there are so many churches (especially in rural areas) that barely have a patronage under the age of 50. There are also so many denominations that are shrinking rapidly, including Seventh Day Adventists, Christian Scientists, and Jehovah's Witnesses, to name a few." —u/Soup_stew_supremacy 10."Can we kill the obligation to verbally acknowledge when someone has sneezed? Why? Why are you blessing me? I just had a reaction to some dust. It's not a big deal. Just ignore it and move on. I don't need your blessings." —u/PintsOfGuinness_ 11."Timeshares. What's really wild is that they have been understood to be predatory and a scam for at least 50 years now. There are pop culture references to that going back to the early '70s, at least. Timeshares and cigarettes are still somehow catching new victims even though literal children know exactly what is wrong with them." —u/MarginalOmnivore Related: 12."I wonder how much longer we will still have in-person banks, or at least see them dramatically reduce personnel since most of us use online banking." —u/dude_named_will 13."Never apologizing to your children." —u/VFTM "Emotionally immature parents. The world will be a better place when families can handle disagreements or harm without rug sweeping or boundary-pushing. Personally, I look forward to never seeing another boomer cry on a video about their kids not talking to them anymore." —u/historyosilence 14."'Jokes' about hating your spouse. And good riddance." –u/Glozboy 15."Small museums. There's a small one in my town about local history, and there are no members under 50, and most are over 60. Last I knew, they were down to about 15 members because several have passed away over the last couple of years." —u/Mlady_gemstone 16."'Classic' car shows. Although I do know of younger people into classic or specialty cars, I have attended these car shows with my parents, and the crowd is mostly older people (especially for 'classic' cars from the 50s, 60s, and 70s). I think most of us don't have the money for a new car, much less an expensive hobby car." —u/Soup_stew_supremacy 17."Rural hospitals. It's a financial thing. Rural hospitals already find it very difficult to stay open. Factor in decreased Medicaid funding, and it's guaranteed to happen." –u/lysistrata3000 Related: 18."Dryer sheets and plastic flowers. Good riddance." —u/AttentionOutside308 "Dryer sheets are full of chemicals and microplastics. The residue that they leave on your laundry is actually also quite bad for them, especially towels." —u/Ill-Country368 19."Cards. For birthdays, anniversaries, holidays, etc. Other than Christmas cards, I don't know anyone under 50 who sends cards. Though thank you cards should still be a thing for major events like weddings and baby showers." —u/PinkHamster08 "They're like eight bucks now and for what? Why? I only buy cards for my parents. Once they're gone, that's it for cards." —u/what-name-is-it 20."I hope being forced to keep a grass lawn will go away. Too many cities have laws about keeping your lawn under 6 inches or 4 inches or whatever. It's a barrier for people who want to segue their property to a more natural, lower maintenance form." —u/BlueEyedSpiceJunkie "It's also not environmentally friendly." —u/Ever_More_Art 21."Cooking and housekeeping knowledge. The older generations were trained in household management, cooking, and cleaning by the generation that went through the Great Depression. Some of them still have a lot of institutional knowledge and skills from that time. If you still can, call your grandma and ask her how she makes those amazing dinner rolls!" —u/Soup_stew_supremacy 22."Excessive holiday decor/gift giving. I really hope that dies soon. I help people clean out their junk, and so much of it is brand-new 'gifts' that were never even opened. I really believe people would be happy without all the 'stuff.'" —u/Pearl-2017 23."The housing shortage. I know that houses are scarce and expensive now, but as the population declines, we may end up with more houses than people to buy them at some point. I see this as a good thing for future generations (this will more than likely happen to our kids or grandkids, or even great-grandkids, not to us)." —u/Soup_stew_supremacy What do you think? Are there any things you think should be added to this list? Let me know in the comments! Note: Some answers are edited for length and/or clarity. Also in Internet Finds: Also in Internet Finds: Also in Internet Finds: Solve the daily Crossword

What Millennials Believe Will Disappear With Boomers
What Millennials Believe Will Disappear With Boomers

Buzz Feed

time4 days ago

  • General
  • Buzz Feed

What Millennials Believe Will Disappear With Boomers

Every generation brings with it its own unique cultural contributions that help shape society, even if they don't last forever. I mean, Duck Lips™ might be dated now, but they had a deathgrip on an entire generation before Gen Z rightfully rejected them (RIP). Following this train of thought, Reddit user Soup_stew_supremacy recently posed this question to the r/Millennials subreddit: "There is always discourse about Millennials 'killing' things (Applebees, newspapers, church, etc.). What are some things you think will 'die' once the older generations go?" The answers ranged from obvious to "Oh wow, I hadn't even considered a world in which THAT would be gone." Here's what people had to say: "Checks. As an adult, I've never used a check. The closest I've gotten is a money order back in my early 20s for a rental deposit on a house." "Clubs. Not nightclubs, but community groups like the Rotary or Masons. I'd love to be involved in such a thing, but the current members are so damn hostile to any young person who shows up while also bitching about how young people don't get involved." "Hopefully fax machines. Scan that shit and send it as a PDF." "'Company rooms' or formal living rooms — those rooms in your grandparents' houses that are kept pristine and saved for important guests or special events only. 'Don't go in there and mess things up!' I always thought it was SO WEIRD to have an entire room you only use a few times a year?!" "Broadcast TV. Everything will eventually roll over to streaming, no more OTA signal." "All the schools. We are already closing schools in my area due to declining enrollment. A lot of services for children are contracting too. I don't think we will ever see birthrates like they were previously. Same with colleges. Our local community college just closed due to lack of enrollment." "Funerals — how am I going to handle planning an event like this??? Also, I don't want one for myself and wouldn't want my husband or kids to have to deal with any of that." "The china industry. I don't know anyone under the age of 70 with fancy plates they keep locked up in a cupboard they bought just to house those plates they never eat off. A hutch, it might be called?" "All the churches. I don't think we will ever fully stop going to church as a society, but there are so many churches (especially in rural areas) that barely have a patronage under the age of 50. There are also so many denominations that are shrinking rapidly, including Seventh Day Adventists, Christian Scientists, and Jehovah's Witnesses, to name a few." "Can we kill the obligation to verbally acknowledge when someone has sneezed? Why? Why are you blessing me? I just had a reaction to some dust. It's not a big deal. Just ignore it and move on. I don't need your blessings." "Timeshares. What's really wild is that they have been understood to be predatory and a scam for at least 50 years now. There are pop culture references to that going back to the early '70s, at least. Timeshares and cigarettes are still somehow catching new victims even though literal children know exactly what is wrong with them." "I wonder how much longer we will still have in-person banks, or at least see them dramatically reduce personnel since most of us use online banking." "Never apologizing to your children." "'Jokes' about hating your spouse. And good riddance." "Small museums. There's a small one in my town about local history, and there are no members under 50, and most are over 60. Last I knew, they were down to about 15 members because several have passed away over the last couple of years." "'Classic' car shows. Although I do know of younger people into classic or specialty cars, I have attended these car shows with my parents, and the crowd is mostly older people (especially for 'classic' cars from the 50s, 60s, and 70s). I think most of us don't have the money for a new car, much less an expensive hobby car." "Rural hospitals. It's a financial thing. Rural hospitals already find it very difficult to stay open. Factor in decreased Medicaid funding, and it's guaranteed to happen." –u/lysistrata3000 "Dryer sheets and plastic flowers. Good riddance." "Cards. For birthdays, anniversaries, holidays, etc. Other than Christmas cards, I don't know anyone under 50 who sends cards. Though thank you cards should still be a thing for major events like weddings and baby showers." "I hope being forced to keep a grass lawn will go away. Too many cities have laws about keeping your lawn under 6 inches or 4 inches or whatever. It's a barrier for people who want to segue their property to a more natural, lower maintenance form." "Cooking and housekeeping knowledge. The older generations were trained in household management, cooking, and cleaning by the generation that went through the Great Depression. Some of them still have a lot of institutional knowledge and skills from that time. If you still can, call your grandma and ask her how she makes those amazing dinner rolls!" "Excessive holiday decor/gift giving. I really hope that dies soon. I help people clean out their junk, and so much of it is brand-new 'gifts' that were never even opened. I really believe people would be happy without all the 'stuff.'" "The housing shortage. I know that houses are scarce and expensive now, but as the population declines, we may end up with more houses than people to buy them at some point. I see this as a good thing for future generations (this will more than likely happen to our kids or grandkids, or even great-grandkids, not to us)." What do you think? Are there any things you think should be added to this list? Let me know in the comments!

'You can't take the body home': sacred death ritual helped family's grief
'You can't take the body home': sacred death ritual helped family's grief

The Advertiser

time07-06-2025

  • Health
  • The Advertiser

'You can't take the body home': sacred death ritual helped family's grief

When Jennifer Mason died at age 70, she had an unusual plan. She wanted to be brought home to Anna Bay for a few days. Jennifer, who died in early May from a massive stroke, had discussed her end-of-life wishes with daughter Katrina Mason. Instead of her body being taken to the morgue and then a funeral home, she wanted to come home. "Most people were like, 'You want to do what? You can't take the body home'," Ms Mason said. "Hospital staff and mainstream funeral providers did not know anything about how to make this happen." Ms Mason found people to help. "I said to Mum, as she was dying, that I've figured out how to do it. "And she literally started that final process of death then. Her breathing started to slow." Ms Mason said bringing the body home was part of "a movement called sacred death care". This involved death doulas who "help prepare you and your family for death". "Family and friends come and go and people share stories. There are opportunities to say thank you and anything you regret. "It is common in Pacific Island and Indigenous cultures. It's also a Tibetan Buddhist practice." Two hours after Jennifer died, she was taken home. "We put her body in her own bed on a cold plate. We shrouded her and spent the next four days at home with her," Ms Mason said. "Friends and family decorated her fully biodegradable cardboard casket. We put her in the casket on the day she was going for cremation." Ms Mason said the experience was "profoundly beneficial and beautiful". Paperbark Deathcare doula Bernadette Connolly helped with the care of Jennifer's body. "Newcastle is a conservative place, but people should know there are options," Ms Connolly said. "I call it family-led death care. The Masons opened their arms to me and I prepared Jenny's body, so they could have those days with her." Kerrie Noonan, director of the Death Literacy Institute, said, "There is increasing awareness of the role of death doulas and also home-based death care". "In NSW, we have the option of bringing our dead home," Dr Noonan said. "These are not new practices. Only two generations ago, it was common for people to die at home and be cared for until the funeral and burial." Many people are reclaiming these caring rituals, which are much cheaper than a standard funeral. John Wilson, author of Supporting People Through Loss and Grief, said being with the departed was "an important ritual across Indigenous tribes in the Pacific, including Indonesia and Australasia". He said this enabled people to "share memories and begin to accept the reality of the death". "It's also a time to find meaning in their life and honour them in death, and is likely to bring comfort. "This is something we so easily lose in our Westernised, sanitised modern funeral practices." As a doula, Ms Connolly sought to bridge the gap between "families saying goodbye to their loved ones and handing them to a funeral director they've probably never met". Newcastle death doula Ruth Boydell said, "Some families want very meaningful ritualised memorials". "They want to feel like they've honoured the person in a spiritual or sacred way," Ms Boydell said. Dr Noonan said washing and dressing a departed loved one, sitting with them and viewing the body "play an important role in the grieving process". "In our fast-paced lives, there is often pressure to move quickly after someone dies. Family-led death care and funerals, however, tend to operate at a different pace. "Research shows that when people have the chance to spend meaningful time with the deceased, it can help support their grief." Jennifer's body was cremated and her ashes scattered in the ocean off Birubi Beach, a place she loved. Ms Mason said her mum had a big heart and a big effect on people. She lived with "love, laughter and light". When Jennifer Mason died at age 70, she had an unusual plan. She wanted to be brought home to Anna Bay for a few days. Jennifer, who died in early May from a massive stroke, had discussed her end-of-life wishes with daughter Katrina Mason. Instead of her body being taken to the morgue and then a funeral home, she wanted to come home. "Most people were like, 'You want to do what? You can't take the body home'," Ms Mason said. "Hospital staff and mainstream funeral providers did not know anything about how to make this happen." Ms Mason found people to help. "I said to Mum, as she was dying, that I've figured out how to do it. "And she literally started that final process of death then. Her breathing started to slow." Ms Mason said bringing the body home was part of "a movement called sacred death care". This involved death doulas who "help prepare you and your family for death". "Family and friends come and go and people share stories. There are opportunities to say thank you and anything you regret. "It is common in Pacific Island and Indigenous cultures. It's also a Tibetan Buddhist practice." Two hours after Jennifer died, she was taken home. "We put her body in her own bed on a cold plate. We shrouded her and spent the next four days at home with her," Ms Mason said. "Friends and family decorated her fully biodegradable cardboard casket. We put her in the casket on the day she was going for cremation." Ms Mason said the experience was "profoundly beneficial and beautiful". Paperbark Deathcare doula Bernadette Connolly helped with the care of Jennifer's body. "Newcastle is a conservative place, but people should know there are options," Ms Connolly said. "I call it family-led death care. The Masons opened their arms to me and I prepared Jenny's body, so they could have those days with her." Kerrie Noonan, director of the Death Literacy Institute, said, "There is increasing awareness of the role of death doulas and also home-based death care". "In NSW, we have the option of bringing our dead home," Dr Noonan said. "These are not new practices. Only two generations ago, it was common for people to die at home and be cared for until the funeral and burial." Many people are reclaiming these caring rituals, which are much cheaper than a standard funeral. John Wilson, author of Supporting People Through Loss and Grief, said being with the departed was "an important ritual across Indigenous tribes in the Pacific, including Indonesia and Australasia". He said this enabled people to "share memories and begin to accept the reality of the death". "It's also a time to find meaning in their life and honour them in death, and is likely to bring comfort. "This is something we so easily lose in our Westernised, sanitised modern funeral practices." As a doula, Ms Connolly sought to bridge the gap between "families saying goodbye to their loved ones and handing them to a funeral director they've probably never met". Newcastle death doula Ruth Boydell said, "Some families want very meaningful ritualised memorials". "They want to feel like they've honoured the person in a spiritual or sacred way," Ms Boydell said. Dr Noonan said washing and dressing a departed loved one, sitting with them and viewing the body "play an important role in the grieving process". "In our fast-paced lives, there is often pressure to move quickly after someone dies. Family-led death care and funerals, however, tend to operate at a different pace. "Research shows that when people have the chance to spend meaningful time with the deceased, it can help support their grief." Jennifer's body was cremated and her ashes scattered in the ocean off Birubi Beach, a place she loved. Ms Mason said her mum had a big heart and a big effect on people. She lived with "love, laughter and light". When Jennifer Mason died at age 70, she had an unusual plan. She wanted to be brought home to Anna Bay for a few days. Jennifer, who died in early May from a massive stroke, had discussed her end-of-life wishes with daughter Katrina Mason. Instead of her body being taken to the morgue and then a funeral home, she wanted to come home. "Most people were like, 'You want to do what? You can't take the body home'," Ms Mason said. "Hospital staff and mainstream funeral providers did not know anything about how to make this happen." Ms Mason found people to help. "I said to Mum, as she was dying, that I've figured out how to do it. "And she literally started that final process of death then. Her breathing started to slow." Ms Mason said bringing the body home was part of "a movement called sacred death care". This involved death doulas who "help prepare you and your family for death". "Family and friends come and go and people share stories. There are opportunities to say thank you and anything you regret. "It is common in Pacific Island and Indigenous cultures. It's also a Tibetan Buddhist practice." Two hours after Jennifer died, she was taken home. "We put her body in her own bed on a cold plate. We shrouded her and spent the next four days at home with her," Ms Mason said. "Friends and family decorated her fully biodegradable cardboard casket. We put her in the casket on the day she was going for cremation." Ms Mason said the experience was "profoundly beneficial and beautiful". Paperbark Deathcare doula Bernadette Connolly helped with the care of Jennifer's body. "Newcastle is a conservative place, but people should know there are options," Ms Connolly said. "I call it family-led death care. The Masons opened their arms to me and I prepared Jenny's body, so they could have those days with her." Kerrie Noonan, director of the Death Literacy Institute, said, "There is increasing awareness of the role of death doulas and also home-based death care". "In NSW, we have the option of bringing our dead home," Dr Noonan said. "These are not new practices. Only two generations ago, it was common for people to die at home and be cared for until the funeral and burial." Many people are reclaiming these caring rituals, which are much cheaper than a standard funeral. John Wilson, author of Supporting People Through Loss and Grief, said being with the departed was "an important ritual across Indigenous tribes in the Pacific, including Indonesia and Australasia". He said this enabled people to "share memories and begin to accept the reality of the death". "It's also a time to find meaning in their life and honour them in death, and is likely to bring comfort. "This is something we so easily lose in our Westernised, sanitised modern funeral practices." As a doula, Ms Connolly sought to bridge the gap between "families saying goodbye to their loved ones and handing them to a funeral director they've probably never met". Newcastle death doula Ruth Boydell said, "Some families want very meaningful ritualised memorials". "They want to feel like they've honoured the person in a spiritual or sacred way," Ms Boydell said. Dr Noonan said washing and dressing a departed loved one, sitting with them and viewing the body "play an important role in the grieving process". "In our fast-paced lives, there is often pressure to move quickly after someone dies. Family-led death care and funerals, however, tend to operate at a different pace. "Research shows that when people have the chance to spend meaningful time with the deceased, it can help support their grief." Jennifer's body was cremated and her ashes scattered in the ocean off Birubi Beach, a place she loved. Ms Mason said her mum had a big heart and a big effect on people. She lived with "love, laughter and light". When Jennifer Mason died at age 70, she had an unusual plan. She wanted to be brought home to Anna Bay for a few days. Jennifer, who died in early May from a massive stroke, had discussed her end-of-life wishes with daughter Katrina Mason. Instead of her body being taken to the morgue and then a funeral home, she wanted to come home. "Most people were like, 'You want to do what? You can't take the body home'," Ms Mason said. "Hospital staff and mainstream funeral providers did not know anything about how to make this happen." Ms Mason found people to help. "I said to Mum, as she was dying, that I've figured out how to do it. "And she literally started that final process of death then. Her breathing started to slow." Ms Mason said bringing the body home was part of "a movement called sacred death care". This involved death doulas who "help prepare you and your family for death". "Family and friends come and go and people share stories. There are opportunities to say thank you and anything you regret. "It is common in Pacific Island and Indigenous cultures. It's also a Tibetan Buddhist practice." Two hours after Jennifer died, she was taken home. "We put her body in her own bed on a cold plate. We shrouded her and spent the next four days at home with her," Ms Mason said. "Friends and family decorated her fully biodegradable cardboard casket. We put her in the casket on the day she was going for cremation." Ms Mason said the experience was "profoundly beneficial and beautiful". Paperbark Deathcare doula Bernadette Connolly helped with the care of Jennifer's body. "Newcastle is a conservative place, but people should know there are options," Ms Connolly said. "I call it family-led death care. The Masons opened their arms to me and I prepared Jenny's body, so they could have those days with her." Kerrie Noonan, director of the Death Literacy Institute, said, "There is increasing awareness of the role of death doulas and also home-based death care". "In NSW, we have the option of bringing our dead home," Dr Noonan said. "These are not new practices. Only two generations ago, it was common for people to die at home and be cared for until the funeral and burial." Many people are reclaiming these caring rituals, which are much cheaper than a standard funeral. John Wilson, author of Supporting People Through Loss and Grief, said being with the departed was "an important ritual across Indigenous tribes in the Pacific, including Indonesia and Australasia". He said this enabled people to "share memories and begin to accept the reality of the death". "It's also a time to find meaning in their life and honour them in death, and is likely to bring comfort. "This is something we so easily lose in our Westernised, sanitised modern funeral practices." As a doula, Ms Connolly sought to bridge the gap between "families saying goodbye to their loved ones and handing them to a funeral director they've probably never met". Newcastle death doula Ruth Boydell said, "Some families want very meaningful ritualised memorials". "They want to feel like they've honoured the person in a spiritual or sacred way," Ms Boydell said. Dr Noonan said washing and dressing a departed loved one, sitting with them and viewing the body "play an important role in the grieving process". "In our fast-paced lives, there is often pressure to move quickly after someone dies. Family-led death care and funerals, however, tend to operate at a different pace. "Research shows that when people have the chance to spend meaningful time with the deceased, it can help support their grief." Jennifer's body was cremated and her ashes scattered in the ocean off Birubi Beach, a place she loved. Ms Mason said her mum had a big heart and a big effect on people. She lived with "love, laughter and light".

The Informer: Hurricane wreaked havoc on downtown landmark
The Informer: Hurricane wreaked havoc on downtown landmark

American Press

time24-05-2025

  • General
  • American Press

The Informer: Hurricane wreaked havoc on downtown landmark

The Pujo Street entrance of First Baptist Church of Lake Charles, left, is pictured on Jan. 21, 1978. The outside of the church sanctuary today looks quite different after Hurricane Laura hit the area in 2020. First Baptist Church of Lake Charles began its mission in 1880 — long before its congregants had a church building in which to worship. Originally meeting in the homes of its members, the church formally began offering Sunday school services in the two-story framed courthouse on downtown Ryan Street while funds were being raised for the erection of their own house of worship. 'Shortly after the organization of these few faithful and devoted Christians, they began earnestly to concern themselves about the building of a house of worship; this to them was, all things considered, no small undertaking, but firm in their faith and with an indomitable Christian spirit, and believing in the ultimate success of their prayerful efforts, they set about the undertaking,' reads the front page of the Feb. 13, 1908, Lake Charles Daily American. Steadily the membership of the once-small group increased to 400 as their pastor, A.P. Scofield, traveled about town promoting the church and seeking donations to its building fund. 'The work continued with unabated zeal and effort' until 1907 when their funding goal was met. Their next act of business was to lay a cornerstone for their new house of worship at the corner of Hodges and Pujo streets. The ceremony did not get off to a great start. 'By a misunderstanding which has arisen in the past few days the Masons have withdrawn from the task of placing the cornerstone of the new Baptist church and the ceremonies will proceed without their assistance,' reads Lake Charles Daily American. The newspaper said Masonic law requires that every cornerstone laid by the Masonic order bear the emblem of the order and the name of the grand master. 'When the stone arrived from New Orleans it was dressed in accordance with the Masonic law but a number of members of the church objected to the presence of any inscription or insignia on the cornerstone,' the newspaper reported. 'They were therefore chiseled off and following their law the Masons have withdrawn from the exercises altogether.' Ultimately, nine visiting officers 'of high rank' within the Masonic lodge did choose to participate in the ceremony on Feb. 12, 1908, 'making the entire service one of great beauty and interest to the large crowd of spectators assembled to do honor to the event' the newspaper reported. At the ceremony, a membership roll and copies of the Lake Charles Daily American, the Baptist Chronicle and the Orphanage paper were placed inside the stone as 'Nearer My God to Thee' was played by the Louisiana State Band. 'The building was begun in the latter part of 1907 and promises to be one of the handsomest edifices in the state outside of the city of New Orleans,' the newspaper reported. The church they built as lined with stained-glass windows along the interior of the sanctuary and choir loft. Sunshine from a stained glass skylight also shown down on congregants as they lined the wooden pews, hymnals in hand. In 1941, Dr. William L. Stagg Jr. became pastor of the church. Under his ministry a second building fund was initiated with plans to enlarge the facilities due to the growing membership number. The formal dedication of the new building began on Oct. 16, 1957, with a five-day program of services offered. The Gothic-style brick building they would eventually complete had a seating capacity of 700 in its sanctuary. On the outside of the building a stone replica of the Ten Commandments was erected on an overhang of the lobby's entrance. A community workout center, gym, two-story educational building and fellowship hall would later be added. When Hurricane Laura devastated the region on Aug. 27, 2020, First Baptist Church suffered extensive damage — so much so that its congregants had to relocate to another facility. The congregants now meet at 3091 Advent Court in Morganfield. David Shamieh purchased the church in November 2021 for $8 million. 'I hate to see history destroyed,' he told the American Press on Aug. 27, 2024. 'So many people have told me about their memories here, memories of weddings, baptisms and Sunday School lessons as youngsters.' Shamieh said he would like to see the church on the national historical register, and he wants the sanctuary restored to its original lines and materials, right down to the huge and ornate wood and stained glass design over the doors at the Pujo Street main entrance. Shemiah has already renovated part of the church property for an event center.

Volunteers celebrate one year of feeding Paulding County residents with food pantry
Volunteers celebrate one year of feeding Paulding County residents with food pantry

Yahoo

time11-05-2025

  • General
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Volunteers celebrate one year of feeding Paulding County residents with food pantry

Last year, a group of fraternities and sororities created the Paulding United Food Pantry. This year, they celebrated their first year of service by giving away more food. Volunteers work together to keep the shelves full. The pantry was created by members of the Divine 9, the Masons, and the Eastern Stars. 'It's not just food insecurity, we see a lot of things. We have a lot of homelessness as well,' school social worker Byanca Beasley said. 'We're one of the poorest districts in metro Atlanta, and our kids have a need for food, clothing, supplies, and so that's where Paulding United stepped in,' school social worker Kim Cayetano said. The pantry and its satellite pantries offer food, school supplies, hygiene supplies, and even clothing. Students and their families are referred by counselors or teachers, then school social workers use the pantries and all of their other resources to help. [DOWNLOAD: Free WSB-TV News app for alerts as news breaks] TRENDING STORIES: 4.1 magnitude earthquake reported in Tennessee, felt all the way in metro Atlanta Former Gwinnett Co. teacher accused of inappropriately touching students at elementary school Neighbors told to shelter in place after Henry County tire shop catches fire [SIGN UP: WSB-TV Daily Headlines Newsletter]

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