logo
#

Latest news with #NatashaNarwal

Gender Agenda Newsletter: Are you settled?
Gender Agenda Newsletter: Are you settled?

The Hindu

time5 days ago

  • General
  • The Hindu

Gender Agenda Newsletter: Are you settled?

'The more things change, the more they stay the same,' Jean-Baptiste Alphonse Karr (1808-1890), the French journalist, had said in the January 1849 issue of his journal Les Guepes (The Wasps). When I was in school in the 1990s and lived in a neighbourhood of government-job professionals who mostly had two children, it surprised me to see that parents would send their sons to boarding schools in the hills, where the education was believed to be better, but also far more expensive than regular day schools. Their daughters often went to government-run KVs (Kendriya Vidyalayas), where the expectations and the fees were low. I am not surprised to see that fewer girls than boys are enrolled in private schools even today. The proportion of girls going to private schools was 33%, while that of boys was 39% boys, in 2023-24. Private schools in India still have the image of being better than state-run institutions. Government schools recorded 54% girls and 49% boys. When girls do get the opportunity to study, they are often subject to all kinds of other social prisons, like being asked to get back to college hostels a couple of hours before the men. Natasha Narwal was known for the Pinjara Tod movement, which took up discriminatory practices in girls' students hostels, 10 years ago. She inspired a nation-wide movement of protests and demands for equality. At roughly the same time, Prime Minister Narendra Modi launched the Beti Bachao Beti Padhao programme focussing on 'challenging mindsets and deep rooted patriarchy in the societal system'. In 2021, a Parliamentary Committee on Empowerment of Women found that the government had spent 80% of the scheme's funds on media campaigns. Over the years, governments have initiated schemes to tackle female foeticide with cash transfers. But money, as they say, cannot buy everything. It can of course buy a 'good boy'. A girl, and by that corollary a woman, is seen as belonging to the family she will eventually marry into. Large loans must be taken for her wedding, to 'fund' the groom, leading families into deep debt. An unmarried woman in rural India is seen as an aberration; in urban India, she's seen as 'not settled' — her parents must worry about her future, relatives must 'look for a boy' for her. Most people don't see the irony in this — yes, she isn't 'settled' because she didn't settle. And that's cause for cheer. Toolkit Dear Ms.: A Revolution in Print is a documentary on Hotstar about the feminist magazine Ms. launched in 1972 in America. The first issue had had an illustration of a blue Kali, with eight arms, each holding an iron, hand mirror, phone, steering wheel, typewriter, frying pan, duster, and clock. It sold 3 lakh copies. Ms. tackled issues of domestic violence, sexual harassment, and the repealing of laws that criminalised abortion. Wordsworth SOGIESC: Sexual Orientation (who you're attracted to), Gender Identity (what gender you identify with), Gender Expression (how you present yourself), and Sex Characteristics (biological attributes you're born with, like reproductive organs). This is an umbrella term for LGBTQAI+ communities. When the 19th Congress of the Philippines was adjourned, news organisations and those advocating for minority rights were disillusioned that the SOGIESC Equality Bill of 2022, formulated to ensure equality, was not taken up. Senator Risa Hontiveros, a health and women's rights advocate, hoped it would be passed in the next Congress, scheduled to convene next week. Ouch! Don't be afraid to be women, to allow yourselves to be led by a man.... Women, you are failing, you are eradicating masculinity, making society hypersensitive Javier 'Chicharito' Hernandez, Mexican footballer Woman we met Taanya Kapoor, 33, started the Women and Gender Book Club in June 2023, to 'get back to reading for fun'. She remembers putting out (what was then) a tweet, asking people if they'd like to read fiction and non-fiction by women, with her. 'I just had 200 or 300 followers then, and when I woke up in the morning, there were 80,000 retweets,' she says. Now, with over 700 members of all genders from across the world, the club picks a book to read each month based on suggestions and a final poll. Sometimes, authors attend the Zoom meetings to speak about their books: Shrayana Bhattacharya (Desperately Seeking Shah Rukh), Farah Bashir (Rumours of Spring), and Neha Dixit (The Many Lives of Syeda X). Kapoor herself is in the process of doing a PhD on the contradictions of modern daughterhood in middle-class India.

Pinjra Tod rose and fell, but women students still seek complete freedom
Pinjra Tod rose and fell, but women students still seek complete freedom

The Hindu

time19-07-2025

  • Politics
  • The Hindu

Pinjra Tod rose and fell, but women students still seek complete freedom

Natasha Narwal is hard to reach. Those who were fellow student activists less than a decade ago have moved on to their careers and have lost touch with her. A well-known activist said Ms. Narwal could be contacted only on Signal, known to be a highly secure messaging app. She sent across her number on Signal but deleted it and said, 'I can't see a way to share her contact here. I will give you Natasha's roommate's number and she can put you in touch with her.' Eventually, the efforts to reach Natasha weren't successful. Natasha Narwal was in jail for more than a year a couple of years ago in connection with the CAA-NRC protests. And that possibly explains her media weariness. Natasha, however, cut her teeth in activism with a more everyday cause -- discriminatory practices in girls students hostels. Break the cage was a call to female hostel occupants, who faced the brunt of curfew timings, moral policing, and more. Natasha Narwal and her comrades also pushed for the implementation of UGC Regulations 2015 on prevention, prohibition and redressal of sexual harassment of women employees and students in higher educational institutions, issued on May, 2, 2016. As per these regulations, they demanded functional internal sexual harassment complaints committee cells (ICCs) with democratically elected student representatives. The movement also demanded infrastructure such as street lights and safe public transport around campus areas. They organised marches where hundreds of women turned up. A notable one was on October 3, 2016, in Delhi. The march began from LSR, through Kailash Colony, Amar Colony, and National Park — areas full of PGs in which a large number of women students from colleges such as Gargi, Kamla Nehru, Deen Dayal, and Deshbandhu lived. The idea behind the protests in Delhi colleges soon inspired similar campaigns elsewhere. In December 2016, women students of Sree Keralavarma College, Thrissur, Kerala, started an indefinite sit-in strike, outside the locked gates of their women's hostel, against the 4 p.m. curfew, forcing the administration to give an assurance that the timing would be extended. Women students had classes till 3.30 p.m., which meant that immediately after their classes were over, they had to rush to the hostel. This was also a hostel where women were not allowed to possess mobile phones. In January 2018, Pinjra Tod started an online petition that would be submitted to Union Minister of Human Resource Development Prakash Javadekar, urging him to 'immediately remove patriarchal and unconstitutional curfew from all women's hostels'. At this point in time, the movement had made some headway with institutions like Mumbai University, BITS Pilani, and IIT-Roorkee that had done away with curfews. The Delhi Commission for Women (DCW) issued notices to seven universities and colleges in December 2016 for discrimination in hostel timings for boys and girls. The move came after Pinjra Tod compiled a report on discriminatory rules and living circumstances in hostel accommodations and complained before the commission. In 2018, a group of Panjab University students protested for 48 days, demanding round-the-clock freedom of movement for female hostel residents. They rejected the university's initial proposal to allow limited late-night movement between 9 p.m. and 11 p.m. with conditions like logging entries and submitting applications after 11 p.m. The university eventually agreed to allow unrestricted movement, with the only condition being that students exiting hostels after 11 p.m. must log their details in a register. Till date, it stays the same. The Pinjra Tod campaign did bring to the spotlight important issues even if its achievements were not commensurate with the high profile nature of the campaign. The social ideas that the campaign battled have shown resilience in the Indian education system. Today, we see technology behind leveraged to advance those impulses. For instance, biometric tools are being used to monitor and curb women's movement and physical and mental space.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store