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News18
a day ago
- General
- News18
How federal monuments new welcome centre in Maine honours Native Americans
Agency: PTI Last Updated: Atop Lookout Mountain(US), Jul 19 (AP) The founder of Burt's Bees envisioned a tribute to Henry David Thoreau when she began buying thousands of acres of logging company land to donate for what would become the Katahdin Woods and Waters National Monument. But there was a major pivot: The monument's new welcome centre tells its story not from the perspective of the famed naturalist but through the eyes of the Wabanaki tribes who were the land's original inhabitants. Roxanne Quimby's family collaborated with four tribal nations, private entities and federal officials to create the $35 million center that the National Park Service opened to the public on June 21, providing a focal point for the 87,500-acre (354 square kilometer) monument. Dubbed 'Tekakapimk" (pronounced duh gah-gah bee mook), which means 'as far as the eye can see" in the Penobscot language, the contemporary wood-clad structure atop Lookout Mountain provides a stunning view of Katahdin, a mountain of key importance to Penobscot Nation, one of four Wabanaki Confederacy tribes in present-day Maine. 'It's a sacred mountain. For Penobscot people, it's really the heart of our homeland," said Jennifer Neptune, a Penobscot who contributed artwork and written interpretations for the exhibits. Reflecting the land's Native stewards Philanthropic funds covered the construction costs and land purchases for the monument, which is now now maintained by the park service. Tekakapimk donors included L L Bean, Burt's Bees and the National Park Foundation, funneled through the Friends of Katahdin Woods and Waters, along with the Quimby family. Quimby sold Burt's Bees, maker of lip balm and other products, as she turned her attention to philanthropy. Off the grid and reachable only by unpaved roads, the center features an amphitheater and eastward lookout for sunrise ceremonies led by the Maliseet, Mi'kmaq, Passamaquoddy and Penobscot tribes, known collectively as the 'people of the dawn." The vista stretches over land the tribes traversed for thousands of years. The other side faces Katahdin, which at 5,269 feet (1,606 meters) is Maine's tallest peak. Inside, exhibits and artwork teach visitors about birch bark canoes, ancient fishing techniques, the night sky and local wildlife, with translations in Wabanaki languages. Floor tiles reveal an intricate map of tributaries to the Penobscot River, which flows past the island home of the Penobscot reservation to the ocean. The welcome centre has opened amid President Donald Trump's campaign to eliminate diversity, equity and inclusion initiatives nationwide, including by issuing an executive order aimed at 'restoring truth and sanity to American history" that prompted Interior Secretary Doug Burgum to order a review of signs, memorials and statues. While the Trump administration's moves have created some unease, a formal management agreement between the federal government and the tribal nations involved should protect the centre's focus on the Native Americans who were stewards of this land for centuries, said Quimby's son, Lucas St Clair, who marshalled his mother's effort to have the land donated to the National Park Service. 'We can do better about teaching the real history of the United States," and the welcome centre attempts that, he said. 'It's not an insult to America. We're not trying to talk badly about America," he said. Pivoting the focus When Quimby began buying the land in the 1990s, she was inspired by Thoreau's travels through the region, which included an 1857 journey led by a Penobscot guide, Joe Polis, that he chronicled in 'The Maine Woods." But the focus began to shift in 2014 when her son joined a group led by tribal leaders that retraced Thoreau's lengthy travels on the 150th anniversary of that book's publication. St Clair realized there was a richer story to tell. St Clair began consulting with the tribes, only to be humbled two years later, after President Barack Obama's interior secretary travelled to Maine to celebrate the land's designation as a national monument. A tribal leader chided St. Clair because no tribal members were invited to speak. The omission had revealed a cultural blind spot: 'It just felt like, oh my gosh, I missed the boat on this one," St Clair recounted. Another pivotal moment came after the unveiling of the first welcome centre design, which Neptune said was inspired by a New England farmhouse-style structure that once served loggers in the area. Tribal representatives felt the design smacked of colonialism and oppression, Neptune said. Lawyers were brought in to protect tribal heritage and intellectual property, while the non-natives involved made deeper efforts to understand Wabanaki culture, and the architect collaborated with an expanded tribal advisory board on a new design evoking a moose's antlers, inspired by a story of a tribal hero. James Francis, the Penobscot Nation's tribal historian, hopes this collaboration serves as a template for future projects involving Native Americans. 'The real achievement of this project was the connection to Maine and how it was done — bringing in the Wabanaki people and giving them a voice," he said. Would Thoreau approve? Quimby said the original design was beautiful, but the discussions with tribal members were eye-opening. 'The more we went along with it, the more we realized that they could make an enormous contribution," Quimby said. According to the tribe, Thoreau made a major contribution to Penobscot history by documenting their place names, and once wrote in a journal that 'the Indian language reveals another wholly new life to us." Thoreau would approve of Quimby's steps to conserve land for future generations, said Will Shafroth, former president and CEO of the National Park Foundation, which raises money to assist the National Park Service. 'You have to believe that Thoreau would basically sit on the side of the river and thank God she and her family did this," Shafroth said. (AP) RD RD (This story has not been edited by News18 staff and is published from a syndicated news agency feed - PTI) view comments First Published: July 19, 2025, 19:30 IST News agency-feeds How federal monuments new welcome centre in Maine honours Native Americans Disclaimer: Comments reflect users' views, not News18's. Please keep discussions respectful and constructive. Abusive, defamatory, or illegal comments will be removed. News18 may disable any comment at its discretion. By posting, you agree to our Terms of Use and Privacy Policy.
Hamilton Spectator
2 days ago
- General
- Hamilton Spectator
How a federal monument's new welcome center in Maine honors Native Americans
ATOP LOOKOUT MOUNTAIN, Maine (AP) — The founder of Burt's Bees envisioned a tribute to Henry David Thoreau when she began buying thousands of acres of logging company land to donate for what would become the Katahdin Woods and Waters National Monument. But there was a major pivot: The monument's new welcome center tells its story not from the perspective of the famed naturalist but through the eyes of the Wabanaki tribes who were the land's original inhabitants. Roxanne Quimby's family collaborated with four tribal nations, private entities and federal officials to create the $35 million center that the National Park Service opened to the public on June 21, providing a focal point for the 87,500-acre (354 square kilometer) monument. Dubbed 'Tekαkαpimək' (pronounced duh gah-gah bee mook), which means 'as far as the eye can see' in the Penobscot language, the contemporary wood-clad structure atop Lookout Mountain provides a stunning view of Katahdin, a mountain of key importance to Penobscot Nation, one of four Wabanaki Confederacy tribes in present-day Maine. 'It's a sacred mountain. For Penobscot people, it's really the heart of our homeland,' said Jennifer Neptune, a Penobscot who contributed artwork and written interpretations for the exhibits. Reflecting the land's Native stewards Philanthropic funds covered the construction costs and land purchases for the monument, which is now now maintained by the park service. Tekαkαpimək donors included L.L. Bean, Burt's Bees and the National Park Foundation, funneled through the Friends of Katahdin Woods and Waters, along with the Quimby family. Quimby sold Burt's Bees, maker of lip balm and other products, as she turned her attention to philanthropy. Off the grid and reachable only by unpaved roads, the center features an amphitheater and eastward lookout for sunrise ceremonies led by the Maliseet, Mi'kmaq, Passamaquoddy and Penobscot tribes, known collectively as the 'people of the dawn.' The vista stretches over land the tribes traversed for thousands of years. The other side faces Katahdin, which at 5,269 feet (1,606 meters) is Maine's tallest peak. Inside, exhibits and artwork teach visitors about birch bark canoes, ancient fishing techniques, the night sky and local wildlife, with translations in Wabanaki languages. Floor tiles reveal an intricate map of tributaries to the Penobscot River, which flows past the island home of the Penobscot reservation to the ocean. The welcome center has opened amid President Donald Trump's campaign to eliminate diversity, equity and inclusion initiatives nationwide, including by issuing an executive order aimed at 'restoring truth and sanity to American history' that prompted Interior Secretary Doug Burgum to order a review of signs, memorials and statues. While the Trump administration's moves have created some unease, a formal management agreement between the federal government and the tribal nations involved should protect the center's focus on the Native Americans who were stewards of this land for centuries, said Quimby's son, Lucas St. Clair, who marshaled his mother's effort to have the land donated to the National Park Service. 'We can do better about teaching the real history of the United States,' and the welcome center attempts that, he said. 'It's not an insult to America. We're not trying to talk badly about America,' he said. Pivoting the focus When Quimby began buying the land in the 1990s, she was inspired by Thoreau's travels through the region, which included an 1857 journey led by a Penobscot guide, Joe Polis, that he chronicled in 'The Maine Woods.' But the focus began to shift in 2014 when her son joined a group led by tribal leaders that retraced Thoreau's lengthy travels on the 150th anniversary of that book's publication. St. Clair realized there was a richer story to tell. St. Clair began consulting with the tribes, only to be humbled two years later, after President Barack Obama's interior secretary traveled to Maine to celebrate the land's designation as a national monument . A tribal leader chided St. Clair because no tribal members were invited to speak. The omission had revealed a cultural blind spot: 'It just felt like, oh my gosh, I missed the boat on this one,' St. Clair recounted. Another pivotal moment came after the unveiling of the first welcome center design, which Neptune said was inspired by a New England farmhouse-style structure that once served loggers in the area. Tribal representatives felt the design smacked of colonialism and oppression, Neptune said. Lawyers were brought in to protect tribal heritage and intellectual property, while the non-natives involved made deeper efforts to understand Wabanaki culture, and the architect collaborated with an expanded tribal advisory board on a new design evoking a moose's antlers, inspired by a story of a tribal hero. James Francis, the Penobscot Nation's tribal historian, hopes this collaboration serves as a template for future projects involving Native Americans. 'The real achievement of this project was the connection to Maine and how it was done — bringing in the Wabanaki people and giving them a voice,' he said. Would Thoreau approve? Quimby said the original design was beautiful, but the discussions with tribal members were eye-opening. 'The more we went along with it, the more we realized that they could make an enormous contribution,' Quimby said. According to the tribe, Thoreau made a major contribution to Penobscot history by documenting their place names, and once wrote in a journal that 'the Indian language reveals another wholly new life to us.' Thoreau would approve of Quimby's steps to conserve land for future generations, said Will Shafroth, former president and CEO of the National Park Foundation, which raises money to assist the National Park Service. 'You have to believe that Thoreau would basically sit on the side of the river and thank God she and her family did this,' Shafroth said. Error! Sorry, there was an error processing your request. There was a problem with the recaptcha. Please try again. You may unsubscribe at any time. By signing up, you agree to our terms of use and privacy policy . 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San Francisco Chronicle
2 days ago
- General
- San Francisco Chronicle
How a federal monument's new welcome center in Maine honors Native Americans
ATOP LOOKOUT MOUNTAIN, Maine (AP) — The founder of Burt's Bees envisioned a tribute to Henry David Thoreau when she began buying thousands of acres of logging company land to donate for what would become the Katahdin Woods and Waters National Monument. But there was a major pivot: The monument's new welcome center tells its story not from the perspective of the famed naturalist but through the eyes of the Wabanaki tribes who were the land's original inhabitants. Roxanne Quimby's family collaborated with four tribal nations, private entities and federal officials to create the $35 million center that the National Park Service opened to the public on June 21, providing a focal point for the 87,500-acre (354 square kilometer) monument. Dubbed "Tekαkαpimək' (pronounced duh gah-gah bee mook), which means 'as far as the eye can see' in the Penobscot language, the contemporary wood-clad structure atop Lookout Mountain provides a stunning view of Katahdin, a mountain of key importance to Penobscot Nation, one of four Wabanaki Confederacy tribes in present-day Maine. 'It's a sacred mountain. For Penobscot people, it's really the heart of our homeland,' said Jennifer Neptune, a Penobscot who contributed artwork and written interpretations for the exhibits. Reflecting the land's Native stewards Philanthropic funds covered the construction costs and land purchases for the monument, which is now now maintained by the park service. Tekαkαpimək donors included L.L. Bean, Burt's Bees and the National Park Foundation, funneled through the Friends of Katahdin Woods and Waters, along with the Quimby family. Quimby sold Burt's Bees, maker of lip balm and other products, as she turned her attention to philanthropy. Off the grid and reachable only by unpaved roads, the center features an amphitheater and eastward lookout for sunrise ceremonies led by the Maliseet, Mi'kmaq, Passamaquoddy and Penobscot tribes, known collectively as the 'people of the dawn.' The vista stretches over land the tribes traversed for thousands of years. The other side faces Katahdin, which at 5,269 feet (1,606 meters) is Maine's tallest peak. Inside, exhibits and artwork teach visitors about birch bark canoes, ancient fishing techniques, the night sky and local wildlife, with translations in Wabanaki languages. Floor tiles reveal an intricate map of tributaries to the Penobscot River, which flows past the island home of the Penobscot reservation to the ocean. The welcome center has opened amid President Donald Trump's campaign to eliminate diversity, equity and inclusion initiatives nationwide, including by issuing an executive order aimed at 'restoring truth and sanity to American history' that prompted Interior Secretary Doug Burgum to order a review of signs, memorials and statues. While the Trump administration's moves have created some unease, a formal management agreement between the federal government and the tribal nations involved should protect the center's focus on the Native Americans who were stewards of this land for centuries, said Quimby's son, Lucas St. Clair, who marshaled his mother's effort to have the land donated to the National Park Service. 'We can do better about teaching the real history of the United States," and the welcome center attempts that, he said. "It's not an insult to America. We're not trying to talk badly about America,' he said. Pivoting the focus When Quimby began buying the land in the 1990s, she was inspired by Thoreau's travels through the region, which included an 1857 journey led by a Penobscot guide, Joe Polis, that he chronicled in 'The Maine Woods.' But the focus began to shift in 2014 when her son joined a group led by tribal leaders that retraced Thoreau's lengthy travels on the 150th anniversary of that book's publication. St. Clair realized there was a richer story to tell. St. Clair began consulting with the tribes, only to be humbled two years later, after President Barack Obama's interior secretary traveled to Maine to celebrate the land's designation as a national monument. A tribal leader chided St. Clair because no tribal members were invited to speak. The omission had revealed a cultural blind spot: 'It just felt like, oh my gosh, I missed the boat on this one,' St. Clair recounted. Another pivotal moment came after the unveiling of the first welcome center design, which Neptune said was inspired by a New England farmhouse-style structure that once served loggers in the area. Tribal representatives felt the design smacked of colonialism and oppression, Neptune said. Lawyers were brought in to protect tribal heritage and intellectual property, while the non-natives involved made deeper efforts to understand Wabanaki culture, and the architect collaborated with an expanded tribal advisory board on a new design evoking a moose's antlers, inspired by a story of a tribal hero. James Francis, the Penobscot Nation's tribal historian, hopes this collaboration serves as a template for future projects involving Native Americans. 'The real achievement of this project was the connection to Maine and how it was done — bringing in the Wabanaki people and giving them a voice,' he said. Would Thoreau approve? Quimby said the original design was beautiful, but the discussions with tribal members were eye-opening. 'The more we went along with it, the more we realized that they could make an enormous contribution,' Quimby said. According to the tribe, Thoreau made a major contribution to Penobscot history by documenting their place names, and once wrote in a journal that 'the Indian language reveals another wholly new life to us.' Thoreau would approve of Quimby's steps to conserve land for future generations, said Will Shafroth, former president and CEO of the National Park Foundation, which raises money to assist the National Park Service. 'You have to believe that Thoreau would basically sit on the side of the river and thank God she and her family did this,' Shafroth said.
Winnipeg Free Press
2 days ago
- General
- Winnipeg Free Press
How a federal monument's new welcome center in Maine honors Native Americans
ATOP LOOKOUT MOUNTAIN, Maine (AP) — The founder of Burt's Bees envisioned a tribute to Henry David Thoreau when she began buying thousands of acres of logging company land to donate for what would become the Katahdin Woods and Waters National Monument. But there was a major pivot: The monument's new welcome center tells its story not from the perspective of the famed naturalist but through the eyes of the Wabanaki tribes who were the land's original inhabitants. Roxanne Quimby's family collaborated with four tribal nations, private entities and federal officials to create the $35 million center that the National Park Service opened to the public on June 21, providing a focal point for the 87,500-acre (354 square kilometer) monument. Dubbed 'Tekαkαpimək' (pronounced duh gah-gah bee mook), which means 'as far as the eye can see' in the Penobscot language, the contemporary wood-clad structure atop Lookout Mountain provides a stunning view of Katahdin, a mountain of key importance to Penobscot Nation, one of four Wabanaki Confederacy tribes in present-day Maine. 'It's a sacred mountain. For Penobscot people, it's really the heart of our homeland,' said Jennifer Neptune, a Penobscot who contributed artwork and written interpretations for the exhibits. Reflecting the land's Native stewards Philanthropic funds covered the construction costs and land purchases for the monument, which is now now maintained by the park service. Tekαkαpimək donors included L.L. Bean, Burt's Bees and the National Park Foundation, funneled through the Friends of Katahdin Woods and Waters, along with the Quimby family. Quimby sold Burt's Bees, maker of lip balm and other products, as she turned her attention to philanthropy. Off the grid and reachable only by unpaved roads, the center features an amphitheater and eastward lookout for sunrise ceremonies led by the Maliseet, Mi'kmaq, Passamaquoddy and Penobscot tribes, known collectively as the 'people of the dawn.' The vista stretches over land the tribes traversed for thousands of years. The other side faces Katahdin, which at 5,269 feet (1,606 meters) is Maine's tallest peak. Inside, exhibits and artwork teach visitors about birch bark canoes, ancient fishing techniques, the night sky and local wildlife, with translations in Wabanaki languages. Floor tiles reveal an intricate map of tributaries to the Penobscot River, which flows past the island home of the Penobscot reservation to the ocean. The welcome center has opened amid President Donald Trump's campaign to eliminate diversity, equity and inclusion initiatives nationwide, including by issuing an executive order aimed at 'restoring truth and sanity to American history' that prompted Interior Secretary Doug Burgum to order a review of signs, memorials and statues. While the Trump administration's moves have created some unease, a formal management agreement between the federal government and the tribal nations involved should protect the center's focus on the Native Americans who were stewards of this land for centuries, said Quimby's son, Lucas St. Clair, who marshaled his mother's effort to have the land donated to the National Park Service. 'We can do better about teaching the real history of the United States,' and the welcome center attempts that, he said. 'It's not an insult to America. We're not trying to talk badly about America,' he said. Pivoting the focus When Quimby began buying the land in the 1990s, she was inspired by Thoreau's travels through the region, which included an 1857 journey led by a Penobscot guide, Joe Polis, that he chronicled in 'The Maine Woods.' But the focus began to shift in 2014 when her son joined a group led by tribal leaders that retraced Thoreau's lengthy travels on the 150th anniversary of that book's publication. St. Clair realized there was a richer story to tell. St. Clair began consulting with the tribes, only to be humbled two years later, after President Barack Obama's interior secretary traveled to Maine to celebrate the land's designation as a national monument. A tribal leader chided St. Clair because no tribal members were invited to speak. The omission had revealed a cultural blind spot: 'It just felt like, oh my gosh, I missed the boat on this one,' St. Clair recounted. Another pivotal moment came after the unveiling of the first welcome center design, which Neptune said was inspired by a New England farmhouse-style structure that once served loggers in the area. Tribal representatives felt the design smacked of colonialism and oppression, Neptune said. Lawyers were brought in to protect tribal heritage and intellectual property, while the non-natives involved made deeper efforts to understand Wabanaki culture, and the architect collaborated with an expanded tribal advisory board on a new design evoking a moose's antlers, inspired by a story of a tribal hero. James Francis, the Penobscot Nation's tribal historian, hopes this collaboration serves as a template for future projects involving Native Americans. 'The real achievement of this project was the connection to Maine and how it was done — bringing in the Wabanaki people and giving them a voice,' he said. Would Thoreau approve? Wednesdays Columnist Jen Zoratti looks at what's next in arts, life and pop culture. Quimby said the original design was beautiful, but the discussions with tribal members were eye-opening. 'The more we went along with it, the more we realized that they could make an enormous contribution,' Quimby said. According to the tribe, Thoreau made a major contribution to Penobscot history by documenting their place names, and once wrote in a journal that 'the Indian language reveals another wholly new life to us.' Thoreau would approve of Quimby's steps to conserve land for future generations, said Will Shafroth, former president and CEO of the National Park Foundation, which raises money to assist the National Park Service. 'You have to believe that Thoreau would basically sit on the side of the river and thank God she and her family did this,' Shafroth said.
Yahoo
14-05-2025
- Politics
- Yahoo
Wabanaki tribe reclaims seat in Maine House as relations improve
May 14—AUGUSTA — The Houlton Band of Maliseet Indians has returned a representative to the Maine House of Representatives for the first time since 2018, a sign of a improved relations between the state and the Wabanaki tribes. Brian Reynolds, the tribal administrator for nearly two decades, was sworn into office on Wednesday by Gov. Janet Mills for a term that will end on Oct. 31, 2026, filling the second of three House seats reserved for tribal members. Reynolds, 56, said he's looking forward to educating lawmakers about tribal issues and how strengthening tribes can also strengthen surrounding, non-tribal communities in Aroostook and Washington counties, which he feels are under represented in Augusta. "There's a lot of good people who live in those areas and the tribes work really well with our surrounding towns," Reynolds said. "I would like to be a part of helping my tribe help the people of the area, because there's lots of for sale signs in windows and stores. I think there is a lot of opportunity for economic development and other things in that area that will help everybody." Three tribes — the Penobscot, Passamaquoddy and the Houlton Band of Maliseet Indians — have the option of seating a member in the Maine House, where they can participate in debate and cast symbolic votes, meaning they don't count towards the final tally but allows them to register their positions. But those three seats have been mostly vacant since 2015. The Penobscot and and Passamaquoddy Tribes withdrew their representatives that year after former Republican Gov. Paul LePage rescinded an executive order to improve cooperation with the tribes. At the time, LePage said state's "interests have not been respected." The Houlton Band of Maliseets, which currently has about 1,700 members, maintained the tribe's seat until 2018. Only the Passamaquoddy Tribe has seated a member in recent years. Reynolds said the tribal council's decision comes after successfully creating an ambassador position to work with lawmakers and is a reflection of improved relationships and respect for tribal voices. "I've been in tribal administration, I've been on tribal council, and the atmosphere here is the best I've seen in probably 20 years of semiregular trips to Augusta, testifying on bills and so forth," he said. Maulian Bryant, the executive director of the Wabanaki Alliance, which advocates for tribal interests at the State House and a former ambassador for the Penobscot tribe, agreed that the seating of another tribal representative reflects improved relations, which has led to the passage of several bills helping tribes. "This role of tribal representative in the state Legislature has really had pros and cons for communities throughout the years," Bryant said. "It feels like a seat at the table, and there have been times it's been really important. And there's been times when the state really hasn't respected them. "We seem to be in a place right now where ... the state seems to be embracing them and really honoring their roles." Passamaquoddy tribal Rep. Aaron Dana said he's excited to have another tribal voice to help advocate for pending initiatives — whether it's full sovereignty or incremental changes to help tribes, such as expanding internet gaming, improving tribal policing and ensuring tribes receive the same benefits as other federally recognized tribes. "Having more representation here is a great thing," Dana said. "We have four tribes. I wish we could have four representatives, so that each tribe is represented specifically and in a way they can speak on behalf of their own people." The seating of Reynolds came on the same day that chiefs from five tribes in Maine were scheduled to deliver a State of the Tribes address. But that speech, which was delivered for the first time in two decades last year, was cancelled because of a scheduled conflict. Tribal representatives, along with an expansive network of allies, have been pushing for Maine to recognize tribal sovereignty since 2019. Unlike other federally recognized tribes, tribal communities in Maine are treated more like municipalities because of pair of state and federal laws enacted in the 1980's to settle tribal claims to two-thirds of the state. Tribal leaders say the agreements make it difficult for them to meet the needs of their members and that full sovereignty would help tribes and surrounding communities desperate for economic development. Despite bipartisan support in the Legislature, Gov. Janet Mills has opposed sweeping bills to restore sovereignty, warning of unintended consequences and the possibility of messy litigation. She has instead supported efforts to address specific issues. Tribes have notched several incremental steps towards sovereignty, including having exclusive rights to online sports betting, providing tax relief for tribal members, implementing a state-level Child Welfare Act, and expanding jurisdiction of tribal courts, among others. While tribes have so far fallen short of full sovereignty, Bryant said Indigenous communities have made progress under the current administration. "I don't want to speak for all people in all places, but I think you can see some of the bills we've been able to pass in the past couple years — there is progress in this relationship, and I hope for good things and that there's a lot of healing," Bryant said. Copy the Story Link
