Latest news with #Pentecostal-style
Forbes
17-07-2025
- Business
- Forbes
Crypto: Searching For Salvation Or Scams
A psychedelic vision of crypto spirituality, where meditation meets decentralization. CoinStructive, Inc. Deep in a coastal pocket of Montenegro, fog lingers over a makeshift village where the morning stillness is broken by the sound of meditative chants, laptop keystrokes, and the occasional impromptu DAO meeting. This is Zuzalu: an ephemeral, invite-only enclave dreamed up by Ethereum's Vitalik Buterin, equal parts tech incubator and techno-spiritual crypto commune. Attendees sip mushroom tea, debate the metaphysics of decentralization, and chart a new world, one block at a time. There are no signs, no sponsors, and no set agenda. There is just the conviction that something sacred is being built. Something more than money. But these crypto enclaves are not completely fringe. They are multiplying. From jungles in Central America to Latter-Day Saints compounds in Missouri, blockchain believers are gathering for what often resembles a cross between a startup retreat, a Burning Man temple camp, and a 1970s New Age awakening. Ayahuasca ceremonies or iconoclastic rituals are paired with token launches. Yoga flows into pitch decks. And enlightenment now comes with a whitepaper. This raises an uneasy question: is this the dawn of a new techno-spiritual order, or is it just a very well-branded scam? Crypto has always attracted zealots. Not just traders or developers, but those with a near-religious belief that code can liberate humanity from corruption, surveillance, and mediocrity. Add psychedelics, utopian architecture, and a distrust of fiat reality, and you do not just get a movement. You get a 'mission.' These retreats and micro-communities, Zuzalu included, present themselves not as vacations, but as experiments in post-nation-state living. Participants pay in ETH or stablecoins, sometimes via NFTs that act as passports. Workshops oscillate between talks on zk-rollups and quantum healing. Even Ethereum itself has spiritual roots. Vitalik once mused about 'ether' as the invisible medium for decentralized connection. To some, this is not metaphor, but gospel. Crypto believers sometimes call this 'the alignment era,' or 'crypto alignment,' where code, consciousness, and capital converge. It is seen as a transitory movement designed to outgrow the old world. While it is easy to dismiss these spaces as woo-woo playgrounds for the rich and bored, sometimes, they can be tools for exploitation. Take NovaTechFX, led by a woman who called herself 'Reverend CEO.' She blended Pentecostal-style sermons with promises of 3% weekly crypto returns. The SEC called it a Ponzi scheme. By the time it collapsed, nearly $1 billion was gone. These 'sermon' tapes still circulate on YouTube. Then there is INDXcoin, a Colorado-based 'Christian crypto' that raised $3.4 million from churchgoers. Investors were promised divine favor and a safe return. What they got was an illiquid token and a founder who claimed, under oath, that God told him to launch it. Cult, Scam, or Prototype for the Future? Nevertheless, not all of these communities are fraudulent. Zuzalu is, by most accounts, earnest—idealistic, even. It birthed spin-off projects focused on digital identity, biotech, and governance. Its residents speak in a blend of code and philosophy, quoting Satoshi and Foucault in the same breath. Even the psychedelic retreats, for all their cultish aesthetics, sometimes leave attendees with genuine breakthroughs of emotional clarity, entrepreneurial direction, or otherwise. Yet, there is a case to be made that these are just the messy early chapters of what could be a new civic structure. If a nation-state was built on borders and banks, maybe a post-state emerges from wallets and vibes. But when do we start labeling these collectives as cults? Do we consider the rituals? The charismatic founders? The token-gated access? Or the certainty of an unshakeable belief that this is the path to collective salvation, and everything else is FUD? At the edge of a Zu village, one attendee lights sage over a hardware wallet. Someone else codes a smart contract barefoot in the grass. A startup founder with a shamanic tattoo explains how DAOs will replace democracy, and then invites you to a cacao ceremony. Is this a scam? A new faith? Just a very weird off-site Web3 meet-up? Maybe it is salvation. Or maybe it is a grift. Maybe, like most things in Crypto, it is both.
USA Today
02-07-2025
- Entertainment
- USA Today
Pioneering televangelist Jimmy Swaggart's rise and fall remembered
Swaggart embodied the transition from traveling evangelist to radio preacher and then televangelist, garnering huge audiences along the way. Before his career ended in shame, televangelist Jimmy Swaggart was a pioneering legend, a magnetic preacher and performer whose mastery of both pulpit and piano earned a groundbreaking national and global following. Along with Robert Schuller and Jerry Falwell, the Louisiana-born televangelist was among the primary trailblazers and, at his 1980s peak, one of the most familiar faces in Christian television, bringing an expressive Pentecostal-style of worship into the evangelical mainstream. 'His preaching on television was particularly powerful because of his facial expressions,' said Quentin Schultze, professor emeritus of communication at Calvin University in Grand Rapids, Michigan. 'He helped lead many viewers to a more charismatic style of worship.' Swaggart, who died Tuesday morning at age 90, was a riveting and dramatic preacher, said Randall Balmer, a professor of religion at Dartmouth College, a private university in Hanover, New Hampshire. 'He pulled out all the stops – the tears, the exclamations,' Balmer said. 'He understood pacing and had an innate sense of how to manipulate people.' Swaggart, he said, embodied the transition from traveling evangelist to radio preacher and then televangelist, garnering huge audiences along the way. 'He was phenomenally successful at each one of those iterations,' said Balmer, author of 'Mine Eyes Have Seen the Glory: A Journey into the Evangelical Subculture of America.' Swaggart pursued full-time ministry in 1955 and in 1969 launched 'The Campmeeting Hour,' broadcasting on more than 700 radio stations around the country. Four years later, 'The Jimmy Swaggart Telecast' would pivotally put him in front of a television audience. At the time, well-financed preachers could purchase nationally syndicated, Sunday morning airtime with the potential of reaching large audiences, Schultze said. Swaggart was among the few able to significantly capitalize on that opportunity, mastering the small screen with his intensely emotional delivery. In the 1970s and 1980s, television was really 'a medium of the face,' said Schultze, author of 'Televangelism and American Culture.' 'Not so much anymore, because of big screens, but back then most visual expression came from the face, and he had a very expressive face, along with his musical voice.' Swaggart's show would eventually air in more than 100 nations weekly. At his peak, according to the publication 64 Parishes, Swaggart's TV ministry would reach more than 2 million Christians around the globe. 'There was a time when 30% of all Americans who had their televisions on, on Sunday mornings, were tuned into Swaggart,' Schultze said. Pray for the family of Rev. Jimmy Swaggart who passed away today at the age of 90. He had been hospitalized since June 15 when he suffered cardiac arrest. In life and in death, we can thank God for His great mercy and His offer of salvation if we repent and put our faith in His… By the time sex scandals sledgehammered Swaggart's career in the late 1980s and early 1990s, cable and satellite TV, and eventually the internet, would make it 'virtually impossible' to attract the volume of viewership he achieved in his heyday, Schultze said. Religious audiences had become balkanized and many stations had discontinued paid programming. 'There was a short window where if you were a great television entertainer and could hire an advertising marketing agency to promote you, you could get some tremendous audiences,' Schultze said. "That's gone now, and there won't be anyone on TV or on the internet who's as popular as these guys were.' Preacher's rise and fall 'a cautionary tale' Swaggart, Schultze said, was a gifted singer with an affected, heartfelt style. As a younger man, he'd pondered a secular music career; his cousins were rock-and-roll icon Jerry Lee Lewis and country star Mickey Gilley. Instead, he chose the ministry, infusing traditional hymns with emotionally delivered, country music arrangements, upending notions of what Christian music could be and bringing mainstream legitimacy to Pentecostal-style worship. Swaggart sold 17 million gospel albums, though his enduring 'Southern gospel version of contemporary music' continues to divide churches today, Schultze said. 'Pentecostalism was always kind of tribal and seen as outside mainstream evangelical faith,' Schultze said. 'He brought it more into the center, and what became a lot of its faith and worship music was partly of his influence.' Had his career not been felled by his own missteps, Swaggart likely could have continued on, Schultze said. In 1988, Swaggart was embroiled in a scandal involving a sex worker, leading to his legendary 'I have sinned' apology delivered on live television. The incident led to Swaggart's suspension and then defrocking by the Assemblies of God, though he would eventually continue preaching without a denomination. 'He realized that unless he got back to TV he would lose everything,' Balmer said. 'He needed that huge influx of money and made a calculated decision to defy suspension and go back on his own as an independent. It didn't work out all that well for him.' A second scandal in 1991 would set Swaggart back for good. Balmer, who visited him in Baton Rouge while researching a 1998 magazine piece about the disgraced preacher, said Swaggart struggled mightily after his fall from grace. 'The whole enterprise was a shadow of its former self,' Balmer said. 'He'd had a whole empire, a bible college and various missionary organizations. I don't know how many acres he had in Baton Rouge but it was a large complex. And it was a ghost town by then.' Ultimately, Balmer said, Swaggart's legacy may be a cautionary tale. 'Here's somebody who rose to the pinnacle of evangelical stardom and through a series of missteps utterly destroyed his reputation and ministry,' he said. 'There were a few hangers-on to be sure, but by the time I got there 10 years later, the crowds of thousands were down to dozens.' While Swaggart's rise had been concurrent with the rise of the Moral Majority, the political organization founded by Falwell that helped elect Presidents Ronald Reagan and George H.W. Bush and made the religious right a political force, politics was never his game. 'He was all about preaching and the music,' Schultze said. 'Sitting at the piano and doing an emotional hymn. None of the other TV evangelists could do that.' Contributing: Natalie Neysa Alund; Greg Hilburn, USAT Network
USA Today
01-07-2025
- General
- USA Today
Iconic televangelist Jimmy Swaggart's rise and fall remembered
Swaggart embodied the transition from traveling evangelist to radio preacher and then televangelist, garnering huge audiences along the way. Before his career ended in shame, televangelist Jimmy Swaggart was a pioneering legend, a magnetic preacher and performer whose mastery of both pulpit and piano earned a groundbreaking national and global following. Along with Robert Schuller and Jerry Falwell, the Louisiana-born televangelist was among the primary trailblazers and at his 1980s peak one of the most familiar faces in Christian television, bringing an expressive Pentecostal-style of worship into the evangelical mainstream. 'His preaching on television was particularly powerful because of his facial expressions,' said Quentin Schultze, professor emeritus of communication at Calvin University in Grand Rapids, Michigan. 'He helped lead many viewers to a more charismatic style of worship.' Swaggart, who died Tuesday morning at age 90, was a riveting and dramatic preacher, said Randall Balmer, a professor of religion at Dartmouth College, a private university in Hanover, New Hampshire. 'He pulled out all the stops – the tears, the exclamations,' Balmer said. 'He understood pacing and had an innate sense of how to manipulate people.' Swaggart, he said, embodied the transition from traveling evangelist to radio preacher and then televangelist, garnering huge audiences along the way. 'He was phenomenally successful at each one of those iterations,' said Balmer, author of 'Mine Eyes Have Seen the Glory: A Journey into the Evangelical Subculture of America.' Swaggart pursued full-time ministry in 1955 and in 1969 launched 'The Campmeeting Hour,' broadcasting on more than 700 radio stations around the country. Four years later, 'The Jimmy Swaggart Telecast' would pivotally put him in front of a television audience. At the time, well-financed preachers could purchase nationally syndicated, Sunday morning airtime with the potential of reaching large audiences, Schultze said. Swaggart was among the few able to significantly capitalize on that opportunity, mastering the small screen with his intensely emotional delivery. In the 1970s and 1980s, television was really 'a medium of the face,' said Schultze, author of 'Televangelism and American Culture.' 'Not so much anymore, because of big screens, but back then most visual expression came from the face, and he had a very expressive face, along with his musical voice.' Swaggart's show would eventually air in more than 100 nations weekly. At his peak, according to the publication 64 Parishes, Swaggart's TV ministry would reach more than 2 million Christians around the globe. 'There was a time when 30% of all Americans who had their televisions on, on Sunday mornings, were tuned into Swaggart,' Schultze said. Pray for the family of Rev. Jimmy Swaggart who passed away today at the age of 90. He had been hospitalized since June 15 when he suffered cardiac arrest. In life and in death, we can thank God for His great mercy and His offer of salvation if we repent and put our faith in His… By the time sex scandals sledgehammered Swaggart's career in the late 1980s and early 1990s, cable and satellite TV, and eventually the internet, would make it 'virtually impossible' to attract the volume of viewership he achieved in his heyday, Schultze said. Religious audiences had become balkanized and many stations had discontinued paid programming. 'There was a short window where if you were a great television entertainer and could hire an advertising marketing agency to promote you, you could get some tremendous audiences,' Schultze said. "That's gone now, and there won't be anyone on TV or on the internet who's as popular as these guys were.' Preacher's rise and fall 'a cautionary tale' Swaggart, Schultze said, was a gifted singer with an affected, heartfelt style. As a younger man, he'd pondered a secular music career; his cousins were rock-and-roll icon Jerry Lee Lewis and country star Mickey Gilley. Instead, he chose the ministry, infusing traditional hymns with emotionally delivered, country music arrangements, upending notions of what Christian music could be and bringing mainstream legitimacy to Pentecostal-style worship. Swaggart sold 17 million gospel albums, though his enduring 'Southern gospel version of contemporary music' continues to divide churches today, Schultze said. 'Pentecostalism was always kind of tribal and seen as outside mainstream evangelical faith,' Schultze said. 'He brought it more into the center, and what became a lot of its faith and worship music was partly of his influence.' Had his career not been felled by his own missteps, Swaggart likely could have continued on, Schultze said. In 1988, Swaggart was embroiled in a scandal involving a sex worker, leading to his legendary 'I have sinned' apology delivered on live television. The incident led to Swaggart's suspension and then defrocking by the Assemblies of God, though he would eventually continue preaching without a denomination. 'He realized that unless he got back to TV he would lose everything,' Balmer said. 'He needed that huge influx of money and made a calculated decision to defy suspension and go back on his own as an independent. It didn't work out all that well for him.' A second scandal in 1991 would set Swaggart back for good. Balmer, who visited him in Baton Rouge while researching a 1998 magazine piece about the disgraced preacher, said Swaggart struggled mightily after his fall from grace. 'The whole enterprise was a shadow of its former self,' Balmer said. 'He'd had a whole empire, a bible college and various missionary organizations. I don't know how many acres he had in Baton Rouge but it was a large complex. And it was a ghost town by then.' Ultimately, Balmer said, Swaggart's legacy may be a cautionary tale. 'Here's somebody who rose to the pinnacle of evangelical stardom and through a series of missteps utterly destroyed his reputation and ministry,' he said. 'There were a few hangers-on to be sure, but by the time I got there 10 years later, the crowds of thousands were down to dozens.' While Swaggart's rise had been concurrent with the rise of the Moral Majority, the political organization founded by Falwell that helped elect Presidents Ronald Reagan and George H.W. Bush and made the religious right a political force, politics was never his game. 'He was all about preaching and the music,' Schultze said. 'Sitting at the piano and doing an emotional hymn. None of the other TV evangelists could do that.' Contributing: Natalie Neysa Alund; Greg Hilburn, USAT Network
