Latest news with #Stanton
The Irish Sun
2 days ago
- The Irish Sun
I was beaten with a stick from age 2 on Jesus Army farm where paedo ‘prophets' abused kids & ‘deserters' turned up dead
TO casual visitors the Jesus Army's communal farms in a quiet Northamptonshire village appeared idyllic. Children played in the fields, picked fresh fruit and did not face the pressures of the modern world. Advertisement 12 Nathan was born into the Jesus Army and sexually abused by a 'man in his 40s' from the age of ten Credit: BBC 12 New Creation Farm, where preacher Noel Stanton lived Credit: Jesus Fellowship Central Offices/Youtube 12 Noel Stanton founded the Jesus Fellowship Church in 1973 12 Founder Stanton, who died in 2009 aged 82, was among the powerful men accused of assaulting the flock Credit: BBC But for the kids who grew up in Children weren't allowed toys, crisps, television, radio, hobbies, sugar or even to visit museums. A new BBC documentary titled The Rise and Fall of the Jesus Army reveals how children were beaten on a daily basis if they broke these rules and told they were 'possessed'. Even worse was the sexual abuse in a Christian community that was supposed to value celibacy. Advertisement READ MORE FEATURES The controversial church, which began life as the Jesus Fellowship in 1973, closed its doors for good in May 2019 following over 600 allegations of abuse. Founder Stanton, who died in 2009 aged 82, was among the powerful men accused of assaulting the flock. Breaking the spell Stanton's cult had over them is difficult. Nathan, 38, who was born into the Jesus Army and sexually abused by a 'man in his 40s' from the age of ten, says that Noel is 'still someone I respect". Advertisement Most read in The Sun He explains: 'It was my whole life basically. I would spend hours with Noel shouting at us that you would go to Hell for stupid little things you did as a kid.' Stanton, originally from Bedfordshire, ran a stationery business before becoming pastor of the Baptist church in Bugbrooke in 1957. I was trapped in a cult & forced to give all my money to leaders who made me unwell with their 'cruelty' Over the following decade he attracted increasingly 'unorthodox individuals' to his evangelistic sermons. Earlier follower John says: 'He claimed he was a prophet speaking God's will.' Advertisement Fervent believers would speak in tongues and think they had been touched by Jesus. The congregation were expected to be totally devoted to the Jesus Fellowship. John continues: 'It wasn't just a case of just going to church, it was a case of belonging to the church.' 'Extreme and dangerous' 12 Earlier follower John says Stanton claimed he was a prophet speaking God's will Credit: BBC Advertisement 12 Philippa Barnes says children were tightly overseen by Stanton and didn't have time with their mums Credit: BBC 12 The congregation were expected to be totally devoted to the Jesus Fellowship. Pictured: Bugbrooke chapel Credit: Alamy That devotion went further in 1974 when New Creation Hall and New Creation Farm were opened. Stanton's disciples sold their home and all their worldly goods to buy these properties, which they didn't own. Advertisement The homes would be shared by any of the followers living there. Magsy, who was brought up in nearby Upper Stowe, recalls: 'We were playing in the fields and picking fruit. It was beautiful.' But Philippa Barnes, who was aged seven when she moved there, could sense something was wrong. She says: 'We were very tightly overseen by Noel. You didn't have time with your mum. It was extreme. It was dangerous.' Advertisement There were no crisps, no worldly things because that was inviting the devil in Magsy Families were split up, with some children placed with strangers and married couples slept in separate beds. The women were separated from the men, who were in control of the community. Elders, who were always male, were expected to enforce the rules. Magsy recalls: 'There were no crisps, no worldly things because that was inviting the devil in.' Advertisement In the evening Noel and other elders would purge people of their 'sins' as they writhed about on the floor convulsing like something out of The Exorcist movie. Magsy continues: 'There would be people who looked possessed, people laying hands on them, Noel crying out 'the devil'.' Suspicious deaths 12 Magsy was beaten with a stick from the age of two Credit: BBC This remained hidden from the outside world until Stephen Orchard, 19, died in suspicious circumstances in 1978 after leaving the 'cult'. Advertisement His injuries suggested he had lain on a railway track in the path of a train less than a mile from Bugbrooke, but the coroner recorded an open verdict. Stephen wasn't the only one. Eighteen months earlier David Hooper, 24, had died from exposure to freezing temperatures at the farm after being outside partially clothed in early December 1976. Then in 1986, Jesus Army member Mohammed Majid was found floating in an underground water tank on the grounds. Advertisement There would be people who looked possessed, people laying hands on them, Noel crying out 'the devil' Magsy The publicity around Stephen's death did nothing to quell interest in this new way of life. By 1980 their communes had over 430 residents and were running a string of businesses, including a hotel and health food shops. With followers working for the love of the religion, the coffers swelled. For the children who could not escape, it was a brutal upbringing with regular punishment beatings. Advertisement Magsy, who was beaten with a stick from the age of two, says: 'I was rodded every day. The brothers decided if you were defiant.' Sexual abuse 12 Sarah recalls how brazen one senior member of the church was, putting his hand on her leg while his wife was across the room Credit: BBC 12 When the Jesus Fellowship was thrown out of the Baptist Union and the Evangelical Alliance in 1986, Stanton launched the Jesus Army in 1987 in a bid to bring in fresh converts Credit: BBC 12 Church members were sent out into cities such as London to find waifs and strays in need of a bed Credit: Alamy Advertisement 12 The Jesus Army held raves in warehouses, with people singing 'we are generation J' and talking about getting a 'natural high' from God Credit: BBC John was the first of the disgruntled grown-ups to leave and to go public with his concerns. As a result the Jesus Fellowship was thrown out of the Baptist Union and the Evangelical Alliance in 1986. Unperturbed, Stanton launched the Jesus Army the following year in a bid to bring in fresh converts. Advertisement Church members were sent out into cities such as London to find waifs and strays in need of a bed. They opened up a Battle Centre in the capital and more communities in places such as Sheffield. Next up were raves in warehouses, with people singing 'we are generation J' and talking about getting a 'natural high' from God. But word got around paedophiles that the Jesus Army offered easy access to young children. Advertisement And the elders failed to crack down on reports of sexual abuse. I was rodded every day. The brothers decided if you were defiant Magsy Sarah recalls how brazen one senior member of the church was. She says: 'He would put his hand on my thigh under the table while his wife was across the room. He just shut me down.' When Philippa told the police that a Jesus Army member had sexually assaulted one of her friends he was sentenced to six months in prison. Advertisement But he only served half of that time inside and was welcomed back as leader. After Noel died the new leaders introduced safeguarding training and safeguarding officers. The damage, though, had been done. An investigation by Northamptonshire Police titled Operation Lifeboat uncovered 214 allegations of abuse. Advertisement Only five of the abusers were prosecuted and only two of them received custodial sentences, the longest being Nigel Perkins and Alan Carter, who received three year jail terms in 2017 and 2018 respectively. DC Mark Allbright explains: 'It was difficult, there was closing of ranks.' An independent review in 2017 carried on behalf of the Jesus Army found that Stanton had abused boys and that the leaders had failed to act. Facing hundreds of compensation claims the church closed two years later. Advertisement Those cases are ongoing and many more victims are yet to come forward, with one in six children in the Jesus Army believed to have experienced abuse. The Jesus Fellowship said: 'We continue to hold out an unreserved apology to anyone who has been affected by abuse and failings of any kind in the Jesus Fellowship. 'In 2013 we, as the senior leadership of the church, initiated a wide-ranging process that invited disclosures of any kind of abuse, both historic and recent, and referred all such reports to the authorities.' The Rise and Fall of the Jesus Army airs on BBC2 on Sunday July 27. Advertisement
Scottish Sun
2 days ago
- Scottish Sun
I was beaten with a stick from age 2 on Jesus Army farm where paedo ‘prophets' abused kids & ‘deserters' turned up dead
Even crisps were banned because they were seen as 'inviting the devil in' COMMUNE CULT I was beaten with a stick from age 2 on Jesus Army farm where paedo 'prophets' abused kids & 'deserters' turned up dead Click to share on X/Twitter (Opens in new window) Click to share on Facebook (Opens in new window) TO casual visitors the Jesus Army's communal farms in a quiet Northamptonshire village appeared idyllic. Children played in the fields, picked fresh fruit and did not face the pressures of the modern world. Sign up for Scottish Sun newsletter Sign up 12 Nathan was born into the Jesus Army and sexually abused by a 'man in his 40s' from the age of ten Credit: BBC 12 New Creation Farm, where preacher Noel Stanton lived Credit: Jesus Fellowship Central Offices/Youtube 12 Noel Stanton founded the Jesus Fellowship Church in 1973 12 Founder Stanton, who died in 2009 aged 82, was among the powerful men accused of assaulting the flock Credit: BBC But for the kids who grew up in rural Bugbrooke under the terrifying regime of wild-haired preacher Noel Stanton, it was a nightmare. Children weren't allowed toys, crisps, television, radio, hobbies, sugar or even to visit museums. A new BBC documentary titled The Rise and Fall of the Jesus Army reveals how children were beaten on a daily basis if they broke these rules and told they were 'possessed'. Even worse was the sexual abuse in a Christian community that was supposed to value celibacy. The controversial church, which began life as the Jesus Fellowship in 1973, closed its doors for good in May 2019 following over 600 allegations of abuse. Founder Stanton, who died in 2009 aged 82, was among the powerful men accused of assaulting the flock. Breaking the spell Stanton's cult had over them is difficult. Nathan, 38, who was born into the Jesus Army and sexually abused by a 'man in his 40s' from the age of ten, says that Noel is 'still someone I respect". He explains: 'It was my whole life basically. I would spend hours with Noel shouting at us that you would go to Hell for stupid little things you did as a kid.' Stanton, originally from Bedfordshire, ran a stationery business before becoming pastor of the Baptist church in Bugbrooke in 1957. I was trapped in a cult & forced to give all my money to leaders who made me unwell with their 'cruelty' Over the following decade he attracted increasingly 'unorthodox individuals' to his evangelistic sermons. Earlier follower John says: 'He claimed he was a prophet speaking God's will.' Fervent believers would speak in tongues and think they had been touched by Jesus. The congregation were expected to be totally devoted to the Jesus Fellowship. John continues: 'It wasn't just a case of just going to church, it was a case of belonging to the church.' 'Extreme and dangerous' 12 Earlier follower John says Stanton claimed he was a prophet speaking God's will Credit: BBC 12 Philippa Barnes says children were tightly overseen by Stanton and didn't have time with their mums Credit: BBC 12 The congregation were expected to be totally devoted to the Jesus Fellowship. Pictured: Bugbrooke chapel Credit: Alamy That devotion went further in 1974 when New Creation Hall and New Creation Farm were opened. Stanton's disciples sold their home and all their worldly goods to buy these properties, which they didn't own. The homes would be shared by any of the followers living there. Magsy, who was brought up in nearby Upper Stowe, recalls: 'We were playing in the fields and picking fruit. It was beautiful.' But Philippa Barnes, who was aged seven when she moved there, could sense something was wrong. She says: 'We were very tightly overseen by Noel. You didn't have time with your mum. It was extreme. It was dangerous.' There were no crisps, no worldly things because that was inviting the devil in Magsy Families were split up, with some children placed with strangers and married couples slept in separate beds. The women were separated from the men, who were in control of the community. Elders, who were always male, were expected to enforce the rules. Magsy recalls: 'There were no crisps, no worldly things because that was inviting the devil in.' In the evening Noel and other elders would purge people of their 'sins' as they writhed about on the floor convulsing like something out of The Exorcist movie. Magsy continues: 'There would be people who looked possessed, people laying hands on them, Noel crying out 'the devil'.' Suspicious deaths 12 Magsy was beaten with a stick from the age of two Credit: BBC This remained hidden from the outside world until Stephen Orchard, 19, died in suspicious circumstances in 1978 after leaving the 'cult'. His injuries suggested he had lain on a railway track in the path of a train less than a mile from Bugbrooke, but the coroner recorded an open verdict. Stephen wasn't the only one. Eighteen months earlier David Hooper, 24, had died from exposure to freezing temperatures at the farm after being outside partially clothed in early December 1976. Then in 1986, Jesus Army member Mohammed Majid was found floating in an underground water tank on the grounds. There would be people who looked possessed, people laying hands on them, Noel crying out 'the devil' Magsy The publicity around Stephen's death did nothing to quell interest in this new way of life. By 1980 their communes had over 430 residents and were running a string of businesses, including a hotel and health food shops. With followers working for the love of the religion, the coffers swelled. For the children who could not escape, it was a brutal upbringing with regular punishment beatings. Magsy, who was beaten with a stick from the age of two, says: 'I was rodded every day. The brothers decided if you were defiant.' Sexual abuse 12 Sarah recalls how brazen one senior member of the church was, putting his hand on her leg while his wife was across the room Credit: BBC 12 When the Jesus Fellowship was thrown out of the Baptist Union and the Evangelical Alliance in 1986, Stanton launched the Jesus Army in 1987 in a bid to bring in fresh converts Credit: BBC 12 Church members were sent out into cities such as London to find waifs and strays in need of a bed Credit: Alamy 12 The Jesus Army held raves in warehouses, with people singing 'we are generation J' and talking about getting a 'natural high' from God Credit: BBC John was the first of the disgruntled grown-ups to leave and to go public with his concerns. As a result the Jesus Fellowship was thrown out of the Baptist Union and the Evangelical Alliance in 1986. Unperturbed, Stanton launched the Jesus Army the following year in a bid to bring in fresh converts. Church members were sent out into cities such as London to find waifs and strays in need of a bed. They opened up a Battle Centre in the capital and more communities in places such as Sheffield. Next up were raves in warehouses, with people singing 'we are generation J' and talking about getting a 'natural high' from God. But word got around paedophiles that the Jesus Army offered easy access to young children. And the elders failed to crack down on reports of sexual abuse. I was rodded every day. The brothers decided if you were defiant Magsy Sarah recalls how brazen one senior member of the church was. She says: 'He would put his hand on my thigh under the table while his wife was across the room. He just shut me down.' When Philippa told the police that a Jesus Army member had sexually assaulted one of her friends he was sentenced to six months in prison. But he only served half of that time inside and was welcomed back as leader. After Noel died the new leaders introduced safeguarding training and safeguarding officers. The damage, though, had been done. An investigation by Northamptonshire Police titled Operation Lifeboat uncovered 214 allegations of abuse. Only five of the abusers were prosecuted and only two of them received custodial sentences, the longest being Nigel Perkins and Alan Carter, who received three year jail terms in 2017 and 2018 respectively. DC Mark Allbright explains: 'It was difficult, there was closing of ranks.' An independent review in 2017 carried on behalf of the Jesus Army found that Stanton had abused boys and that the leaders had failed to act. Facing hundreds of compensation claims the church closed two years later. Those cases are ongoing and many more victims are yet to come forward, with one in six children in the Jesus Army believed to have experienced abuse. The Jesus Fellowship said: 'We continue to hold out an unreserved apology to anyone who has been affected by abuse and failings of any kind in the Jesus Fellowship. 'In 2013 we, as the senior leadership of the church, initiated a wide-ranging process that invited disclosures of any kind of abuse, both historic and recent, and referred all such reports to the authorities.' The Rise and Fall of the Jesus Army airs on BBC2 on Sunday July 27.
Canada News.Net
2 days ago
- Sport
- Canada News.Net
Jays down Yankees for club-best 11th straight home win
(Photo credit: Nick Turchiaro-Imagn Images) Kevin Gausman pitched seven strong innings, Bo Bichette hit a two-run double and the Toronto Blue Jays defeated the visiting New York Yankees 4-1 on Monday night. The Blue Jays extended their home winning streak to 11 games, a franchise best. The previous best was a 10-game string in 1985. Toronto scored all of its runs in the fifth inning, two of them the result of throwing errors on infield grounders. Gausman (7-7) allowed one run on four hits and two walks while striking out eight as the Blue Jays extended their lead in the American League East to four games over the second-place Yankees. Jeff Hoffman struck out the side in the ninth for his 24th save. New York got its lone run on a fourth-inning homer by Giancarlo Stanton. Yankees starter Carlos Rodon (10-7) gave up four runs (two earned) on six hits and five walks in five innings. He struck out four. Stanton led off the fourth with a homer to left on the first pitch, a hanging splitter from Gausman. Toronto broke through in the fifth. George Springer walked and Vladimir Guerrero Jr. grounded a single to left that was just beyond the reach of third baseman Oswald Peraza. Bichette hooked a low changeup into the left-field corner for a two-run double. With two outs, Bichette scored on Peraza's errant throw to first on Myles Straw's grounder to third. Straw scored from second on another throwing error, this time by shortstop Anthony Volpe on Leo Jimenez's grounder. The Blue Jays loaded the bases against Rodon in the second on a double and two walks before Joey Loperfido grounded out to end the inning. The Yankees threatened in the third. Trent Grisham doubled to right with two outs and Aaron Judge was intentionally walked before Jazz Chisholm Jr. struck out. Following Stanton's long ball, the Blue Jays again left the bases loaded in their fourth. Alejandro Kirk led off with his second double of the game, a blast high off the wall in right-center. With two outs, Jimenez walked and Loperfido singled, but Ernie Clement flied out to left.
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First Post
5 days ago
- Politics
- First Post
History Today: When the US women's suffrage movement began 1848
On July 19, 1848, reformers convened in Seneca Falls to demand women's rights, launching the US women's suffrage movement. Their Declaration of Sentiments, boldly modelled on the Declaration of Independence, called for equal rights — including the ballot. What began there would change American democracy over the next seven decades read more Upstream view along the Seneca River in Seneca Falls, New York, c. 1850. Wesleyan Chapel, the site of the first women's rights convention in US history, is located just north of the river and is now part of the Women's Rights National Historical Park. Image/Smithsonian American Art Museum, Washington, DC As part of Firstpost's History Today series, July 19 is a landmark in global history. In 1848, the US women's suffrage movement was launched at the historic Seneca Falls Convention — a momentous step toward gender equality. Nearly 150 years later, on July 19, 1993, the US Department of Defense announced its 'Don't Ask, Don't Tell' policy affecting LGBT military service. And in 1980, the Summer Olympics opened in Moscow, boycotted by around 60 countries in response to the Soviet invasion of Afghanistan. STORY CONTINUES BELOW THIS AD The birth of the US women's suffrage movement In the heat of mid‑July 1848, around 300 reform-minded Americans converged at the Wesleyan Chapel in Seneca Falls, New York. Over two transformative days (July 19-20), they launched the country's first women's rights convention — a defining moment that set the stage for over seven decades of struggle until women won the vote with the 19th Amendment in 1920. More from Explainers History Today: When the #BlackLivesMatter sparked a movement to change the world The catalyst for this gathering was a rejection that resonated with Elizabeth Cady Stanton and Lucretia Mott: when Stanton, Mott, and other women were barred from speaking roles at the 1840 World Anti‑Slavery Convention in London simply due to their gender. This exclusion led to a promise to fight for women's rights — resulting in a meeting arranged in Waterloo at Jane Hunt's home on July 9, which set Seneca Falls into motion. Stanton, Mott, Martha Wright, Mary Ann M'Clintock, and Jane Hunt, influenced by Quaker ideals and abolitionist fervour, used Stanton's kitchen table as their planning ground. A notice placed in the Seneca County Courier on July 14 announced 'a convention to discuss the social, civil and religious condition and rights of woman' — resulting in an overwhelmingly local but symbolically bold event in just days. The first day was women-only, empowering them to speak freely about their frustrations under a patriarchal legal system. On July 20, men — including the pivotal abolitionist Frederick Douglass — joined the discussion. Stanton's keynote speech set the tone: 'We are assembled to protest against a form of government…without the consent of the governed,' confronting the systemic disenfranchisement of women's voices in public and legal spheres. STORY CONTINUES BELOW THIS AD Drafted almost overnight, the Declaration of Sentiments was a rhetorical masterpiece — mirroring the Declaration of Independence, yet boldly asserting gender equality: 'We hold these truths to be self-evident: that all men and women are created equal.' This document catalogued 16 legal, educational and civil grievances — from wage injustice to constrained marital rights — highlighting women's subordinate standing. Among 12 resolutions, the ninth — calling for the elective franchise for women — stirred heated debate. Initially narrow in acceptance, the suffrage resolution passed only after Douglass spoke in its favour — tilting the vote meter. Ultimately, 68 women and 32 men affixed their names — all 100 signatories daring to envision radical equality. National newspapers covered the event. Some repelled it as 'insane,' while others praised the call for equality. The St Louis Republic ridiculed the idea of men washing dishes; The North Star, by contrast, lauded it as a 'foundation of a grand movement.' STORY CONTINUES BELOW THIS AD Though suffrage advocates like Susan B Anthony were not present, they leveraged the event as a rallying point for impassioned advocacy. Within two weeks, supporters held a second convention in Rochester. Regular conventions formed a sustained campaign strategy: Worcester in 1850, followed by gatherings nationwide and the creation of local suffrage societies. Seneca Falls did not initiate public conversations about women's rights — it propelled them. Legal reforms enabling married women to own property, educated women, took legislative action, and pushed for marital autonomy over decades. Icons such as Susan B. Anthony, Carrie Chapman Catt, Alice Paul and Sojourner Truth will later carry forth the torch, hosting parades, hunger strikes and civil disobedience . Seneca Falls could not perhaps foresee its own fragmented legacy. While Elizabeth Cady Stanton and others prioritised white women's suffrage, Black activists like Truth, Wells, and Mary Church Terrell continued the fight — often independently and into the Jim Crow era. The Birth of the Movement at Seneca Falls was formal, symbolic, and foundational — but not comprehensive. The gender and race dynamics that started there retained tension through Jim Crow and beyond. STORY CONTINUES BELOW THIS AD Charlotte Woodward Pierce, the only surviving signer to live to see the 19th Amendment ratified in 1920, was a living link between origin and outcome. Seneca Falls inspired waves of activism globally — Britain, Canada, across Europe — showed that what began as a local answer to gender bias would echo across borders . Modern scholarship complicates the Seneca Falls narrative. Historians like Lisa Tetrault argue that its prominence was constructed only decades later to establish origins for fractured factions of the suffrage movement. Meanwhile, Black suffragist history predates 1848. These activists are finally being recognised through initiatives honouring Black women voters under Jim Crow and the long tail of disenfranchisement culminating in the VRA (1965) and ongoing battles on voter suppression. Efforts following Seneca Falls included state suffrage victories — Wyoming in 1869, Colorado in 1893 — culminating in the 1913 Woman Suffrage Procession in Washington, DC. These campaigns led to the ratification of the 19th Amendment on August 18, 1920 . STORY CONTINUES BELOW THIS AD Yet, hope proved partial. Native Americans and Black women continued struggling — barriers persisted well into and beyond the Civil Rights era . The site is today part of the Women's Rights National Historical Park, anchored by landmarks like the Wesleyan Chapel and the Elizabeth Cady Stanton House. Schools, museums, and essays mark the passing of Seneca Falls as both inauguration and testament. Seneca Falls' legacy resonates today amid fights for transgender rights, reproductive justice, equal pay and civil rights. Its shining principle — 'all women are created equal' — still demands constant loud reiteration amid modern pressures. 'Don't Ask, Don't Tell' announced On July 19, 1993, US Secretary of Defense Les Aspin unveiled the 'Don't Ask, Don't Tell' (DADT) policy. Sponsored by the Clinton administration, it allowed LGBTQ‑identified individuals to serve only if they remained discreet about their identity, and prohibited discrimination — but enforced dismissal if they disclosed it. A compromise to balance demands for inclusion with military resistance, DADT sparked mixed reactions. LGBTQ groups criticised its forced secrecy as psychologically damaging, while opponents insisted it threatened unit cohesion. Over its 17‑year lifecycle, 13,500 service members were discharged under DADT . STORY CONTINUES BELOW THIS AD DADT was ultimately repealed on September 20, 2011, enabling open LGBTQ service, a landmark victory in civil‑military equality. 1980 Summer Olympics open in Moscow amid boycott On July 19, 1980, the Summer Olympics began in Moscow — the first Games hosted by a communist nation. However, nearly 60 countries, led by the USA, boycotted the event in protest of the Soviet invasion of Afghanistan in 1979. Still, 5,179 athletes from 80 countries competed, including Bulgaria and East Germany. The Soviet Union topped medal tallies. Controversial performances — like US gymnast Cathy Rigby's absence and New Zealand's tainted gold — defined the competition. The boycott marked a high-water point in Cold War sports diplomacy, raising questions about politicising athletic events. With inputs from agencies
Hamilton Spectator
16-07-2025
- Entertainment
- Hamilton Spectator
Go ahead, binge on Fringe
Some people say government should be run more like a business — really? — but, if factors like debt and deficit matter, guess what government should be run more like? The Hamilton Fringe Festival. You read that right. On the cusp of the start of its 2025 edition, July 16 to 27, Hamilton Fringe is breathing easier with the exhalation of an outfit that just wiped out a $50,000 deficit. Such a sum of debt can represent an existential threat to an organization of its size — that deficit was brought on mostly by COVID-related challenges. But they paid it off not over the course of an arduously long austerity plan, but lickety-split — in a single year. How many can boast that? Not that that's what the Fringe is about — it's about creativity, experiment, challenge, fun, and access to all. But, says executive director Chris Stanton, the remarkable rebound is notable even more for social than fiscal achievement. It's a testament, he explains, to the Hamilton community and how valued the Fringe is to it. 'I think the real story here is that the community stepped up,' says Stanton. 'Donors came out of the woodwork and different funders. People really came through for the Fringe.' Indeed, Hamilton does love its Fringe, as the crowds illustrate, as does the volume and vibrancy of the programming. Last year, almost 18,000 people attended Hamilton Fringe, coming from all over Canada, the United States and beyond, and this year, one of the festival's biggest ever and the very biggest by some measures, promises much of the same if not more, with some new wrinkles and some alterations to old ones. To get to the actual meat of the matter, the Hamilton Fringe Festival this month will feature more than 55 performances, covering everything from sketch comedy, improv, theatre, dance, puppetry, magic, musicals and more. General information on discount Fringe buttons, ticket orders, prices, dates, times and locations of all performances and other Fringe events (including kickoff party July 16, Mills Hardware 6:30 p.m. start, and closing parties with DJs and music on Fringe Boulevard, 6 p.m. on July 27) see the Fringe website at: Physical schedules are also available at Coach & Lantern, 384 Wilson St. E., Ancaster; Crown and Press, 303 Ottawa St. N.; Democracy, 202 Locke St. S.; Detour Café, 41 King St. W., Dundas; Last Supper Books, 148 James St. N.; Mulberry Coffeehouse, 193 James St. N.; Paisley Coffeehouse & Eatery, 1020 King St. W.; Playhouse Cinema, 177 Sherman Ave. N.; RELAY Coffee Roasters, 27 King Wiliam St.; Tourism Hamilton, 28 James St. N., Village Coffee Roasters, 977 King St. E. 'For one thing, we have two new indie venues,' says Stanton. 'The Gasworks and the Centre for Talking Arts (156 James St. S.), with new partnerships and more players taking part than ever before.' Some of the featured plays/treatments/shows are: 'Minimum' The premier of Ontario finds himself having to live on minimum wage in this outrageous comedy by The Intergalactic Federation of Space Beers production company. 'Brown Noise.' 'Brown Noise' A mix of standup, sketch and storytelling probing the South Asian-Canadian experience from two different sides. Media Arora is first generation Canadian. Rishabh Kalra is older stock, and together they clash, connect and find laughter. 'Once Upon a Pizzeria.' 'Once Upon a Pizzeria' Hamilton's beloved Charly Chiarelli is back with a chase through the city stemming from Nonna Maria's square pizzas and her grandson being bullied because, well, pizzas are round, right? Music, visuals, audience participation. Also featuring Jay Shand. '3 Hours, 10 Minutes.' '3 Hours, 10 Minutes' Two strangers, one painting. What do they see in it? In each other? A look at connection, reflection and the power of shared experience in an age of screens and self-absorption. By Beauchemin Productions. 'Ugly Privilege.' 'Ugly Privilege' An hour of standup comedy by Vancouver comedian Jessica Pigeau featuring discussion of autism, social awkwardness, and growing up gay in rural Alberta. This is just a sampling to give a sense of the wide variety on offer, but there's so much more — as mentioned, more than 55 performances in nine stage locations (Theatre Aquarius, Mills Hardware, Players Guild of Hamilton, The Staircase, The Westdale, Hamilton Theatre Inc., Ringside and, aforementioned, The Gasworks and Centre for the Talking Arts). 'And Fringe on the Streets is back,' says Stanton, 'and we're billing it as a tour (of downtown Hamilton) unlike any other. It starts at the farmers market with performance and fun all the way up King William' to Theatre Aquarius. 'And people can hop on and off as they like and come back later.' Fringe on the Streets, free and in partnership with City of Hamilton and with support from Downtown Hamilton BIA, is an immersive walking experience punctuated with live art and performances along a 75-minute route, featuring music, burlesque, women of vaudeville behind the Tivoli, and a grand finale of dancing at King William. Some of the tour acts are Cesar C. Cordoba (accordion, keyboard, storytelling, bird puppetry); Claud Spadafora (cabaret/burlesque/theatrical comedy/storytelling): Sheep's Clothing Theatre (Pony Girls vaudeville); Flesh & Wire Co. (puppet show celebration of Elizabeth Bagshaw, Hamilton feminist icon/doctor/birth control pioneer); Devin Bateson ('Everything Is a Condo' enactment of time traveller beaming down from the future to give ghost tour of urban development); and Bloom (dance imagining of garden planted in concrete of downtown, with choreographers Skye Rogers and Vik Mudge. Tours depart the Hamilton Farmers Market, 35 York Blvd., at 3 p.m. and/or 6 p.m. most days. Check the festival's website for more, including stops along the route. Replacing single space Fringe Club of the past is this year's more expansive Fringe Boulevard, along King William and James Street North. It is a pedestrian-friendly hub of music, dance, drag, film painting and performance, sprinkled with local artisans in marketplace tents, on both the Saturdays of Fringe (19, 26) and an Indigenous marketplace on Saturday, July 26. The boulevard is designed to maximize integration of the festival with the neighbourhood and area food culture, typified by restaurants like The Mule, The French, RELAY, The Diplomat; HAMBRGR, Undefined, The Standard, Electric Diner, Parma and Piccolo, as well as other businesses and organizations along the strip. A feature of Fringe Boulevard will be the RELAY Licensed Patio, open 6 to 10:30 p.m. every night at RELAY Coffee Roasters, 27 King William St. Two other features of the festival this year: Visual Fringe Work by nine visual artists at RELAY Coffee Roasters. Film on the Fringe Short showcase competition, sponsored by the Downtown Hamilton BIA on Thursday, July 17, after 9 p.m. with entrants' films shown under the stars on Fringe Boulevard.
