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Rare 15th century lamp found in Perdoor Anantapadmanabha temple in Udupi district of Karnataka
Rare 15th century lamp found in Perdoor Anantapadmanabha temple in Udupi district of Karnataka

The Hindu

time24-06-2025

  • General
  • The Hindu

Rare 15th century lamp found in Perdoor Anantapadmanabha temple in Udupi district of Karnataka

An antique lamp, believed to be from the 15th century, with very rare Shaiva and Vaishnavaite sculptures has been found in the Anantapadmanabha temple at Perduru in Udupi district of Karnataka. 'It is a rare blend of Shiva and Vishnu, and reflects the daily rituals of both the cults in the temple,' said T. Murugeshi, a retired Associate Professor of ancient history and archaeology, Mulki Sunder Ram Shetty College, Shirva, Udupi district. The lamp was donated by Basavannaras Banga to the temple in 1,456 A.D. This is mentioned in a stone inscription, which is in the inner prakara of the temple. 'With this epigraphical reference, it is very clear that the lamp belongs to the 15th century,' the historian said on June 24. Two faces 'This single piece of lamp has two faces, and has narrative sculptures of a Puranic story. In the first face, Lord Shiva is seen in dancing pose as Nataraja with four hands. On his left is a drummer beating the drum. On the drummer's left is Parvati seated on a bull, and Ganapati on his vehicle (rat) are seen. On the right side of Nataraja, the Bringi playing tala and on his right Khadga Ravana seated on woman (Goddess Mari) standing in Vismayamudre are seen. Khadga Ravana has four hands in his front right hand. He holds a sword, and, in his right back hand, he holds a plough. In his front left hand, Khadga Ravana holds kapala, and in back hand with leaning left, he holds the head. On his right, Kumara is shown seated on peacock,' the historian said. 'This depiction very clearly narrates the story of Pralya Tandava (destructive dance) of Lord Shiva,' Mr. Murugeshi said. 'On the second face of the lamp, from right side, Brahma is shown holding a sacred book in his left hand, and right hand is in abhaya mudra. Next is Indra holding vajra in his left hand, but the content of his right hand is not clear. At the centre, Anantapadmanabha is standing with four hands. Very interestingly, he holds Uddarane (a spoon) in his front hands. In his right back hand is seen shanka (conch), and the left hand is missing. On his left, Agni holds fire in his right hand, and lastly Varuna holding shanka (conch) in his left hand,' he said. Different headgear 'All five figures are seen in 'Samabhanga' pose and have different headgear. It narrates that the gods, out of fear (because of destructive dance of Lord Shiva), went to Vaikunta, the abode of Narayana, and prayed for protection of the three worlds. The Lord Anantapadmanabha, who is the protector of the three worlds, makes Lord Shiva calm. At the centre of the round base of the lamp, Garuda is seen in standing pose. At the back, Lord Shiva is seen seated in Anjalimudre in calm and peaceful posture, and prays to Lord Anantapadmanabha,' Mr. Murugeshi said. The Khadga Ravana seated on the shoulders of Mari is very interesting. This deity, even today, is worshipped as a powerful daiva in the outer prakara of the temple,' Mr. Murugeshi said.

Chithirai festival: The celebrations that began in Thennur
Chithirai festival: The celebrations that began in Thennur

The Hindu

time05-05-2025

  • General
  • The Hindu

Chithirai festival: The celebrations that began in Thennur

Chithirai festival is known not just for its grandeur but also for its history which connects people of various places and even other religions. Historians claim that the dramatic events that unfolded over the years make the event a 'people's, festival'. The focal point of the whole Chithirai festival which started from Thenur village in Madurai district, is one such event which changed the whole course of the festival for a noble cause – unifying people of different sects. Though the whole story is a legend with few related historical evidence, people with all their heart and soul celebrate the events. While the present rituals of the Chithirai festival are known to be modified by King Thirumalai Naicker for the welfare of the people, P. Arumugam, assistant professor of Tamil department and author of book 'Thenurum Azhagar Vizha Kattamaipum,' said according to available evidence like stone inscription found at Theppakulam which dates back to 1646, it could be found that the king moved his administration from Tiruchi to Madurai for bringing together the people belonging to Shaivaite and Vaishnavaite sects. 'The inscription records that the king used the sand from that area to build his fort in Madurai,' he added. Acting on his observation of the people and conflicts they were into, Thirumalai Naicker decided to use the festivals which happened at different Tamil months to unite the people. 'Going by the folklore, it can be learned that the king decided to shift the Chithirai festival, which was celebrated at Thenur, where Lord Kallazhagar ritually entered the Vaigai river, to a place near the Meenakshi Sundareswarar temple,' Mr. Arumugam narrated. Though the king was aware that the people of Thenur would not like to witness such a change in their tradition, he was desperate to bring about a peaceful change in the lifestyle of people, he said. Mr. Arumugam further elaborated that to convince the people of Thenur village, he brought about an important change to honour them through the course of the festival. 'After Lord Kallazhagar's entry into Vaigai river was shifted from a place near Viraganur where Thenur Mandapam was built, the King, broke the norm of receiving payment from the Mandagapadis and ordered the temple administration to pay the Thenur villagers instead,' he pointed. M.M. Maruthanayagam, karaikaarargal (Thenur village representative), said that they were told by their ancestors that the village was given about 22 gold coins by the temple after the tradition was changed. 'The 700-year-old tradition, over the years, has seen various changes in accordance with the changing global scenario,' he added. But, still, the villagers are honoured with ₹200 by the temple administration and the flag hoisting event for the festival would be conducted jointly by both the temple authorities and village representatives at Thenur Mandapam on the new moon day of the Chithirai month, he narrated. While in other mandagapadis, Lord Kallazhagar would stay for a few minutes and people would go around Lord Kallazhagar, at Thenur Mandapam alone, the Lord would halt for a whole day and go around the people for honouring them, Mr. Maruthanayagam said. 'There is a sense of pride in letting go a tradition for a noble cause', the village representative said and they were happy that such a change brought about unity in people who were divided by differences. Archaeologist C. Santhalingam says that what the folklore tells or what is written about the festival are heart-touching and celebrated by people across sections, in the end it remains a legend as no concrete evidence have been found.

Senthil Balaji, Ponmudy step down as ministers, CM Stalin rejigs Tamil Nadu cabinet
Senthil Balaji, Ponmudy step down as ministers, CM Stalin rejigs Tamil Nadu cabinet

Hindustan Times

time27-04-2025

  • Politics
  • Hindustan Times

Senthil Balaji, Ponmudy step down as ministers, CM Stalin rejigs Tamil Nadu cabinet

Tamil Nadu electricity minister Senthil Balaji and minister of forests Ponmudy submitted their resignations to governor RN Ravi on Sunday, shortly after which chief minister MK Stalin reshuffled his cabinet. Senthil Balaji has been facing probe by the Enforcement Directorate (ED) in an alleged cash-for-jobs case during his tenure as the state transport minister under the erstwhile ADMK government. Granted bail by the Supreme Court citing his fundamental right to personal liberty, Balaji was severely criticised by the apex court for assuming the post of a minister days after walking free from jail. The ED argued that him becoming a minister could leave him in a position to influence the witnesses in the case. Ponmudy has been facing heat from the opposition ADMK and the BJP for his remarks allegedly defaming Shaivaite and Vaishnavaite faiths, in particular women, during a public event. The minister had expressed regret for his comments, but the opposition had been demanding cheif minister MK Stalin to sack him from the state cabinet. His was also reprimanded by the Madras high court, which took suo motu cognisance of his comments and urged the police to register an FIR and probe the case. (This is a developing story. More details to follow shortly)

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