Latest news with #abolitionist
Daily Mail
03-07-2025
- General
- Daily Mail
Incredible 'Holy Grail' note feared lost for 180 YEARS is found in pristine condition hidden in cardboard box
A historical anti-slavery note long believed to have been lost forever has been discovered in the depths of an American Baptist church archive. Volunteer Jennifer Cromack made the extraordinary discovery while trawling through 18th and 19th century journals which had been stored in boxes for decades. In one of these boxes, she found a five foot scroll in pristine condition. It was a handwritten declaration titled 'A Resolution and Protest Against Slavery.' The document, signed by 116 New England ministers in Boston and adopted March 2, 1847, was long believed lost forever after historians had searched high and low at for it at Harvard and Brown universities over the years. A copy of the document was last seen in 1902 inside a history book, but the original had never been found. Cormack said she was 'amazed and excited' at her discovery. Reverend Diane Badger, the administrator of the American Baptist Church of Massachusetts who oversees the archive, described the scroll as the 'Holy Grail' of abolitionist-era Baptist documents. It speaks to the thoughts and feelings of church leaders at the time about slavery, and their growing uneasiness. Rev. Diane Badger unfurls a recently found, 178-year-old anti-slavery scroll at Grotonwood, the home mission of The American Baptist Churches of Massachusetts It was signed 14 years before the start of the Civil War, offering a glimpse into the emerging debate. 'We made a find that really says something to the people of the state and the people in the country,' Cormack said. 'It speaks of their commitment to keeping people safe and out of situations that they should not be in.' Deborah Bingham Van Broekhoven, the executive director emerita of the American Baptist Historical Society, said many Americans at the time, especially in the North, were 'undecided' about slavery and weren't sure how to respond or were worried about speaking out. 'They thought it was a Southern problem, and they had no business getting involved in what they saw as the state's rights,' Van Broekhoven said. 'Most Baptists, prior to this, would have refrained from this kind of protest. This is a very good example of them going out on a limb and trying to be diplomatic.' The document shows ministers had hoped 'some reformatory movement' led by those involved in slavery would make their action 'unnecessary,' but that they felt compelled to act after they 'witnessed with painful surprise, a growing disposition to justify, extend and perpetuate their iniquitous system.' 'Under these circumstances we can no longer be silent,' the document states. 'We owe something to the oppressed as well as to the oppressor, and justice demand the fulfillment of that obligation. Truth and Humanity and Public Virtue, have claims upon us which we cannot dishonor.' The document explains why the ministers 'disapprove and abhor the system of American slavery.' 'With such a system we can have no sympathy,' the document states. 'After a careful observation of its character and effects and making every deduction with the largest charity can require, we are constrained to regard it as an outrage upon the rights and happiness of our fellow men, for which there is no valid justification or apology.' Reverend Mary Day Hamel, the executive minister of the American Baptist Churches of Massachusetts, said that letter sparked a movement within the church that is still important. 'It was a unique moment in history when Baptists in Massachusetts stepped up and took a strong position and stood for justice in the shaping of this country,' she said. 'That's become part of our heritage to this day, to be people who stand for justice, for American Baptists to embrace diversity.' It was signed two years after the issue of slavery prompted southern Baptists to split from northern Baptists and form the Southern Baptist Convention, the nation's largest Protestant denomination. The split in 1845 followed a ruling by the American Baptist Foreign Mission Society prohibiting slave owners from becoming missionaries. The northern Baptists eventually became American Baptist Churches USA. Since its discovery, Badger has put all the ministers' names on a spreadsheet along with the names of the churches where they served. Among them was Nathaniel Colver, of Tremont Temple in Boston, one of the first integrated churches in the country, now known as Tremont Temple Baptist Church. Another was Baron Stow, who belonged to the state's anti-slavery society. Badger also is working to estimate the value of the document, which is intact with no stains or damage, and is making plans to ensure it is protected. A digital copy could eventually be shared with some of Massachusetts' 230 American Baptist churches. 'It's been kind of an interesting journey and it's one that´s still unfolding,' Badger said. 'The questions that always come to me, OK, I know who signed it but who didn't? I can go through my list, through my database and find who was working where on that and why didn't they sign that. So it´s been very interesting to do the research.' Reverend Kenneth Young - whose predominantly Black Calvary Baptist Church in Haverhill, Massachusetts, was created by freed black slaves in 1871 - called the discovery inspiring. 'I thought it was awesome that we had over hundred signers to this, that they would project that freedom for our people is just,' Young said. 'It follows through on the line of the abolitionist movement and fighting for those who may not have had the strength to fight for themselves against a system of racism.'
Fox News
28-06-2025
- Entertainment
- Fox News
From Southern Belle to Spymaster; Uncovering the Tale of Elizabeth Van Lew
History is packed with untold stories, and tragically, most remain that way. For quite some time, the life of Elizabeth Van Lew–a Southern belle turned revolutionary spymaster–was among them, until FOX Business correspondent Gerri Willis discovered her story while searching for something to inspire young women during the COVID lockdown. Today, Gerri reveals how, after five years of painstaking research, she uncovered a fascinating tale full of danger, political intrigue, and courage — one she is proud to present in her book, Lincoln's Lady Spymaster: The Untold Story of the Abolitionist Southern Belle Who Helped Win the Civil War . Learn more about your ad choices. Visit
CBC
02-06-2025
- Lifestyle
- CBC
Black hiker calls on others to join him on walk to northern end of the Underground Railway
Social Sharing For years, Ken Johnston has hiked Black heritage trails across the U.S., retracing the steps of civil rights pioneers and the freedom seekers who fled slavery and made the long journey north. In 2022, to mark the 200th birthday of abolitionist Harriet Tubman, he trekked from New York City to St. Catharines, Ont., where many former slaves settled, and where Tubman lived from 1851 to 1862. This summer, the Philadelphia-based "walking artist" will continue north, following the path thousands of freedom seekers took to reach Owen Sound, Ont., the northernmost terminus of the Underground Railroad network, after the passage of the Fugitive Slave Act in 1850. And he's looking for people to join him. "Most of my walks have been solo walks, but this is one that I just feel differently about, and I want to open it up," he said. "Doesn't matter if you're white or Black or Indigenous. If anyone who has a love of history and wants to participate, they can come join for one day, one block or one mile." The two-week, 265-kilometre Walk to Freedom will start at the Niagara Falls Underground Railroad Heritage Center in New York on July 19, crossing the Rainbow Bridge into Ontario and continuing north all the way to Owen Sound. Along the way, Johnston hopes to meet with freedom seeker descendants, and explore early Black settlements, such as Negro Creek in Grey County. "All of this is to give people a sensory experience of just what it was like for these freedom seekers," he said. The itinerary for the Owen Sound walk is posted on Johnson's website, and those interested in participating in the initial cross-border walk can register through Eventbrite. The narrative learned about the Underground Railroad, he said, is that freedom seekers made it to the border, crossed, were free, and that's it, Johnson said. "Well, their life went on from there. Some of them were already free. Some of them were formerly enslaved. It's about discovering their life on the other side of the border." Owen Sound's distance from the border offered safety Owen Sound was one of several terminuses freedom seekers landed, along with Amherstburg, Buxton, Chatham, London and Windsor, said Channon Oyeniran, a historian and PhD candidate at Queen's University. After the Fugitive Slave Act, which gave plantation owners the ability to recapture escaped slaves from free states, Owen Sound's distance from the border provided a sense of safety, she said. "I think they found when they got to Owen Sound they were just able to really build a life for themselves and for their families," she said. Many walked to Owen Sound aided by local abolitionists, she said. Newspapers including The Provincial Freemen and The Voice of the Fugitive also helped to find resources and locate relatives. Freedom walk plans to arrive for Emancipation Festival Johnson says the plan is to arrive in the city on Aug. 2 for the Emancipation Festival at Harrison Park. Founded in 1862, the festival runs Aug. 1 to 3, and is now in its 163rd year. It's believed to be the longest-running festival in North America. Frank Thompson of Kansas City, Mo., will be walking with him for the journey. He previously accompanied Johnston from Galveston to Houston in Texas for Juneteenth, and most recently helped him trace the southern route of the Underground Railroad. "Having grown up in Texas and experienced the Juneteenth celebrations there, being able to see a celebration in Canada that predates all of those celebrations, it's one of the things that's going to be a historical touchpoint for me," Thompson said of the Emancipation Festival. What began as a British Methodist Episcopal (BME) Church of Owen Sound picnic evolved over time into a celebration of Black history by the descendants of freedom seekers, and a commemoration of the Slavery Abolition Act and Emancipation Day. The festival features speakers, live entertainment, food, drinks, and educational presentations. Bonita Johnson deMatteis sits on the festival's board and is herself a descendant. She said the Saturday festivities begin at the park with an opening ceremony at the Black History Cairn, which deMatteis designed. There, those gathered take "a moment to regard our ancestors that we are here, and we gonna be here," she said. The closing feature of the weekend is a gospel fest, which is returning to the recently-restored BME Church. DeMatteis said she remembers attending the festival as a child, not realizing it wasn't just a family reunion or church function. "I have two granddaughters, and they know about it, and I hope their granddaughters will know about it. There's no reason why this has to fade off into the sunset," she said.
