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AllAfrica
22-07-2025
- Politics
- AllAfrica
Anti-immigration backlash finally comes to Japan
We often talk about ways in which Japan is ahead of other developed nations; in the old days, people said this about technology, while more recently it's usually about social trends like sexless youth. But when I lived there, I often noted ways in which Japan was behind the US. Trends in fashion, music, and culture seemed to get popular in Japan about five to ten years after their heyday in America.1 For a long time, mainstream Japanese politics was essentially devoid of the type of xenophobic, conspiratorial, nativist populism that has defined the MAGA movement in America and parties like AfD in Europe. The late Abe Shinzo, Japan's prime minister from 2012 to 2020, had the reputation of being a rightist. But in fact, he governed as much more of a Reaganite conservative, or sometimes even a liberal; he opened the country to immigration and supported women in the workplace. When an anti-Korean hate group arose in the early 2010s, Abe passed Japan's first law against hate speech and put the hate group on a watch list, ultimately demolishing it as a political force. But like raves and backwards baseball caps, Trumpian politics has finally made it to Japan's shores. A new political party called Sanseito2 has won a surprising number of seats in Japan's recent Upper House election, running on a platform that mostly looks like it was copied directly from MAGA: Its leader is a former supermarket manager who…campaigned on the Trumpian message 'Japanese First.'…Now Japan's burgeoning right-wing populist party Sanseito has…bagged 14 seats [out of 248] in Japan's upper house… Party leader Sohei Kamiya founded the group in 2020 by 'gathering people on the Internet,' then gradually began winning seats in local assemblies…It gained traction during the Covid pandemic, during which it spread conspiracy theories about vaccinations and a cabal of global elites… [I]n the run-up to the upper house elections, it became better known for its 'Japanese First' campaign – which focused on complaints of overtourism and the influx of foreign residents…Sanseito tapped into these frustrations on its 'Japanese First' platform, along with other complaints about stagnant wages, high inflation and costs of living… The party supports caps on the number of foreign residents in each town or city, more restrictions on immigration and benefits available to foreigners, and making it harder to naturalize as citizens…Sanseito is also pushing for stronger security measures and anti-espionage laws, greater tax cuts, renewable energy, and a health system that leans away from vaccines. Some of this — for example, the antivax stuff and the ranting about globalist elites — is clearly just the spread of memes from the U.S. and Europe to Japan. Kamiya Sohei, the party's leader, even said some stuff about 'Jewish capital' in a speech; Japan's banks have essentially zero Jews in them, so you know this is just something he read on the internet. But the party's main issue — restrictions on immigration and tourism — isn't just mimicry of Trump or AfD. Instead, it's a response to a real and important trend that has affected the entire world, and happened to hit Japan a little later than other countries. There are three main reasons for the global migration boom. The first is the internet; as people in the developing world get more information about how to move to rich countries, and learn what life in rich countries is like, a lot more of them get the idea to move. The second reason is global development; as each country first starts to escape poverty, its people get enough money to move out.3 The third reason is low fertility rates. All rich countries now have fertility rates that will cause them to dwindle and shrink in the long term. This causes labor shortages in many industries. Rather than accept large-scale economic and social disruption from labor shortages, essentially every rich country eventually chooses to turn to immigration to plug those gaps. Japan took a little longer to reach this decision, but ultimately it ended up doing much the same thing everyone else did. If you want the detailed story of how and why Japan opened itself up to immigration, read this post. But the basic story is that Japan has, in fact, opened itself up to immigration: Source: MrThe1And0nly via Wikimedia Commons The 'Korean' people on this chart are almost all 'zainichi' people, whose ancestors immigrated from Korea and who have South or North Korean passports and citizenship (Japan does not have birthright citizenship), but who are functionally Japanese. The real influx of foreigners only started in the 1990s, and it was only around 2013 that true permanent mass immigration began. That immigration is mostly from Vietnam, the Philippines, and Nepal, though some other Southeast Asian countries, as well as the US and Taiwan, are starting to figure into the mix as well. I travel to Japan quite frequently, and this immigration is very noticeable. Plenty of convenience stores have Nepalese and Chinese clerks; many restaurants have Vietnamese cooks. Also keep in mind that the numbers above count only the foreign-born, not the children of the foreign-born; Japan's youth are diversifying more rapidly than the population as a whole. In fact, it's an open question whether this immigration will degrade some of the special characteristics that make Japan such a great place to live in the first place. Japan is not the US — it's not a nation of immigrants, and it has traditionally defined its national identity in terms of a unique culture that newcomers don't share. Other than making it slightly harder to talk to convenience store clerks, mass immigration hasn't yet really changed the face of Tokyo, Osaka, or other big Japanese cities. But in specific areas, immigration is forcing big local changes to Japan's way of life. There are now over 200,000 Muslims in Japan; mosques, Muslim schools, and Muslim graveyards4 have radically reshaped some neighborhoods. Then there's the possibility of crime. Unlike the United States, Japan's society functions on the assumption of almost zero violent crime. Its famously safe streets give women and children the freedom to walk around at night alone without worrying — a freedom that's totally alien to Americans, and a constant source of wonder for people who visit Japan. The assumption of total public safety also allows cities to be built with a level of walkability and density that the crime-ridden US shies away from. Immigrants in Japan are generally surprisingly well-behaved. Unlike in the US, the average immigrant in Japan is going to tend to be a little more rowdy and unruly than the locals, just because Japan is one of the most peaceful countries on Earth to begin with. But acculturation is real and powerful; people tend to follow the social norms of the people around them, so when you drop a random American or Australian in the middle of urban Japan, even if he was a gangster back home, he'll probably follow the rules like everyone else does. (In fact, I knew two such former gangsters in Osaka.) On average, it looks like foreigners get arrested at a bit less than twice the rate of native-born Japanese people. Given the very low baseline, this isn't a very significant amount of crime. Japan has a murder rate of about 0.23; even doubling that would still leave them safer than Korea or China, so increasing it by a far smaller percent via immigration isn't going to change the nation's fundamental character. Immigrant crime isn't a big deal in Japan…yet. But if the foreign-born population of Japan keeps growing, will this still hold true? If Japan's population goes from 3% foreign born to 16% — the level of the UK — there will be large enclaves where foreigners and their descendants live out their lives mostly surrounded by each other instead of by Japanese people. At that point, will acculturation to low crime rates break down? That's probably what happened in France, where 'banlieue' immigrant neighborhoods are high in crime and have seen frequent rioting, despite the overall peacefulness of the country. It would be a shame to see Japan forced to become like France, with guards armed with machine guns standing on street corners. The loss of the ability of women and children to walk safely alone at night in urban areas would be a tragedy. The scary thing here is that we don't really know if this will happen, or how much immigration it would take to bring it about…and we won't ever know, unless and until we wake up and find that it's already too late. So it's reasonable for Japanese people to be uneasy about the possibility of continued mass immigration. In fact, although I'm personally an advocate of continued large-scale immigration in America, I'm pretty apprehensive about the prospect when it comes to Japan. And I can understand why some Japanese people are apprehensive as well. In fact, I think there's another reason for the rise of nativist politics in Japan: the overtourism problem. In recent years, thanks in part to a concerted decades-long campaign by the national government, the entire world has learned that Japan is an easy place to visit and get around in. Translation apps, Google Maps, cheap international roaming, and Apple Pay have made it even easier. Japan is an incredibly unique, pleasant, and fun place, and it's also now a cheap place for foreigners, thanks to the recent weakening of the yen. Everyone who recommends travel destinations says the same thing: Go to Japan. As a result, Japan has become absolutely flooded with tourists. In 2024, the country probably received about 37 million travelers: Source: JITTI If this boom were dispersed evenly throughout time and space, it wouldn't be very onerous. If every tourist came for only one week, and they were spread out evenly throughout the year, 37 million annual visitors would represent only 0.6% of the Japanese population. That's tiny. The problem is that the tourists are not spread out evenly through time and space. They crowd into a few places — the west side of Tokyo, the older neighborhoods of Kyoto — at a few times during the year. During the cherry blossom season in late March and early April, west Tokyo feels as international as NYC. The coffee shops and restaurants and parks are crammed with foreigners, few of whom can speak Japanese. Train stations are jammed up with tourists fumbling with their payment cards at the ticket gate. It's almost impossible to get a dinner reservation. In some neighborhoods, the crush goes away during off-season, but some of Japan's most beautiful and vibrant spots have been hollowed out into tourist traps. Golden Gai, a small drinking district which houses some of Tokyo's coolest little bars, is now almost entirely tourists. Shibuya, once the beating heart of Japan's youth culture, is now a museum of itself. Akihabara is no longer the haunt of anime nerds and social outcasts, but a place where tourists go to shop at a shrinking number of increasingly generic stores. Nowhere has it worse than Kyoto. Reeves Wiedeman had a great travel report in the Intelligencer the other day, illustrating how everything that made Kyoto interesting and distinctive has been either chased away by a constant choking throng of tourists, or crassly commercialized to sell to foreigners. This is what economists call a 'congestion externality.' If only one tourist goes to Shibuya, she can get lost in a neon wonderland; if a million tourists go to Shibuya, the neon wonderland gets replaced by something empty and tawdry, and no one gets to enjoy it. Congestion externalities also strain the efficient public transit systems and well-designed streets for which Japan is famous. Cities are best when they're built for continuous occupancy, but tourism is seasonal. That means if you build a train system to handle peak tourism season, it'll be underused for much of the year. But if you build a train system to handle the average number of riders in order to maintain profitability, it'll be unusable when the tourists come. There's no fully satisfactory solution to this problem. And all that is before we take tourist behavior into account. In Chicago or Philadelphia, a tourist is probably going to be less rowdy and more law-abiding than the locals; in Japan, it's just the opposite. Tourists don't acculturate as much as immigrants do; they haven't been in a country long enough to know how to follow the local rules and norms. As a result, you now see huge numbers of videos of tourists acting up in Japan. I'll post just a few: And, of course, there are all the high-profile cases of streamers going to Japan and behaving badly in order to get attention online. This isn't as bad as murder or theft, obviously, but it does degrade the character of a nation like Japan. The anti-foreigner anger fueling the rise of Sanseito isn't just because of immigrants; it's partly because of tourists. And the real crux of the tourism problem is this: When does it end? If this were a temporary issue, it would be bearable. But Japanese people can look at places like Venice and realize that tourism isn't a temporary phenomenon; if nothing ever gets done, the country's Tier 1 cities are going to be theme parks for all eternity. Cutting down on overtourism would probably go a long way toward defusing Japan's rising anti-foreign backlash. One simple policy would be for each city to levy a surcharge on hotel reservations made to foreign bank accounts. This would allow Tokyo and Kyoto to selectively raise the price of tourism to those hot destinations, pushing international travelers out to cheaper smaller cities and rural areas where their dollars are more needed. (It would also raise revenue for the government.) I think it would also help to arrest and punish of tourists who engage in criminally disruptive behavior. All Singapore had to do in order to get a reputation as a country that brooks no nonsense from tourists was to cane one guy for vandalism. But cutting down on overtourism won't solve the whole problem. Japan is simply not traditionally a nation of immigrants, and so learning how to deal with mass immigration is going to be a bumpier road than it was for the US. (And note that even for the US, it was often bumpy indeed…like now.) Fortunately, Japan has some time. Anger at immigration has not yet come to dominate the national mood. Polls still show very favorable sentiment toward immigration. Here's one from 2024, showing that pro-immigration sentiment has actually increased in recent years: Source: Asahi So the Sanseito backlash is still among a minority of Japanese people. But as we've seen with MAGA in the US, a minority of very dedicated, angry people can create a lot of trouble for a country. Japan's ruling LDP is going to have to act. Traditionally, the LDP wins by being ideologically flexible and addressing the concerns of the electorate as they arise. It needs to do so again, so that the immigration problem doesn't end up causing the rise of a Trump-like figure. The first thing Japan's leaders should do is to improve immigrant selectivity. The country has struggled to attract skilled immigrants en masse, due to low entry-level salaries and the language barrier. But the government should redouble its efforts — as the US becomes a less attractive destination, Japan may emerge as an attractive alternative. In fact, this is one of the main topics of my recent book, 'Weeb Economy.' (Sadly, the book is only available in Japanese.) But skills aren't the only kind of selectivity. Japan can selectively target immigration from countries that are culturally and religiously similar to itself — places like Vietnam and Thailand. It can try to attract political dissidents from China, and refugees from the Hong Kong crackdown. The second thing Japan should do is to improve assimilation policy. Japan's system for dealing with immigrants was built on the assumption that they were temporary expats or guest workers who would eventually go back to their home countries. The children of foreigners often attend their own schools, and some of them end up with limited Japanese ability. This has to end. Kids born to foreigners in Japan should be sent to Japanese schools, so that they learn the language, and — even more importantly — so they acculturate to the norms of the Japanese kids around them. The only kids who go to international school should be those whose parents intend to leave soon. It's also worth looking at the idea of residential dispersal, in order to prevent the formation of ethnic enclaves that resist Japanese culture. Singapore does this by enforcing racial diversity within each apartment block. Japan probably doesn't have the ability or the will to go that far, but Sanseito's idea of capping the foreign percentage in each municipality could actually be on to something. Such a cap is unworkable, of course. But the government could certainly offer vouchers for foreigners to live in neighborhoods where they're scarce, thus helping to speed up assimilation. Japan could also act to break up poor immigrant enclaves, like Denmark does. One other idea I had was for the Japanese government to provide free intensive Japanese language classes for all immigrants who intend to settle in Japan. These classes would also function as networking events; Japanese speakers and conversation partners could be invited to the classes. This could be matched by industry — Japanese engineers could come meet immigrant engineers, and so on. This would help immigrants build up their native connections in Japan, and to more quickly become embedded into Japanese society. Anyway, unless Japan decides to reverse course and shut out immigrants — which would have negative consequences for its economy — it's going to have to learn to assimilate the ones who do come and settle down. European countries are already trending strongly in this direction; Japan doesn't have to copy their policies, but it can certainly learn some lessons from observing the Europeans' efforts. In any case, I don't expect Trump-style policies to prevail in Japan. Sanseito is unlikely to become Japan's main opposition party, much less take over the country. But Japan's leaders should display their traditional nimbleness, and act to defuse the main source of anger behind Sanseito's rise, before the issues get even harder to handle. 1 In fact, there's a long and storied history of cultural transmission and retransmission back and forth between the US and Japan. The best book about this subject is W. David Marx's 'Ametora', which deals with men's fashion. 2 The name technically means the Political Participation Party, though I think 'Populist Party' might be a better translation. It's also a pun on the word 'agree', so when you hear it, it sounds like 'the party you agree with.' Clever! 3 Eventually, when the country gets rich enough that moving out is a bad economic proposition, emigration trails off. 4 Traditionally, Japanese graveyards are very compact because Japan cremates everyone. Religious Muslims refuse to cremate bodies, requiring much more land for graves; in a country as space-constrained as Japan, this can become a major problem very quickly! This article was first published on Noah Smith's Noahpinion Substack and is republished with kind permission. Become a Noahopinion subscriber here.
Tokyo Weekender
16-06-2025
- Entertainment
- Tokyo Weekender
BTS Member Jungkook Apologizes for ‘Make Tokyo Great Again' Hat
On June 13 , freshly discharged from his mandatory military service, BTS's Jungkook found himself at the center of an international controversy after images surfaced of him wearing a black cap during rehearsals for fellow member J-Hope's concert in Seoul. His reappearance, post-military, should have been a celebratory moment. Instead, it turned into a PR headache with geopolitical undertones. Because perched on Jungkook's head, in stark white lettering across a black cap, were four words that cracked open the calm: Make Tokyo Great Again. The phrase was instantly recognizable as a riff on 'Make America Great Again,' the campaign slogan of U.S. President Donald Trump. MAGA: four letters now inseparable from nationalism, xenophobia and white grievance politics in the American psyche. In Japan, the echoes are different but still fraught. Variants like 'Make Tokyo Great Again' have occasionally surfaced in nationalist and imperialist circles online, particularly among those with anti-Korean leanings. Even Tokyo Governor Koike Yuriko was photographed in 2017 wearing a towel emblazoned with the same phrase during her re-election campaign, cloaking right-wing sentiment in optimistic city branding. Which brings us back to Jungkook — a South Korean idol, hailed by many as a symbol of national pride. And there he was, wearing a hat tied, however obliquely, to ideologies that many Koreans see as fraught with historical tension and national trauma. The reaction from Korean fans and netizens was swift and cutting. Many felt it wasn't a knowing political statement. 'I honestly think Jungkook wore it without knowing,' wrote one fan. That didn't absolve him, though. The fan continued, 'Even if he didn't know, it was still wrong. There's no excuse.' Others wondered why no one on his team— no stylist, no manager, no intern with basic Internet service — flagged the phrase. One user dryly asked , 'Not a single staff member stopped this?' Jungkook, for his part, responded quickly. In a post on the fan platform Weverse in the early hours of June 14, he apologized unequivocally . He admitted he had not been aware of the phrase's historical or political implications and took full responsibility, stating the hat had been immediately discarded. The brand behind the cap, Basicks Japan, also weighed in. In an Instagram Story, they wrote: 'We sincerely apologize to anyone who felt uncomfortable. That said, we believe in the freedom to express ideas through fashion. This design was not intended to convey any political stance. It was rather an iconic way to express our hopes for a thriving Tokyo fashion scene.' A neutral enough explanation — fashion as hope, not history — but the damage was done. The hat promptly sold out, of course. One Japanese Twitter user quipped they had assumed it was just a tacky foreigner-joke item sold in touristy Asakusa until they saw the exorbitant price tag. It would be easy to dismiss the whole thing as a minor fashion misstep, overinflated by the internet's endless appetite for drama. And in some ways, that's exactly what it was. A four–word slogan, a black cap, a moment of unawareness — hardly the stuff of international scandal. But then again: a hat isn't just a hat. Symbols are not inert. They carry weight, especially when they've crossed oceans and centuries. And such heavy context can't be erased or ignored, no matter what the designer's purported intention might have been.
Mint
14-06-2025
- Entertainment
- Mint
BTS' Jungkook starts political stir with his hat: Why he had to apologise
Jungkook, South Korean boy band BTS' member, had to apologise for wearing a hat 2025 BTS Festa with slogan 'Make Tokyo Great Again' during his first public appearance after his release from the military service, sparking a political stir among the masses and a backlash. Jungkook immediately issued an apology. As photos of Jungkook from BTS Festa emerged, showing him wearing a hat with the slogan 'Make Tokyo Great Again,' many drew parallels to US President Donald Trump's politically charged 'Make America Great Again' phrase – also being adopted by Tokyo Governor Koike Yuriko, accused of an 'anti-Korean' stance. Given Jungkook's massive fan following, many felt that wearing the hat was a careless and potentially offensive gesture on the singer's part. As he drew a massive backlash for his gesture, Jungkook issued an apology to his fans and to everyone who was offended. 'I am just sorry,' he said. Jungkook said he was 'careless' and from now on, 'he would think more deeply.' 'I deeply regret that I failed to properly recognize the historical and political significance of the phrase before wearing it. I fully acknowledge my lack of awareness and care that has led to disappointment and hurt,' he said. Koike Yuriko has faced accusations of holding an 'anti-Korean' stance and having ties to Zaitokukai, a group widely regarded as a hate organisation. The Japanese politician has also been criticised for allegedly refusing to acknowledge historical atrocities such as the Kanto Massacre. BTS members Jungkook and Jimin were released from South Korean military service – mandatory in the South for all men under 30 – bringing the K-pop supergroup closer to a reunion as they promised fans a 'better version' of themselves soon. More than a thousand fans gathered at the site of a press conference near the two Army bases on Wednesday, June 11, where singers Jimin and Jungkook were discharged. 'Thank you so much for waiting for us all this time,' Jungkook said, addressing his fans. 'Now that we've been discharged, I believe it's time for us to keep drawing the picture we've always envisioned. We'll make sure to prepare well and show you an even better version of ourselves.'
News18
13-06-2025
- Entertainment
- News18
Jungkook Apologises For Wearing 'Make Tokyo Great Again' Cap At BTS Festa: 'I Was Careless'
Last Updated: The slogan has also been adopted in Japan by political figures like Tokyo Governor Koike Yuriko, often used in the context of nationalism and reportedly anti-Korean sentiments. BTS' Jungkook sparked backlash after being spotted in a controversial cap during rehearsals for the 2025 BTS Festa. The black hat featured the phrase 'Make Tokyo Great Again" – a slogan that echoes Donald Trump's 2016 campaign line 'Make America Great Again." The slogan has also been adopted in Japan by political figures like Tokyo Governor Koike Yuriko, often used in the context of nationalism and reportedly anti-Korean sentiments. Given the sensitive political implications, the hat's appearance on Jungkook stirred immediate criticism, particularly among Korean netizens who felt the phrase was offensive and careless. The phrase's historical and political baggage has made it controversial in both Western and Asian contexts. BTS Jungkook seen wearing a 'Make Tokyo Great Again' cap — pannchoa (@pannchoa) June 13, 2025 Following the online outrage, Jungkook took to WeVerse to issue a heartfelt apology. 'Hello, this is Jung Kook," he began. 'I feel heavy to write this after meeting you after a long time. I sincerely apologize for the disappointment and inconvenience caused to many people by the phrase on the hat I wore during rehearsals today." He further acknowledged his mistake, stating, 'I take it seriously that I have been disappointed and hurt by my lack of wearing it without fully confirming the historical and political meaning of the phrase. There is no excuse. I wasn't good enough; I was careless." i respect jungkook for handling it so maturely, the fact that he didn't even wait for a statement but he addressed it HIMSELF, apologized and let it stop here rather than letting it escalate from people assuming anything from wearing the hat, he's always so sincere and genuine. — i love 정국♡⁷ (@giantpopjeon) June 13, 2025 Jungkook added that the hat was immediately disposed of and promised to be more mindful going forward: 'From now on, I will think more deeply and act one by one. I will humbly accept both the criticism and criticism of my mistake. Once again, I'm sorry." The apology was met with a mix of relief and understanding from ARMYs, with many praising Jungkook for his prompt and sincere response. Meanwhile, Jungkook's return to the stage after completing his military service created massive buzz. He joined J-Hope and Jin during the Hope On The Stage finale, creating a mini BTS reunion that left fans emotional. Adding to the excitement was Jungkook's vibrant new look as fans noticed a fresh chest tattoo peeking through his outfit. The visible ink quickly became a trending topic online, as ARMYs reacted with enthusiasm and surprise. First Published: June 13, 2025, 23:29 IST
Korea Herald
21-02-2025
- Entertainment
- Korea Herald
'White Mulberry' tells fictionalized story of author's grandmother
Rosa Kwon Easton debuts at 60 with coming-of-age historical novel The historical novel 'White Mulberry' by Rosa Kwon Easton is a fictionalized story of the author's grandmother, following a young Korean woman growing up in 1930s Japan, torn between two worlds and identities. Set in Japan-occupied Korea, the novel introduces 11-year-old Miyoung, a girl whose dream of becoming a teacher clashes with the harsh realities of her life. She yearns to leave her tiny farming village near Pyongyang, seeking a future free from an arranged marriage. Miyoung takes the opportunity to live with her older sister in Japan. But in Kyoto, anti-Korean sentiment is rising every day, and she quickly realizes she must pass as a Japanese to survive. Her Japanese name Miyoko helps her find a new calling as a nurse, yet she struggles with the loss of her true self. Seeking solace in a Korean church group, Miyoung discovers not only a sense of community but also a romance with an independence activist that reignites her sense of purpose and gives her a cherished son. As war looms on a new front, Miyoung has to decide whether to comply or to reclaim life on her own terms. Easton was born in Seoul and grew up with her extended family in Los Angeles. A former lawyer, she became a debut author with "White Mulberry" at the age of 60.
