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Opinion - The Supreme Court's injunctions decision returns America to the constitutional horrors of Dred Scott
Opinion - The Supreme Court's injunctions decision returns America to the constitutional horrors of Dred Scott

Yahoo

time30-06-2025

  • Politics
  • Yahoo

Opinion - The Supreme Court's injunctions decision returns America to the constitutional horrors of Dred Scott

In ordinary times, someone could read the Supreme Court's decision on the legality of so-called 'universal injunctions' as just the latest example of an old dispute: the proper way to interpret the Constitution and the jurisdiction of federal courts. Justice Amy Coney Barrett's majority opinion saying the federal district courts do not have the authority to issue such injunctions is a classic in the genre of 'originalism.' In contrast, the dissenting opinions by Justices Sonia Sotomayor and Ketanji Brown Jackson read the law through the lens not just of its origins but with an eye to how an interpretation would affect the world beyond the courtroom. They understand that these are not ordinary times and do not want to disable the judiciary from responding when fundamental rights are at stake, in the face of an ongoing assault on the rule of law itself. To put it simply, with its decision in Trump v. Casa, the court has become an accomplice in President Trump's ongoing assault on our constitutional republic. The decision has effectively removed the federal courts as a check on the Trump administration. But it also does grave damage to the court itself — Trump v. Casa now takes its place among the high court's most infamous rulings. As Stephen Lubet says, it returns us to the world of its discredited Dred Scott decision, which found that the rights of Black people depended on where they lived. Just like Blacks in the antebellum world who had one status in free states and another in slave states, immigrants and others may now find themselves in a legal nether land. To thoroughly appreciate the impact of Trump v. Casa, it is important to remember that 'universal injunctions' allow courts to grant immediate relief that benefits not only the party who requests them but also anyone harmed by an action of the government. Individuals or organizations can go to court seeking such orders while they pursue further legal action. Even before last week's ruling, they had to get over a high bar to persuade the courts to step in, including showing that in the absence of such an order, they would suffer 'irreparable harm.' One commentator rightly notes that, 'In many situations, there is no other way to stop widespread illegality, especially that perpetrated by the federal government. Nationwide wrongs require a nationwide remedy.' None of that seemed to matter to Barrett and her conservative colleagues, though. They insisted that because nationwide injunctions were not issued by English courts, federal district and appellate courts should not be able to use them today. They are living in the past rather than dealing with the realities of the present. As Barrett put it, 'because the universal injunction lacks a historical pedigree, it falls outside the bounds of a federal court's equitable authority.' But there is nothing new about the practice of granting such relief. More than a century ago, in a case involving an alleged infringement of freedom of the press by a postal regulation, the Supreme Court issued a nationwide injunction to stop such infringement until it could hear and decide the merits of the case. They have been used frequently in federal court rulings against presidents for many years. And there is nothing new about the current conservative justices' criticisms of them. Eight years ago, in another case involving Trump, Justice Clarence Thomas wrote, 'I am skeptical that district courts have the authority to enter universal injunctions. … If their popularity continues, this Court must address their legality.' Thomas got his wish. While you would never know from reading the majority opinion that Trump has been claiming authority to ignore the law whenever it suits him, including the right to curtail the constitutionally protected right to birthright citizenship, in their dissents Sotomayor and Jackson went to great lengths to ensure that his actions would not be ignored. As Sotomayor argues, the majority now holds that 'No matter how illegal a law or policy, courts can never simply tell the executive to stop enforcing it against anyone.' Sotomayor condemns her colleagues' attachment to a 'rigid historical test' that allows 'a grave and unsupported diminution of the judicial power of equity,' and chastises the majority for its 'complicity' in the president's ''mockery' of our constitution.' Her opinion conjured the jurisprudence of the Dred Scott era when it warned that the court's new decision creates a 'two-tiered scheme' in which someone's citizenship status depends on whether they live in a state where an injunction has been issued or a state where no court ruling has been made. Jackson echoed Sotomayor in her worry that the court is acquiescing in the administration's desire 'to operate in two different zones moving forward: one in which it is required to follow the law (because a particular plaintiff has secured a personal injunction prohibiting its unlawful conduct) and another in which you can choose to violate the law with respect to certain people (those who have yet to sue).' The creation of law-free zones reminds Jackson of 'history's horrors,' and she notes what the majority has authorized will disproportionately impact the poor, uneducated, and the unpopular.' We can only hope that someday soon the Supreme Court will come to its senses and repudiate Trump v. Casa. In the meantime, it is left to the American people to resist the administration's effort to hollow out the Constitution and preserve what it promised, a century and a half ago, to anyone born in this country. Austin Sarat is the William Nelson Cromwell Professor of Jurisprudence and Political Science at Amherst College. Steve Kramer is a lawyer and former assistant attorney general in Massachusetts. Copyright 2025 Nexstar Media, Inc. All rights reserved. This material may not be published, broadcast, rewritten, or redistributed.

A White Nationalist Wrote a Law School Paper Promoting Racist Views. It Won Him an Award.
A White Nationalist Wrote a Law School Paper Promoting Racist Views. It Won Him an Award.

New York Times

time21-06-2025

  • Politics
  • New York Times

A White Nationalist Wrote a Law School Paper Promoting Racist Views. It Won Him an Award.

Preston Damsky is a law student at the University of Florida. He is also a white nationalist and antisemite. Last fall, he took a seminar taught by a federal judge on 'originalism,' the legal theory favored by many conservatives that seeks to interpret the Constitution based on its meaning when it was adopted. In his capstone paper for the class, Mr. Damsky argued that the framers had intended for the phrase 'We the People,' in the Constitution's preamble, to refer exclusively to white people. From there, he argued for the removal of voting rights protections for nonwhites, and for the issuance of shoot-to-kill orders against 'criminal infiltrators at the border.' Turning over the country to 'a nonwhite majority,' Mr. Damsky wrote, would constitute a 'terrible crime.' White people, he warned, 'cannot be expected to meekly swallow this demographic assault on their sovereignty.' At the end of the semester, Mr. Damsky, 29, was given the 'book award,' which designated him as the best student in the class. According to the syllabus, the capstone counted the most toward final grades. The Trump-nominated judge who taught the class, John L. Badalamenti, declined to comment for this article, and does not appear to have publicly discussed why he chose Mr. Damsky for the award. That left some students and faculty members at the law school, considered Florida's most prestigious, to wonder, and to worry: What merit could the judge have seen in it? Want all of The Times? Subscribe.

The Supreme Court Is Divided in More Ways Than You'd Think
The Supreme Court Is Divided in More Ways Than You'd Think

New York Times

time09-06-2025

  • Politics
  • New York Times

The Supreme Court Is Divided in More Ways Than You'd Think

When Justices Neil Gorsuch, Brett Kavanaugh and Amy Coney Barrett joined the Supreme Court during President Trump's first term, originalism found itself in an unfamiliar and challenging position. All three of the court's new members were avowed originalists, holding that judges ought to interpret the Constitution according to the meaning it had when it was ratified. As a result, a majority of the justices, including Clarence Thomas and Samuel Alito, now subscribed to this theory. Originalism, long seen as an insurgent force at the Supreme Court, had become its reigning philosophy. For the originalists on the court, the shift from backbenchers to decision makers brought new responsibilities and presented new difficulties. Problems that had mostly been hypothetical debates within the court's originalist minority became central questions of constitutional law. How readily should an originalist court overturn a precedent at odds with the original meaning of the Constitution? What should an originalist judge do when the original meaning of the Constitution does not fully address a modern dispute? The originalist justices have shown themselves to be divided on these and other questions of constitutional theory. To many critics of the Supreme Court, its majority appears monolithic, but that perception is mistaken. Indeed, the defining challenge for the court's conservatives today is how to maintain a majority to move the law in an originalist direction despite the many theoretical disagreements among them. For originalists such as myself, these fractious dynamics pose the greatest threat to the urgent effort to restore the rule of law that was so badly damaged by the Supreme Court in the 1960s and '70s under Chief Justices Earl Warren and Warren Burger. But for all observers of the court, regardless of judicial or political inclination, these disputes are key to understanding its decisions. Originalism in its modern form emerged in the 1970s. The Supreme Court had issued an array of controversial decisions including Miranda v. Arizona in 1966 (requiring an arrestee to be informed of certain rights before being interrogated) and Roe v. Wade in 1973 (holding that there is a right to abortion). To some in the legal academy — and to many in the public — nothing in the text or history of the Constitution seemed to justify these rulings. The court's decisions struck them as arbitrary at best. At worst, in the words of Justice Byron White, who served on both the Warren and Burger courts, they appeared to be an 'exercise of raw judicial power.' Want all of The Times? Subscribe.

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