The First Teaser for Karim Abdelaziz's El Mashro' X Drops Ahead of Its Release On May 21
Originally titled El Ard El Soda (The Black Land) the film was renamed El Mashro' X. The star-studded cast includes Yasmine Sabri, Eyad Nassar, Ahmed Ghozzi, and Essam El Sakka, with direction by Peter Mimi.
El Mashro' X follows a police officer on a high-stakes mission to take down an international artifact smuggling ring operating across several European countries. The action-packed thriller was filmed in Turkey and will premiere during the upcoming Eid al-Adha season. It is a high-octane cinematic spectacle set to premiere with breathtaking IMAX visuals.

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Al-Ahram Weekly
7 hours ago
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Egyptian artists mourn passing of Ziad Rahbani - Music - Arts & Culture
Several Egyptian artists, along with renowned figures from other fields, expressed sorrow following the death of Ziad Rahbani. The celebrated Lebanese composer, pianist, playwright, and political visionary passed away on Saturday at the age of 69, leaving behind a prolific artistic legacy that spanned decades. Tributes poured in from across the Arab world, including Egypt, where fans and the broader creative community loved Rahbani. The Musicians' Syndicate, headed by artist Mostafa Kamel, mourned his passing with a statement: 'With his passing, we have lost an exceptional artistic figure and a renewing creator who contributed to enriching Arabic music and theatre, leaving an everlasting mark on the Arab consciousness through his musical and theatrical works that combined authenticity, boldness, and innovation.' Several Egyptian artists voiced their grief on social media and in interviews. Screenwriter Medhat El-Adl wrote on Facebook that the Arab world had lost a unique voice that had become an integral part of the collective consciousness. 'The curtain has fallen on a chapter of genius,' El-Adl wrote. 'A melody that long stirred our souls and lit up the stage with free words and a tune unlike any other has fallen silent. The impact remains, though the body is gone.' Actor Yasser Galal called Rahbani 'an exceptional artist who shaped the consciousness of generations.' Composer Mohamed Diaa Eldin gave an exclusive statement to Al-Ahram Gate (Arabic): 'Although I never met him personally, his music was beyond imagination for me. He was incredibly talented and brought a qualitative shift in music by blending jazz with Arabic and Eastern singing in an amazing way.' He added, 'Ziad is the natural continuation of the Rahbani legacy. He carried on the artistic journey of his mother, Fairuz, after the passing of her husband, Assi Rahbani, and his partner, Mansour Rahbani. His works with her were advanced and different. He preserved the continuity of Fairuz's voice as an eternal artistic symbol, succeeding in presenting her in a renewed way that blended authenticity with experimentation. With Ziad's passing, we lose a musical voice that will not be repeated, but his legacy will remain alive in our hearts and artistic tastes.' Egyptian poet and playwright Ibrahim Abdel Fattah echoed Diaa Eldin's sentiment, describing Rahbani's passing as 'the loss of one of the last voices that defended the dream in broad daylight.' 'Ziad was not only 'the son of Fairuz,'' he wrote on Facebook, 'he was the son of Lebanese oppression, the son of the angry streets of Beirut, the son of wars that he knew how to transform into music that laughs and cries at the same time. He was the true heir to the rebellion of Sayed Darwish… boiling his voice with the spirit of the oppressed and shouting against politicians, authority, hypocrisy, and pretension.' 'Ziad did not die today; he died in stages— with every betrayed cause, every buried dream, every square emptied of protesters, every free word crushed in the media or by censorship,' Abdel Fattah concluded. Tributes also came from outside the artistic sphere. Ziad Ahmed Baha El-Din, Egyptian thinker, economist, and former Deputy Prime Minister, recalled meeting Rahbani in Beirut 'about twenty years ago.' 'I remember two things that deeply moved me,' he said. 'The first was political: Ziad's presence among the people during the Lebanese war and his conversations with them through his radio program made him a source of inspiration and resilience in the face of siege and bombing. The second was musical: when I asked him how many musicians he would bring with him to Egypt, he replied with surprise, 'Shame on you…Howw could I bring musicians to Egypt when it has the greatest musicians?' I was deeply touched by his profound appreciation for Egyptian art and local talents.' Follow us on: Facebook Instagram Whatsapp Short link:


CairoScene
11 hours ago
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Ma-Beyn's Self-Titled Album is an Unruly Exploration of Arab Identity
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Al-Ahram Weekly
11 hours ago
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Remembering iconic Egyptian filmmaker Youssef Chahine - Screens - Arts & Culture
17 years have passed since the departure of the biggest and most important figure not only in Egyptian cinema but the history of Arab cinema. Youssef Chahine died on 27 July 2008 at the age of 82 after filled with vibrant clamor and spectacular successes Chahine's rebelling personality and his relentless efforts to break the mould of commonness and go beyond the familiar. He was born in Alexandria, on 25 January 1926. Since his early years, he refused to fulfill his father's wish to study engineering and preferred to go to America to study cinema. Upon his return, he made his directorial debut Papa Amin (1950) before reaching 24-years-old. Although he was a member of the aristocratic class, Chahine supported the poor in his films and believed in socialism and advocated for it in his films. He was the only director who was bold enough to execute an innocent man in Conflict in the Valley (1954) and he was the only Christian who directed a film that denounced the Crusades in Saladin (1963). While he was a Nasserite director, he didn't flinch from exposing the corruption of the Nasser regime in The Sparrow. He is also the only cineaste who returned after the 1967 defeat from Beirut to Cairo, while others went the other way round in a collective immigration that Egyptian cinema didn't witness before. He was invited to Paris to direct, not a film but the famous Albert Camus play Caligula, for the Comédie-Française. Chahine was the first to seek financing for his films through unconventional methods, which in its turn raised suspicion concerning the cinema he presented. He was engaged in the most violent clash with the highest Islamic religious authority (Al-Azhar) regarding The Emigrant, which was banned from cinemas by a legal verdict in 1994, as well as other brushes with censorship, including over The Sparrow, and Is This Chaos? The existentialist philosopher Jean-Paul Sartre described rebellion as the real motivation behind any creativity. However, it seems that Chahine's desire to go against the norm was so intense that he couldn't control it. The majority of the Egyptian films at the time Chahine made his first were either traditional love stories taking place in luxurious villas, low class comedies that combined a singer, a belly dancer and a well-known comedian, or plots and traps hatched in night clubs. Chahine's debut was a fantasy involving a middle class Egyptian family in which its breadwinner dreams that he died and was watching the downfall of his family without being able to do anything to save it. He temporarily tried to play it safe, so as to be present on the Egyptian cinematic map, making four traditional films, including The Lady of the Train and The Big Clown, albeit showing high artistic capabilities in these films. Since 1954, Chahine started to speak his mind, or more accurately commenced the big projects of his career. In that year he directed Conflict in the Valley starring Faten Hamama and his new discovery Omar Al-Sharif, in what can be considered the first direct and mature cinematic condemnation of the feudal system that was prevalent in the Egyptian countryside before the 1952 Revolution. This film and a subsequent one, Conflict in the Harbour (1956), revealed Chahine's early interest in class struggle within Egyptian society. This interest has reached its intellectual peak in his flagrantly propagandist film Dawn of a New Day (1965), and its emotional apex in The Land (1970). The former didn't just stop at denouncing capitalism but it heralded a new society where socialism would prevail, while the latter was an emotionally painful cry in the face of oppressive forces seeking to usurp the poor and deny their rights. According to Chahine, ordinary people weren't just the victims of class struggle, but also sufferers of poverty and illness, as in Qenawi's case, the protagonist of Cairo Train Station (1958), which was played by Chahine himself. It was this marginalised personality that Chahine extracted from thousands of passengers frequenting the train station daily. He did the same with 'Ouka, a monkey handler (played by Mohsen Mohie Eddine) and an ordinary mother Siddiqa (played by Dalida), the protagonists of The Sixth Day (1986), drawing each from millions of Egyptians who lived the Cholera epidemic in 1947. The pan-Arab dimension was also a very important feature in Chahine's cinema. He made Djamilah (1958) chronicling the Algerian people's struggle against French colonialists. In another direction, Chahine's The Sparrow (1972) partially tackled the reasons behind the 1967 defeat. It was the best cinematic expression capturing the first days of the defeat and was concluded with fantastic archival footage of the masses going to the streets demanding that President Gamal Abdel Nasser not step down. What's certain is that Chahine got close to the ruling institution as much as he rebelled against prevailing norms. From 1976, Chahine's rebellion grew, even attacking his own cinema and embarking on making films so particular that his audience dwindled gradually. Nobody remained but his die-hard fans who adored his art and comprehended his lofty cinematic language. Following his film The Return of the Prodigal Son in 1976, Chahine got carried away in transferring his autobiography to the silver screen in four films, starting with (1978) and concluding with Alexandria-New York (2004), covering a 35-year period. At the same time, he showed greater interest in religious, intellectual and political issues, such as in The Emigrant, The Destiny (1997), The Other (1999) and Is This Chaos? (2007). But we should keep in our minds that the man behind The Land, Cairo Train Station and The Choice (1970) is the same director of mediocre films such as A Lovers' Call (1960) and Silence, We're Rolling (2001), among others. Highlights of international recognition The most celebrated filmmaker of the Middle East, Chahine created films that participated in and won awards in the biggest international film festivals, including Cannes, Venice and Berlin. Chahine's film Cairo Station was the first Arab and the first African film to be submitted for consideration for the Academy Award for Best International Feature Film (1958). Three more of his films were submitted for Oscars consideration: Alexandria ... Why? (1979), Alexandria Again and Forever (1990) and Destiny (1997). In 1979, Chahine won a Silver Bear for Alexandria … Why? at the Berlinale, while five of his films were nominated for the Cannes Palme d'Or. In 1997, Chahine was presented with the Cannes Festival's 50th Anniversary Prize for lifetime achievement. In 2007, Chahine was awarded the Lifetime Achievement Award from the Dubai International Film Festival. Follow us on: Facebook Instagram Whatsapp Short link: