
Missing loved ones leave those left behind with ‘ambiguous loss' – a form of frozen grief
That leaves Rachel, 45, in a limbo of sorrow and frustration, awakening 'every morning to a reality I don't want to exist in.' She dwells there in a liminal state, she wrote by email July 11, with a stream of questions running through her head: 'Is he trapped by debris in the river? Is he in a tangled mass of debris on the riverbank? Did he wander off into the forested area instead?' And one that remains stubbornly unanswered: 'Are they ever going to find him?'
'Obviously I want my husband returned alive,' she wrote to The Associated Press, 'though I am envious of those who have death certificates.'
It's called 'ambiguous loss'
Like the families of the missing after the July 4 Texas floods experienced for much of this month, Ganz is suffering from what grief experts call ambiguous loss: the agony of living in the absence of a loved one whose fate is uncertain. Humans across borders, cultures and time unfortunately know it well. Ambiguous loss can be intimate, like Ganz' experience, or global, as in the cases of the missing from the Sept. 11 attacks, tsunamis in the Indian Ocean and Japan, the Turkey-Syria earthquake, the Israel-Hamas war and the Russian invasion of Ukraine.
The distinguishing feature, according to Pauline Boss, the researcher who coined the term in the 1970s, is the absence of ritual — a wake, a funeral, throwing dirt on a grave — to help the families left behind accept the loss. The only way forward, experts say, is learning to live with the uncertainty — a concept not well-tolerated in Western cultures.
'We're in a state of mind, a state of the nation, right now where you either win or you lose, it's either black or its white,' said Boss, a professor emeritus at the University of Minnesota who has researched ambiguous loss globally over a half century. 'You have to let go of the binary to get past it, and some never do. They are frozen. They are stuck.'
Sarah Wayland, a social work professor from Central Queensland University in Sydney, says ambiguous loss is different from mourning because it's about 'repetitive trauma exposure,' from the 24-hour news cycle and social media. Then there is a devastating quiet that descends on the people left behind when interest has moved on to something else.
'They might be living in this space of dreading but also hoping at the same time,' Wayland said. 'And they are experiencing this loss both publicly and privately.'
The uncertainty is like 'a knife constantly making new cuts'
Heavy rains drove a wall of water through Texas Hill Country in the middle of the night July 4 , killing at least 132 people and leaving nearly 200 missing as of last week, though that number has dwindled as this week begins. Over just two hours, the Guadalupe River at Comfort, Texas, rose from hip-height to three stories tall, sending water weighing as much as the Empire State building downstream roughly every minute it remained at its crest.
Those without bodies to bury have been frozen in a specific state of numbness and horror — and uncertainty. 'It's beyond human imagination to believe that a loved one is dead,' Boss says.
This feeling can come in any global circumstance. Lidiia Rudenko, 39, represents a group of families in Ukraine whose relatives are missing in action. Her husband, Sergey, 41, has been missing since June 24, 2024, when his marine brigade battled the Russian army near Krynky. He's one of tens of thousands of Ukrainians missing since the Russian invasion in 2022. And she is one of thousands in Ukraine left behind.
'Some people fall into grief and can no longer do anything, neither act nor think, while others start to act as quickly as possible and take the situation into their own hands, as I did,' Rudenko said. 'There are days when you can't get out of bed,' she said. 'Sometimes we call it 'getting sick. And we allow ourselves to get sick a little, cry it out, live through it, and fight again.'
For nearly a decade, Leah Goldin was part of a very small number of people in Israel with the dubious distinction of being the family of of a hostage.
Her son, Hadar Goldin, 23, a second lieutenant in the Israeli army, was killed, then his body taken on August 1, 2014. A blood-soaked shirt, prayer fringes and other evidence found in the tunnel where Goldin's body had been held led the Israeli army to determine he'd been killed, she said. His body has never been returned.
Her family's journey didn't dovetail with the regular oscillations of grief. They held what Leah Goldin now calls a 'pseudo-funeral' including Goldin's shirt and fringes, at the urging of Israel's military rabbis. But the lingering uncertainty was like a 'knife constantly making new cuts.'.
In the dizzying days after Hamas' attack on southern Israel on Oct. 7, 2023, the Goldin family threw themselves into attempting to help hundreds of families of the 251 people Hamas had dragged into Gaza. But for a time, the Goldins found themselves shunned as advocacy for the Oct. 7 hostages surged.
'We were a symbol of failure,' Leah Goldin said. 'People said, 'We aren't like you. Our kids will come back soon.'' She understood their fear, but Goldin, who had spent a decade pushing for Hamas to release her son's body, was devastated by the implication. In time, the hostage families brought her more into the fold, learning from her experience.
Hamas still holds 50 Israeli hostages, fewer than half of whom are believed to be alive. In Gaza, Israel's offensive has killed nearly 59,000 Palestinians, more than half of them women and children, according to Gaza's Health Ministry, which doesn't say how many militants have been killed but says over half of the dead have been women and children. Thousands of the dead are believed to be buried under rubble throughout the enclave.
How to support families of the missing — and what's not helpful
Ganz, whose husband went missing in Missouri in April, said the sheriff's department and others searched far and wide at first. She posted fliers around the town where his car was found, and on social media. Then someone accused her of 'grieving without proof,' a remark that still makes her fume.
'One of my biggest frustrations has been people stating, 'If you need anything, please let me know,'' Ganz said. That puts the burden on her, and follow-through has been hard to come by, she said. 'We already have enough ambiguity.'
She's thinking about setting up a nonprofit organization in Jon's honor, dedicated to breaking the stigma against men getting therapy, to show 'that it's not weak.' That tracks with Goldin's thinking that taking action can help resolve loss — and with Rudenko's experience in Ukraine.
Boss recommends separate community meetings for families of the confirmed dead and those of the missing. For the latter, a specific acknowledgement is helpful: 'You have to first say to the people, 'What you are experiencing is an ambiguous loss. It's one of the most difficult kinds of losses there is because there's no resolution. It's not your fault,'' Boss said.
In Ukraine, Rudenko said it helps to recognize that families of the missing and everyone else live in 'two different worlds.'
'Sometimes we don't need words, because people who have not been affected by ambiguous loss will never find the right words,' she said. 'Sometimes we just need to be hugged and left in silence.'
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Winnipeg Free Press
18 hours ago
- Winnipeg Free Press
A fight to save a Hindu temple for the ‘unheard and unseen'
NEW YORK (RNS) — Illuminated by a skylight at the center of a small factory-turned-Hindu temple in Queens sits a murti of the Divine Mother — a 1-ton, 6-foot-tall icon of the South Indian village goddess Mariamman, an incarnation of Kali, the deity of time and death. Smoke from cigarettes and incense fills the room, and bottles of rum sit next to fruit at the altar. 'Our religion is very rural, very villagelike,' said Chandni Kalu, 31, a priestess at the Richmond Hill temple. 'It's very raw.' Even other Hindus might find Sunday worship services at the Shri Shakti Mariammaa temple unfamiliar. The mostly Indo-Caribbean congregants worship goddess Kali, who also represents transcendental knowledge that can manifest within, or spiritually possess, her followers. At a recent service, a young male pujari, or lay priest, shook and danced vigorously through the crowd, entranced with Shakti, the feminine energy that inhabits someone possessed by Kali. 'We are a healing temple,' said Sharda Ramsami, one of the original members of the temple when it was founded in 2008. 'Whether it's something physical or something spiritual, we arealways the last resort, and when people come here, they're desperate for help. I think that's what's most powerful: that desperation, and then here's the answer that no one else could provide for them. Mother knows.' ___ This content is written and produced by Religion News Service and distributed by The Associated Press. RNS and AP partner on some religion news content. RNS is solely responsible for this story. ___ But the temple is also known as one that is open to all. Its clergy have married same-sex couples after they were shunned or rejected from other Hindu temples in the area, and, uniquely, those clergy, the temple staff and congregants are mostly women. Women come to seek refuge at the temple, Ramsami explained, sometimes to escape dire situations. They have been quietly offered money from temple staff or even given the keys to the building to stay there. Other temples, Ramsami said, would throw women out for menstruating or not allow women to approach the altar. 'That's just not something we believe in,' she said. 'We worship a woman.' 'Even in mainstream Hinduism,' Kalu said, 'there's so much patriarchy. Women aren't really given roles, and whenever they are, it's just mediocre roles in the kitchen making prasadam (offerings). I was really given a platform here to become a priestess.' Now, the temple is in danger of closing. Without more than $150,000 in necessary upgrades to the space, the landlord and the city will move to push the temple out. 'I think Mother had a plan for us all to be here, because our lives changed so much and in so many ways,' said Hilda Thamen, Ramsami's aunt and another founder of the temple. 'She did so much for us. So now what's going on here is really sad. It's really hurting us.' Back in 2018, a noise complaint from a neighbor led to intervention from the city's Department of Buildings, resulting in a small fine. In 2024, after another noise complaint by the same neighbor, the city determined the temple needed to legally register as a community space. To do so, said Ramsami, the building needs several costly improvements to electricity, plumbing, fire safety and accessibility. But it is unclear whether these changes are viable in a building intended for manufacturing, not worship. Though renting another location for more money may eventually be possible, 'if we move somewhere further, we lose some of our congregants,' said Ramsami. 'A lot of older folks come here, and the bus stop is right down the block, so it's just easy for them to walk here.' The neighbor, who lives in a single-family home behind the temple, heard the loud bhajans, or devotional songs, and drums nine nights in a row during the holiday of Navratri, an homage to the goddess Durga. At the time, he told congregants he would 'rather there be a bar' than a temple so close to his windows. The neighbor has denied the temple's request to build an exit in the back, and has constructed a 12-foot fence in between them.' He came once and he saw our logo painted on the gate and he said, 'Oh, Diablo, Diablo meaning the devil,'' said Ramsami. 'So it definitely stems from fear. 'Most Kali temples in the area are tucked away in basements or backyards. 'If you look at the murti or an image of Ma Kali, she's so different from other mothers,' said Kalu. 'She's dark,she's disheveled, she's naked. She has blood dripping from her tongue. And I think all of that makes people uncomfortable. Blood is kind of deemed inauspicious, and I think from fear it became so taboo.' Even in Guyana, said Thamen, 'you were afraid to say you go to a Kali temple, because people look at you different.' In the 19th century, the British brought scores of indentured Indians to Trinidad, Guyana and Suriname in the Caribbean. Many came from southern India and brought their animistic and folk religions with them. Caribbean Shaktism was thus born, with rituals passed down in a 'broken' version of Tamil by word of mouth to the mostly English-speaking Indo-Caribbean population, with no Scriptures to consult and no book of mantras. Yet the tradition still thrives thanks to the Queens temple's founders, some of whose parents were priests in Shakti temples back in Guyana. A small group of second-generation New Yorkers gutted out the factory, built a kitchen and redid the roof, all while holding day jobs in commercial and residential cleaning, catering and nutrition school. The mission of Shri Shakti Mariammaa was clear, said Dave Kutaiyah, the temple's chairman.'This is not only a place for religion or a place where you come to pray on Sunday,' he said.'This is a place where you come and you see people who look like you, people who are familiar to you. 'That's one of the things we instill in our temple: Treat everyone the same, whether you work for city government and you're the right-hand person to the mayor, or you're working at Dunkin' Donuts on the 12 a.m. shift. People need to be loved and respected, and that's what we try to bring here.' The temple has survived through individual donations from families wanting a particular puja, or ritual, to be performed. But Kutaiyah and his team, even during the current financial struggle, have never asked for money from the congregation, or passed out a tithing plate. 'We believe worship should be free, health should be free, and we shouldn't gain financially from that,' said Ramsami. 'I think 90% of people who attend here will tell you they work in a department store, factory or at JFK (International Airport), so we don't have a lot of white-collar professionals that have a lot of disposable income to donate,' added Kutaiyah, who works in human resources. 'I always tell people, use your pension money to pay your bills first, and then think about God. God will not be upset with you if you can't give anything.' Sundays Kevin Rollason's Sunday newsletter honouring and remembering lives well-lived in Manitoba. A GoFundMe campaign, co-signed by a number of organizations that have used the temple's space for meetings, such as Jahajee: Indo-Caribbeans for Gender Justice and the Caribbean Equality Project, has been circulating since June. In November, at a court date to pay an outstanding fine, the temple will ask the city for an extension to figure out its next steps. Rohan Narine, NYC organizer with the national organization Hindus for Human Rights, one of the supporters of the GoFundMe campaign, has a personal stake in the temple's success. A Queens native, Narine has been hosting Om Night open mics at the temple for years. Narine considers himself an 'orthodox Hindu' and was surprised on his first visit to see worshippers throwing menthol cubes of fire into their mouths and dousing themselves in rosewater. But despite theological differences, 'I felt that beauty and that raw spiritual energy thatyou don't feel in other temples,' he said. 'It's not like sitting down at an ashram, offering prasad, do a little aarti (lamp ritual) and you eat and go home. Here, it's very involved. It's almost like being part of a live interactive performance.' In Indo-Caribbean spaces in Queens, according to Narine, the temple's style of worship is becoming more mainstream. More people are coming to the temple not just for curiosity's sake, but to worship alongside the Shakti community. 'I think the entire expanse of Hinduism should be represented,' said Narine. 'All of the Hindu pantheon should have the ability to practice their faith freely. We as Hindus, and especially Indo-Caribbean in America, are very comfortable with the more simplistic way of worship, and Shakti worship might be more complex. But we can't shy away from that. I think we should be more open to that.'


Edmonton Journal
a day ago
- Edmonton Journal
A Bangladesh Air Force jet crashes into a Dhaka school and kills 18
A Bangladesh Air Force training aircraft crashed into a school campus in the capital, Dhaka, shortly after takeoff on Monday, killing at least 18 people including the pilot and injuring 164 others, the military said. Article content According to the military and a fire official, the Chinese-made F-7 BGI aircraft crashed into the campus of Milestone School and College, in the Uttara neighborhood, in the afternoon as students were attending classes. Article content Article content Article content Local media indicated most of the injured were students. Relatives panicked at the scene as rescuers, using tricycle rickshaws or whatever was available, transported the injured to local hospitals. Article content Article content Rafiqa Taha, a student who was not present at the time of the crash, told The Associated Press by phone that the school, with some 2,000 students, offers classes from elementary to twelfth grade.


Winnipeg Free Press
a day ago
- Winnipeg Free Press
Missing loved ones leave those left behind with ‘ambiguous loss' – a form of frozen grief
Rachel Ganz's husband might be alive. But he might not be. More than three months after he was last seen near the Eleven Point River in Missouri amid severe flooding and evacuation orders, Jon Ganz is just … missing. That leaves Rachel, 45, in a limbo of sorrow and frustration, awakening 'every morning to a reality I don't want to exist in.' She dwells there in a liminal state, she wrote by email July 11, with a stream of questions running through her head: 'Is he trapped by debris in the river? Is he in a tangled mass of debris on the riverbank? Did he wander off into the forested area instead?' And one that remains stubbornly unanswered: 'Are they ever going to find him?' 'Obviously I want my husband returned alive,' she wrote to The Associated Press, 'though I am envious of those who have death certificates.' It's called 'ambiguous loss' Like the families of the missing after the July 4 Texas floods experienced for much of this month, Ganz is suffering from what grief experts call ambiguous loss: the agony of living in the absence of a loved one whose fate is uncertain. Humans across borders, cultures and time unfortunately know it well. Ambiguous loss can be intimate, like Ganz' experience, or global, as in the cases of the missing from the Sept. 11 attacks, tsunamis in the Indian Ocean and Japan, the Turkey-Syria earthquake, the Israel-Hamas war and the Russian invasion of Ukraine. The distinguishing feature, according to Pauline Boss, the researcher who coined the term in the 1970s, is the absence of ritual — a wake, a funeral, throwing dirt on a grave — to help the families left behind accept the loss. The only way forward, experts say, is learning to live with the uncertainty — a concept not well-tolerated in Western cultures. 'We're in a state of mind, a state of the nation, right now where you either win or you lose, it's either black or its white,' said Boss, a professor emeritus at the University of Minnesota who has researched ambiguous loss globally over a half century. 'You have to let go of the binary to get past it, and some never do. They are frozen. They are stuck.' Sarah Wayland, a social work professor from Central Queensland University in Sydney, says ambiguous loss is different from mourning because it's about 'repetitive trauma exposure,' from the 24-hour news cycle and social media. Then there is a devastating quiet that descends on the people left behind when interest has moved on to something else. 'They might be living in this space of dreading but also hoping at the same time,' Wayland said. 'And they are experiencing this loss both publicly and privately.' The uncertainty is like 'a knife constantly making new cuts' Heavy rains drove a wall of water through Texas Hill Country in the middle of the night July 4 , killing at least 132 people and leaving nearly 200 missing as of last week, though that number has dwindled as this week begins. Over just two hours, the Guadalupe River at Comfort, Texas, rose from hip-height to three stories tall, sending water weighing as much as the Empire State building downstream roughly every minute it remained at its crest. Those without bodies to bury have been frozen in a specific state of numbness and horror — and uncertainty. 'It's beyond human imagination to believe that a loved one is dead,' Boss says. This feeling can come in any global circumstance. Lidiia Rudenko, 39, represents a group of families in Ukraine whose relatives are missing in action. Her husband, Sergey, 41, has been missing since June 24, 2024, when his marine brigade battled the Russian army near Krynky. He's one of tens of thousands of Ukrainians missing since the Russian invasion in 2022. And she is one of thousands in Ukraine left behind. 'Some people fall into grief and can no longer do anything, neither act nor think, while others start to act as quickly as possible and take the situation into their own hands, as I did,' Rudenko said. 'There are days when you can't get out of bed,' she said. 'Sometimes we call it 'getting sick. And we allow ourselves to get sick a little, cry it out, live through it, and fight again.' For nearly a decade, Leah Goldin was part of a very small number of people in Israel with the dubious distinction of being the family of of a hostage. Her son, Hadar Goldin, 23, a second lieutenant in the Israeli army, was killed, then his body taken on August 1, 2014. A blood-soaked shirt, prayer fringes and other evidence found in the tunnel where Goldin's body had been held led the Israeli army to determine he'd been killed, she said. His body has never been returned. Her family's journey didn't dovetail with the regular oscillations of grief. They held what Leah Goldin now calls a 'pseudo-funeral' including Goldin's shirt and fringes, at the urging of Israel's military rabbis. But the lingering uncertainty was like a 'knife constantly making new cuts.'. In the dizzying days after Hamas' attack on southern Israel on Oct. 7, 2023, the Goldin family threw themselves into attempting to help hundreds of families of the 251 people Hamas had dragged into Gaza. But for a time, the Goldins found themselves shunned as advocacy for the Oct. 7 hostages surged. 'We were a symbol of failure,' Leah Goldin said. 'People said, 'We aren't like you. Our kids will come back soon.'' She understood their fear, but Goldin, who had spent a decade pushing for Hamas to release her son's body, was devastated by the implication. In time, the hostage families brought her more into the fold, learning from her experience. Hamas still holds 50 Israeli hostages, fewer than half of whom are believed to be alive. In Gaza, Israel's offensive has killed nearly 59,000 Palestinians, more than half of them women and children, according to Gaza's Health Ministry, which doesn't say how many militants have been killed but says over half of the dead have been women and children. Thousands of the dead are believed to be buried under rubble throughout the enclave. How to support families of the missing — and what's not helpful Ganz, whose husband went missing in Missouri in April, said the sheriff's department and others searched far and wide at first. She posted fliers around the town where his car was found, and on social media. Then someone accused her of 'grieving without proof,' a remark that still makes her fume. 'One of my biggest frustrations has been people stating, 'If you need anything, please let me know,'' Ganz said. That puts the burden on her, and follow-through has been hard to come by, she said. 'We already have enough ambiguity.' She's thinking about setting up a nonprofit organization in Jon's honor, dedicated to breaking the stigma against men getting therapy, to show 'that it's not weak.' That tracks with Goldin's thinking that taking action can help resolve loss — and with Rudenko's experience in Ukraine. Boss recommends separate community meetings for families of the confirmed dead and those of the missing. For the latter, a specific acknowledgement is helpful: 'You have to first say to the people, 'What you are experiencing is an ambiguous loss. It's one of the most difficult kinds of losses there is because there's no resolution. It's not your fault,'' Boss said. In Ukraine, Rudenko said it helps to recognize that families of the missing and everyone else live in 'two different worlds.' 'Sometimes we don't need words, because people who have not been affected by ambiguous loss will never find the right words,' she said. 'Sometimes we just need to be hugged and left in silence.'