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Dalit Christians differ on how to identify themselves in Karnataka survey

Dalit Christians differ on how to identify themselves in Karnataka survey

The Hindu07-05-2025
As the enumeration work to identify scheduled castes for internal reservation is underway in Karnataka, the identification of Dalit Christians has emerged as a contentious issue.
While Dalit right (Holeya) groups are seeking a separate column for Dalit Christians, Dalit left (Madiga) groups believe that they are better off identifying themselves with the Dalit caste, from which they converted, to protect their reservation status. Meanwhile, the Dalit Christian Federation is advising them to be identified by their religion, arguing that it will result in better political representation.
With the survey being conducted by the commission headed by retired judge H.N. Nagmohan Das set to cover 101 SCs, its outcome, including the population data, social, economic and educational backwardness, will be the benchmark for the commission to draw the internal reservation within the broader 17% reservation set aside for SCs, which they together (left and right) constitute 18.27% of the total population or about 1.09 crore.
Internal reservation is a decades-long demand of Dalit left groups that have accused Dalit right groups of cornering reservation benefits. They want slicing up the reservation among Dalit left and Dalit right besides touchable castes of Bhovi, Korma, Korcha and Lambani.
What courts say
The courts have ruled that the SC reservation should be based on castes, and since Christianity does not have castes, reservation cannot be applied. In this backdrop, Dalit right groups are urging the commission to include a separate column for Dalit Christians as the Union Government is yet to decide on their reservation.
'The commission should encourage Dalit Christians to identify their religion so that they can be kept outside the SC reservation matrix. The Karnataka Backward Classes Commission led by K. Jayaprakash Hegde has recommended reservation for Dalits in the backward classes reservation matrix,' a source in Chalavadi Mahasabha, which represents Dalit right, said.
The Kalaburgi-based Dhamma Deepa Buddha Vihara has also petitioned the commission seeking a religion column in the enumeration.
The 2015 Socio, Economic and Educational survey by the Karnataka State Commission for Backward Classes put the total population of Christians at 9.47 lakh, which included many caste-specific Christian groups, such as Brahmin Christians, Kuruba Christians, Holeya Christians, Jalagara Christians, Madiga Christians, Reddy Christians, Vishwakarma Christians, Vokkaliga Christians and Walmiki Christians, among many others. The survey also identified about 12,865 SC population converted to Christianity, and recommended them to be included in Backward Classes Category 1B, which is 'most backward'.
Political representation
Sources in Dalit left (Madiga) group acknowledge that members of their community have converted to Christianity in big numbers, especially in the backward north Karnataka region.
'Caste inequality, social backwardness, atrocities by upper castes and poverty have driven many to Christianity. However, even after conversion, their social standing has not improved. In the current context, there is a threat of losing reservation benefits if they identify themselves as Christians. We are creating awareness about identifying their caste only during enumeration,' said Basavaraj Kowthal of the Madiga Samudaya Jagruthi Andolana.
However, Dalit Christian Federation president D. Manohar Chandra Prasad, who is also a pastor with the Church of South India, said that they are creating awareness among the converted population and encouraging them to identify as Dalit Christians. 'The new recommendation has provided reservation in the backward classes. There is no need to worry about losing reservation status. We do not agree with the population figure cited by the commission for Christianity. Our survey in 2018 showed a population of about 40 lakh, or about 6% of the population of the State. A correct figure would help in seeking suitable political representation.'
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