logo
‘White Lillies': An intimate chronicle of a woman through terrains of loss, grief, and enduring pain

‘White Lillies': An intimate chronicle of a woman through terrains of loss, grief, and enduring pain

Scroll.in6 hours ago

What happens when you lose the one through whom you learned love? And what if you lose not one, but two such anchors? What do you do when you are left with holes of their shape in your heart? How do you move forward when the only desire left in you is the longing to have loved them just a little harder, held them a little longer? White Lilies: An Essay on Grief by Vidya Krishnan is a tender yet aching meditation on these questions – an intimate chronicle of her journey through the terrain of loss, grief, and enduring pain.
An unending loss
In August, when the marigolds were in full bloom, Krishnan did not return to Delhi. Instead, she flew to Chennai to be with her dying grandmother – the woman who had raised her, fed her, and loved her with the quiet fierceness only grandmothers know. As she watched her haemorrhage before her eyes, Krishnan could do nothing but hold her wrinkled hand, the same hand that once comforted her in childhood.
They cremated her on a Sunday afternoon.
By Monday morning, Krishnan was back in Delhi. Grief-stricken and trying to move on, though barely. Her partner, Ali, had dinner plans that evening. He offered to cancel them, but she asked him to go, gently reminding him to bring soup on his way back.
He never returned. A car hit him. And then another.
In the span of a single weekend, Krishnan lost two of the greatest loves of her life – her grandmother to time, and her partner to a random, fatal accident. For years, she reeled from the double blow – mourning, disbelieving, grappling with the sheer absurdity and finality of death. A seasoned journalist long accustomed to reporting on illness, accidents, and loss, Krishnan found herself unarmed when death arrived at her doorstep. 'The thing about death,' she writes, 'is that the loss you feel the day a person dies is simply an inciting event. If you live long enough, you lose them repeatedly, for as long as you live and they do not.'
In White Lilies, Krishnan brings forth a searing anatomy of grief, laying bare its raw, unyielding presence in the body. She writes about how grief is not simply an abstract emotion, but a physical invader; how it takes root in your memory and personal space, burrowing itself into the very fabric of your existence. It lives in you like a parasite, gnaws at your stomach, and refuses to be sated. The smallest reminders about those now gone only deepen that pit, transforming every corner of life into a shadow of loss.
'No one ever warns you about days like these,' Krishnan writes, 'when hell resides in the pit of your stomach, when you must breathe through a bottomless black hole.' Grief, in her telling, is as real as the teeth in your mouth, as tangible and inescapable as the air you breathe. It is not a metaphor, but a relentless force that takes hold of the body, creating a space where memory and suffering converge.
Delhi, the city of Death
She tries to make sense of it in every way she knows – in science, in religion, in recurring patterns, in the minutiae of daily life, in the mysteries of the afterlife – until she finds someone to blame: Delhi. Krishnan writes the city from the vantage point of the inevitable – Death. She lends material weight to the spectral cityscapes of Anisha Lalvani's Girls Who Stray and Ranbir Sidhu's Night in Delhi, both of which render Delhi as a city simmering with pain, silent suffering, insecurities, stark inequalities, and a brutal power imbalance – where the rich rule over the poor, and people can die arbitrarily, abruptly. She does all this while grieving.
White Lilies offers a succinct and devastating commentary on the classist nature of Delhi, as seen through its roads, its traffic, and the reckless rhythms of driving. The traffic in Delhi, as Krishnan astutely observes, is not simply a logistical challenge. It is governed by the petty yet insidious dynamics of power. The streets unfold as an intricate 'dance of dominance,' where hierarchy hums in every revving engine and screeches through every abrupt brake.
This relentless choreography of movement, filled with anger and disregard for life, reflects the unspoken 'class warfare' that defines the city. The powerful navigate the roads with impunity, their status allowing them to bypass the rules, while the powerless cling to fragile aspirations of breaking the rules, crossing lines, in a desperate attempt to taste power, even if just for a fleeting moment. It is in these small, everyday (mis)adventures that the stark inequalities of Delhi's social fabric are most acutely felt, where the struggle for power plays out on the most ordinary of stages – the road.
Delhi, with its heartlessness, its endless history of death and renewal, stood as the perfect mirror to her mourning. But in this unforgiving metropolis, she also found a companion – a voice that could speak to her grief with a language both bitter and beautiful: Mirza Ghalib. In the midst of her own sorrow, Krishnan found solace in the city's echoes of Ghalib's ghazals, as if his poetic legacy held a secret truth she had been searching for. 'In his lifetime, grief did not diminish him. It expanded his capacity to hold infinite beauty.'
Krishnan brings Delhi to life through the dead – those who have passed, but whose presence continues to haunt the city's streets. She traces a historical narrative of Delhi's own suffering, its cycles of destruction and rebirth. From the Mughals to the East India Company to the British colonial period, and then swiftly to the present, she paints a poetic yet painful account of how much the city, and more so its residents, have endured. Through these centuries of ruin and renewal, Krishnan evokes the city not just as a geographical space, but as a living entity – one that has absorbed and reflected the endless pains of its people, yet has always, relentlessly, risen again.
White Lilies is a devastatingly honest meditation on the unyielding finality of death, written by someone who has spent years trying to make sense of its silences. Krishnan's exploration of grief is anything but abstract; it is raw, lived, and searing. She meets loss not from a distance, but up close – touching its jagged edges, tracing its contours through memory, regret, and the stubborn persistence of love.
Grief, in her hands, is not a solid entity but a mosaic that is fragile, luminous, and alive. This is not merely a book about death, but about surviving its aftermath, about learning to live alongside absence, and about discovering what it means to live with life, with tenderness, with regard, for oneself and for others. It is an invocation of how to carry the dead within us as quiet companions on the road ahead. Powerful and quietly shattering, White Lilies does not offer closure – it offers companionship. And in doing so, it gently, insistently asks: how do we grieve, how do we remember, and how do we begin again?

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

‘White Lillies': An intimate chronicle of a woman through terrains of loss, grief, and enduring pain
‘White Lillies': An intimate chronicle of a woman through terrains of loss, grief, and enduring pain

Scroll.in

time6 hours ago

  • Scroll.in

‘White Lillies': An intimate chronicle of a woman through terrains of loss, grief, and enduring pain

What happens when you lose the one through whom you learned love? And what if you lose not one, but two such anchors? What do you do when you are left with holes of their shape in your heart? How do you move forward when the only desire left in you is the longing to have loved them just a little harder, held them a little longer? White Lilies: An Essay on Grief by Vidya Krishnan is a tender yet aching meditation on these questions – an intimate chronicle of her journey through the terrain of loss, grief, and enduring pain. An unending loss In August, when the marigolds were in full bloom, Krishnan did not return to Delhi. Instead, she flew to Chennai to be with her dying grandmother – the woman who had raised her, fed her, and loved her with the quiet fierceness only grandmothers know. As she watched her haemorrhage before her eyes, Krishnan could do nothing but hold her wrinkled hand, the same hand that once comforted her in childhood. They cremated her on a Sunday afternoon. By Monday morning, Krishnan was back in Delhi. Grief-stricken and trying to move on, though barely. Her partner, Ali, had dinner plans that evening. He offered to cancel them, but she asked him to go, gently reminding him to bring soup on his way back. He never returned. A car hit him. And then another. In the span of a single weekend, Krishnan lost two of the greatest loves of her life – her grandmother to time, and her partner to a random, fatal accident. For years, she reeled from the double blow – mourning, disbelieving, grappling with the sheer absurdity and finality of death. A seasoned journalist long accustomed to reporting on illness, accidents, and loss, Krishnan found herself unarmed when death arrived at her doorstep. 'The thing about death,' she writes, 'is that the loss you feel the day a person dies is simply an inciting event. If you live long enough, you lose them repeatedly, for as long as you live and they do not.' In White Lilies, Krishnan brings forth a searing anatomy of grief, laying bare its raw, unyielding presence in the body. She writes about how grief is not simply an abstract emotion, but a physical invader; how it takes root in your memory and personal space, burrowing itself into the very fabric of your existence. It lives in you like a parasite, gnaws at your stomach, and refuses to be sated. The smallest reminders about those now gone only deepen that pit, transforming every corner of life into a shadow of loss. 'No one ever warns you about days like these,' Krishnan writes, 'when hell resides in the pit of your stomach, when you must breathe through a bottomless black hole.' Grief, in her telling, is as real as the teeth in your mouth, as tangible and inescapable as the air you breathe. It is not a metaphor, but a relentless force that takes hold of the body, creating a space where memory and suffering converge. Delhi, the city of Death She tries to make sense of it in every way she knows – in science, in religion, in recurring patterns, in the minutiae of daily life, in the mysteries of the afterlife – until she finds someone to blame: Delhi. Krishnan writes the city from the vantage point of the inevitable – Death. She lends material weight to the spectral cityscapes of Anisha Lalvani's Girls Who Stray and Ranbir Sidhu's Night in Delhi, both of which render Delhi as a city simmering with pain, silent suffering, insecurities, stark inequalities, and a brutal power imbalance – where the rich rule over the poor, and people can die arbitrarily, abruptly. She does all this while grieving. White Lilies offers a succinct and devastating commentary on the classist nature of Delhi, as seen through its roads, its traffic, and the reckless rhythms of driving. The traffic in Delhi, as Krishnan astutely observes, is not simply a logistical challenge. It is governed by the petty yet insidious dynamics of power. The streets unfold as an intricate 'dance of dominance,' where hierarchy hums in every revving engine and screeches through every abrupt brake. This relentless choreography of movement, filled with anger and disregard for life, reflects the unspoken 'class warfare' that defines the city. The powerful navigate the roads with impunity, their status allowing them to bypass the rules, while the powerless cling to fragile aspirations of breaking the rules, crossing lines, in a desperate attempt to taste power, even if just for a fleeting moment. It is in these small, everyday (mis)adventures that the stark inequalities of Delhi's social fabric are most acutely felt, where the struggle for power plays out on the most ordinary of stages – the road. Delhi, with its heartlessness, its endless history of death and renewal, stood as the perfect mirror to her mourning. But in this unforgiving metropolis, she also found a companion – a voice that could speak to her grief with a language both bitter and beautiful: Mirza Ghalib. In the midst of her own sorrow, Krishnan found solace in the city's echoes of Ghalib's ghazals, as if his poetic legacy held a secret truth she had been searching for. 'In his lifetime, grief did not diminish him. It expanded his capacity to hold infinite beauty.' Krishnan brings Delhi to life through the dead – those who have passed, but whose presence continues to haunt the city's streets. She traces a historical narrative of Delhi's own suffering, its cycles of destruction and rebirth. From the Mughals to the East India Company to the British colonial period, and then swiftly to the present, she paints a poetic yet painful account of how much the city, and more so its residents, have endured. Through these centuries of ruin and renewal, Krishnan evokes the city not just as a geographical space, but as a living entity – one that has absorbed and reflected the endless pains of its people, yet has always, relentlessly, risen again. White Lilies is a devastatingly honest meditation on the unyielding finality of death, written by someone who has spent years trying to make sense of its silences. Krishnan's exploration of grief is anything but abstract; it is raw, lived, and searing. She meets loss not from a distance, but up close – touching its jagged edges, tracing its contours through memory, regret, and the stubborn persistence of love. Grief, in her hands, is not a solid entity but a mosaic that is fragile, luminous, and alive. This is not merely a book about death, but about surviving its aftermath, about learning to live alongside absence, and about discovering what it means to live with life, with tenderness, with regard, for oneself and for others. It is an invocation of how to carry the dead within us as quiet companions on the road ahead. Powerful and quietly shattering, White Lilies does not offer closure – it offers companionship. And in doing so, it gently, insistently asks: how do we grieve, how do we remember, and how do we begin again?

2010 Mangaluru plane crash victims' kin continue battle for compensation
2010 Mangaluru plane crash victims' kin continue battle for compensation

New Indian Express

time17-06-2025

  • New Indian Express

2010 Mangaluru plane crash victims' kin continue battle for compensation

KOZHIKODE: Fifteen years after the tragic Mangaluru air disaster, families of the victims continue to wage an uphill legal battle demanding rightful compensation as mandated under the Montreal Convention. Despite initial assurances of Rs 75 lakh per deceased passenger, many kin allege they have received only a fraction of the legally entitled amount, forcing them to seek justice through the judiciary. The 2010 crash of Air India Express Flight IX-812, a Boeing 737-800 arriving from Dubai, remains one of India's deadliest air disasters. The aircraft overshot the table-top runway at Mangaluru International Airport and plunged into a gorge, killing 158 of the 166 passengers and crew on board. Krishnan, one of the bereaved family members and a petitioner in a case before the Kerala High Court, expressed anguish over the meagre payouts. 'We lost everything that day including our loved ones, our savings, and our future. Yet the compensation offered is a mere token. It's an insult to our loss,' he said. Alongside him, Mayankutty and dozens of others have also filed legal petitions contesting the compensation process. According to Narayanan Killingom, president of Mangaluru Air Crash Victims' Families Association, the airline has yet to disburse the full statutory or 'no-fault' liability amount under the Montreal Convention. 'My brother Gangadharan worked as a truck driver in Dubai. His death devastated our family. We were promised `75 lakh, but later negotiations reduced that. For the families of the deceased, these negotiations should never have applied,' Narayanan said. He confirmed that 42 families remain in legal pursuit of the balance compensation. Compensation discrepancies and legal loopholes Under the Montreal Convention of 1999 ratified by India and incorporated into Indian law via the Carriage by Air (Amendment) Act, 2009, victims' next of kin are automatically entitled to up to 100,000 Special Drawing Rights, an international currency basket defined by the IMF, amounting to roughly Rs 1.52 crore at present exchange rates. This automatic entitlement is classified as 'strict liability,' requiring no proof of fault on the airline's part. Beyond this limit, families can claim additional damages if they can demonstrate negligence or fault by the carrier. However, the onus of disproving fault lies with the airline. In many cases, the airlines have resisted higher payouts by settling quickly and quietly with economically weaker families, offering them reduced compensation in exchange for signing waivers.

Mangaluru and Karipur air crash survivors recount horrors of near death
Mangaluru and Karipur air crash survivors recount horrors of near death

New Indian Express

time15-06-2025

  • New Indian Express

Mangaluru and Karipur air crash survivors recount horrors of near death

KOZHIKODE: The rain had just begun to fall lightly that morning in May 2010 as Flight IX-812 descended towards Mangalore airport. For the 166 people on board, home was just minutes away. But within seconds, that hopeful descent turned into catastrophe -- a misjudged landing, a fuselage torn apart, fire, screams, and chaos. Fifteen years have passed. For some, time has dulled the pain; for others, memories are etched as deep as the burning metal of that ill-fated aircraft. Survivors of the Mangaluru and Kozhikode air crashes carry not just scars on their bodies but grief in their hearts. These are not just disaster statistics. These are men and women who lived to tell stories of survival, pain and betrayal. A morning that changed everything On May 22, 2010, Air India Express Flight IX-812 from Dubai overshot the tabletop runway at Mangalore airport. It crashed into a valley and burst into flames. 158 people perished. Only eight survived. Uduma native Krishnan Koolikunnu, was one of them. Now 62, he runs a small grocery shop in his village in Kasaragod. 'At that moment, I thought it was the end. I saw my children's faces flash before me,' he says. 'I felt something was off just before landing. The plane was too fast. Then came the screech, a sound like metal scraping over rocks. It all went dark.' He remembers a small crack in the plane's body, his gateway to life. 'I pulled off the seatbelt and crawled through that gap. Outside, it was forest and fog. I ran and I didn't even know what I was running from.' Krishnan was joined in survival by K P Mayankutty, another survivor and a native of Kannur district. His seat, 22F, is etched in his memory. 'All survivors were seated on the same side. I saw the fireball coming. I heard children screaming for their parents,' Mayankutty said during a conversation with TNIE. 'That sound still wakes me up.'

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store