Thailand's Opal Suchata Chuangsri named Miss World 2025
Chuangsri topped a field of 108 contestants in the contest held in India's southern Hyderabad city.
Hasset Dereje Admassu of Ethiopia was the first runner-up in the competition.
Ms Chuangsri received her crown from the 2024 winner Krystyna Pyszková, from the Czech Republic.
The 72nd Miss World beauty pageant was hosted by Miss World 2016 Stephanie del Valle and Indian presenter Sachiin Kumbhar.
India hosted the beauty competition in 2024 as well.
India's Nandini Gupta exited after making it to the final 20.
Six Indian women have won the title, including Reita Faria (1966), Aishwarya Rai (1994), Diana Hayden (1997), Yukta Mookhey (1999), Priyanka Chopra (2000) and Manushi Chillar (2017).
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Yahoo
11 minutes ago
- Yahoo
Cambodia-Thailand conflict: Monks, dancers and volunteers offer respite as violence escalates
Thailand Cambodia Coping in a Crisis SURIN, Thailand (AP) — Long-festering tensions over border territory have escalated into armed conflict between Cambodia and Thailand, leading to dozens of deaths on both sides and displacing tens of thousands of people. Neither side is prepared to claim responsibility for the first volley on Thursday, and they each blame the other for the continuing skirmishes. While regional and international allies and organizations have called for a ceasefire, scant attempts at mediation had resulted in no peace talks as of early Sunday. It's a grim situation, but there is some light amid the darkness. On both sides of the border, some people are working around the destruction, intent on creating a safe space or finding normalcy. A Buddhist temple with a homemade bomb shelter A temple in Thailand 's northeastern province of Surin has something most of the country's 27,000 active Buddhist monasteries do not: a concrete bunker to shelter from bombs and shelling. The temple, which asked not to be identified by name because of safety concerns, is about 10 kilometers (6 miles) from the border with Cambodia. The temple's abbot, Phut Analayo, said the decision to build a bunker was made shortly after a brief armed clash between Thai and Cambodian soldiers in May inflamed cross-border relations, culminating in the current fighting. Phut Analayo said donations paid for materials and equipment for the bunker, and the temple's monks and nearby villagers built it in four or five days. Construction was speedy because the bunker is made from large precast concrete drainage pipes a little over a meter (yard) in diameter, protected by mounds of earth, metal frames and sheeting. It's divided into two tubular rooms, each about four meters (yards) long, and wired with electricity. There's a kitchen with a kettle, an electric rice cooker and basic cookware. It's a tight fit, but because most of the nearby residents have fled to safer areas, there is enough space for the temple's six monks and the dozen or so villagers who sleep there every night. 'When we need to use the bathroom, we have to wait to make sure if things are quiet. If it's quiet out there, we will go out,' Phut Analayo said. He said his temple has ceased religious activities for now but that the remaining monks stayed out of concern for the monastery and the people it serves. 'If I leave, the people who rely on us will lose their spirit," he said. 'I'm scared too, but I'll just stay here for now, when I can.' Thai monasteries frequently serve as sanctuaries for stray dogs, and the more than 10 living at the temple are seemingly unbothered by the crisis. "If I leave them behind, how will they live? What will they eat? So I have to stay to take care of them. Every life loves their lives all the same,' Phut Analayo said. Ballroom dancers heed the call to help their countrymen Learning ballroom dancing is how some senior citizens in northeastern Thailand usually spend their leisure hours, but the latest border conflict has motivated them to try to help some of the thousands of people displaced by the fighting. About a dozen members of the Ballroom Dance for Health of the Elderly of Surin Province club went Saturday to a shelter housing about 1,000 evacuees, where they handed out clothes, toiletries, blankets and pillows. Retired civil servant Chadaporn Duchanee, the ballroom teacher, initiated the project. On Friday, she gathered with friends at her home to fill small yellow plastic bowls with toiletries and other goods to give to the evacuees. The 62-year-old posted on Facebook about the donation she made on Thursday, and her pupils proved happy to participate, too. 'We want to help, said Chadaporn. 'Everyone left in a hurry, without bringing their belongings, just trying to escape the line of fire, so they fled empty handed,' Prapha Sanpote, a 75-year-old member of Chadaporn's donation team, said she hopes the conflict is resolved quickly. 'Our people couldn't go home. They have to leave home, and it's not just the home they had to leave,' he said. 'It's their belongings, their cattle, or their pet dogs, because they left without anything. How will those animals live? Everything is affected.' A pop-up stall to feed those fleeing fighting and those headed into battle It looks just like your typical roadside stall found commonly all over Southeast Asia, but this one seems exceptionally well-provisioned. Also, it's not selling anything, even though there are boxes of bottled water, plastic bags filled with fruit and vegetables and the occasional packet of instant noodles. It is there to solicit donations of food and other essentials to give to evacuees escaping fighting along the border. It also gives handouts to members of the armed forces headed in the other direction, toward the front lines. This pop-up operation is at the border of Siem Reap, home to Cambodia's Angkor Wat temple complex, and Oddar Meanchey province, which is an active combat zone. It's a one-stop shop on a key road that convoys of police and military vehicles roar along with sirens blaring. Chhar Sin, a 28-year-old self-described youth volunteer, mans the stall, which is located in her home Srey Snam district. 'We're used to seeing people bustling around, we're not surprised by that,' she said, between handing out parcels to eager hands. But even here, 100 kilometers (60 miles) from the border with Thailand, she senses people don't feel safe, as the streets seem emptier than usual. She and other volunteers, are spending the weekend collecting supplies from ordinary Cambodians to dole out to the less fortunate. Families drive by on tractors to donate vegetables, while others swing by on motorbikes carrying bananas, dragon fruit and rambutans. 'For today and tomorrow, we are standing here waiting to give gifts to the people who are displaced from war zones and are seeking safety,' Chhar Sin said Saturday. 'We will provide them with food because they have nothing, and some of them come with only a few clothes and a hat.' When she woke up Saturday morning, Kim Muny, made the decision not to open her convenience store, but instead cook rice for members of the Cambodian military and fleeing civilians. 'Cambodians have a kind heart. When we heard that soldiers and displaced people needed help, we decided to help with an open heart,' said the 45-year-old after donating parcels of rice wrapped in banana leaves at the stall. 'We know our soldiers don't have time to cook, so we will do it for them.' The city empties but its temple's top monk isn't moving Alone in a mostly evacuated pagoda, Tho Thoross began a Buddhist chant to express gratitude for all that is good in life. The 38-year-old Tho Thoross is one of the last monks in the city of Samrong, the provincial capital of Cambodia's Oddar Meanchey province, which is on the front line of the cross-border fighting. Most civilians have fled the town, spooked by the sounds of artillery and what they suspect was a Thai military drone hovering above them. All but seven of the 40 monks at the monastery have left. As chief monk of Wat Prasat Samrong Thom, Tho Thoross ordered more than a dozen of the temple's novices — young monks in training — to evacuate to displacement camps farther from the border with Thailand, which is 40 kilometers (25 miles) away. The temple is the largest in the town of Samrong, as well as the oldest, dating back over a century. Its distance from the border does not keep it protected from artillery and aerial attacks, but it nonetheless is considered a relatively safe place. Most Cambodians and Thais are Buddhists. Nine monks from other temples that felt more insecure are also staying at Wat Prasat Samrong Thom. In the Buddhist tradition, temples are community centers and almost always places of sanctuary, and on Thursday, several displaced villagers stopped by briefly on their way to a government-arranged safety zone. Tho Thoross provided them with food. He said the latest fighting is '10 times bigger' than prolonged clashes over similar issues in 2008 and 2011, when the clashes were confined to certain areas. 'But today, the fighting is happening everywhere along the border.' said Tho Thoross, who has lived in Oddar Meanchey for nearly three decades. 'As a Buddhist monk living in a province bordering Thailand, I would like to call on both sides to work together to find a solution that is a win-win solution for all,' he declared Saturday. _____ Sopheng Cheang and Delgado reported from Samrong, Cambodia; Peck reported from Bangkok. Associated Press video journalist Tian Macleod Ji in Surin, Thailand contributed to this report.
Yahoo
8 hours ago
- Yahoo
Mother of Air India crash victim ‘heartbroken' after remains wrongly identified
The mother of a British Air India crash victim has said her family is 'heartbroken' after receiving news the remains of her son were wrongly identified, The Sunday Times reported. The London-bound Boeing 787 Dreamliner crashed into a medical college shortly after taking off from Ahmedabad Airport on June 12, killing 241 people on board. Some 169 Indian passengers and 52 British nationals were killed, making it one of the deadliest plane crashes in terms of the number of British fatalities. Among the British victims were Fiongal Greenlaw-Meek, 39, and his husband Jamie, 45, who had been returning to Britain after celebrating their wedding anniversary in India. Mr Greenlaw-Meek's mother, Amanda Donaghey, told The Sunday Times she flew to India after the crash in order to find her son's remains, providing a DNA sample at Ahmedabad's Civil Hospital to assist the identification process. Following a match on June 20 last year, she returned to the UK with Mr Greenlaw-Meek's coffin. But on July 5, as Mr Greenlaw-Meek and his husband's families prepared to bury the married couple together, police told Ms Donaghey that DNA tests carried out in the UK showed Mr Greenlaw-Meek's remains were not in the coffin. 'We don't know what poor person is in that casket,' she told The Sunday Times. 'I had my doubts but to be told that was heartbreaking. 'This is an appalling thing to have happened,' she added. 'And we would now like the British Gvernment to do everything in its power to find out, and bring Fiongal home.' It was revealed last week the coffin of another repatriated British victim, 71-year-old Shobhana Patel, contained remains of multiple people, The Sunday Times reported. Mrs Patel was killed alongside her husband Ashok, 74, as they returned to the UK from a Hindu religious trip. Their son Miten Patel told The Sunday Times: 'There may have been a mistake done. 'But for religious reasons we need to make sure my mother is my mother and not somebody else's remains. 'Knowing 100% that it is my mum is very important to us.' Shobhana and Ashok Patel were laid to rest last week, The Sunday Times said. International aviation lawyer James Healey-Pratt, whose firm Keystone Law is representing families of victims of the Air India crash, has told Times Radio the identification issues have raised concerns over the total number of victims whose identities may have been misattributed. 'We know that 12 caskets were repatriated from India to the UK,' he said. 'Of those 12, two had been mishandled, misidentified. 'And so if you extrapolate that sample, you're looking at 40 mishandled remains out of 240. 'So that's a very large number, but we simply don't know. 'And to date, the Indian authorities have not been transparent or helpful about that, which is why there was pressure put on by the families to the FCO and the Prime Minister's office. 'And this was actually mentioned in the meeting at Chequers between Keir Starmer and Prime Minister Modi on Thursday. 'So the families are waiting to hear, first thing next week, about what actions are really being done in India to provide some degree of assurance.' It is understood no blame is being put on any UK agency for the blunders, Mr Healy-Pratt previously told the PA news agency. The only surviving passenger on the plane was Briton Vishwash Kumar Ramesh, who previously told The Sun it was a 'miracle' he was alive but felt 'terrible' he could not save his brother Ajay. A preliminary report into the incident from India's Aircraft Accident Investigation Bureau found both of the plane's fuel switches moved to the 'cut-off' position 'immediately' after take-off, stopping fuel supply to the engine. It has sparked questions over whether the crash was deliberate.
New York Times
12 hours ago
- New York Times
A Designer Was Ready for India's Fashion Moment
In June, Kartik Kumra was confronted, for the first time in his life, with a scrum of reporters. His brand, Kartik Research, had just made its runway debut at Paris Fashion Week, showcasing a collection of soft-edged clothing infused with the visual language of India. A pair of beige hand-spun pleated linen pants were spruced up with floral embroidery swirling around the ankle of one leg. And a black blazer was transformed with a flash of gold Banarasi silk peeking through the lapel. It just so happened that Mr. Kumra's show had taken place in the middle of a season in which India seemed to be on the mood board of the luxury fashion world. Prada sent models down its men's wear runway in footwear that closely resembled Kolhapuri sandals. A few days later, at the Louis Vuitton men's wear show, the brand's creative director, Pharrell Williams, recreated the ancient Indian game of Snakes and Ladders as a set for his show. After Mr. Kumra's show ended, the assembled reporters peppered him with questions. 'What did you think of the L.V. show?' he recalled them asking during a recent interview. 'What about the Prada show?' It became abundantly clear to Mr. Kumra, 25, that India's sartorial choices were being repackaged as trendy. And that his brand had found itself at the center of that moment. Even having a presence at Fashion Week, alongside what he called 'the big guys,' was once unthinkable for Mr. Kumra, who started his brand four years ago in his college dorm room as he studied economics at the University of Pennsylvania. At that time, he had no experience in fashion or design. But his brand's ability to reframe Indian crafts in the context of Western fashion has attracted a loyal — or, as Mr. Kumra described it, 'sticky' — following and prepared him for the mainstream spotlight. His work has been seen on Kendrick Lamar, Stephen Curry, Brad Pitt, Riz Ahmed, Lewis Hamilton and Paul Mescal. When the brand released a limited run of embroidered Converse sneakers in May, the shoes sold out almost immediately. In 2023, Mr. Kumra's brand was a semifinalist for the coveted L.V.M.H. Prize for Young Fashion Designers. Kartik Research is now stocked in 70 locations around the world, including Mr Porter and Selfridges. Next spring, it will arrive at Harrods in London. Mr. Kumra will also introduce a line of women's wear at Bergdorf Goodman in March. 'Next season, India is not going to be the reference for them,' he said, referring to companies like Prada and Louis Vuitton. 'But this is our thing. We built a business on it and we're going to keep doing it.' A few weeks after his show in Paris, at the brand's new brick-and-mortar store in the busy Dimes Square neighborhood in downtown Manhattan, Mr. Kumra was manning the floor. In one corner stood a classic Indian straw daybed. On the wall, there was a painting of Hindu mythology. A live cricket match — India versus England — was streaming on his laptop. A single rack of clothes ran the length of the store. Each garment had made its way through an 'independent universe of small makers,' Mr. Kumra said. 'The real experts — the master embroiderers, weavers, printers.' Their work isn't scalable, nor can you find their phone numbers online. To work with them requires building on-the-ground relationships. A white shirt on the rack, for example, was handmade by a man in the state of Gujarat, using what is known as bhujodi weaving. That weaver noticed, during one of Mr. Kumra's visits to his workshop, that Mr. Kumra was wearing handloom denim pants. 'He was like, 'Oh, let me connect you to my handloom denim guys,'' Mr. Kumra said. 'And I went and visited them — they were a couple hours away — and now they make our denim pants.' Piece by piece, Mr. Kumra has built a network of artisans who aren't easily accessible. That gives Mr. Kumra a leg up on brands that parachute in and wax poetic about Indian craft for a season or two, said Julie Ragolia, a New York-based stylist and consultant who became a mentor to Mr. Kumra through a program called Mr Porter Futures. 'He understands that if he's bringing his community into this process, he's helping so many people to understand the value of India from a deeper perspective and not just one of borrowing,' said Ms. Ragolia, who has dressed a number of clients, including Mr. Ahmed, in Kartik Research. The clothes themselves feel couture and luxurious, she added. 'You feel the hands that have made them,' she said — they are all a little imperfect and no two garments are alike — and yet, 'while there's such immensity of technique, it's not fussy. It's very wearable.' Mr. Kumra, who grew up in New Delhi, had a fervent interest in fashion and streetwear as a consumer long before conceiving Kartik Research. Through college and high school, he would resell sneakers. He admired the work of Dries Van Noten, and he was, like so many teenagers, a Supreme enthusiast. He also enjoyed sketching and doodling. When Covid shuttered universities in 2020, Mr. Kumra, who had an internship in finance lined up, decided instead to spend his free time in New Delhi putting together a business plan. His mother shuttled him around the country to meet with artisans. Some of the money he earned from reselling sneakers — roughly $5,000 — became the start-up capital for what was then Karu MFG — 'karu' is the Sanskrit word for 'artisan,' and 'MFG' is short for 'manufacturing.' He cold-called factories and found one, on the brink of closing as a result of the pandemic, that agreed to create 22 garments for him. 'The look book cost 1,000 bucks — a friend shot it, and we got models for 200 bucks,' he said. 'The location was free, it was 10 minutes away from my house.' Mr. Kumra then jumped into the Discord channel of 'Throwing Fits,' a podcast for men's wear enthusiasts, to share his designs and solicit feedback. 'I was just really blown away — this young guy was a fan of us, but when we saw his work we were becoming a fan of him,' said one of the podcast's hosts, Lawrence Schlossman. 'I actually remember my first piece of feedback was just like drop the MFG.' By the time Mr. Kumra returned to Philadelphia to finish his degree in 2022, he was running a full-blown business. A stylist messaged him one night about one of his cardigans: 'Yo, Kendrick's wearing it.' As in the Pulitzer Prize-winning rapper. That was the first time, in Mr. Kumra's recollection, that his friends realized he wasn't lying about having started a brand. As he builds Kartik Research, Mr. Kumra is not taking a salary. His mother still helps out, working on the finance and accounting side. It was just in the last year that Mr. Kumra hired two designers. In a cheeky acknowledgment of the heightened interest and momentum around Indian fashion, Mr. Kumra's own inspirations, and how, he said, work from there could one day be considered 'globally aspirational,' the Kartik Research show in Paris in June was accompanied with a look book. Its title? 'How to Make It in India.'
