This Genius Eco Travel Hack In Varanasi Will Change How You See India Forever
1. Choose Sustainable Accommodation
While in Varanasi, consider staying in eco hotels or eco friendly homestays. A lot of accommodation options nowadays are powered by renewable sources of energy like solar power, conserve water, and do not use single use plastics. When selecting your accommodation, check if they have certifications like LEED or Green Globe. Staying with local families in guesthouses will also benefit the community and will greatly reduce the impact that large hotel chains have on the environment.
2. Travel Responsibly
In order to get to Varanasi, one must first consider his or her carbon footprint. If possible, use the train rather than a flight as trains have much less emissions than planes do. When one arrives in the city, make sure to get around via cycle rickshaws, walking tours, or even by electric vehicles. These options are eco-friendly and allow you to enjoy the city's beauty at the same time. Try and avoid hiring private cars for your Varanasi stay as they contribute to pollution and traffic jams. These modes of private transport should only be used as a last resort.
3. Respect Local Culture and Traditions
As noted earlier, Varanasi has a rich history that is intertwined with the Hindu religion and it has to be respected in order to promote ethical travel. Dress appropriately when near places of worship and always seek consent before taking key shots of people and ceremonies. Taking note of local traditions and customs is one way to ensure the city can retain its heritage. Supporting locals by buying handmade goods like Banarasi silk sarees and wooden crafts is another way to ensure ethical purchasing. These actions also tackle the issue of overdependence on mass-produced products and promote sustainable livelihoods.
4. Reduce Plastic Use
Every space of Varanasi is polluted with plastic and this is a huge concern for India as a whole. To help with the battle, use reusable water bottles, shopping bags, and utensils. Get water from trustworthy filtration stations or buy a portable water purifier. While dining, select restaurants that sell food in biodegradable or environmentally friendly containers. Make sure to motivate everyone in the group so that waste reduction during the trip can be achieved together.
5. Get Involved With Eco-Friendly Activities
As an eco-friendly tourist hub, Varanasi has a lot to offer. For example, take a lecture on the historical importance of the ghats and partake in a walking tour that contributes to eco-tourism. You may as well assist NGOs active in protecting the Ganges and take part in river clean-ups. From here you have the option of traveling to Sarnath, an archeological site of Buddhist monuments nearby, where you can enjoy history and nature at the same time.
6. Aid Programs That Are Out To Sanitize The Ganga
Like many rivers, the Ganges River holds special religious significance which therefore means it should be protected from the sewage, littering, industrial waste, and other pollutants that endanger its beauty. Participating as a responsible traveler means doing your part in cleaning the river. Sponsor organizations like the Namami Gange Programme that works to revitalize the Ganges River. Alternatively, one can volunteer with local organizations that do awareness campaigns, river banks, tree plantations, or other initiatives.
7. Buy Food From Local Venders
Every trip comes with memorable food experiences, and purchasing food from Varanasi comes with the bonus of supporting the local community and being sustainable. In Varanasi, tourists should sample vegetarian cuisines which use vegetables from local farms. Snacks such as chaat, samosas, and lassi are commonly sold by street vendors and taste better when produced with local ingredients, which also helps reduce the carbon footprint. Remember to always prioritize your health and only consume local hygienic food.
Bonus Tip: Self Reflection and Sharing
Take the time to research Varanasi's unique ecosystem, its struggles, and the current preservation efforts before stepping foot into the city. Spreading this information can help fellow tourists understand its significance and adopt eco-friendly practices. Social media is a great medium to promote sustainable tourism – use it to underscore the good things that are being done in the city.
Final Thoughts
Every eco-conscious trip begins with a plan. In Varanasi, this first step entails purposefully and strategically minimizing your impact on the environment. From making eco-friendly accommodation choices to engaging with local businesses and aiding in their conservation efforts, every decision matters. Sustainable tourism increases the quality of the trip for the traveler and helps to protect the cultural heritage and natural beauty of Varanasi for the future. So grab your suitcase, step lightly, and responsibly delve into the unchanging beauty of this holy place.
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Indian Express
3 hours ago
- Indian Express
Kailash-Mansarovar yatra resumes after five years: history of a storied pilgrimage
After a five-year hiatus triggered by the Covid-19 pandemic and extended due to tensions between India and China, the Kailash-Mansarovar yatra has resumed in 2025. This year, the Ministry of External Affairs chose 750 pilgrims who would be making the storied pilgrimage: five batches of 50 yatris will cross into Tibet through the Lipulekh pass in Uttarakhand, and 10 batches of 50 pilgrims will make the longer but relatively easier journey through the Nathu La pass in Sikkim. The first batches of pilgrims on both routes are currently on their way. With an elevation of 6,638 metres, Mount Kailash (Gang Rinpoche in Tibetan) is located in the Ngari Prefecture of the Tibet Autonomous Region, near the tri-junction of India, Tibet and Nepal. To its south on the Tibetan plateau are two lakes: the freshwater Manasarovar (Mapam Yumtso) and saltwater Rakshastal (Lhanag Tso). Both lakes and the towering mountain in their background are significant in Hindu, Buddhist, Jain, and Tibetan Bon traditions. 'For Hindus, [Kailash] is the home of the Hindu god Shiva… for Jains it is where their first leader was enlightened; for Buddhists, the navel of the universe; and for adherents of Bon, the abode of the sky goddess Sipaimen,' Alice Albinia wrote in her award-winning book Empires of the Indus: The Story of a River (2008). Four major rivers — the Yarlung Tsangpo (which later becomes the Brahmaputra), the Indus, the Sutlej, and the Karnali (later known as Ghaghra, a major tributary of the Ganga) — trace their to origins 'the watershed of this iconic mass of rock,' Albinia wrote. Despite its age-old sacredness, however, the Kailash-Mansarovar complex was not a popular pilgrimage site till 'as recently as the early 1900s…,' wrote Tibetologist Alex McKay in his book Kailas Histories: Renunciate Traditions and the Construction of Himalayan Sacred Geography (2015). 'The actual mountain was visited only by the occasional renunciate and not by ordinary Indian pilgrims. Indeed early Hindu and Buddhist texts clearly stated that Kailas was a heavenly place that could only be visited by advanced spiritual practitioners,' he wrote. This changed after 1904, when Tibet officially opened up to British subjects (including Indians), and courtesy the efforts of a certain Charles Sherring, then the district collector of Almora. Sherring in 1905 undertook an inspection of the Kailash-Mansarovar complex, and in his report recommended improving the pilgrimage route. In 1906, he would go on to publish a book, Western Tibet and the British Borderlands, about the sacred mountain which had a stunning photograph of Kailash on its cover. According to McKay, this book was an attempt to mainstream the beliefs of a small sect of Shaivite renunciates among the larger Hindu population, which Sherring hoped would drive pilgrim traffic and bring revenue and employment opportunities to his district. This is also why Sherring recommended the Lipulekh route, which passes through Almora, as the easiest path from the plains to the Kailash. Over the years, the Kailash-Mansarovar pilgrimage grew in popularity: in 1930, some 730 Indian pilgrims had reportedly made the journey to the holy mountain. The numbers would remain in the hundreds till the Chinese annexation of Tibet in 1950, following which Kailash was first closed to Europeans in 1951, and then to Indians in 1959. The pilgrimage opened up once again in 1981, in no small part due to the efforts of Subramanian Swamy, then an MP from the Janata Party. 'In April 1981, Swamy discussed the issue with Deng Xiaoping, and arrangements were finalised during the visit to India by the Chinese Foreign Minister in July of that year. Two months later, the first batch of a total of 60 Indian pilgrims set off for Kailas via Almora and the Lipulekh pass; Subramanian Swamy was among them,' McKay wrote. Pilgrims typically travel to and circumambulate Mansarovar, a 90-km walk that takes between three to five days to complete. Some then circumambulate Mount Kailash, a much more arduous 52-km trek that takes around three days to complete. C M Bhandari in his book A Journey to Heaven, Kailas-Mansarovar (1998) described his pilgrimage in 1997. The Tseti camp, on the western shore of Mansarovar, was the starting point for the circumambulation of the lake, after which pilgrims travelled to Huore, some 30 km to the north. Then they reached the Seralung monastery to the south of Huore, before travelling to Trugo Gompa, on the southern shore of the lake, and returning to Tseti. The Kailash trek began on the southern side of the mountain, at Tarchen. Pilgrims typically travel clockwise around the mountain, always keeping Kailash to their right. The trek passes through Dirapuk, Dolma La, Zutul Puk, and finally culminates in Tarchen. According to Bhandari, pilgrims must acclimatise to the high altitude before reaching Tibet. 'The arrangement via the Indian route allows almost 10 days of gradual climb from about 3,000 feet at Dharchula to 14,000 feet at Navidhang. This helps the body to get used to trekking in mountains at high altitudes,' he wrote. This year, yatris will stay at Dharchula for one night, then acclimatise at the village of Gunji for two nights, spend two more nights at Navidhang, before journeying through Lipulekh. In Tibet, pilgrims will be spending around a week before returning to Lipulekh. Due to the construction of motorable roads, the amount of trekking on the Lipulekh route has reduced considerably, down from 27 km in 2019 to only one km this year on the Indian side, Pooja Garbyal, additional secretary of tourism at Uttarakhand, told The Indian Express. On the Nathu La pass route, which first opened in 2015, the journey is even easier: pilgrims travel the entire 1,500 km from Nathu La to Mansarovar by car or bus. Aiswarya Raj is a correspondent with The Indian Express who covers South Haryana. An alumna of Asian College of Journalism and the University of Kerala, she started her career at The Indian Express as a sub-editor in the Delhi city team. In her current position, she reports from Gurgaon and covers the neighbouring districts. She likes to tell stories of people and hopes to find moorings in narrative journalism. ... Read More


Hindustan Times
3 hours ago
- Hindustan Times
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India.com
14 hours ago
- India.com
A Hidden Journey Through Varanasi's Oldest Streets You Must Experience Once
Among the oldest continuously inhabited places globally Varanasi maintains its name Banaras or Kashi as its most famous title. This historic city exists by the Ganges River which has supported a spiritual and cultural center for 3000 years. The historical maze of its streets reveals the captivating blend of cultural elements which gives viewers exclusive access to Indian heritage. The oldest living streets of Varanasi take you on a historical journey through time as every neighborhood tells stories about endurance and human activities and spiritual beliefs. The Historical Significance of Varanasi The city of Varanasi maintains profound historical value for Hindus together with Buddhists and Jains. Hindu myths claim Lord Shiva founded the city therefore making it one of the seven sacred places known as Sapta Puri in Hinduism. People seek liberation from rebirth through death at this holy site so they can achieve moksha. Pilgrims together with scholars and travelers have come to Varanasi because of this belief since centuries ago which resulted in shaping its vibrant culture and architectural development. Archaeological findings indicate Varanasi received its first settlers during the beginning of the Iron Age approximately 12th century BCE. Time stretched over millennia until the city evolved into an intellectual hub along with becoming a prominent center for philosophy and art and musical scholarship. The Gupta Empire period between 4th–6th centuries CE brought prominence to Varanasi when scholars including Adi Shankaracharya arrived to join later scholars such as Kabir and Tulsidas. The trade route crossings near the city nourished its diverse urban makeup. The Oldest Streets: A Journey Through Time 1. Vishwanath Gali The sacred Vishwanath Gali represents Varanasi because it serves as the main route to reach Kashi Vishwanath Temple. Shiva Temple stands as a vital religious site because it counts as one of the twelve Jyotirlingas. A narrow pathway containing shops which sell religious items together with sweets and textiles extends through this street. Every day numerous pilgrims walk this path while their devotional songs blend with religious aromas that come from freshly made offerings. For generations Vishwanath Gali has observed several changes take place. The temple complex underwent multiple destructions and rebuilds because of invasions starting from its antiquity construction phase. Currently the gali represents the perpetual vitality of the city since religious devotion triumphs over physical obstacles. 2. Dashashwamedh Ghat Road Age-old streets link Dashashwamedh Ghat to its location near where the Ganges and Varuna rivers meet. A local legend describes Lord Brahma conducting the magnificent ten-horse sacrifice at this spot which many believe earned the deviation its title. Small local eateries serving kachori and lassi at Dashashwamedh stand amongst temples and ashrams that line this road. In the evening this district becomes vivid with the ancient Ganga Aarti performed at this spot for centuries. The holy priest performs Vedic hymns while waving lamps to create divine energy for the crowd who gathers to see this event. The nighttime walk through these streets creates a sensory invasion through the sounds of bells alongside the motion of flickering flames and the peaceful water flow below. 3. Manikarnika Ghat Lane The path to Manikarnika Ghat shows visitors how they can closely understand the subjects of life and death. The primary cremation ground of Varanasi serves as this ghat which teaches people about the fleeting nature of human life. Legend tells that Goddess Parvati lost her earring (mani) at this spot and Lord Shiva dedicated special effort in digging a well to find it which became known as Manikarnika. The narrow passageways around the ghat relate numerous stories about death alongside freedom from karma. Activity begins when mourning relatives lead funeral processions carrying dead bodies covered in white cloth as they recite chanting prayers. The place exudes both dignity and tranquility because it shows how Hindu beliefs regard life as a cycle. 4. Chowk Area The medieval heart of Varanasi named Chowk keeps its market momentum active across all present days. Throughout different Mughal and Maratha reigns this region operated as their administrative and financial capital. Old havelis (mansions) as well as mosques and temples form a network of pathways that reflect the blend of beliefs which shaped the city's history. Moving through Chowk presents an experience similar to exploring an active historical collection. The local artisans make Banarasi silk sarees in traditional ways while jalebi and samosa vendors operate their food stalls. The combination of Mughal architecture with local design elements enhances the appeal of this site which should be seen by all history enthusiasts. Cultural Continuity Amid Modernization Despite rapid urbanization, Varanasi's oldest streets retain their authenticity. People from multiple generations have maintained continuous residence and employment in these zones throughout the years while protecting the ancient customs. Traditional Banarasi silk weavers maintain their historic handloom machinery for creating exclusive sophisticated patterns which Conceptualize Antique Styles. The historic lanes face preservation threats from both pollution and both overcrowding alongside crumbling infrastructure. The local government together with UNESCO directs their combined efforts to protect Varanasi's cultural heritage while building a sustainable tourism framework for the city. Initiatives for maintaining both ghats and historic buildings will let upcoming generations feel the eternal appeal of this ancient city. Summary Walking through the historic streets of Varanasi takes travelers on an experience that connects them with generations of the past. Each passing step uncovers successive elements of historical content, spiritual character and community persistence. These streets contain within their sacred corridors and philosophical depths all the elements that define human civilization. These streets connect people to their history and show that religious commitment combined with community engagement endures throughout time. All pilgrims, historians and curious explorers can find life's eternal beat while walking through Varanasi's ancient paths.