
Llangollen's poignant service for 80th anniversary of VE Day
On Thursday (May 8), the Llangollen branch of the Royal British Legion hosted a service of commemoration in Centenary Square.
Prayers were said by Father Lee Taylor from St Collen's Church and there were readings from Legion branch chairman Mike Adams and member Tug Wilson.
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Flags were lowered by a standard party and the traditional minute's silence was observed. The service ended with the sounding of Last Post.
Immediately afterwards on the library steps, a civic party led by the Town Mayor, Cllr Aled Morris, and town crier Austin Cheminais read proclamations signifying the end of the Second World War in Europe 80 years ago.
The Town Hall frontage was then floodlit in patriotic red, white and blue.
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5 days ago
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The second torrent of radiation quickened his decline. Soon, he knew, his children would be orphans. He described his five-year-old daughter playing alone with her toys: the head of a doll, some bottles, a mirror frame. She had no option. 'All her friends are dead,' Nagai wrote. She chattered with ghosts. Soon after, Nagai moved to a tiny hut near the centre of the explosion. From his sickbed, his spleen swelling up, he wrote a series of bestselling books. The Bells of Nagasaki was completed in 1946 and published three years later. In 1949, Nagai was Japan's most-read author, and by then he was a celebrity of sorts. He was also a devout Catholic: Eva Perón sent him a statue of the Virgin, Pope Pius XII a rosary. Hirohito, the emperor of defeated Japan, paid him a visit. By this point, however, Nagai was a divisive figure. Three months after the bombing, he had given a speech in the red ruins of the once-majestic Urakami Cathedral, in which he cast the event not as a monstrous war crime, but as a grace from God, for which the city should give thanks. To his mind, Urakami, home to the largest Christian community in Japan, had been chosen as 'a victim, a pure lamb, to be slaughtered and burned on the altar of sacrifice to expiate the sins committed by humanity in the Second World War'. It was due to the sacrifice of 8,000 pure Catholics that God had finally brought the war to an end. In that address, which is reprinted in The Bells of Nagasaki, Nagai drew on a long local history of martyrdom. Christian missionaries had travelled to Japan in the 16th century, on Dutch and Portuguese ships; and their word quickly spread. In 1597, 26 Catholics had been crucified in Urakami as the shogunate suppressed Christianity; for centuries after, persecuted 'Hidden Christians' had been forced to worship in secret. Now, Nagai painted the city's Christians as martyrs once more: 'How noble, how splendid was that holocaust of August 9, when flames soared up from the cathedral, dispelling the darkness of war and bringing the light of peace!' In sanctifying the atomic bomb, Nagai appalled many of his countrymen. The Americans had justified their mass slaughter of civilians in Hiroshima and Nagasaki by arguing that the bombs put an end to the war, and thus prevented further bloodshed; Nagai's talk of a heavenly inferno seemed to strengthen their defence. As the veteran journalist Richard Lloyd Parry puts it, in his introduction to the new edition of The Bells of Nagasaki: 'Without setting out to do so, Nagai provided the Americans with the home-grown expression of ideas they needed to shore up their moral authority.' Perhaps this is why Nagai's book slipped past the occupying US censors. Nonetheless, in Nagasaki, Nagai was celebrated as a quasi-saint. In a wasteland yearning for meaning, he offered a comforting alternative to a tale of pointless and excruciating suffering. And he did so in a way, Parry tells me, that suggested 'that rather than being the concluding acts of a 15-year war of colonisation into which Japan had enthusiastically marched, the atomic bombings were almost like a natural disaster, literally an act of God, over which the Japanese had no control and for which they bore no responsibility'. In the book, Nagai presents his speech to an old friend who'd lost his cherished wife and five children; the friend is greatly consoled. The book also contains a poignant sketch by Nagai of his wife ascending to Heaven on the tip of a mushroom cloud: a reminder that this grieving widower was seeking solace himself. Yet many on the Left, Parry tells me, regarded Nagai as 'at best a naïve enabler of the Americans and conservative Japanese, at worst a reactionary collaborator, whose writing 'anaesthetised' its readers and prevented them from identifying those responsible for the war'. While Hiroshima became the cradle of a furious peace movement, which was determined to abolish nuclear weapons, Nagasaki withdrew in stoic sorrow. Few could read The Bells of Nagasaki today and not tremble at the thought of another nuclear conflict. At one point, Nagai is visited by two former students, returning from the war with bitter hearts. 'We must get our revenge,' they say. 'Even if it takes ten years, we'll win this war.' But Nagai tells them: 'If you had seen the hell that opened up on earth before our eyes, you would never, never entertain the crazy thought of another war. If there is another war, atomic bombs will explode everywhere, and innumerable ordinary people will be annihilated in the flash of a split second.' On May 1 1951, Nagai died, aged 43. Around 20,000 mourners attended his funeral, swarming the entrance to Urakami Cathedral. Today, as belligerent nations pack their armouries with nuclear warheads, his book offers an urgent warning. 'Men and women of the world, never again plan war!' he implores us from the grave. 'Grant that Urakami may be the last atomic wilderness in the history of the world.'