
Flags Of Banned Terror Outfit Fly In Dhaka As India Deals With Pakistan On Western Front
Jasimuddin Rahmani, a radical Islamist cleric and spiritual leader of Ansarullah Bangla Team, a banned terrorist organisation in Bangladesh, was also present in the protest
At a time when India is engaged with its western neighbour Pakistan, the down sliding of its eastern neighbour Bangladesh to radical Islam could prove to be another concern for India. On Friday night, when India was engaged with Pakistan, flags of terror organisation Hizb ut-Tahrir—which is banned in India—were flaunted openly on the streets on Bangladesh's capital Dhaka.
In a protest in Shahbagh area of Dhaka, a video of which was seen by News18, multiple Hizb ut-Tahrir flags can be seen waving without any objections during a protest to ban former prime minister Sheikh Hasina's Awami League. In what may raise eyebrows in South Block, there were religious slogans in Urdu peppered in between.
Hizb ut-Tahrir (HT) seeks to create a global Islamic caliphate governed by Sharia, viewing it as a divine obligation for Muslims, much like the Islamic State. They see systems like democracy, capitalism or secularism as assaults on Islamic governance. Hizb ut-Tahrir is a pan-Islamist organisation that came to the limelight since Hasina's exit. Despite being 'banned' in Bangladesh, the outfit behaves politically, often seen waving ISIS flags along with its own. The terror outfit is banned in 13 countries for having close links with al Qaeda and ISIS.
On Friday, many political parties and social organisations like National Citizen Party, Islami Andolan, Hefajat-e-Islam, Jamat-e-Islam, AB Party among others were present at Dhaka's Shahbag protest.
Also, Jasimuddin Rahmani, a Bangladeshi radical Islamist cleric and spiritual leader of Ansarullah Bangla Team (ABT), a banned terrorist organisation in Bangladesh, was also present in the protest.
Bangladeshi journalist Shahidul Hasan Khokon says the protests are more than just anti-Hasina political movements. 'Dissent, protest and anti-government movements are nothing new in Bangladesh's political culture. But when those protests are covered with the symbols of a foreign terrorist organisation, the question arises—who is this protest for? Who are behind it? Whose language is being borrowed? These are organisations that oppose democracy, women's rights, religious tolerance, and cultural diversity—everything. Do they want to establish a 'Caliphate'-based regime, where dissent, different beliefs and different thoughts are forbidden?"
At a time when India is dealing with a radical Pakistan joined by Turkey, it certainly can't afford to take its eyes off its eastern borders.
First Published:
May 10, 2025, 14:26 IST
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The advocate general pronounced its legitimacy 'doubtful", while another top viceregal adviser argued that applying the term 'marriage" to the case was a stretch. What made things worse was blows at home. The maharaja's own minister, the celebrated V.T. Krishnamachari, baulked at the thought of kowtowing to Sita Devi. Like her father, he was horrified by the conversion charade and her first husband's ejection. So, after over 16 years of service, Krishnamachari packed his bags and left. Shanta Devi, meanwhile, although she never openly criticised her husband, was said to be in favour of withholding recognition. The idea was that these complications would cool the maharaja's 'infatuation", and that Sita Devi could be 'discreetly pensioned off". Indeed, Sita Devi was never acknowledged as either a 'Highness" or a maharani—the best the British establishment could offer in a 1945 passport was a watered down 'Lady Sita Devi". But Pratap Singh would not give up trying; with the British set to depart, he began to lobby Congress politicians. His new minister, B.L. Mitter, for example, attempted to persuade Sardar Patel in 1947 to let Sita Devi use the title of maharani, albeit without 'Her Highness" prefixed, or 'of Baroda" suffixed. She would be the maharani of nowhere, but at least a maharani of some variety. The request fell flat again. Predictably, given the age in which they lived, the couple faced a social boycott. Honeymooning in Kashmir in 1944, they found that while the state's ruler would receive Pratap Singh as a fellow maharaja, his queen refused to entertain Sita Devi. Sita Devi was forever tarnished as a 'bad" sort of woman, with an 'unsavoury past". Or as a home ministry official would put it in 1957, Sita Devi was 'a modern Cleopatra who has debauched the mind and body and caused the complete ruin of Maharaja Pratapsinh Gaekwar of Baroda." 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