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My family wants me to have an arranged marriage — but I'm in love with a woman

My family wants me to have an arranged marriage — but I'm in love with a woman

Metro9 hours ago
Welcome to How I Do It, the series in which we give you a seven-day sneak peek into the sex life of a stranger.
This week we hear from Rhea*, a 28-year-old bisexual journalist from New Delhi, India, who is in a monogamous relationship with her girlfriend of three years.
However, Rhea, who is Muslim, and her partner Anita*, who's Hindu, have both agreed to conceal their sexuality and relationship status from their parents.
'Our families are conservative and if they find out, they will cut ties with us,' Rhea explains.
Rhea struggles to balance the wants and demands of her family with her desire to be free to love who she wants.
Despite having to keep their relationship secret, Rhea and Anita still have sex once or twice a week, and they're both keen to get kinky and explore.
So without further ado, here's how Rhea got on this week…
The following sex diary is, as you might imagine, not safe for work .
With thousands of members from all over the world, our vibrant LGBTQ+ WhatsApp channel is a hub for all the latest news and important issues that face the LGBTQ+ community.
Simply click on this link, select 'Join Chat' and you're in! Don't forget to turn on notifications!
We have plans to see Anita's friends today, but as I'm getting ready to go, my parents pressure me into going out for dinner with them.
Since my Anita and I are in the closet, they think of her as my close friend and don't understand why I want to prioritise her.
I ask Anita if she'll be fine going on her own, but it blows up into an argument as she doesn't like to do things without me. It's both romantic and frustrating.
As the eldest daughter in a South Asian household, I'm a people pleaser and hate disappointing people. So instead, I convince my parents to take her out with us for dinner. It brightens up her mood because she loves eating out, but she always resents that she can't even hold my hand around my family.
I know she's been feeling disconnected lately because of how restricted our external circumstances make us feel.
We finish dinner around 9 pm. I pretend I'm simply walking Anita back to hers, so we can spend some time alone — we live just a few houses away from each other. She lives on her own, which allows us sexual freedom, at the very least. Instead of fighting, we end up having sex. It's more emotional. She wants to feel closer to me, something we aren't allowed to be in public.
I pretend to go for an early morning walk, but I'm actually sneaking to Anita's. It's a white lie I tell my family so they don't disturb me.
As soon as I'm inside her apartment I know we're in for a hot morning session because of the way she grabs my hands and pulls me into the bedroom.
Soon, our clothes are off and she begins to lick my neck. She leaves me whimpering as she inserts her fingers. I bring her closer to me and whisper how she's my wife and how I'm slutty just for her, which gets her turned on.
Suddenly, I get an idea. It's our anniversary week and I've been brainstorming what to get her. Mid-sex I ask her to open her voice memos app, telling her not to say anything, especially not my name, and I press record.
We have to maintain privacy, especially with technology; we cannot risk getting caught, which is why we don't record any revealing information.
She's sitting between my legs and inserting her fingers deep, her other hand grabbing my left breast and playing with my nipple. Eventually, she comes on top of me, missionary style, and holds a vibrator between our vulvas.
Four minutes later, I present her with a hot voice recording full of pleasurable moans, sighs, and the slapping of our bodies together.
After a long day of remote working, Anita and I take a long walk in the evening.
We've both agreed that coming out as lesbian, for her, and bisexual, for me, isn't a possibility as it would alienate us from our families. Our parents are pressuring us to get an arranged marriage to men from our respective communities and it's something we both struggle with every day.
The expiration date of our relationship hangs over our heads like a sword, which could drop at any moment. It makes us feel very anxious, restless and troubled. I don't want us to end, but the other choice, of being without my family, is hard to take.
Part and parcel of being in the closet is choosing to, eventually, live a traditional life. As a Muslim girl, with Indian roots, I would carry my parent's heartbreak with me forever if I came out — it's the same for Anita.
As crazy as it sounds, we're dating on borrowed time. Except, it's been three years and every day we fall deeper and deeper in love with each other. She even got my initial tattooed on her ring finger last year.
Whenever there's a talk of a potential marriage, we both become extremely possessive of each other and our sex is hotter. It is much more needy and demanding.
Anita and I plan to have a sleepover tonight, so we avoid seeing each other during the day, to throw my parents off any suspicion. We don't want them to think we are 'too fond' of each other.
My family has often had negative thoughts about bisexual and gay people, so I have to protect my privacy. They consider homosexuality haram — which means it's a sin. We never discuss it, because they don't even entertain the possibility of it.
As a bisexual woman, I am attracted to men, but I question how I can be married to a man and not be in love with him, when I've already fallen in love with Anita? It feels a lot like cheating.
Marrying anyone would purely be to appease my family, as I don't even believe in the institution of it. I even received a marriage proposal a year ago. The first thing I said when my parents told me was, 'God forbid'. Thankfully, he was based in Canada which gave me an excuse to turn him down, as I didn't want to move there.
But religion plays such a big role in my life, and I've deepened my faith as I've got older. I came out to Allah, and that helped me embrace my sexuality more.I believe that if I'm honest with myself and my God, it doesn't matter what other people think. I don't have to be gay or Muslim, I can be gay and Muslim.
Tonight, because we can't see each other, Anita and I send each other some naughty and flirty texts. The queer sex between us is more rooted into kinks and imaginary roleplays than positions itself, so we talk about what we will do the next time we see each other, like experimenting with light BDSM or doing role plays of dom and sub.
I go to sleep a little horny.
Today is our third anniversary and I'm so excited. Anita was the first girl I ever kissed. We've decided to recreate our first date where we will watch the film Carol, which centres on a love affair between two women.
I tell my mother I'm staying with my 'best friend' and she gets irritated, but I get on with it because I'm not letting anything ruin today.
I often struggle with these dynamics and on bad days, this severely impacts my sex life. Forget orgasm, I can't even find pleasure.
Around 8pm, I reach Anita's flat. She's decorated it beautifully for me. There's chocolate strawberry cake, lights and flowers, and pink drinks. I get so overwhelmed that I'm almost about to kiss her, but she stops me and plays Dress, by Taylor Swift, in the background.
I cry because this is the song we had our first kiss to. I kiss her with all my burning passion. We make dinner and feed each other, and she licks my finger after every bite. After dinner, we put on a movie and start making out, slow and leisurely.
I eventually turn around, sitting between her legs, trying to watch the movie. She brings out a vibrator and puts it on my right breast and her left hand is playing with my left nipple, pinching and fondling it.
We try to finish the movie but both of us are too distracted, so we quickly head to the bedroom from the living room. It's raunchy.
My black Amazon-brought cheap lacy bodysuit is ripped from my body, with her on top of me, humping and grinding. She inserts her finger and I scream when she inserts three.
She kisses me and I can taste alcohol on her tongue. It's funny, I've never tasted alcohol in my life because it's against my religion, except when her tongue slips inside me, and then all bets are off.
Transgressing religious boundaries, I have realised, is a kink for both of us. We haven't thought too deeply about the why, but outside of sex, religion is such a dominating force in our lives, and because our relationship is forbidden, it gives us a sense of excitement to explore it.
The night is intimate and close — exactly how I wanted to celebrate my anniversary with her. I don't want another person, I just want her, for life.
Before I go to sleep, the grief of borrowed time sneaks up on me. I hold her tighter.
Anita and I get onto the topic of Ramadan, the holy month for Muslims. As well as fasting, I prefer not to have sex during Ramadan.
While sex outside of marriage is always forbidden in Islam — a rule I obviously ignore — for me, it is important to abstain during such an important time for Muslims.
Anita doesn't like this though, and in the lead up will often ask me to change my mind. While Ramadan was a few months ago now, our dry month is still a sore point.
'If you think husbands and wives can have sex after sunset,' says Anita. 'Why can't we?'
I don't have an answer.
Yesterday's conversation has sat with me deeply because she was right; why couldn't we be just like every other married couple?
I sit on it for a while and, by the evening, I tell my girlfriend on our daily walk: 'Moving forward, we can have sex during Ramadan.' More Trending
Muslims won't be celebrating Ramadan again until next year but still, she brings my hand into hers and smiles deeply — she's ecstatic.
I know that my life is going to be slightly complicated forever. Choosing faith, family, feminism and queerness is riddled with difficulties. But I don't consider my gorgeous wonderful and phenomenal partner a gift from Allah, then I am denying their favour.
We're on borrowed time anyway. I'm not going to waste a second on conservative rules. If my God has to accept me, I will be accepted as a Queer Muslim, otherwise, I'll go where the other gays are in the afterlife.
View More »
While we are never going to come out to our parents, as long as we're together, I'm determined that we'll be happy and guilt-free.
Do you have a story to share?
Get in touch by emailing MetroLifestyleTeam@Metro.co.uk.
MORE: Sex stories and scandalous truths: the podcast Just Between Us is out now
MORE: I've made stupid decisions – this is the advice I'd give my teenage self
MORE: I was 53 when I first had sex without being drunk
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My family wants me to have an arranged marriage — but I'm in love with a woman
My family wants me to have an arranged marriage — but I'm in love with a woman

Metro

time9 hours ago

  • Metro

My family wants me to have an arranged marriage — but I'm in love with a woman

Welcome to How I Do It, the series in which we give you a seven-day sneak peek into the sex life of a stranger. This week we hear from Rhea*, a 28-year-old bisexual journalist from New Delhi, India, who is in a monogamous relationship with her girlfriend of three years. However, Rhea, who is Muslim, and her partner Anita*, who's Hindu, have both agreed to conceal their sexuality and relationship status from their parents. 'Our families are conservative and if they find out, they will cut ties with us,' Rhea explains. Rhea struggles to balance the wants and demands of her family with her desire to be free to love who she wants. Despite having to keep their relationship secret, Rhea and Anita still have sex once or twice a week, and they're both keen to get kinky and explore. So without further ado, here's how Rhea got on this week… The following sex diary is, as you might imagine, not safe for work . With thousands of members from all over the world, our vibrant LGBTQ+ WhatsApp channel is a hub for all the latest news and important issues that face the LGBTQ+ community. Simply click on this link, select 'Join Chat' and you're in! Don't forget to turn on notifications! We have plans to see Anita's friends today, but as I'm getting ready to go, my parents pressure me into going out for dinner with them. Since my Anita and I are in the closet, they think of her as my close friend and don't understand why I want to prioritise her. I ask Anita if she'll be fine going on her own, but it blows up into an argument as she doesn't like to do things without me. It's both romantic and frustrating. As the eldest daughter in a South Asian household, I'm a people pleaser and hate disappointing people. So instead, I convince my parents to take her out with us for dinner. It brightens up her mood because she loves eating out, but she always resents that she can't even hold my hand around my family. I know she's been feeling disconnected lately because of how restricted our external circumstances make us feel. We finish dinner around 9 pm. I pretend I'm simply walking Anita back to hers, so we can spend some time alone — we live just a few houses away from each other. She lives on her own, which allows us sexual freedom, at the very least. Instead of fighting, we end up having sex. It's more emotional. She wants to feel closer to me, something we aren't allowed to be in public. I pretend to go for an early morning walk, but I'm actually sneaking to Anita's. It's a white lie I tell my family so they don't disturb me. As soon as I'm inside her apartment I know we're in for a hot morning session because of the way she grabs my hands and pulls me into the bedroom. Soon, our clothes are off and she begins to lick my neck. She leaves me whimpering as she inserts her fingers. I bring her closer to me and whisper how she's my wife and how I'm slutty just for her, which gets her turned on. Suddenly, I get an idea. It's our anniversary week and I've been brainstorming what to get her. Mid-sex I ask her to open her voice memos app, telling her not to say anything, especially not my name, and I press record. We have to maintain privacy, especially with technology; we cannot risk getting caught, which is why we don't record any revealing information. She's sitting between my legs and inserting her fingers deep, her other hand grabbing my left breast and playing with my nipple. Eventually, she comes on top of me, missionary style, and holds a vibrator between our vulvas. Four minutes later, I present her with a hot voice recording full of pleasurable moans, sighs, and the slapping of our bodies together. After a long day of remote working, Anita and I take a long walk in the evening. We've both agreed that coming out as lesbian, for her, and bisexual, for me, isn't a possibility as it would alienate us from our families. Our parents are pressuring us to get an arranged marriage to men from our respective communities and it's something we both struggle with every day. The expiration date of our relationship hangs over our heads like a sword, which could drop at any moment. It makes us feel very anxious, restless and troubled. I don't want us to end, but the other choice, of being without my family, is hard to take. Part and parcel of being in the closet is choosing to, eventually, live a traditional life. As a Muslim girl, with Indian roots, I would carry my parent's heartbreak with me forever if I came out — it's the same for Anita. As crazy as it sounds, we're dating on borrowed time. Except, it's been three years and every day we fall deeper and deeper in love with each other. She even got my initial tattooed on her ring finger last year. Whenever there's a talk of a potential marriage, we both become extremely possessive of each other and our sex is hotter. It is much more needy and demanding. Anita and I plan to have a sleepover tonight, so we avoid seeing each other during the day, to throw my parents off any suspicion. We don't want them to think we are 'too fond' of each other. My family has often had negative thoughts about bisexual and gay people, so I have to protect my privacy. They consider homosexuality haram — which means it's a sin. We never discuss it, because they don't even entertain the possibility of it. As a bisexual woman, I am attracted to men, but I question how I can be married to a man and not be in love with him, when I've already fallen in love with Anita? It feels a lot like cheating. Marrying anyone would purely be to appease my family, as I don't even believe in the institution of it. I even received a marriage proposal a year ago. The first thing I said when my parents told me was, 'God forbid'. Thankfully, he was based in Canada which gave me an excuse to turn him down, as I didn't want to move there. But religion plays such a big role in my life, and I've deepened my faith as I've got older. I came out to Allah, and that helped me embrace my sexuality more.I believe that if I'm honest with myself and my God, it doesn't matter what other people think. I don't have to be gay or Muslim, I can be gay and Muslim. Tonight, because we can't see each other, Anita and I send each other some naughty and flirty texts. The queer sex between us is more rooted into kinks and imaginary roleplays than positions itself, so we talk about what we will do the next time we see each other, like experimenting with light BDSM or doing role plays of dom and sub. I go to sleep a little horny. Today is our third anniversary and I'm so excited. Anita was the first girl I ever kissed. We've decided to recreate our first date where we will watch the film Carol, which centres on a love affair between two women. I tell my mother I'm staying with my 'best friend' and she gets irritated, but I get on with it because I'm not letting anything ruin today. I often struggle with these dynamics and on bad days, this severely impacts my sex life. Forget orgasm, I can't even find pleasure. Around 8pm, I reach Anita's flat. She's decorated it beautifully for me. There's chocolate strawberry cake, lights and flowers, and pink drinks. I get so overwhelmed that I'm almost about to kiss her, but she stops me and plays Dress, by Taylor Swift, in the background. I cry because this is the song we had our first kiss to. I kiss her with all my burning passion. We make dinner and feed each other, and she licks my finger after every bite. After dinner, we put on a movie and start making out, slow and leisurely. I eventually turn around, sitting between her legs, trying to watch the movie. She brings out a vibrator and puts it on my right breast and her left hand is playing with my left nipple, pinching and fondling it. We try to finish the movie but both of us are too distracted, so we quickly head to the bedroom from the living room. It's raunchy. My black Amazon-brought cheap lacy bodysuit is ripped from my body, with her on top of me, humping and grinding. She inserts her finger and I scream when she inserts three. She kisses me and I can taste alcohol on her tongue. It's funny, I've never tasted alcohol in my life because it's against my religion, except when her tongue slips inside me, and then all bets are off. Transgressing religious boundaries, I have realised, is a kink for both of us. We haven't thought too deeply about the why, but outside of sex, religion is such a dominating force in our lives, and because our relationship is forbidden, it gives us a sense of excitement to explore it. The night is intimate and close — exactly how I wanted to celebrate my anniversary with her. I don't want another person, I just want her, for life. Before I go to sleep, the grief of borrowed time sneaks up on me. I hold her tighter. Anita and I get onto the topic of Ramadan, the holy month for Muslims. As well as fasting, I prefer not to have sex during Ramadan. While sex outside of marriage is always forbidden in Islam — a rule I obviously ignore — for me, it is important to abstain during such an important time for Muslims. Anita doesn't like this though, and in the lead up will often ask me to change my mind. While Ramadan was a few months ago now, our dry month is still a sore point. 'If you think husbands and wives can have sex after sunset,' says Anita. 'Why can't we?' I don't have an answer. Yesterday's conversation has sat with me deeply because she was right; why couldn't we be just like every other married couple? I sit on it for a while and, by the evening, I tell my girlfriend on our daily walk: 'Moving forward, we can have sex during Ramadan.' More Trending Muslims won't be celebrating Ramadan again until next year but still, she brings my hand into hers and smiles deeply — she's ecstatic. I know that my life is going to be slightly complicated forever. Choosing faith, family, feminism and queerness is riddled with difficulties. But I don't consider my gorgeous wonderful and phenomenal partner a gift from Allah, then I am denying their favour. We're on borrowed time anyway. I'm not going to waste a second on conservative rules. If my God has to accept me, I will be accepted as a Queer Muslim, otherwise, I'll go where the other gays are in the afterlife. View More » While we are never going to come out to our parents, as long as we're together, I'm determined that we'll be happy and guilt-free. Do you have a story to share? Get in touch by emailing MetroLifestyleTeam@ MORE: Sex stories and scandalous truths: the podcast Just Between Us is out now MORE: I've made stupid decisions – this is the advice I'd give my teenage self MORE: I was 53 when I first had sex without being drunk

7/7 changed life for British Muslims forever
7/7 changed life for British Muslims forever

New Statesman​

time2 days ago

  • New Statesman​

7/7 changed life for British Muslims forever

Photo by Dylan Martinez / AFP via Getty Images In a way, it had to be a train. AJP Taylor conceived of history unfolding as inexorably as a railway timetable, a train that advanced with clockwork certainty towards its terminus. In this point of view, the history of Islamist suicide terrorism was always going to have a scheduled stop in London, with its big Muslim diaspora and contested imperial past. And so, 20 years ago, on 7 July 2005, at 8.49am, it finally arrived. When it did, it turned out to be not just a metaphorical train, signifying the advent in Britain of a certain ineluctable history, but three perilously real Underground carriages sharking through Zone 1 as they were detonated by suicide bombers. Across four bombings that day – there was also a bus whose upper deck was peeled off – 52 innocents were killed. The terror train in London was strangely delayed. Four years had passed since the strike on the World Trade Center, at the heart of the American empire; the UK, too, would become enmeshed in the attack's aftermath, in Afghanistan and Iraq. In London, the period bookended by 9/11 and 7/7 was peaceful, untroubled, and my innocent early teens were trifled away in a city that, compared to now, was a Garden of Eden. Kids like me were no more conscious of being Muslim than Adam and Eve were of their sex. Some say 9/11 had already changed that, but while there were tense times in 2001, London's multicultural innocence wasn't really lost until the 2005 attacks. Even after terror traumatised New York, the narratives that defined early-Noughties London were still Zadie Smith's White Teeth and Monica Ali's Brick Lane, both about Bangladeshi Londoners like my family and broadly optimistic about our presence here. They were among the first contemporary books I read (overrated as literary fiction; near perfect as YA novels). But after 7/7, writers could no longer envision multicultural London in that way. It had become 'Londonistan', an alleged seedbed of terror. Islamophobia soared to the point that a name for it had to be popularised. Suspicion of Muslim immigration, hysteria about Muslim birth rates, the 'Prevent' policy that pre-emptively viewed young Muslims as potential terrorists: so much that is still with us originated in 2005. The cultural mood began morphing as drastically as my pubescent mind and body. I remember wishing away those changes, craving the innocence that possessed me before I was 14, when the bombs went off – an innocence both personal and political. The odour clouding my body was as unwelcome as the spectre of suicide bombings. In Baghdad, there were as many as a dozen a day; I read the news, I knew this related, somehow, to my doomed religion. I prayed that the train of history, and its concomitant trail of destruction, would not reach Britain. Couldn't it just shuttle between America and Afghanistan, but somehow swerve us, leaving us to frolic in our ahistorical Eden? If only British Muslims could be like Mauritian Muslims, say, or Guyanese Muslims, serenely insulated from these momentous episodes. If only we could sit history out. The moment we learned of the bombings, my Muslim classmates and I began concocting our nervous conspiracy theories. It was the French, of course, enraged at losing out to us the day before on their bid to host the Olympics (we were British enough to recognise our true enemies). The bombers couldn't possibly have been Muslim, still less British! Alas, they were both. They were 'homegrown', a word that before 2005 denoted vegetable produce, not terror threats. Subscribe to The New Statesman today from only £8.99 per month Subscribe I was no homegrown radish. Instead, I was a prospective homegrown terrorist: every British Muslim was, after 7/7 – even in the eyes of discerning writers. 'The Muslim community will have to suffer until it gets its house in order,' Martin Amis mused a year after the attacks. 'What sort of suffering? Not letting them travel. Deportation further down the road. Discriminatory stuff, until it hurts the whole community and they start getting tough with their children.' As one of those children, aged all of 16, I was scandalised. The scandal was less Islamophobia than the incoherence of liberalism. In The Second Plane – a now under-appreciated terror-themed work released a few years after 7/7 – Amis criticised Islam, in which, supposedly, 'there is no individual; there is only the ummah – the community of believers'. And yet here he was, a self-proclaimed believer in the individual, proposing collective punishment. The interview was disowned; a 'thought experiment', Amis regretted, but one with a sinister prescience. Reading the newspaper reviews in those years, I found relentless debates no longer about poetry or Proust, but suddenly about myself. This was one of the unintended effects of the train that brought Islamist suicide bombings to Britain: it transported the Muslim to the centre of cultural discourse. Every writer weighed in on the Muslim question. This was disquieting. But, I now appreciate, it also created a point of contact, however abrasive, between myself and literary life. 'If September 11 had to happen,' Amis writes in the The Second Plane, 'then I am not at all sorry that it happened in my lifetime.' I could say the same of the feverish aftermath to 7/7. It made me a journalist. Without it, I would be a suburban GP somewhere. Instead, I'm here at this magazine, privileged to have Martin Amis's old job. Tanjil Rashid will join the New Statesman as culture editor later this month [See also: Cover Story: Just raise tax!] Related

I don't think Rob McElhenney should change his name – here's why
I don't think Rob McElhenney should change his name – here's why

Metro

time3 days ago

  • Metro

I don't think Rob McElhenney should change his name – here's why

'Diwali', the white woman at reception announced as she rifled through papers. I was waiting for my smear test and the apprehension I felt for what was to come superseded any bitterness I had to the mispronunciation of my surname, which is Dhaliwal. The receptionist's attempt wasn't my name – in fact, it's a South Asian festival of light that occurs around September to November – but I knew she was talking about me. I was too busy clenching and unclenching my pelvic floor to care. So I quickly stood up and nodded sympathetically – giving her grace for finding my name difficult – and scurried to the nurse's office. It wasn't the first time someone's mispronounced my name and it won't be the last. Unfortunately, it's a common occurrence for myself and many of my friends with ethnic names. But I didn't expect to find actor and co-owner of Wrexham FC, Rob McElhenney, filing to change his due to the amount of mispronunciation he experiences of his Irish surname. 'As our business and our storytelling is expanding into other regions of the world and other languages in which my name is even harder to pronounce, I'm just going by Rob Mac', he told Variety in May. Just over a month later, a representative confirmed he'd officially submitted the legal change. 'McElhenney'. I started saying it out loud in case I was also mispronouncing it. After a Google search to test my comprehension of Irish names (my sister-in-law has taught me well), I was assured through the unexpected Irish jig performed by Ryan Reynolds, actor and joint-owner of the Wrexham FC football Club with McElhenny singing an ode to his mispronounced surname for his birthday. Now, that's a good friend. It's pronounced: Mackle-henney. But, all of this had me wonder about the significance of names. McElhenney chose a new name due to having to do global business deals, and interestingly 'Mac' is his character name in hit HBO comedy It's Always Sunny In Philadelphia. But would becoming a brand or character mean he would lose his identity of self? Was Rob Mac a product or a person? Of course, changing your name doesn't make your history disappear, but history does become harder to find when names are changed. As someone who does a lot of work researching people in history, it's something I often come up against – finding a family and then suddenly losing them, when tracing a lineage, happens often. It's irritating when some people say your name incorrectly, and annoying to have to correct it or say it back to them – but it's worth introducing your pronunciation into their lexicon, because you then invite them into your life story. And what a rich lineage Irish names have. But, as someone with an ethnic name, I was surprised to find that McElhenney struggled with the amount of mispronunciations he experienced. The world tends to bend over backwards to make white men comfortable, but I wondered – maybe instead of this being about race, it's about culture. And crucially, about the cross-colonial impact of the British – this isn't about white or non-white peoples, this goes back to imperialism. Because as Joe famously said to Jess in Bend It Like Beckham when she speaks out about experiencing racism, 'Jess, I'm Irish. Of course, I understand what that feels like.' It turns out, I have a lot more in common with the Irish than the British. Even though the Irish had a hand in creating the British Empire – in that they literally helped build infrastructure because it was the only way to send money home to their families – they later fought for their independence. And like India, they experienced partition at the hands of the British, with Northern Ireland still partitioned and occupied, in the eyes of many. There has been an anti-British establishment sentiment in Ireland for a long time, due to their anti-colonial stance, after being invaded by the English since the 12th century. It's something Indians relate to – the way the British renamed Derry to Londonderry harks to the similar renaming of Mumbai to Bombay by the British. Many people have since stood up and refused to be made British or turned into them, by rejecting them and wholeheartedly embracing our own cultures. Whether Indian or Irish. And while Rob hasn't specified who exactly has struggled to say his name, it's something that those with traditionally English names tend not to have to worry about when doing business, or speaking to people, internationally. Names are complex and fascinating, with decades of stories, history, and people – it's a shame that people feel the need to change them due to inconvenience. Of course, change your name if you want to. I've considered it multiple times every time I hear 'Diwali', in a fit of rage. More Trending And many do when getting married. People change their names to affirm their gender, and that's important too. I think it's vital you feel comfortable in who you are. But if we're doing it to make others more comfortable, then we're losing ourselves in the process. People can adjust, if we tell them to. If we say 'no that's not how you pronounce it', and force people to learn your name, you're letting them in on your culture. And that makes the world a little bit bigger. Do you have a story you'd like to share? Get in touch by emailing Share your views in the comments below. MORE: England v India second Test: Giving Jasprit Bumrah a rest could see India fall into a trap England know all too well MORE: Terrifying moment six girls swept away by a sudden flood surge towards waterfall's edge MORE: Black and minority ethnic workers are losing out on £3,200,000,000

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