
Life lessons students can learn from America's founding fathers
When a group of young, idealistic revolutionaries declared independence in 1776, they weren't just breaking away from a king—they were building a nation from scratch. Their vision wasn't perfect.
But the values they lived, debated, and fought for—freedom, justice, curiosity, leadership—still resonate today.
For students across the United States, July 4th isn't just a celebration of history. It's a reminder: you're still writing the story they began.
Here's how America's Founding Fathers, who were flawed, brilliant, and human, can still teach today's students something vital about the kind of future worth building.
George Washington
Washington didn't just lead a revolution—he redefined leadership. After winning the war, he had the popularity and power to rule indefinitely. Instead, he stepped away. Twice. His decision to walk away from the presidency after two terms was a statement: true leadership isn't about control; it's about service.
For students today, Washington's example matters more than ever. Whether you're leading a project, organizing a campaign, or captaining a team, leadership isn't about being the loudest voice.
by Taboola
by Taboola
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It's about being steady, fair, and knowing when to step back so others can rise. In an age of self-promotion, Washington reminds us that integrity still counts.
Benjamin Franklin
Inventor, diplomat, publisher, scientist—Franklin never stayed in one lane. He founded libraries, studied lightning, negotiated with kings, and questioned everything. What drove him? A deep, relentless curiosity.
That same spirit is essential for students today.
Franklin's life teaches us that curiosity isn't just for the classroom—it's a lifelong habit. Explore subjects that don't appear on your syllabus. Follow questions that don't have easy answers. The best ideas, Franklin knew, come when you combine the unexpected. In a world full of shortcuts, his legacy is a reminder to keep digging deeper.
Thomas Jefferson
Jefferson wrote the words that defined a revolution—
"all men are created equal."
The line wasn't just a declaration; it became a standard that generations would fight to live up to. Jefferson himself didn't meet that standard—but the power of his words sparked change far beyond his lifetime.
For students, Jefferson's legacy lies in the power of expression. In essays, speeches, social media posts, or protest signs—words shape the world. They inspire action. They frame how people see issues, values, and one another.
When students learn to write with clarity and conviction, they're doing more than completing an assignment—they're exercising one of democracy's most important tools.
James Madison
Madison was never the loudest in the room—but he was always the most prepared. Known as the 'Father of the Constitution,' he helped design the structure of government that still holds (and challenges) America today. Madison believed in debate, compromise, and systems that could adapt.
That mindset is essential for today's student changemakers. It's not enough to be passionate—you have to know how things work. Whether you're trying to reform your school board or organize climate action, strategy matters. Madison teaches us that real change is sustained when it's built on understanding, not just outrage.
John Adams
Adams did the unpopular thing—often. Most famously, he defended British soldiers after the Boston Massacre.
Not because he supported their cause, but because he believed in due process and justice. His actions weren't politically convenient—but they were grounded in principle.
In today's world of instant opinions and public pressure, Adams reminds us that doing the right thing is often uncomfortable. It's easy to go with the crowd, but progress depends on people who are willing to stand alone when it counts. For students, that means holding onto your values—even when no one's watching, and especially when it's not easy.
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Time of India
an hour ago
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The Problems of Fifteen: Turning 90, the Dalai Lama leaves behind a challenging legacy for the successor
Monks in maroon robes walking down wet cobblestone streets seemed to be disappearing into the rain clouds that shrouded McLeodganj in early July. Visibility was poor, the all-enveloping monsoon reaching earlier than usual meant the drizzle never really stopped. It ought to have been a time of celebration with the Dalai Lama's 90th birthday address scheduled for July 6, but the weather was somewhat of a dampener. What perked up the local population was the announcement the Dalai Lama made on July 2, affirming that the institution of the Dalai Lama would continue after his passing. That had a galvanising effect on the exiled population, who escaped from Tibet in 1959, and has been living in McLeodganj, nestled under the 4,610-m-tall Moon Peak in the Dhauladhar range of the Himalayas. 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Going back looks impossible, and with time, issues have become more and more fraught, and unsolvable. SOUL AUTHORITY Live Events In the face of a difficult life far from home, for most of the population, the Dalai Lama has been the binding force. But with him hitting 90 and with the looming uncertainty over the next Dalai Lama—partly due to the earlier pronouncements of the cur rent Dalai Lama about not reincarnating, and partly due to China's insistence on having control over the selection—the people had been looking for some reassurance. The Dalai Lama, in his statement, also, crucially, rejected China's claim that it would have a final say in recognising the future occupant of the spiritual office. While a 15th Dalai Lama might be a while away, awaiting the next spiritual leader will be a proverbial mountain of challenges, stemming from geopolitical realignments, China's moves to delegitimise the next occupant of the office, complex demographic shifts and a dwindling budget. Q OF REINCARNATION The near-universal acceptance of the current Dalai Lama has been a critical rallying point for a broader support of the Tibetan cause. Many fear that the next Dalai Lama, one not approved by China, may not find it easy to get the same level of support because of Beijing's likely diplomatic offensive. What complicates matters is the commitment the Dalai Lama has made on following tradition in his reincarnation announcement. The age-old belief is that the Dalai Lama is reincarnated in a body of his choosing after his death. The process to identify such a person is rooted in inexact signs, including that of senior monks experiencing a vision and being guided to a toddler—the next leader The age of any such person would pose a problem as he or she will have to be trained not just in the traditions and scriptures of Tibetan Buddhism, but also in navigating modern-day geopolitics. That means there could be a gap of well over a decade, and nearly two—before a child would be ready to truly assume the mantle. 'In my view, reincarnation is not a good system today, in the 21st century. To have a gap of 20 years is not good. Where will Tibet or the diaspora be in 20 years?' asks author, journalist and Tibetologist Claude Arpi. The Dalai Lama had cued earlier that he could choose not to reincarnate, suggesting that he could pass on the mantle to a person of his choosing during his lifetime. That door has now been firmly shut, given the emphasis on tradition. Beijing argues that the next spiritual leader of Tibet must be selected by drawing lots from the Golden Urn, with the chosen person ratified by China. That is not acceptable to many. Andrew M Fischer, professor of inequality, social protection and development at Erasmus University Rotterdam, says, 'Whether or not one believes in the process, there is absolutely no value in recognising a reincarnation if it does not take place through a legitimate, established religious process. It would be like a country (say, the US) trying to dictate who the Pope will be instead of the Vatican and overriding the selection process.' The Dalai Lama and Tibet's government-in-exile called the Central Tibetan Administration ( CTA ) argue vehemently against any Chinese claims to a role in the process. 'Beijing's worry,' says Jayadeva Ranade, president of Delhi-based Centre for China Analysis and Strategy, 'is that if the Dalai Lama is born outside the People's Republic of China, the next one will also continue to be a thorn in their side. The Central Party School in Beijing had prepared a detailed paper saying that they don't want a situation with two Dalai Lamas, as we have of two Panchen Lamas.' Ranade is referring to Beijing's alleged abduction of Gedhun Choekyi Nyima , the 11th Panchen Lama (the second highest spiritual office in Tibetan Buddhism), in May 1995, and the installation of their own Panchen Lama, who has still not earned acceptance within Tibet, much to Beijing's chagrin. One reason the Dalai Lama separated political power from spiritual office in 2011 was this fear of a gap before the next Dalai Lama comes of age. Much of the work over the last decade or so has focused on building the CTA to continue the hefty push for the Tibetan cause that the Dalai Lama has carried on his shoulders on the global stage for over six decades. The post of Sikyong was created as the political head of the CTA, thereby separating church and state. The current Sikyong, Penpa Tsering, is aware of the enormity of the task. He says a key agenda is to convince other countries to follow the path of US, which passed the Resolve Tibet Act in 2024. The law pushes China to resume dialogue without preconditions in accordance with international law under the UN Charter. Given China's economic and diplomatic muscle, that ask is the diplomatic equivalent of David versus Goliath. DEMOGRAPHIC CHANGES Back in 2011, around 150,000 Tibetans were living in India, but their numbers sharply tanked to about 89,000 in 2019. Now, there are only 65,000 of them, according to unofficial estimates. The lure of a better life has attracted many to the West, from Scandinavia to Canada and Australia, affecting the dynamics of what has traditionally been a close-knit society. This kind of diffusion has political implications. It could affect the Tibetan struggle for finding a middle ground with China, as it weakens the sinew of their pushback, not to mention their cultural anchoring. As Fischer points out, 'The community in exile in India is in a demographic collapse due to outmigration. Hence, the future of the community is probably more influenced by this than the Dalai Lama's reincarnation, although if the Dalai Lama is no longer in McLeodganj, that will probably exacerbate the decline of the community.' The Sikyong admits that this is a problem, something that he has been fighting back by putting together several programmes to keep the community cohesive, aware of its roots and fighting back, wherever in the globe they may be. Will that be the same as being in McLeodganj or in Bylakuppe in Karnataka? As Arpi says, the key question is whether the successor will be able to play the role of a unifier. TRUMP TROUBLES Complicating matters are issues around funding. A huge portion of the funding for the Tibetan diaspora came from the US. But now President Donald Trump's move to reduce foreign aid has created significant issues. Tsering is putting up a brave face, but it is clear the cuts have affected the community. The locals in McLeodganj say plenty of programmes have been scaled back, including community outreach through radio as well as cultural and spiritual programmes through institutions run by the diaspora. For a community trying to keep its people together and its culture and way of life alive, those are significant. Tsering says much of the funding is being restored and that, by October, a vast majority of it will resume, and that the remaining gap will have to be bridged by identifying new sources. This is a rude reminder that the Tibetans will have to diversify sources of support, which will be a critical part of the next Dalai Lama's assignment. For now, says Tsering, the emphasis is on institutionalising relationships with foreign governments, and finding new donors among them, something that will invite Chinese pushback. TOUGH QUESTIONS Where does India stand on all of this? The country has unquestionably been the biggest supporter of the Tibetan diaspora, but it does share its longest border with China. Understandably, India's ministry of external affairs has been going slow as it does not want to rock the boat. Status quo works best for India, reckons Arpi. India is already threading the needle. The country had to get on the defensive and clarify that it does not take any position on matters of faith, after China reacted sharply to Union minister Kiren Rijiju's backing of the Dalai Lama's stance on succession. The Chinese foreign ministry said India 'should stop interfering in China's internal affairs', resulting in Rijiju too having to clarify that he was speaking as a devotee. But if the next Dalai Lama is reincarnated outside China, as is likely, things may change and India will be under immense pressure from both sides. Ranade believes that the Chinese could try and squeeze India, and may even up the ante along the border in Arunachal Pradesh and Ladakh , reviving the fight for what they claim to be old Tibetan territory. Will any of this ultimately result in Tibetans being able to get some level of autonomy in their homeland—a solution called the middle way by the Dalai Lama? According to Fischer, the reincarnation issue, 'will have no effect on China's control over Tibetan areas in China, which is now very solidly established, although it would create much resentment among Tibetans in China—those who are still religious, who are still probably the majority. But they do not have much power at this point'. He adds, 'The struggle is largely one of propaganda and public relations.' Perhaps the wet dreary weather hugging the looming mountains in McLeodganj is nature's way of showing the scale of the challenge that awaits the successor to the spiritual throne of the Dalai Lama.