Cheap alms bowls imports hit Sri Lanka makers, monks
The alms bowl is a symbol of monks, yet in Sri Lanka artisans are struggling as cheap substitutes flood the market, igniting a debate over Buddhist tradition and quality.
The village of Panvila has long been associated with craftsmen who produce the humble "paathra", the special bowl that forms part of the eight essentials donated to monks and which is used to ask for food.
Thenuwara Badalge Sarath, 65, says he is the only blacksmith left in a village that once supplied much of the country.
"When I learnt the craft from my father, there were more than 10 families in the neighbourhood who made these bowls," Sarath told AFP, while hammering a piece of scrap metal into a holy utensil.
"Today, I am the only one keeping up the tradition. My son died recently in a road accident, and there is no one to carry on this line of work after I am gone," said the fourth-generation craftsman.
He spends about a week producing a batch of five to six bowls from discarded steel barrels. He sells each for 600 rupees ($2), but competition from cheap imports is tough.
"There are aluminium bowls that come from abroad. They are cheaper and lighter -- we can't compete," Sarath said at his village smithy, near the southern tourist resort of Hikkaduwa.
- Karma drives demand -
The Buddhist-majority nation of some 22 million people has just over 42,000 monks, but the demand for bowls is disproportionately high because of the positive karma attached to offering them to temples.
Kirinde Assagi, a leading Buddhist monk, said the alms bowl forms part of the eight items for a monk to lead an ascetic life and spread the teachings of Buddha, along with two robes, a razor, a straining cloth, a needle and thread, and a belt.
"The bowl is his livelihood. When a monk goes out begging with his bowl, he gets sustenance", Assagi said.
"Because gifting 'ata pirikara' to monks brings enormous good karma, devotees clamour to donate this," said the monk, in reference to the eight-item package.
At his Gangaramaya temple in the capital Colombo there were nine such packages donated within an hour one weekend.
- 'Mountain' of discarded pots -
Assagi says most of the bowls however are of poor quality, made out of aluminium and unfit to serve food in.
In a storeroom at the back of his temple, there is a huge pile of bowls that monks say are not suitable even for offering food to household pets.
"I will show you a mountain of begging bowls that we have discarded. We make holes at the bottom and repurpose them for potted plants."
Monks in Thailand, Myanmar, and Laos traditionally seek alms every morning, underscoring their simple life and demonstrating that their livelihood depends on others.
But the influx of cheap bowls is impacting the dawn ritual.
"We see the practice of monks begging slowly dying off as the quality of the bowls goes down," he said.
The Gangaramaya temple in Colombo has campaigned to improve the quality of utensils offered to monks and revive the ritual of seeking alms.
Assagi said the Thai royal family has in recent years gifted more than 27,000 high qualitiy stainless steel bowls to Sri Lankan monks, most of whom are followers of the Siam sect of Buddhism practised in that nation.
Unlike the financially well-off Gangaramaya, smaller temples are known to sell their excess bowls back to the market in a move that undermines traditional craftsmen such as Sarath.
"When the bowls go back to the shop from a temple, we find it difficult to sell our produce," Sarath said.
He is trying to convince devotees that there is less merit in offering bowls that are being regifted.
aj/rsc/pjm/ecl
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Forbes
7 hours ago
- Forbes
15 Enlightening Books About Spirituality
Exiled Tibetan spiritual leader, the Dalai Lama (center) presents a copy of book to a monk during ... More the inauguration of the International Conference on 'Mahayana Buddhism. We're constantly moving, scrolling, optimizing and performing, but rarely pausing long enough to ask what any of it means. These 15 powerful books about spirituality offer roadmaps, influenced by ancient traditions and modern wisdom, pointing toward love, suffering, belief and the meaning of it all. Some explore the meaning of life and others tackle grief, death or healing. A few offer hard-won wisdom on how to live with presence, compassion and clarity. Top Books About Spirituality While religion often answers through doctrine, spirituality tends to ask through experience. The books on this list span that spectrum. While some draw from Eastern mysticism, others from Western theology, and several combine both. Other could be shelved in 'self-help,' but their impact reaches deeper and is more transformative for how we think about being human. This list doesn't aim to be definitive but aims to be useful. It is subjective and therefore non-exhaustive. One of the world's most respected spiritual texts, Tao Te Ching remains widely relevant even now. More than two millennia old, the ancient text remains one of the most radical spiritual bodies of work ever written. In just 81 short verses, Lao Tzu sketches a worldview where effortlessness is strength, humility is leadership and being still is the greatest motion. The Tao, or 'The Way,' is less a destination than a current, something that a person yields to, not conquers. Its paradoxes go against the logic of ambition, which makes it an enduring counterpoint to Western models of striving. This is not a book you master; it's one that masters you over time. Who should read this book: Anyone trying to understand the nuances of power or readers drawn to wisdom that emphasizes simplicity over struggle. Where to read: Simon & Schuster The Bhagavad Gita begins on a battlefield, but it's really about an internal war, the one between duty and internal conflict, fear, soul and ego. The story itself is told as a dialogue between the warrior Arjuna and the god Krishna; Arjuna is paralyzed by the idea of fighting his own kin. Krishna responds not with comforting platitudes but with spiritual fire: do your duty, without attachment to the outcome. The Bhagavad Gita is compact. It skips theological debates and cuts straight to existential clarity. It distills Hindu philosophy into a dialogue about fear, identity and the soul's calling. The primary message here is one about courage, detachment and the eternal self, which has resonated far beyond its cultural origins and shaped great thinkers from Mahatma Gandhi to Ralph Waldo Emerson. Who should read this book: Anyone struggling with an ethical dilemma, trying to understand Eastern philosophy, or looking for guidance on living fully. Where to read: Simon & Schuster Paramahansa Yogananda's spiritual memoir introduced millions of Westerners to Eastern mysticism through stories that read like fiction but are presented as lived experience. The Indian yogi's journey from childhood meetings with saints to establishing the Self-Realization Fellowship in America bridges two worlds with clarity, while making the wisdom of ancient Vedantic teachings accessible to modern minds. Few memoirs bridge East and West as seamlessly as Yogananda's spiritual classic. More than a biography, it's a gateway into the mystical traditions of India, yet is translated for the analytic Western mind. Yogananda doesn't preach belief; he advocates experience. What results is less a chronicle of his life and more a user's manual for spiritual awakening. Who should read this book: Skeptics who are curious about mystical claims or anyone interested in the meeting point between Eastern spirituality and Western science. Where to read: Barnes & Noble People take part in a yoga session at Namo Ghat to mark the International Day of Yoga, in Varanasi, ... More India. Ram Dass' four-sectioned book Be Here Now follows the then Richard Alpert, a Harvard psychology professor who left his academic life in search of something more meaningful. Alpert was already successful, yet when he and Timothy Leary began their psychedelic research together, the research only heightened Dass' spiritual restlessness rather than resolving it. What followed was a trip to India that converted Alpert into Baba Ram Dass, a 'servant of God.' His encounter with Guru Neem Karoli Baba represents the moment when Western psychological training meets Eastern spiritual beliefs. The book is part autobiography, part free-form, while offering a manual that includes yoga, pranayama and meditation techniques. Who should read this book: High achievers who've checked all the conventional boxes yet still feel something important is missing. This also applies to those who are navigating a major life transition or an existential crisis and are seeking clarity. Where to read: Penguin Random House Eckhart Tolle's The Power of Now offers a spiritual route from the mental prison most of us live in without realizing it. Tolle's central insight cuts through decades of self-help noise with surgical precision: our suffering isn't caused by our circumstances but by our relationship to our thoughts about those circumstances. Tolle shows how the voice in our heads often analyzes everything to create a parallel truth that only exists in our minds. By learning to step back and accept things as they are, Tolle argues that the hard parts of life can become more manageable. The book also uses Eastern wisdom traditions while referencing mysticism. Who should read this book: Anyone trapped in the cycle of overthinking will find relief in Tolle's approach. Where to read: Namaste Publishing Decades before anxiety became a public health issue, Alan Watts anticipated the crisis. His central premise is that modern life's obsession with certainty in the financial, emotional and spiritual, is itself the root of chronic unease. It's a prescient work for a generation that increasingly questions what is next. Watts is able to transcribe ancient Eastern wisdom into language that speaks to Western sensibilities. He also shows how our attempts to secure the future actually rob us of the only reality we can ever truly inhabit in this moment. Who should read this book: Philosophers and spiritual seekers will appreciate Watts' ability to make Eastern concepts accessible without diluting their depth. Where to read: Barnes & Noble Khalil Gibran's The Prophet is a poetic yet wise analysis about life's important experiences through the farewell speech of Al Mustafa, a prophet leaving after spending 12 years in the city of Orphalese. When the townspeople learn of his departure, they gather at the temple to see him one last time. Almitra, a seeress, asks Al Mustafa to share the wisdom he has gained during his time with them before he leaves. In response to their questions, Al Mustafa offers teachings on the fundamental aspects of life, love, work, joy, sorrow, freedom, friendship, and death. Gibran's background as both an Eastern mystic and Western artist allowed him to create a work that feels both ancient and contemporary, with language that maintains spiritual insight. Who should read this book: Readers drawn to poetic rather than analytical approaches to ancient wisdom. Where to read: Barnes & Noble Alan Watts makes another entry on this list with The Way of Zen, which traces how an ancient Indian philosophy traveled through China, observed Taoist wisdom and emerged as something entirely new. Watts doesn't just chronicle this evolution; he makes it feel inevitable, showing how Zen Buddhism represents the perfect marriage of Buddhist insight and Chinese practicality. Watts takes away the exotic trappings that often obscure Zen's core while preserving what makes it rather transformative. Instead of presenting another collection of cryptic koans and monastery stories, he shows Zen as a practical approach to living, one that permeates everything from tea ceremonies to martial arts and poetry to garden design. Who should read this book: Anyone seeking to understand Zen beyond Hollywood stereotypes and fortune cookie wisdom will find Watts' scholarly yet accessible approach helpful. Where to read: Barnes & Noble After losing her 16-year-old daughter to an equestrian accident, Martha Hickman decided to write Healing After Loss. The book has 365 brief meditations that guide readers through the unpredictable, messy parts of losing a loved one. Where Hickman doesn't promise grief will end, she demonstrates how it can evolve from devastating intrusion to remembrance. Hickman also offers something rare: permission to grieve messily and indefinitely while realizing that loss fundamentally changes people. At the same time, she does not offer false comfort but writes from the position of someone who knows that some losses never stop hurting; they just become part of who you are. The meditations can be read in any order, making it practical for people whose concentration has been affected by loss. Who should read this book: Anyone dealing with the confusing aftermath of losing a loved one. Where to read: Barnes & Noble Two Nobel Peace Prize winners, the Dalai Lama and Archbishop Desmond Tutu, spent a week together in the Dalai Lama's home in Dharamsala, India, in April 2015 to celebrate the Dalai Lama's 80th birthday. Leading up to that point, both men had carried decades of personal trauma: the Dalai Lama fled Tibet in 1959 during the Tibetan uprising and has lived in exile ever since, while Tutu fought apartheid and witnessed unspeakable cruelties during South Africa's Truth and Reconciliation Commission. The Book of Joy explores happiness as both a philosophical concept and a practically necessary concept. They examine what they call the Eight Pillars of Joy while acknowledging the obstacles that prevent most people from accessing lasting contentment. Who should read this book: Anyone struggling to maintain hope during dark times will find encouragement in this book. Where to read: Penguin Random House Spiritual leader Dalai Lama to blow out candles on his birthday cake as retired Archbishop Desmond ... More Tutu looks on at the Tibetan Childrens Village School April 23, 2015 in Dharmsala, India. Post-World War I Europe inspires Hermann Hesse's 1922 masterpiece. Hesse engages with Eastern mysticism, Jung's emerging theories of the unconscious and European romanticism's authenticity, then welds them into something that feels both ancient and modern. By the time Siddhartha meets the humble ferryman who has somehow cracked the code of existence through simple attention to a river's flow, Hesse has constructed an entire philosophy around the idea that authentic knowledge can't be taught but only lived. The end result is that Siddhartha focuses more on universal spiritual themes and individual self-discovery, drawing from Eastern philosophy and spiritual traditions. Who should read this book: People who are spiritually curious but institutionally skeptical, or readers who are interested in the collision between Eastern and Western thought. Where to read: Penguin Random House In The Art of Happiness by Dalai Lama and Dr. Howard Cutler, the two men use millennia of Tibetan Buddhist wisdom and Cutler's psychiatric knowledge to create an ancient contemplative practice filtered through contemporary psychological understanding. The collaboration works because it refuses to treat enlightenment as some rarified state available only to monks. Instead, the Dalai Lama and Cutler study ordinary human struggles, romantic disappointment, professional frustration and family conflict to demonstrate how shifting perspectives can turn suffering into wisdom. Their approach combines rigorous mental training with practical psychology, creating a framework that speaks to both skeptical rationalists and spiritual seekers. 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Her 'heart advice' emerges from decades of wrestling with her own struggles, including a messy divorce. This isn't wisdom handed down from a soapbox, but feels authentic because it is from hard-won insights from someone who has learned to work with chaos rather than against it. Who should read this book: Anyone whose usual coping mechanisms are no longer as effective. Where to read: Barnes & Noble Elizabeth Gilbert's Eat, Pray, Love is an accessible modern entry point on this list that led millions toward spiritual exploration. It successfully tapped into a growing cultural conversation about fulfillment, privilege and the limits of traditional success for women in the U.S. In Gilbert's memoir, the successful writer abandons her comfortable suburban marriage to eat carbs in Italy, meditate in an Indian ashram and experience personal growth and healing in Bali. 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St. John of the Cross coined the phrase that has become shorthand for any period of spiritual crisis, but his original work offers something far more sophisticated: a detailed map of the soul's journey through dark times to experiencing growth. This point of view, combined with the psychological insight in the book, anticipates modern understanding of depression and existential crisis. St. John validates that spiritual suffering is necessary while offering hope that such dark times have a purifying outcome. Who should read this book: Anyone experiencing spiritual crisis or doubt, readers interested in Christian mysticism, or those trying to understand how suffering can help spiritual development. Where to read: Dover Publications Bottom Line These 15 books answer humanity's oldest questions and analyze them through different lenses, including ancient Buddhist wisdom, contemporary grief counseling and papal social criticism. 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This includes indigenous earth-centered traditions, contemporary paganism and wilderness practices emphasizing seasonal awareness and ecological interdependence. Consciousness-focused approaches use meditation and mind-training practices as a core basis for their approach to spirituality. Other types include service-oriented spirituality, grounded primarily in compassion, philosophy and creative expression. What Are Good Self-Help Books? Atomic Habits by James Clear offers the most practical approach to behavior change available. Clear's framework explains why willpower fails and how environmental design succeeds, providing concrete techniques for building beneficial habits through tiny, sustainable adjustments. The Body Keeps the Score by Bessel van der Kolk changed how people viewed trauma treatment by showing that psychological wounds embed themselves in nervous system functioning. In this book, Van der Kolk uses evidence-based healing approaches like EMDR, neurofeedback, yoga and expressive arts to address trauma's physical dimensions outside of traditional talk therapy. Set Boundaries, Find Peace by Nedra Glover Tawwab provides training for anyone struggling with toxic relationships or people-pleasing tendencies. Tawwab combines psychological principles with practical scripts for establishing healthy limits across all relationship contexts.
Yahoo
21-06-2025
- Yahoo
Cheap alms bowls imports hit Sri Lanka makers, monks
The alms bowl is a symbol of monks, yet in Sri Lanka artisans are struggling as cheap substitutes flood the market, igniting a debate over Buddhist tradition and quality. The village of Panvila has long been associated with craftsmen who produce the humble "paathra", the special bowl that forms part of the eight essentials donated to monks and which is used to ask for food. Thenuwara Badalge Sarath, 65, says he is the only blacksmith left in a village that once supplied much of the country. "When I learnt the craft from my father, there were more than 10 families in the neighbourhood who made these bowls," Sarath told AFP, while hammering a piece of scrap metal into a holy utensil. "Today, I am the only one keeping up the tradition. My son died recently in a road accident, and there is no one to carry on this line of work after I am gone," said the fourth-generation craftsman. He spends about a week producing a batch of five to six bowls from discarded steel barrels. He sells each for 600 rupees ($2), but competition from cheap imports is tough. "There are aluminium bowls that come from abroad. They are cheaper and lighter -- we can't compete," Sarath said at his village smithy, near the southern tourist resort of Hikkaduwa. - Karma drives demand - The Buddhist-majority nation of some 22 million people has just over 42,000 monks, but the demand for bowls is disproportionately high because of the positive karma attached to offering them to temples. Kirinde Assagi, a leading Buddhist monk, said the alms bowl forms part of the eight items for a monk to lead an ascetic life and spread the teachings of Buddha, along with two robes, a razor, a straining cloth, a needle and thread, and a belt. "The bowl is his livelihood. When a monk goes out begging with his bowl, he gets sustenance", Assagi said. "Because gifting 'ata pirikara' to monks brings enormous good karma, devotees clamour to donate this," said the monk, in reference to the eight-item package. At his Gangaramaya temple in the capital Colombo there were nine such packages donated within an hour one weekend. - 'Mountain' of discarded pots - Assagi says most of the bowls however are of poor quality, made out of aluminium and unfit to serve food in. In a storeroom at the back of his temple, there is a huge pile of bowls that monks say are not suitable even for offering food to household pets. "I will show you a mountain of begging bowls that we have discarded. We make holes at the bottom and repurpose them for potted plants." Monks in Thailand, Myanmar, and Laos traditionally seek alms every morning, underscoring their simple life and demonstrating that their livelihood depends on others. But the influx of cheap bowls is impacting the dawn ritual. "We see the practice of monks begging slowly dying off as the quality of the bowls goes down," he said. The Gangaramaya temple in Colombo has campaigned to improve the quality of utensils offered to monks and revive the ritual of seeking alms. Assagi said the Thai royal family has in recent years gifted more than 27,000 high qualitiy stainless steel bowls to Sri Lankan monks, most of whom are followers of the Siam sect of Buddhism practised in that nation. Unlike the financially well-off Gangaramaya, smaller temples are known to sell their excess bowls back to the market in a move that undermines traditional craftsmen such as Sarath. "When the bowls go back to the shop from a temple, we find it difficult to sell our produce," Sarath said. He is trying to convince devotees that there is less merit in offering bowls that are being regifted. aj/rsc/pjm/ecl
Yahoo
20-06-2025
- Yahoo
Cheap alms bowls imports hit Sri Lanka makers, monks
The alms bowl is a symbol of monks, yet in Sri Lanka artisans are struggling as cheap substitutes flood the market, igniting a debate over Buddhist tradition and quality. The village of Panvila has long been associated with craftsmen who produce the humble "paathra", the special bowl that forms part of the eight essentials donated to monks and which is used to ask for food. Thenuwara Badalge Sarath, 65, says he is the only blacksmith left in a village that once supplied much of the country. "When I learnt the craft from my father, there were more than 10 families in the neighbourhood who made these bowls," Sarath told AFP, while hammering a piece of scrap metal into a holy utensil. "Today, I am the only one keeping up the tradition. My son died recently in a road accident, and there is no one to carry on this line of work after I am gone," said the fourth-generation craftsman. He spends about a week producing a batch of five to six bowls from discarded steel barrels. He sells each for 600 rupees ($2), but competition from cheap imports is tough. "There are aluminium bowls that come from abroad. They are cheaper and lighter -- we can't compete," Sarath said at his village smithy, near the southern tourist resort of Hikkaduwa. - Karma drives demand - The Buddhist-majority nation of some 22 million people has just over 42,000 monks, but the demand for bowls is disproportionately high because of the positive karma attached to offering them to temples. Kirinde Assagi, a leading Buddhist monk, said the alms bowl forms part of the eight items for a monk to lead an ascetic life and spread the teachings of Buddha, along with two robes, a razor, a straining cloth, a needle and thread, and a belt. "The bowl is his livelihood. When a monk goes out begging with his bowl, he gets sustenance", Assagi said. "Because gifting 'ata pirikara' to monks brings enormous good karma, devotees clamour to donate this," said the monk, in reference to the eight-item package. At his Gangaramaya temple in the capital Colombo there were nine such packages donated within an hour one weekend. - 'Mountain' of discarded pots - Assagi says most of the bowls however are of poor quality, made out of aluminium and unfit to serve food in. In a storeroom at the back of his temple, there is a huge pile of bowls that monks say are not suitable even for offering food to household pets. "I will show you a mountain of begging bowls that we have discarded. We make holes at the bottom and repurpose them for potted plants." Monks in Thailand, Myanmar, and Laos traditionally seek alms every morning, underscoring their simple life and demonstrating that their livelihood depends on others. But the influx of cheap bowls is impacting the dawn ritual. "We see the practice of monks begging slowly dying off as the quality of the bowls goes down," he said. The Gangaramaya temple in Colombo has campaigned to improve the quality of utensils offered to monks and revive the ritual of seeking alms. Assagi said the Thai royal family has in recent years gifted more than 27,000 high qualitiy stainless steel bowls to Sri Lankan monks, most of whom are followers of the Siam sect of Buddhism practised in that nation. Unlike the financially well-off Gangaramaya, smaller temples are known to sell their excess bowls back to the market in a move that undermines traditional craftsmen such as Sarath. "When the bowls go back to the shop from a temple, we find it difficult to sell our produce," Sarath said. He is trying to convince devotees that there is less merit in offering bowls that are being regifted. aj/rsc/pjm/ecl