
Review that led me to resign as archbishop was partly ‘wrong', says Welby
The report said Smyth 'could and should have been formally reported to the police in the UK, and to authorities in South Africa (church authorities and potentially the police) by church officers, including a diocesan bishop and Justin Welby in 2013'.
During an interview which took place at the Cambridge Union in May, Mr Welby denied having learned the full extent of Smyth's abuse until 2017.
'Makin is wrong in that,' Mr Welby said during the event.
'Not deliberately, but he didn't see a bit of evidence that subsequently came out after his report and after my resignation.
'The bit of evidence was his emails from Lambeth to Ely and from Ely letters to South Africa, where Smyth was living, and letters to the police in which the reporting was fully given to the police, and the police asked the church not to carry out its own investigations because it would interfere with theirs.
'Now I had checked, and I was told the police had been informed.'
Over five decades between the 1970s until his death, John Smyth is said to have subjected as many as 130 boys and young men in the UK and Africa to traumatic physical, sexual, psychological and spiritual attacks, permanently marking their lives.
Smyth died aged 75 in Cape Town in 2018 while under investigation by Hampshire Police, and was 'never brought to justice for the abuse', the Makin Review said.
Asked at the event why he did not report John Smyth in 2013 when he first heard of allegations made against him, Mr Welby said: 'First of all, I first knew of John Smyth's abuse in 2013 at the beginning of August, when one person in Cambridge disclosed to the diocesan safeguarding advisor that they had been abused.
'A few days later, I had a report through my chaplain who had been rung up from the Diocese of Ely, which Cambridge is in, saying … there was an allegation of abuse by one person.
'I didn't know the full details of the abuse until 2017 – that is clearly in the report …
'And it wasn't until about 2021, in a meeting with Keith Makin, that I discovered there were more than 100 people who had been physically abused.
'I disagree with the report on that … it's not truth.
'Secondly, I certainly didn't know about anything in Zimbabwe for the same period, and that emerged steadily as well.'
Mr Welby added that, in 2013, he only knew of one person alleging they had been abused by Smyth, and that he was in the midst of dealing with other prominent cases of sexual abuse within the Church.
Mr Welby said: 'I was dealing at the time with Peter Ball, the bishop of Gloucester, where we knew there were at least 30 victims, and he was going to prison, obviously, and one of those victims had committed suicide.
'That was among many cases that were coming out, and they were obviously getting my attention.
'I was focusing my attention on making sure it didn't happen again.
'I don't apologise for that.
'The worst of all possible things would have been to say, we're not going to change the system sufficiently to reduce the chances of such appalling events with such lifelong damage to survivors happening again.'
The former archbishop, however, acknowledged he was 'insufficiently persistent' in bringing Smyth to justice while he was still alive – which ultimately compelled him to step down from his role as archbishop of Canterbury.
Mr Welby also said he was seeing a psychotherapist with whom he has been discussing the time of his resignation, which he described as 'one of the loneliest moments I've ever had'.
Asked about what he would have done differently, Mr Welby replied: 'I have thought a great deal about that.
'One must be very careful about making it sound as though it was all about me. It's really not.
'There will be people here who've been abused, who are the victims of abuse, sexual abuse, or physical abuse, emotional abuse, and I've been very open that I'm one of them, so I'm aware of what it means.
'There were two reasons it was right to resign.
'One was, although I thought I had done at the time everything I should have done, I hadn't.
'It had been reported to the police, the first signs of the abuse … and it was reported to Cambridgeshire Police and then to Hampshire Police, where he (Smyth) lived at the time.
'But I was insufficiently persistent and curious to follow up and check and check and check that action was being taken.
'And I felt that that had re-traumatised the survivors.'
Mr Welby added: 'The other point was shame, because in my role, it wasn't only the Smyth case (in) the whole time I've been in post as archbishop for 12 years.
'There were more and more cases (that) emerged, very few from the present day, but going right back to the 60s and the 70s – 50, 60 years.
'And I'm sure we have not uncovered all of them, and I'm sure it goes further back than that.
'And there's one area the psychotherapist I have been seeing has helped me understand better, is: one develops an idealisation of an organisation, particularly the Church, and the sense of its failure made me feel that the only proper thing to do was to take responsibility as the current head of that organisation.
'It's one of the loneliest moments I've ever had, the reverberations of that I still feel.
'But I can persuade myself I could have done other things. I could have taken on the interviewers more strongly.'
The process to replace Mr Welby is under way.
It is expected there could be an announcement on a nomination for the 106th archbishop of Canterbury by autumn – a year after Mr Welby announced he was standing down.

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Like he would put his hand on my thigh under the table, whilst his wife was opposite. He would intimidate you, and he would belittle you. 'And who is going to believe you if you say it? You know, this is a person of authority. 'He just shut me down and shut me down, until I felt like it was my fault.' Stanton, who had previously been a Baptist preacher, founded the Jesus Fellowship in the village of Bugbrooke in 1969 after undergoing a spiritual experience that one church member described as being 'visited by God'. Meetings quickly attracted attention for being raucous affairs, with attendees speaking 'in tongues' and watching on as Stanton performed immersion baptisms. In the mid 1970s, church members sold their homes and then pooled their wealth to buy up properties in Bugbrooke. At its heart was a rectory that was renamed New Creation Hall. Another church hub was a farmhouse called New Creation Farm. 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By 1984, the Jesus Fellowship was the UK's largest residential Christian community. There were 600 members living across the Midlands. The group had a builder's merchants, plumbing and decorating business and even a doctors' surgery. In 1986, the Baptists Union and Evangelical Alliance - two national church bodies - expelled the Jesus Fellowship from their organisations over concerns about their unusual practices. But Stanton and his fellow leaders were not deterred by the move. They launched the Jesus Fellowship in 1987. At its peak in the early 2000s, the church had grown to have nearly 3,000 members. Another clip in the upcoming documentary shows Stanton telling another meeting: 'We are looking for a new Britain, a new Britain morally. 'We live in a nation where, there's all sorts of sexual permissive problems and the like, every kind of moral problem.' Former member Philippa remembers witnessing her friend being abused at a church outpost called Battlecentre in Acton, West London. By 1984, the Jesus Fellowship was the UK's largest residential Christian community. There were 600 members living across the Midlands But when she reported what she had seen, she was branded a 'traitor'. She says: 'This elder, he didn't seem to mind that I was there. 'He would use me as lookout so I could warn him if anyone in the community house was coming into the room or passing by. 'He took her down into the cellar and he would touch her, try and hug her. I didn't actually try and watch, because I was supposed to be the lookout, but you can't help yourself but watch. 'We were 12 and 13 at the time. One day, my dad approached me and told me that my best friend had tried to commit suicide. 'I felt ashamed. I felt ashamed of what he had done to her, I felt ashamed I hadn't told anybody already. 'So the next day my dad arranged for me to tell the elder of our household. 'They would report back to Noel. Noel was just adamant I was a traitor and I was in collaboration with my best friend.' After Philippa went to the police, the abusive elder was found guilty of the indecent assault of a minor. He was sentenced to three months in prison. Philippa adds: 'I later found out, actually, that most of my peers had been abused. These people thought they were above the law.' Another survivor recalls the exorcisms that regularly took place. She says: 'Exorcisms were quite frequent. 'Noel was one of these people who would quite easily point out a demon in somebody. 'People would throw up, some people would convulse on the floor. 'You don't know what it is. And you are trying to rationalise it as a child.' Two church members were found dead in the 1970s. The first, 26-year-old solicitor's clerk David Hooper, was discovered lying naked in the garden of one of the church's properties in Bugbrooke on a freezing cold day in December 1976. He died from exposure. At an inquest into his death, the coroner said: 'He was found in circumstances which gave the impression of a man who had been sunbathing. This will always remain a mystery.' Eighteen months later, another church member was found dead on a railway track after having an argument with Stanton, who was unhappy that he had been enjoying reading. Children were regularly beaten - 'rodded' - if they were deemed to have been 'defiant'. Another former member, named as John, was ostracised when he chose to leave over his concerns about Stanton's level of control of the church. He says: 'Nobody was allowed to talk to me or have anything to do with me because I had become the enemy.' Abuse victim Noel, who was sexually assaulted by an elder, is seen telling police in a recorded interview: 'I remember him always asking me to sit on his lap. And I could feel he had an erection. He adds: 'He put his hand in my groin area. He would do it discreetly.' The man who abused him was given an 18-month suspended sentence. After Stanton's death, a leadership team that were called the Apostolic Five took over the running of the church. Northamptonshire Police launched a criminal investigation, named Operation Lifeboat, in 2014. However, only a handful of Jesus Army members were convicted, and just two went to jail. Former member Philippa adds: 'Basically it was a sweet shop for paedophiles.' Among alleged abusers who was named in a dossier was Stanton himself. Solicitor Kathleen Hallisey says: 'His kind of victim tended to be mid to late teens. He liked young boys. He sought out young boys and he abused them.' Overall, 33 allegations of abuse were made against Stanton. A compensation scheme for former members of the Jesus Fellowship was launched in 2022. More than 500 alleged perpetrators of physical, sexual and emotional abuse were identified. A statement from the now-defunct church that was given read: 'We continue to hold out an unreserved apology to anyone who has been affected by abuse and failings of any kind in the Jesus Fellowship. 'In 2013 we as the senior leadership of the church initiated a wide-ranging process that invited disclosures of any kind of abuse, both historic and recent, and referred all such reports to the authorities.'