
India discards half its indigenous wool as demand declines and Deccani sheep disappear
If the black sheep from the nursery rhyme were asked if it had wool to give today, it would bleat an indignant 'bah'. Not because it can no longer fill three bags full, but because it has no one to shear, store, bag, and sell the fibre. In the Indian context, the black sheep of the English rhyme could well be the Deccani, a breed native to the Deccan plateau, whose wool is predominantly the colour of coal.
The sheep starred in 'Desi Oon', a stop-motion film by Kerala-born director
Suresh Eriyat
and Studio Eeksaurus, which bagged multiple awards, most recently the Jury Award for Best Commissioned Film at the Annecy International
You Can Also Check:
Chennai AQI
|
Weather in Chennai
|
Bank Holidays in Chennai
|
Public Holidays in Chennai
Animation Festival, the gold standard in animation prizes.
Commissioned by the Centre for Pastoralism (CfP), a nonprofit established to revive India's flagging pastoral economies and vanishing social cultures, the film highlights how indigenous wool, once central to rural craft economies, is losing ground to imported and acrylic wool, even as pastoral routes are being subsumed by urbanisation, industry, public infrastructure, and solar farms.
According to the 20th Livestock Census (2019), Deccani sheep accounted for 3.4% of India's sheep population (43.9% were indigenous breeds).
In the 1972 census, they accounted for 12.7%. Baa Baa Black Sheep was a critique of medieval wool taxes that left English shepherds with little to sell. Eriyat's film, which signals the current plight of India's pastoralists, is an SOS in song.
In Tamil Nadu, the kambili, or woollen blanket, derived from Deccani sheep, was not just useful on cold nights but was also part of the social fabric of certain farming communities, says Sushma Iyengar, cofounder of CfP.
'Deccani wool is like sacred fibre for them.
It was used in birth and death ceremonies. At weddings, the couple sat on mats made of wool.' Sangam poetry mentions five 'thinais' or landscapes: Mullai (forest), palai (dryland), marutham (farmland), neythal (seashore), and kurunji (mountain), each with its distinct moods and metaphors. 'Palai refers to grassland, where shepherds grazed sheep and other animals. The state has a rich history of pastoralism,' she says.
'Lord Murugan is believed to have married a shepherdess.'
It's largely the nomadic tribe of the kurumba gounders who reared Deccani sheep in Tamil Nadu, moving their herds according to the seasons and in search of water sources, says P Vivekanandan, chair, International Year of Rangelands and Pastoralists Initiative. 'There are few who continue the profession. The only areas where one may find Deccani sheep in Tamil Nadu today are in Solur in Coimbatore district,' he says.
'For 70 years, Deccani wool was mostly used by the Indian railways for blankets and by the Indian army, but these have been replaced by synthetics,' says Sushma. Woolly breeds of Deccani sheep were replaced by mixed breeds that yielded more meat than wool.
It's not just Deccani wool that's dwindling. Today, nearly 50% of India's indigenous wool is discarded, despite the country having the second-largest sheep population in the world.
One reason is that desi wool (especially from the Deccan and western regions) is too coarse for standard textile mills, which prefer imported Merino-style wool.
Another is the absence of market linkages. 'Rajasthan's carpet industry, which was once the biggest absorber of desi wool, now finds it cheaper to buy containers of imported wool from Bikaner's wool mandi than go to villages looking for Pashupala (herders) and buy 1kg of fibre from one and five from another,' says Prerna Agarwal, cofounder of Samakhya Sustainable Alternatives, a social enterprise working on indigenous wool insulation for green built environment.
'Bikaner used to be Asia's largest wool mandi. Today, half of it is a sabzi mandi.'
Demand within the village has also fallen as clothes, tents, and household items once made from indigenous wool are now mass-produced. 'The craft sector helps preserve tradition but won't shift the needle in demand for wool,' says Rahul Noble Singh, strategic advisor to Desi Oon, an initiative launched by CfP to develop the indigenous wool economy.
'That's why we're focusing on industrial applications.' CfP has built a coalition of partners in the fields of design, commerce, research, and policy that are raising awareness about the potential of desi wool, developing prototypes of new products, and beating new paths to the market.
One such partner is Earthen Tunes, a Hyderabad-based footwear company founded in 2018 that produces wool-based footwear. The company set out to make shoes for farmers and explored 15 natural fibres before discovering Deccani wool.
'The other fibres did not do well in water,' says cofounder Santosh Kocherlakota. 'Then, someone told us about this magical blanket that worked well in the monsoons. We put it on a cofounder's head and when we poured water on it, it didn't go through!' It was the ghongadi, the traditional Deccani wool blanket that served as the shepherd's rug, canopy, and companion on his months-long migration.
Kocherlakota says though some weavers initially objected to using the blanket for footwear, they came around when told it would benefit farmers.
The company now sources about 500 blankets for each production run, with one blanket making four pairs of shoes. The company is now developing snake-bite-resistant boots and wool-based cheese packaging.
Once prototypes are tested, the next step is to build supply chains and get buyers, but that's not easy. 'If you invest in a supply chain without demand, it's wasted. But without supply, companies won't commit,' says Singh.
On the upside, funders are willing to invest if companies can demonstrate demand and prove the supply chain exists.
But that means starting with the sheep and improving the value chain to meet industrial standards. Historically considered low-value, desi wool saw little attention to cleaning, shearing, sorting, or storage.
In Rajasthan, for example, entire herds of up to 4,000 animals are dipped in the same trough due to water scarcity in the desert, says Agarwal.
To streamline the value chain, Samakhya has established decentralised processing units in Rajasthan's pastoral heartland employing local pastoral communities. CfP is working on a traceability system for indigenous wool that will 'map the journey of wool from pastoralist to processor'. Singh believes India has an opportunity to develop wool as a commodity. 'Not only for its magical properties, but for the kind of storytelling it offers, with its links to tradition, culture, and environment.
'
Wool Worth
Wool is an ideal green material for construction, says the International Wool Textile Organisation, as it is flame-resistant, biodegradable, and regulates humidity. Trials by the Wool Research Association of their wool-based thermal insulation panels showed a 9°C drop in indoor temperatures. 'Our mulch mats, made from raw Deccani wool and plant nutrients, improved crop yield,' says Mrinal Choudhari, additional director and lead innovator of the project.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Hans India
41 minutes ago
- Hans India
My first day at school
A school is a place of learning for a child. It is a training ground for him/her. It is here that a child forms new associates, new ideas and habits. It is here that he/she prepares himself/herself for the stage of life. I was enrolled in a school at the age of five. I still remember that the first day of my school was a Monday and my mum had packed two sandwiches for me to eat during the short recess. The first day of school is often considered an important day in everyone's life. It is like a new world to us. It is a time of mixed emotions, like nervousness, excitement, homesickness, feelings of shyness, and the like. I felt a bit nervous in the new environment. The boys of my class looked at me with wonder and smiled. I had with me my English alphabet textbook and got my first lesson in learning the alphabets -- A B C. The day started with the teacher introducing herself and explaining the daily routine. We recited the alphabets, sang nursery rhymes and listened to interesting stories. Soon the bell for the recess rang. The boys rushed out of the classroom with excitement. Some of them even gathered around me. They laughed and made fun of me for being so shy. A few sympathised and befriended me. We played games, shared our snacks, and laughed together. It was a novel experience. The final bell to go home rang at 1:30 pm. All the boys felt happy. I took my school bag and hurried back home along with my mother, who was waiting for me at the school gate. While walking back, I realised that my first day was not just about learning the alphabets; it was about making new friends and settling myself as a new student. The morning, which was full of uncertainty, ended with exciting adventures and endless possibilities. Years later, the memory of my first day at school is still fresh in my mind. I feel proud when I describe it to others. My first day in school was completely a new experience for me. It fills me with pride when I look back at it and share my experience with others. I feel my first day helped me become confident in school, which eventually shaped the rest of my years there. Today, several years later, I feel happy that I went to school. If I hadn't, I would be doing odd jobs like running errands, watering the lawns, scrubbing utensils, looking after the sick and the aged, or even washing clothes and wouldn't be able to become a writer or share my experiences with readers like you. Jubel D'Cruz Mumbai


Time of India
an hour ago
- Time of India
Beyond Guns & Gore: Chambal sanctuary sees sharpest rise in gharial count
A successful breeding programme, effective habitat protection measures and minimum human intervention has seen the sharpest rise in the gharials' number in the UP side of National Chambal Sanctuary. Guns and gore are passé. Gharials are the latest newsmakers from Chambal. The National Chambal Sanctuary in Uttar Pradesh has seen the sharpest jump in the number of Gharials this year — from 1,880 in 2024 to 2,026 in 2025 — since 1975 when the conservation of crocodiles started in India. Wildlife warden of National Chambal Sanctuary, KC Shekhar, says, 'Notably, the gharial count of 2,026 includes both juveniles and adults. This counting is done when they come to sun-bathe on the sand beaches during winter. It's not neces-sary that all gharials come out to sunbathe at the same time. Some remain in the water which makes it difficult to count them, so the actual number might be higher.' Chandni Singh, the divisional forest officer (DFO) of the sanctuary, says the development bucks the global trend. 'The Chambal river's pristine ecosystem has shown encouraging growth in populations of two native crocodile species — gharials (Gavialis Gangeticus) and muggers (Crocodylus Palustris),' she says, adding 'these achievements stem from dedicated conservation work by forest staff, wildlife organisations, and local communities. ' Secretary general of National Chambal Sanctuary, Rajeev Chauhan, also supported the official figures and said that the number could increase if advanced methods were used for counting. 'The increase signifies that UP has become a pioneering state in conservation. This shows that Chambal is not polluted as these reptiles prefer fresh water.' The Indian gharial (Gavialis gangeticus), a distinctive species, traditionally inhabited Indian rivers in large numbers. Its population decline resulted in its inclusion on the International Union for Conservation of Nature (IUCN) Red List for the past several decades. The govt of India also launched the Crocodile Conservation project across the country on June 17, 1975. The National Chambal Sanctuary expanding across three states was declared a national sanctuary in 1979. The total area of the sanctuary is approximately 5400 sq km out of which the UP side covering Etawah, Agra and Auraiya dists is about 635 sq km. In UP, it starts from Taasond village located in Agra dist on UP-Rajasthan border to Pachnada, located on the border of Etawah and Jalaun dists, the area infamous for bandits in the past. The 2025 numbers — 2,024 — are only for the UP side of the sanctuary. While these creatures survive only in select rivers, Chambal has come up as a haven. A limited number of gharials are found in the Ganga as well. In 1975, when the conservation project started, the number of gharials in the sanctuary was just 200. Since then, the number has gone up steadily, but 2008 saw a grave crisis when 112 reptiles perished and the conservation project came under heavy scrutiny, says Dr Rajeev Chauhan, the secretary general of the Society for Conservation of Nature. KC Raj Shekhar, the wildlife warden of the sanctuary says that the rise of 146 in gharials' number is sharpest since 1975. 'If we look at the data, the count would only increase or decrease by 8 to 10, but this year's count of 146 is remarkable, and everyone is excited.' DFO Chandni Singh confirmed that joint survey results motivated the forest department, validating their staff's efforts. The surveys also revealed an increase in muggers' populations in the Chambal to 869, up from 742 last year. Previous counts showed 608 in 2023, 594 in 2022, and 586 in 2021. The success story of crocodile conservation in the Chambal River ecosystem demonstrates the effectiveness of long-term preservation efforts. Gharial's distinctive long, narrow snout and mugger's broader jaw structure represent different evolutionary adaptations to their riverine habitat. Gharials primarily feed on fish, while muggers have a more varied diet including fish, reptiles, and small mammals. This dietary distinction has helped both species coexist in the Chambal's waters without significant competition. Local communities along the river have played a crucial role in this conservation success. They serve as wildlife guardians, reporting illegal activities and protecting nesting sites. The forest department has established a network of monitoring stations along the river, where staff regularly patrol and document crocodile behaviour and population dynamics. 'The sanctuary's success also stems from its strict regulations against sand mining, fishing, and other human activities that could disturb the crocodiles' habitat. Regular monitoring of water quality and maintaining adequate water levels have ensured suitable conditions for breeding and survival,' says a efforts include protecting nesting sites during breeding season, which occurs between March and May. Forest staff carefully monitor these sites to prevent egg collection and predation. The department has also implemented awareness programmes in villages along the river, educating locals about the importance of these species to the ecosystem. The increase in numbers also reflects successful breeding programmes and habitat protection measures. Young gharials and muggers now have better survival rates due to reduced human interference and improved riverside vegetation cover. The sanctuary's approach combines scientific monitoring with traditional ecological knowledge, creating an effective conservation model. These positive results have encouraged neighbouring states to adopt similar conservation strategies. The success in Chambal demonstrates that with dedicated effort and community participation, endangered species can recover and thrive in their natural habitats.
&w=3840&q=100)

Business Standard
2 hours ago
- Business Standard
Dalai Lama turns 90, urges compassion and peace in birthday message
On the eve of his 90th birthday, Tibetan spiritual leader the Dalai Lama, Tenzin Gyatso, shared a message of gratitude, urging people to practise compassion, human values, and religious harmony. Describing himself as 'just a simple Buddhist monk' who does not celebrate birthdays, the Dalai Lama acknowledged global celebrations in his honour and appreciated efforts focused on altruism, kindness, and peace. In his message posted on X, the Dalai Lama said: 'On the occasion of my 90th birthday, I understand that well-wishers and friends in many places, including Tibetan communities, are gathering for celebrations. I particularly appreciate the fact that many of you are using the occasion to engage in initiatives that highlight the importance of compassion, warm-heartedness, and altruism.' He reiterated his modest identity, adding: 'I am just a simple Buddhist monk; I don't normally engage in birthday celebrations. However, since you are organising events focused on my birthday, I wish to share some thoughts. While it is important to work for material development, it is vital to focus on achieving peace of mind through cultivating a good heart and by being compassionate, not just toward near and dear ones, but toward everyone.' 'Will continue to serve the world through compassion and harmony' The Dalai Lama reaffirmed his lifelong commitments to promoting human values and religious harmony and to easing suffering globally. 'As for myself, I will continue to focus on my commitments of promoting human values, religious harmony, drawing attention to the ancient Indian wisdom which explains the workings of mind and emotions, and Tibetan culture and heritage, which has so much potential to contribute to the world through its emphasis on peace of mind and compassion,' he said. He also reflected on his spiritual source of strength: 'I develop determination and courage in my daily life through the teachings of the Buddha and Indian masters such as Shantideva.' Celebrations in Dharamshala, successor decision confirmed The message was released as celebrations began in Dharamshala, Himachal Pradesh, ahead of the spiritual leader's birthday. It comes shortly after the 14th Dalai Lama confirmed that the centuries-old institution of the Dalai Lama would continue beyond his lifetime. In a statement issued on July 1, he affirmed that the authority to decide his successor lies solely with the Gaden Phodrang Trust, the official office of the Dalai Lama. Birthday wishes pour in Prime Minister Narendra Modi extended birthday wishes to the Dalai Lama on Sunday, calling him 'an enduring symbol of love, compassion, patience, and moral discipline.' 'I join 1.4 billion Indians in extending our warmest wishes to His Holiness the Dalai Lama on his 90th birthday,' PM Modi wrote on X. 'He has been an enduring symbol of love, compassion, patience and moral discipline. His message has inspired respect and admiration across all faiths. We pray for his continued good health and long life.' The United States also extended greetings to the Tibetan spiritual leader, praising his enduring message of unity and peace. In an official statement, the US reaffirmed support for the Tibetan cause, stating: 'The United States remains firmly committed to promoting respect for the human rights and fundamental freedoms of Tibetans. We support efforts to preserve Tibetans' distinct linguistic, cultural, and religious heritage, including their ability to freely choose and venerate religious leaders without interference.'