
North Yorkshire Mayor commits £3m to physical and mental health
"After losing my dad, I struggled with my mental health and it took opening up, socialising and getting back into sport to start feeling better," he added."By taking a lead, we can directly tackle rural isolation and health inequalities - issues that York and North Yorkshire particularly struggle with."He said the programmes would work to tackle the financial barriers to sport and activity and to improve mental health support in "male-dominated and isolated jobs", such as farming, the emergency services and construction.
The BBC's Action Line pages can provide support for people affected by a range of issues
Paul Galdas, Chair of the Men's Mental Health Taskforce said it was important to "meet men where they are" and "adapting our services to fit the unique needs of men in our area".Lynne James, Manager of York-based mental health charity Mainstay, supported the allocation of funding but said she had "reservations" about how it would be distributed."It's saying 'we're not doing anything new- what we're going to try and do with this money is find ways that isolated communities, rural communities can access existing projects and sports activities'."[But] That's where I'm holding my breath to see how this plays out."Within rural communities, I think it's going to be more difficult."It depends how well organised the infrastructure of the rural communities is and what sports facilities already exist."
Listen to highlights from North Yorkshire on BBC Sounds, catch up with the latest episode of Look North.
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BBC News
9 minutes ago
- BBC News
German pharma firm signs deal worth up to $1bn with QUB spin out
A medical technology company founded by Queen's University academics has signed a licensing agreement with a major pharmaceutical firm which could ultimately be worth up to $1bn (£744.1m).Re-Vana Therapeutics, which was set up in 2016, develops products to improve the delivery of drugs for chronic eye diseases, increasing the quality of care for major benefit of its technology is that it reduces the number of eye injections patients require making them more likely to follow their Ingelheim, a German pharmaceutical firm, is licensing the drug delivery system to combine it with its eye medications. The German firm will take responsibility for regulatory approvals and global commercialization of products developed using the Re-Vana Ingelheim said the deal involves "upfront, development, regulatory and commercial milestone payments to Re-Vana, with total potential deal value exceeding $1bn for the initial three targets, in addition to royalty payments on net sales".Re-Vana was founded by Professor Raj Thakur and Professor David Jones with investors including Qubis, the commercialisation arm of Queen's company is now based in the US but still has its research base in O'Rourke, Re-Vana's Chief Executive Officer, said the collaboration with Boehringer Ingelheim is a "transformational moment".The deal has also been welcomed by NI Secretary of State Hillary Benn who said it "represents a huge vote of confidence in Northern Ireland's innovation and skills".


The Guardian
17 minutes ago
- The Guardian
Edinburgh University's ‘skull room' highlights its complicated history with racist science
Hundreds of skulls are neatly and closely placed, cheekbone to cheekbone, in tall, mahogany-framed glass cabinets. Most carry faded, peeling labels, some bear painted catalogue numbers; one has gold teeth; and the occasional one still carries its skin tissue. This is the University of Edinburgh's 'skull room'. Many were voluntarily donated to the university; others came from executed Scottish murderers; some Indigenous people's skulls were brought to Scotland by military officers on expeditions or conquest missions. Several hundred were collected by supporters of the racist science of phrenology – the discredited belief that skull shape denoted intelligence and character. Among them are the skulls of two brothers who died while studying at Edinburgh. Their names are not recorded in the skull room catalogue, but cross-referencing of matriculation and death records suggests they were George Richards, a 21-year-old medic who died of smallpox in 1832, and his younger brother, Robert Bruce, 18, a divinity scholar who died of typhoid fever in 1833. Exactly how the Richards brothers' skulls came to be separated from their bodies, recorded as interred in the South Leith parish church cemetery, is unknown. But they were almost certainly acquired by the Edinburgh Phrenological Society to study supposed racial difference. Researchers believe their case exemplifies the challenging questions facing the university, which, it has now emerged, played a pivotal role in the creation and perpetuation of racist ideas about white superiority and racial difference from the late 1700s onwards – ideas taught to thousands of Edinburgh students who dispersed across the British empire. University records studied by Dr Simon Buck suggest the brothers were of mixed African and European descent, born in Barbados to George Richards, an Edinburgh-educated doctor who practised medicine on sugar plantations and who owned enslaved people – possibly including George and Robert Bruce's mother. Edinburgh Phrenological Society's 1858 catalogue records the skulls (listed as No 1 and No 2) as having belonged to 'mulatto' students of divinity and medicine. 'It can be assumed that the racialisation of these two individuals as 'mulatto' – a hybrid racial category that both fascinated and bewildered phrenologists – is what aroused interest among members of the society in the skulls of these two students,' Edinburgh's decolonisation report concludes. The brothers' skulls are among the roughly 400 amassed by the society and later absorbed into the anatomical museum's collection, which now contains about 1,500 skulls. These are held in the Skull Room, to which The Guardian was granted rare access. Many of these ancestral remains, the report states, 'were taken, without consent, from prisons, asylums, hospitals, archaeological sites and battlefields', with others 'having been stolen and exported from the British empire's colonies', often gifted by a global network of Edinburgh alumni. 'We can't escape the fact that some of [the skulls] will have been collected with the absolute express purpose of saying, 'This is a person from a specific race, and aren't they inferior to the white man',' said Prof Tom Gillingwater, the chair of anatomy at the University of Edinburgh, who now oversees the anatomical collection. 'We can't get away from that.' The Edinburgh Phrenological Society was founded by George Combe, a lawyer, and his younger brother, Andrew, a doctor, with roughly a third of its early members being physicians. Both were students at the university, and some Edinburgh professors were active members. Through its acquisition of skulls from across the globe, the society played a central role in turning the 'science' of phrenology, which claimed to decode an individual's intellect and moral character from bumps and grooves on the skull, into a tool of racial categorisation that placed the white European man at the top of a supposed hierarchy. George Combe's book, The Constitution of Man, was a 19th-century international bestseller and the Combe Trust (founded with money made from books and lecture tours promoting phrenology) endowed Edinburgh's first professorship in psychology in 1906 and continues to fund annual Combe Trust fellowships in the Institute for Advanced Studies in the Humanities. Phrenology was criticised by some of Edinburgh's medical elite for its unscientific approach. But some of its most vocal critics were nonetheless persuaded that immutable biological differences in intelligence and temperament existed between populations, a study by Dr Ian Stewart for the university's decolonisation report reveals. These included Alexander Monro III, an anatomy professor at the University of Edinburgh medical school, who lectured 'that the Negro skull, and consequently the brain, is smaller than that of the European', and Robert Jameson, a regius professor of natural history, whose lectures at the university in the 1810s included a hierarchical racial diagram of brain size and intelligence. Despite the fact that phrenology was never formally taught at Edinburgh, and its accuracy was heavily contested by Edinburgh academics, the skull room, which is closed to the public, was built partly to house its collection by the then professor of anatomy Sir William Turner, when he helped oversee the construction of its new medical school in the 1880s. Among its reparatory justice recommendations of Edinburgh's investigation is that the university provide more support for the repatriation of ancestral remains to their original communities. This, Gillingwater suggested, possibly underplays the complexities involved – even for cases such as the Richards brothers. He regards the circumstantial evidence in their case as 'strong' but says it does not meet the forensic threshold required for conclusive identification. 'From a legal perspective, it wouldn't be watertight,' said Gillingwater. 'I would never dream of returning remains to a family when I didn't know who they definitely were.' Active engagement surrounding repatriation is taking place in relation to several of the skulls from the phrenology collection; more than 100 have already been repatriated to their places of origin. But each case takes time building trust with communities and in some cases navigating geopolitical tensions over which descendent community has the strongest claim to the remains. 'To look at perhaps repatriation, burials, or whatever, it's literally years of work almost for each individual case,' said Gillingwater. 'And what I found is that every individual culture you deal with wants things done completely differently.' Many of the skulls will never be identified and their provenance is likely to remain unknown. 'That is something that keeps me awake at night,' said Gillingwater. 'For some of our skulls, I know that whatever we do, we're never going to end up with an answer.' 'All I can offer at the minute is that we just continue to care for them,' he added. 'They've been with us, many of them, for a couple of hundred years. So we can look after them. We can care for them. We can treat them with that dignity and respect they all deserve individually.'


Telegraph
39 minutes ago
- Telegraph
Hospitals are meant to cure and care for our loved ones, not destroy their quality of life
Among the daily cascade of statistics about the state of the NHS lie, as we all know, individual human stories and for some a quiet rage about how hospitals meant to cure and care for patients are destroying their quality of life. Last weekend, we 'celebrated' my older brother's 82nd birthday in a nursing home. Not where he or we had planned to spend it. In early April, he went into a West Midlands hospital with an infection, shortly afterwards diagnosed as pneumonia. He was in a four-bed section of a ward which appeared fairly well-staffed. But despite numbers, it's difficult to do one's job properly or competently when there's a dominant culture of not caring. A father of three and formerly a successful business owner, my brother has had dementia for several years now but, prior to his admission, he had a good quality of life. The pub one day or night a week for a zero beer with old friends and new, who made a fuss of him, meals out, and two days a week at dementia day care. Supported by a number of privately paid part-time carers, my sister-in-law cared for him so well, and he tucked into his food and watched his beloved sport on TV. So, what happened to all that? After four weeks in an NHS hospital, my brother was finally discharged, cured of pneumonia but unable to walk, doubly incontinent and having lost quite a lot of weight. He was not taken to the toilet but kept throughout in 'nappies'. My sister-in-law frequently had to tell staff when his bed was soaking wet. He lost weight because meals were deposited in front of patients – if you were able-bodied you ate, if not, or confused with dementia, the meal just sat there before it was taken away. Only one male nurse we saw made any attempt to help patients eat. Physio was initially offered but only when he was still very ill with pneumonia. When well enough, we asked for physio but were told he hadn't engaged. So, no physio, despite protests. He now sits in a wheelchair in what is an excellent nursing home paid for by his wife, after she discharged him, but the life he had is gone forever. Precious time was wasted at the hospital as unworkable home care packages were proposed. Having fractured her spine last summer lifting my brother from a fall and also recovering from an NHS treatment that has – at least temporarily – worsened her health, my sister-in-law can no longer care for him at home in the state he is now in. It's more than fortunate that she has the funds (for now) to pay for a nursing home. So many others have no choice but to be in the hands of cash-strapped councils. I've deliberately not shared my brother's name to protect his dignity and privacy, nor identified the hospital as a formal complaint will be made. I know that my brother's plight is not unique. But how can we ensure that the elderly and vulnerable, unable to speak for themselves, are not robbed of their mobility, dignity and quality of life as a result of such a short hospital stay. I'm angry and sad in equal measures, and determined to warn others who are older and liable to require hospitalisation, to beware. Your NHS may have some nasty surprises in store. Meanwhile, Secretary of State, it's too late for my brother, but what are you going to do and when to ensure that NHS hospitals are places of safety and prolong rather than shorten a decent quality of life?