This Is Your Brain on Revenge
This became a source of contempt from the neighboring kids whose fathers tilled the land. My dad walked into his office in town around 10 a.m. wearing a suit and shiny shoes; their dads were in their milking parlors before sunrise, wearing overalls and manure-covered boots.
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Associated Press
2 hours ago
- Associated Press
Native American teens kayak major US river to celebrate removal of dams and return of salmon
KLAMATH, Calif. (AP) — As bright-colored kayaks push through a thick wall of fog, voices and the beats of drums build as kayakers approach a crowd that has formed on the beach. Applause erupts as the boats land on the sandy spit that partially separates the Klamath River from the Pacific Ocean in northern California. Native American teenagers from tribes across the river basin push themselves up and out of the kayaks and begin to cross the sand, some breaking into a sprint. They kick playfully at the cold waves of the ocean they've been paddling toward over the last month — the ocean that's seen fewer and fewer salmon return to it over the last century as four hydropower dams blocked their ideal spawning grounds upstream. 'I think our ancestors would be proud because this is what they've been fighting for,' said Tasia Linwood, a 15-year-old member of the Karuk Tribe, on Thursday night, ahead of the group's final push to the end on Friday. The Klamath River is newly navigable after a decades-long effort to remove its four hydropower dams to help restore the salmon run — an ancient source of life, food and culture for these paddlers' tribes who have lived alongside the river for millennia. Youth primarily from the Yurok, Klamath, Hoopa Valley, Karuk, Quartz Valley and Warm Springs tribes paddled 310 miles (499 kilometers) over a month from the headwaters of the Wood River, a tributary to the Klamath that some tribes consider sacred, to the Pacific Ocean. The teens spent several years learning to navigate white water through Paddle Tribal Waters, a program set up by the nonprofit Rios to Rivers, to prepare local Native youth for the day this would be possible. During their last days on the water, the group of several dozen swelled to more than 100, joined by some family members and Indigenous people from Bolivia, Chile and New Zealand who face similar challenges on their home rivers. Dams built decades ago for electricity Starting in the early 1900s, power company PacifiCorp built the dams over several decades to generate electricity. But the structures, which provided 2% of the utility's power, halted the natural flow of a waterway that was once known as the third-largest salmon-producing river on the West Coast. With the dams in place, tribes lost access to a reliable source of food. The dams blocked the path to hundreds of miles of cool freshwater streams, ideal for salmon returning from the ocean to lay their eggs. Salmon numbers declined dramatically along with the water quality. In 2002, a bacterial outbreak caused by low water and warm temperatures killed more than 34,000 fish, mostly Chinook salmon. That galvanized decades of advocacy by tribes and environmental groups, culminating in 2022 when federal regulators approved a plan to remove the dams. Through protests, testimony and lawsuits, the tribes showcased the environmental devastation caused by the dams, especially to salmon. From 2023 to 2024, the four dams were dynamited and removed, freeing hundreds of miles of the Klamath. The renewable electricity lost by removing the hydropower dams was enough to power the equivalent of 70,000 homes, although PacifiCorp has since expanded its renewable sources through wind and solar projects. Two dams used for irrigation and flood control remain on the upper stretch of the river. They have 'ladders' that allow some fish to pass through, although their efficacy for adult salmon is questionable. On the journey, the paddlers got out of the river and carried their kayaks around the dams. For teens, a month of paddling and making memories The journey began June 12 with ceremonial blessings and kayaks gathered in a circle above a natural pool of springs where fresh water bubbles to the surface at the headwater of the Wood River, just upstream of the Klamath River. The youth camped in tents as they made their way across Upper Klamath Lake and down the Klamath River, jumping in the water or doing flips in their kayaks to cool down in the summer heat. A few kayakers came down with swimmer's ear, but overall everybody on the trip remained healthy. Nearly everyone had a story to share of a family's fishing cabin or a favorite swimming hole while passing through ancestral territory of the Klamath, Modoc, Shasta, Karuk and Yurok. More than 2,200 dams were removed from rivers in the United States from 1912 through 2024, most in the last couple of decades as momentum grows to restore the natural flow of rivers and the wildlife they support, according to the conservation group American Rivers. 'I believe that it was kind of symbolic of a bigger issue,' said John Acuna, member of the Hoopa Valley Tribe and a leader on the trip. Removal of dams represents end of long fight with federal government The federal government signed treaties with these tribes outlining their right to govern themselves, which is violated when they can't rely on their traditional food from the river. Acuna said these violations are familiar to many tribal communities, and included when his great-grandmother was sent to boarding school as part of a national strategy to strip culture and language from Native Americans. That history 'comes with generational trauma,' he said. Their treaty-enshrined right to fish was also blatantly disregarded by regional authorities in the 1970s but later upheld by various court decisions, said Yurok council member Phillip Williams. Standing on a fog-shrouded boat ramp in the town of Requa awaiting the arrival of the youth, Williams recounted the time when it was illegal to fish here using the tribes' traditional nets. As a child, his elders were arrested and even killed for daring to defy authorities and fish in broad daylight. Fifty years later, with the hydropower dams now gone, large numbers of salmon are beginning to return and youth are paddling the length of the Klamath. 'If there's a heaviness that I feel it's because there's a lot of people that lived all in these places, all these little houses here that are no longer here no more,' said Williams. 'They don't get to see what's happening today. And that's a heavy, heavy, feeling.' Even as a teen, Linwood says she feels both the pleasure of a month-long river trip with her friends and the weight of the past. 'I kind of feel guilty, like I haven't done enough to be fighting,' she said. 'I gotta remember that's what our ancestors fought for. They fought for that — so that we could feel this joy with the river.' ___ The Associated Press receives support from the Walton Family Foundation for coverage of water and environmental policy. The AP is solely responsible for all content. For all of AP's environmental coverage, visit
Motor Trend
2 hours ago
- Motor Trend
The Future of User Experience with Mercedes' Dalal Elsheikh
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New York Times
2 hours ago
- New York Times
Where Have Men Gone? We're Right Here.
In her June 20 Modern Love essay, 'Men, Where Have You Gone? Please Come Back,' Rachel Drucker lamented an absence of men in the dating arena. At a restaurant with a longtime male friend, she noticed that hardly any men were out with women, a retreat from intimacy she already had observed elsewhere in public and in her personal life. Why, she wondered, are so many men no longer showing up for relationships? Rachel brought professional insight to the issue, having worked at Playboy for more than a decade, where she learned about the monetization of men's desire, what drew them in and kept them coming back. 'It wasn't intimacy,' she writes. 'It wasn't mutuality. It was access to stimulation — clean, fast and frictionless.' Her essay led to an extraordinary amount of reader email, nearly all from men. Here is a selection, edited for length and clarity. Rachel Drucker's essay captures a real and painful longing — for presence, reciprocity and emotional connection. But if men are retreating, it's not out of indifference. It's often out of exhaustion and confusion. Dating today places enormous and conflicting demands on men. We're still expected to pay for dates, take the lead and demonstrate confidence — while also being emotionally available, deferential and self-aware. The goal posts shift constantly, and women's expectations are often unstated or contradictory. Emotional openness in men is encouraged in theory but penalized in practice. And the risk of being misjudged, misquoted or shamed online makes genuine vulnerability feel dangerous. Many of us want connection, but not at the cost of constant anxiety about saying or doing the wrong thing. If we're to 'come back,' as the essay pleads, it has to be to a space of mutual grace and clarity. The new normal hasn't been defined yet. We need to create it together. Jonathan Stowe Charlottesville, Va. Perhaps men and women are in a holding pattern, and we don't know what's next. But as a white, urban, married father of two late teen boys, I can say it's an increasingly daunting task to meet the ever-changing expectations of what a man should be. According to women but, more important, according to ourselves and our self worth. No one should feel sorry for us — but nor should they complain when we become introspective and quietly check our guts when deciding how to proceed. Morgan Clark Studio City, Calif. I think what's going on is that for the past 10-20 years, men and boys have been marginalized, probably in response to women being marginalized before that. It feels like punishment but for something that current men never did, at least not consciously or intentionally. Everything in the culture says: women good, men bad. What I think Ms. Drucker is asking for is leadership and confidence in men. But we've been told that those are toxic traits. So, here we are. Justin Hornburg Bloomfield, Mich. Want all of The Times? Subscribe.
