Potential for Renewing Islamic Theology through Personal Experience.. Seminar at RIBF
As part of its cultural program at the 30th edition of the Rabat International Book Fair, the Muslim Council of Elders hosted a seminar titled: 'The Potential for Renewing Islamic Theology through Personal Experience.'
The seminar was moderated by Dr. Samir Boudinar, Director of the Al-Hokama Center for Peace Research, and featured a keynote address by Dr. Hasan Abdullatif El-Shafei, member of the Muslim Council of Elders, member of Al-Azhar's Council of Senior Scholars, Chairman of the Union of Arabic Language and Science Academies, and former President of the Academy of the Arabic Language in Cairo.
At the beginning of the seminar, Dr. Boudinar emphasized that the presence of His Eminence Sheikh El-Shafei at the Muslim Council of Elders' pavilion at the Rabat International Book Fair, and his visit to Morocco as a distinguished guest, held 'special significance.'
He described him as a renewed link between the venerable scholars of the East and their counterparts in the West, particularly between Al-Azhar Al-Sharif in Egypt and Al-Qarawiyyin University in Fez. Dr. Boudinar noted that Dr. El-Shafei is one of the most prominent specialists in Islamic theology, a distinguished scholar whose reputation has spread across the Islamic world, known among scholars and researchers alike for his profound scholarship and meticulous research, both in the East and the West.
For his part, His Eminence Professor Dr. El-Shafei highlighted that there are numerous commonalities in the field of Islamic theology between the scholars of Cairo and Rabat, most notably a 'tendency toward institutional renewal' through 'scientific bodies' — an approach found uniquely in Morocco and at Al-Azhar headquarters in Egypt.
He explained that in the Western world, renewal generally meant reviving Roman legal traditions and Greek philosophy, while in the Islamic context, it involved reviving the 'experimental spirit' within Islamic heritage. In the West, renewal concerned fundamentals, beliefs, issues, and proofs, whereas 'for the East, renewal focuses on issues, methodological rules, and proofs alone,' noting that 'we do not have ecumenical councils that introduce new doctrines into the core of our faith.'
He stressed that 'renewal among Muslims means demonstrating the established articles of faith through the Quran and the Sunnah.'
read more
New Tourism Route To Launch in Old Cairo
Ahmed El Sakka-Led Play 'Sayidati Al Jamila' to Be Staged in KSA on Dec. 6
Mandy Moore Joins Season 2 of "Dr. Death" Anthology Series
Don't Miss These Movies at 44th Cairo Int'l Film Festival Today
Amr Diab to Headline KSA's MDLBEAST Soundstorm 2022 Festival
Arts & Culture
Mai Omar Stuns in Latest Instagram Photos
Arts & Culture
"The Flash" to End with Season 9
Arts & Culture
Ministry of Culture Organizes four day Children's Film Festival
Arts & Culture
Canadian PM wishes Muslims Eid-al-Adha
News
Egypt confirms denial of airspace access to US B-52 bombers
News
Ayat Khaddoura's Final Video Captures Bombardment of Beit Lahia
Lifestyle
Pistachio and Raspberry Cheesecake Domes Recipe
News
Australia Fines Telegram $600,000 Over Terrorism, Child Abuse Content
Arts & Culture
Nicole Kidman and Keith Urban's $4.7M LA Home Burglarized
Videos & Features
Bouchra Dahlab Crowned Miss Arab World 2025 .. Reem Ganzoury Wins Miss Arab Africa Title (VIDEO)
Sports
Former Al Zamalek Player Ibrahim Shika Passes away after Long Battle with Cancer
Sports
Neymar Announced for Brazil's Preliminary List for 2026 FIFA World Cup Qualifiers
News
Prime Minister Moustafa Madbouly Inaugurates Two Indian Companies
Arts & Culture
New Archaeological Discovery from 26th Dynasty Uncovered in Karnak Temple
Hashtags
Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles
Al-Ahram Weekly
21 hours ago
- Al-Ahram Weekly
Three dead in AU helicopter crash in Somali capital: Police - Africa
An African Union helicopter crashed Wednesday at the airport in the Somali capital Mogadishu killing at least three people, police and witnesses told AFP. The aircraft was part of the African Union Support and Stabilisation Mission in Somalia (AUSSOM), tasked with fighting the Al-Shabaab militant group. The helicopter, operated by the Ugandan contingent, "crash-landed" at around 7:30 am local time (0430 GMT) at Mogadishu's Aden Abdulle International Airport after departing from Baledogle military airbase, AUSSOM said. "Three of the eight passengers on board were immediately rescued," and were rushed to the AUSSOM hospital, it said in a statement, without giving any details on their injuries. It added search and rescue operations were under way to retrieve the remaining passengers and crew. "There were several people recovered from the scene of the crash, three of them were already dead, and they were carried in stretchers," police officer Abdi Ali told AFP. Witness Mohamed Yare, who was in the airport at the time of the crash, told AFP that some of those onboard had died "but I could not say how many". "There were ambulances and firefighting trucks rushing to the scene, and there was smoke and fire," he said. Somalia's civil aviation authorities told reporters that investigations were ongoing into the cause of the crash. Ahmed Moalim Hassan, director-general of the Somali Civil Aviation Authority, said that, while some of the debris had scattered across the runway, the airport remained operational. Unverified clips and images shared online showed a plume of black smoke over the city. The AUSSOM mission faces funding difficulties, even as fears of an Al-Shabaab resurgence are stoked by attacks in the Horn of Africa nation. Follow us on: Facebook Instagram Whatsapp Short link:
Al-Ahram Weekly
5 days ago
- Al-Ahram Weekly
Stories from the land of Egypt - Features - Al-Ahram Weekly
Dina Ezzat talks to geographer Atef Moatamed about the changes taking place in the human geography of Egypt as a result of modern attitudes and the loss of traditions 'We will only understand our country when we walk its roads and deserts and move around its villages and cities, whether in the Nile Valley or further afield at its borders,' said Atef Moatamed, a geographer and writer, commenting on the many festive occasions that take place across Egypt such as the slaughter of sheep for the Eid Al-Adha or the end of Muslim fasting at the end of Ramadan and the Eid Al-Fitr or the celebration of Christmas or Easter. * A version of this article appears in print in the 26 June, 2025 edition of Al-Ahram Weekly 'Religion and religious festivities are always subject to folk influences, and they are inspired by the nature and habits of communities,' Moatamed said. He added that while there are of course common elements that connect the country together, there is no denying the fact that for centuries Egypt was as diverse as it was unified. This diversity, he said, is a fact about the place. A professor of geography at Cairo University, earlier this year Moatamed saw the launch of his book Sawt al-Makan: Sayran ala al-Akdam fi Goghrafia Masr (The Sound of Place: A Walk through the Geography of Egypt), a 270-page volume published by Cairo publisher Al-Shorouk. It is neither an academic text on the geography of Egypt nor a traveller's chronicle, however. Instead, it is a dedicated attempt to explain the impact of the diversity of the country's topography on the cultural makeup of its people, including in the Nile Valley, the coastal cities, and at the borders. The book does not cover the country's entire 1,010,408 square km, of course. But it is representative of what could be called the 'many profiles' of Egypt – profiles and not faces, Moatamed says, because he is convinced that Egypt's diversity does not undermine its core uniformity. He reminds us that similarities are always there to qualify diversity in one way or another. It is hard to overlook the imprint of ancient Egypt 'as a culture and an identity' on the habits and practices of modern Egyptians, for example. Moreover, it would be hard to argue that the three Abrahamic religions are practised in Egypt in the same way they are elsewhere, he said, despite the fact that they vary 'from one part of the country to another.' In his book, he reflects on the way religion changes into cultural practices in different locations in the country. 'Across Egypt, tolerance is hard to miss,' he said, adding 'this is a function of how all Egyptians perceive religion – as a concept and not just as a faith. But it is also a function of the impact of the topography of Egypt, which prompts unity and a sense of togetherness,' he added. But there are differences. One example mentioned in the book is the cemeteries of Al-Shatbi in Alexandria, which Moatamed says are as serene, but less sombre, than those elsewhere. This is the inevitable result of religious diversity and its impact on practices of remembering the dead. In Nubia in the far south of the country, Moatamed sees an openness to colour that is not easily spotted elsewhere. This is the case despite the displacement of the Nubian population in the 1960s as a result of the construction of the Aswan High Dam. But there is still a lot that residents of the Nile Valley share, despite their local differences. 'Today, there are many references to the word Kemet, which means the 'Black Land' or the fertile land where the ancient Egyptians lived in the Nile Valley,' Moatamed said. The name is not designed to reflect a sense of ethnic superiority as some might think today. 'It is a sense of identity that comes from the geographical core of the country,' he stated. Over the centuries, the geographical scope of the country has changed, mostly by expansion, allowing the introduction of neighbouring cultures 'including the Nubians, the Amazigh, the Arab tribes, the African tribes, and others.' This expansion and the closer association between the Black Land of the Nile Valley and the Red Land of the Desert to the east and west created new cultural rhythms, according to Moatamed. He argued that it is hard to underestimate the impact of incoming influences, especially that of the Arab Conquest, which introducing a new language – Arabic. ARRIVALS: Egypt has worshipped countless deities over its millennia-long history, Moatamed said, and religions in general have had a wide impact. 'It might not be something that many people know, but the Nubians embraced Christianity first and then Islam,' he said. He noted that geography was not neutral in the way that different religions gained ground in Egypt. The spread of each new religion avoided parts of the country that were surrounded by mountains. Moreover, the way religion ended up being perceived and practised in different parts of the country was influenced by local cultures. The impact of geography was also important in the choices made by invaders who have conquered Egypt over the centuries. 'Both the Arabs and the Europeans, whether the Greeks in 300 BCE or the French and the British in the 18th century CE, came to Egypt via the north coast, where the city of Alexandria came to be founded,' he said. But in the case of Arabs, who came in the seventh century, it was impossible for them to settle in Alexandria or to take it as their capital 'because Alexandria is about the sea, and the Arabs who came from the heart of the Arabian Peninsula in the seventh century had no association with the sea. They knew the desert better and preferred it.' Diversity continued to influence space in Egypt over the centuries, especially with the improvements in connectivity that allowed people from the north to get a taste of the life of people of the south and vice versa. 'Today, we see that the ethnic roots of clothes and jewellery are being celebrated – from Nubia, Siwa, and Sinai – but they are all celebrated as authentic Egyptian arts,' he said. 'Egypt is one land, but it is not one thing; this is something we should be happy about because it is ultimately a source of richness,' Moatamed added. In ancient Egypt, all Egyptians worshipped one God, but each of its over 40 provinces had its own deity. Today, each province exhibits a cultural duality – one side owing to its association to the whole of Egypt and the other owing to its particular geographical and topographical identity, with adjacent provinces sharing much of this. However, modernity has been affecting this ancient pattern. 'Weddings across Egypt are becoming less unique and more standardised and more in line with norms generated from the centre, for example,' he said. There is less space for local songs than there used to be, for example in the Oases of the Western Desert, and all brides now go to beauty salons to have their hair and makeup done before the wedding, even waiting at the salon for the groom to pick them up from the doorstep. 'This would not have been the case in the past,' Moatamed stated. What goes for social occasions also goes for religious ones, he argued. More and more of the specific practices associated with the holy Muslim month of Ramadan or the Eid Al-Adha are disappearing in favour of more standardised behaviour. This is a function of modernity whose advances are curtailing the uniqueness of different places and bringing more connectivity. 'When I think of peasants in the villages of Sohag [in Upper Egypt], for example, I can see the change,' Moatamed said. 'In the past, their lives were all about farming. They were attached to the land, and they would not want to leave. This is no longer the case.' 'With the increasing demand for workers for the mines across the Red Sea desert, these farmers are leaving their land,' Moatamed said. This, he explained, is a function of the changing nature of the local geography due to the greater connectivity between Sohag and the Red Sea. It also leads to another change, namely the decline in the use of agricultural land. CHANGE: Modernity is not the only bringer of change to Egypt, Moatamed said, since there is also climate change. He referred to the erosion of the North Coast in and around Alexandria, something reported on in his book in detail. Speaking to Al-Ahram Weekly before the storm that hit the city in late May, Moatamed said that he was as worried for Alexandria as he is for Port Said and the entire north of the Delta. 'I am not sure we are ready to deal with the consequences of climate change on the North Coast, and my fear is that we could lose some of these cities or at least face a dramatic change in their nature and consequently in the story they have contributed to the overall story of Egypt,' he stated. There are other factors whose impacts are coming, among them economic. Moatamed said that economic pressures are prompting more and more people to abandon their land in favour of more profitable jobs in the country's cities. The construction and operation of the Grand Ethiopian Renaissance Dam (GERD) that is feared will influence the flow of Nile water into Sudan and Egypt is another factor to take into account with regard to the possible impact on agricultural land, he said. 'It is painful to see the decline in agricultural land, whatever the reason,' he said, adding that this will impact the villages of the Delta and Upper Egypt and consequently also their cultural practices. In his book, Moatamed pays tribute to the commitment that the people of Nubia have shown to their traditions even after their displacement from their traditional land with the building of the High Dam. He writes at length about the 'right to place,' the title of the second chapter of the book, where he laments the inegalitarian access to Mediterranean beaches that have become closely associated with the financial ease. He also laments the lack of access to Red Sea beaches, which 'again is about economic limitations,' he says. In the latter area, the issue is not just socio-economic inegalitarianism but also industrialisation and a development plan that gives hardly any consideration to the 'right to place, including the right to access the beaches that people are supposed to be entitled to,' he said. 'We have forgotten that the banks of the River Nile in Cairo are often no longer accessible for strolls for those without financial means, unless they work in the restaurants and cafes that are dedicated to those who can afford them,' he added. In the central chapter of the book, Moatamed reminds readers that the 'relationship between people and nature – be it the river, the sea, or the land – is not about leisure and pleasure,' but instead is 'the main motive for creativity and productivity.' 'Zoning off the river and the sea with gates that only the rich, and never the poor, can get through does not just lead to short-term socio-economic grievances but also actually undermines the [inspiring] concept of endlessness... in favour of the [constraining] concept of limitation,' he said. He said that his book is a testimony about things that are endangered. 'I am not sure that we can be accurate when we talk about endangered things, because at the moment it seems that so many things, or almost everything, is somehow at risk,' he added. Worrying about the loss of connections between places and people in Egypt is not an idealistic thought, he argued. It comes from an understanding that the more these connections decline, the less association people will have with places and for that matter with the culture that they have given rise to, he said. Such changes also affect the relationship between the tribes of the Eastern and Western deserts and the land, which has now become more about making money through tourism or other activities than about traditional affinity. 'Some 20 years from now, those who are currently in their 30s will not be the 'elders' of their local communities. Unlike [those who are in their 50s today], they will not have sufficient knowledge to share the incremental story of Egypt,' he stated. In the introduction to his book, Moatamed writes that his decision to share his trips across Egypt and the research associated with the impressions he has gathered is about sharing testimony but also about calling attention to the need to think carefully about what must be done to keep the Egypt story intact. It is time for other people to set out on tours of Egypt, even in the simplest and most basic ways, in order to get a close and first-hand look at a story that might impact them in different ways and to take ownership of it. Follow us on: Facebook Instagram Whatsapp Short link:
See - Sada Elbalad
25-06-2025
- See - Sada Elbalad
Healthy Fruit & Nut Crackers Recipe
Pasant Elzaitony Crackers are a favorite snack for everyone, especially during the summer, when food cravings decrease. Crackers are an easy solution for providing healthy nutrients for adults and children alike. 1/2 cup all purpose flour 1/2 cup whole wheat flour 1 tsp baking soda 1 tsp salt 1 tbsp fresh rosemary, finely chopped 1 tbsp fresh thyme, finely chopped 1/2 tsp cinnamon 1/8 tsp nutmeg 1/8 tsp black pepper 3/4 cup dried fruit, chopped (apricots, figs, dates, raisins, cherries, etc) 3/4 cup nuts or seeds, chopped (pistachios, pecans, pumpkin seeds, walnuts, etc) 2 tsp orange or lemon zest 1 cup milk of choice (we used oat milk, but any kind works) 1/4 cup honey Preheat oven to 350˚F and line two mini loaf pans (~5 1/2' x 3 1/4') or one regular loaf pan (~8 1/2' x 4 1/2') with parchment paper. Add both flours, baking soda, salt, herbs, cinnamon, nutmeg, pepper, dried fruit, nuts and zest to a large mixing bowl. Stir until well combined. Stir in the milk and honey until well combined and no streaks of honey remain. Divide between the 2 mini pans (or just the 1 regular loaf pan). Bake for ~25 minutes, or until a toothpick comes out mostly clean. Let cool to room temperature, then wrap tightly in plastic wrap and freeze for at least 4 hours, or overnight. (You can also leave them frozen for up to 3 months, as long as they are tightly wrapped.) Remove from the freezer and preheat oven to 300˚F. Use a serrated knife to slice into 1/8' thick slices. Place on a baking sheet lined with parchment paper. Bake for 12 minutes, then flip each cracker over. Bake for another 12 minutes, then check for doneness. They should be golden brown and feel dry to the touch, but they may still look soft due to the fruit. Don't worry - they will crisp up as they dry! If they're not quite golden brown, flip and leave in the oven for another 3-6 minutes. Let cool completely, then enjoy! read more 15 Ludicrous Cosplay Costumes That Will Blow You Away Watch... Dorra's natural beauty will blow your mind in latest photo session Exercising For As Little As 150 Minutes A Week Will Make You Happier، Study Claims ARIES: Your Horoscope for April 7 FDA Now Considers Vaping A Rising Epidemic In High School Lifestyle How to make Dried salted fish (feseekh) -By Chef El-Sherbini Lifestyle Batarekh Dip & Sardine Dip Lifestyle Best of Easter cookie and cakes Lifestyle ARIES friendship News China Launches Largest Ever Aircraft Carrier Sports Former Al Zamalek Player Ibrahim Shika Passes away after Long Battle with Cancer Lifestyle Get to Know 2025 Eid Al Adha Prayer Times in Egypt Videos & Features Tragedy Overshadows MC Alger Championship Celebration: One Fan Dead, 11 Injured After Stadium Fall Business Fear & Greed Index Plummets to Lowest Level Ever Recorded amid Global Trade War Arts & Culture Zahi Hawass: Claims of Columns Beneath the Pyramid of Khafre Are Lies News Flights suspended at Port Sudan Airport after Drone Attacks Videos & Features Video: Trending Lifestyle TikToker Valeria Márquez Shot Dead during Live Stream News Shell Unveils Cost-Cutting, LNG Growth Plan Technology 50-Year Soviet Spacecraft 'Kosmos 482' Crashes into Indian Ocean
