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Black boxes from India plane crash under study to ascertain cause of the disaster that killed 270

Black boxes from India plane crash under study to ascertain cause of the disaster that killed 270

Yahoo17-06-2025
NEW DELHI (AP) — Investigators in India are studying the black boxes of a Boeing 787 Dreamliner after recovering them from the aircraft wreckage to ascertain the cause of last week's plane crash that left at least 270 people dead.
The black boxes will provide cockpit conversations and data related to the plane's engine and control settings to investigators and help them in determining the cause of the crash.
The London-bound Air India aircraft, a Boeing 787 Dreamliner, crashed on a medical college hostel soon after taking off from the western city of Ahmedabad. Only one passenger survived the crash, while 241 people on board and 29 on the ground were killed in one of India's worst aviation disaster in decades.
Experts from India's Aircraft Accident Investigation Bureau are probing the crash with assistance from the U.K., the U.S. and officials from Boeing.
Black box data is crucial
Amit Singh, a former pilot and an aviation expert, said the recovery of the flight data and cockpit voice recorders, or black boxes, are crucial to piece together the sequence of events.
The cockpit voice recorder records pilots' conversation, emergency alarms and any distress signal made before a crash. The plane's digital flight data recorder stores information related to engine and control settings. Both devices are designed to survive a crash.
'The data will reveal everything,' Singh said, adding that the technical details could be corroborated by the cockpit voice recorder that would help investigators know of any communication between air traffic control and the pilots.
India's aviation regulatory body has said the aircraft made a mayday call before the crash.
Singh said the investigating authorities will scan CCTV footage of the nearby area and speak with witnesses to get to the root cause of the crash.
Additionally, Singh said, the investigators will also study the pilot training records, total load of the aircraft, thrust issues related to the plane's engine, as well as its worthiness in terms of past performances and any previously reported issues.
Investigation into the crash could take time
Aurobindo Handa, former director general of India's Aircraft Accident Investigation Bureau, said the investigators across the world follow a standard UN-prescribed Manual of Accident Investigation, also called 'DOC 9756,' which outlines detailed procedures to arrive at the most probable cause of a crash.
Handa said the investigation into last week's crash would likely be a long process as the aircraft was badly charred. He added that ascertaining the condition of the black boxes recovered from the crash site was vital as the heat generated from the crash could be possibly higher than the bearable threshold of the device.
The Indian government has set up a separate, high-level committee to examine the causes leading to the crash and formulate procedures to prevent and handle aircraft emergencies in the future. The committee is expected to file a preliminary report within three months.
Authorities have also begun inspecting and carrying out additional maintenance and checks of Air India's entire fleet of Boeing 787 Dreamliners to prevent any future incident. Air India has 33 Dreamliners in its fleet.
The plane that crashed was 12 years old. Boeing planes have been plagued by safety issues on other types of aircraft. There are currently around 1,200 of the 787 Dreamliner aircraft worldwide and this was the first deadly crash in 16 years of operation, according to experts.
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'God understands us': Inside a Nigerian church where deaf people find faith and community
'God understands us': Inside a Nigerian church where deaf people find faith and community

San Francisco Chronicle​

time12 hours ago

  • San Francisco Chronicle​

'God understands us': Inside a Nigerian church where deaf people find faith and community

People interact using sign language during a church service at the Christian Mission for the Deaf in Lagos, Nigeria, Sunday, July 13, 2025. Sunday Alamba/AP Remi Akinremi, a pastor, preaches using sign language during a church service at the Christian Mission for the Deaf in Lagos, Nigeria, Sunday, July 13, 2025. Sunday Alamba/AP A member of the choir uses sign language during a church service at the Christian Mission for the Deaf in Lagos, Nigeria, Sunday, July 13, 2025. Sunday Alamba/AP Imoh Udoka, a pastor, preaches using sign language during a church service at the Christian Mission for the Deaf in Lagos, Nigeria, Sunday, July 13, 2025. Sunday Alamba/AP A woman reads the bible during a church service at the Christian Mission for the Deaf in Lagos, Nigeria, Sunday, July 13, 2025. Sunday Alamba/AP LAGOS, Nigeria (AP) — It is like any other church in Nigeria 's megacity of Lagos. A lectern faces rows of plastic chairs. A biblical quote is written on a beam above. There is a music section, with a set of drums. Sash-wearing church wardens move around to enforce order. But it is also different. For hours, the only sounds are exclamations and thunderous bursts of drums, with their vibrations the cues for when to pray, kneel or respond to the preacher's calls for 'Hallelujah.' This is a church for deaf people in Somolu, a mixed-income suburb, where about 50 to 60 people worship weekly. Advertisement Article continues below this ad Imoh Udoka, a father of two children, has attended the church for 36 years. He was 9 years old when he contracted meningitis, losing his hearing as well as access to his faith. Most churches in Nigeria do not have accommodation for deaf people. Then Udoka, now a teacher of sign language, discovered the church via community outreach. 'Here in this church, we have access to worship God in our sign language,' he told The Associated Press. 'God also understands us' Remi Akinrenmi is one of the pastors. Every Sunday, he mounts the pulpit with charismatic energy to preach in sign language. His big frame makes for a commanding presence. On one Sunday, he preached about the sinister consequences of jealousy. On another, he preached the importance of faith. Attendees waved their hands above their heads in response to 'Praise the Lord.' Advertisement Article continues below this ad Most important for Akinrenmi is that members see the church as a community. 'There was no community for us before the deaf church started," he said. 'Now, we see each other and say, 'Oh, you are deaf, too. I am also deaf.' And we are now together and have formed a community.' God understands every language, he said: "With sign language, God also understands us.' Disability advocates say that in the absence of inclusive churches and institutions, churches like this and a handful of affiliates in southern Nigeria are crucial, especially in African societies where the perception of people with disabilities is influenced by traditional beliefs. Some see a disability as a divine punishment. 'An exclusive space like this church offers them an opportunity for a safe space to be able to connect and relate,' said Treasures Uchegbu, founder of Speaking Fingers, a sign language advocacy group in Lagos. 'They can say, 'I am not a deaf person just standing alone, I have other deaf people around.'" Advertisement Article continues below this ad How the church came to be The church organizes evangelism outreach programs to other deaf communities in Lagos. It also runs a teaching unit for sign language, a vital tool for understanding the world better, according to Akinrenmi. Hearing children of church members also attend the classes to better relate to their parents and others, and some hearing students attend church services for immersion learning. The church started in 1956 in colonial Nigeria as the Christian Mission for Deaf Africans. In today's Nigeria, an estimated 10 million people out of the population of 220 million are deaf or have difficulty hearing. There is limited infrastructure in Nigeria for people with disabilities, and laws to improve their welfare and prevent discrimination are barely enforced. Efforts by advocates to push for more inclusive legislation have not materialized. They blame a lack of political will. Oluwakemi Oluwatoke-Ogunjirin, a 49-year-old worker with the Lagos state government, was born deaf. She attended hearing churches with her family but always felt lost. Advertisement Article continues below this ad Depending solely on public infrastructure in other parts of life, she struggles to get by. But at the church, she said, she has found a community where she can feel safe and understood. 'The church goes beyond faith; we have people like ourselves that we can talk to as friends,' Oluwatoke-Ogunjirin said. With the church's help, she has improved her sign language and can communicate widely, breaking the isolation she grew up with. 'The sign language makes life very easy for us," she said. 'It helps us communicate beyond the church.' ___ Advertisement Article continues below this ad For more on Africa and development: The Associated Press receives financial support for global health and development coverage in Africa from the Gates Foundation. The AP is solely responsible for all content. Find AP's standards for working with philanthropies, a list of supporters and funded coverage areas at

'God understands us': Inside a Nigerian church where the deaf find faith and community
'God understands us': Inside a Nigerian church where the deaf find faith and community

Yahoo

time13 hours ago

  • Yahoo

'God understands us': Inside a Nigerian church where the deaf find faith and community

Nigeria Church Deaf People LAGOS, Nigeria (AP) — It is like any other church in Nigeria 's megacity of Lagos. A lectern faces rows of plastic chairs. A biblical quote is written on a beam above. There is a music section, with a set of drums. Sash-wearing church wardens move around to enforce order. But it is also different. For hours, the only sounds are exclamations and thunderous bursts of drums, with their vibrations the cues for when to pray, kneel or respond to the preacher's calls for 'Hallelujah.' This is a church for deaf people in Somolu, a mixed-income suburb, where about 50 to 60 people worship weekly. Imoh Udoka, a father of two children, has attended the church for 36 years. He was 9 years old when he contracted meningitis, losing his hearing as well as access to his faith. Most churches in Nigeria do not have accommodation for deaf people. Then Udoka, now a teacher of sign language, discovered the church via community outreach. 'Here in this church, we have access to worship God in our sign language,' he told The Associated Press. 'God also understands us' Remi Akinrenmi is one of the pastors. Every Sunday, he mounts the pulpit with charismatic energy to preach in sign language. His big frame makes for a commanding presence. On one Sunday, he preached about the sinister consequences of jealousy. On another, he preached the importance of faith. Attendees waved their hands above their heads in response to 'Praise the Lord.' Most important for Akinrenmi is that members see the church as a community. 'There was no community for us before the deaf church started," he said. 'Now, we see each other and say, 'Oh, you are deaf, too. I am also deaf.' And we are now together and have formed a community.' God understands every language, he said: "With sign language, God also understands us.' Disability advocates say that in the absence of inclusive churches and institutions, churches like this and a handful of affiliates in southern Nigeria are crucial, especially in African societies where the perception of people with disabilities is influenced by traditional beliefs. Some see a disability as a divine punishment. 'An exclusive space like this church offers them an opportunity for a safe space to be able to connect and relate,' said Treasures Uchegbu, founder of Speaking Fingers, a sign language advocacy group in Lagos. 'They can say, 'I am not a deaf person just standing alone, I have other deaf people around.'" How the church came to be The church organizes evangelism outreach programs to other deaf communities in Lagos. It also runs a teaching unit for sign language, a vital tool for understanding the world better, according to Akinrenmi. Hearing children of church members also attend the classes to better relate to their parents and others, and some hearing students attend church services for immersion learning. The church started in 1956 in colonial Nigeria as the Christian Mission for Deaf Africans. In today's Nigeria, an estimated 10 million people out of the population of 220 million are deaf or have difficulty hearing. There is limited infrastructure in Nigeria for people with disabilities, and laws to improve their welfare and prevent discrimination are barely enforced. Efforts by advocates to push for more inclusive legislation have not materialized. They blame a lack of political will. Oluwakemi Oluwatoke-Ogunjirin, a 49-year-old worker with the Lagos state government, was born deaf. She attended hearing churches with her family but always felt lost. Depending solely on public infrastructure in other parts of life, she struggles to get by. But at the church, she said, she has found a community where she can feel safe and understood. 'The church goes beyond faith; we have people like ourselves that we can talk to as friends,' Oluwatoke-Ogunjirin said. With the church's help, she has improved her sign language and can communicate widely, breaking the isolation she grew up with. 'The sign language makes life very easy for us," she said. 'It helps us communicate beyond the church.' ___ For more on Africa and development: The Associated Press receives financial support for global health and development coverage in Africa from the Gates Foundation. The AP is solely responsible for all content. Find AP's standards for working with philanthropies, a list of supporters and funded coverage areas at

At this summer camp run by grandmas, kids learn cooking skills and life advice
At this summer camp run by grandmas, kids learn cooking skills and life advice

San Francisco Chronicle​

time13 hours ago

  • San Francisco Chronicle​

At this summer camp run by grandmas, kids learn cooking skills and life advice

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