logo
Savour Penang white curry mee, salted butter ‘kopi' and an excellent dry chicken curry ‘wantan mee' at Kopitiam Home Delight in Bandar Teknologi Kajang

Savour Penang white curry mee, salted butter ‘kopi' and an excellent dry chicken curry ‘wantan mee' at Kopitiam Home Delight in Bandar Teknologi Kajang

Malay Mail24-06-2025
KAJANG, June 24 – At first glance, it resembles a typical bowl of curry mee but for the pale, coconut milk-laced soup.
This, of course, is the famous Penang White Curry Mee.
Ah, but we aren't in George Town but in a somewhat obscure coffee shop in Bandar Teknologi Kajang.
Surrounded by car workshops and hardware stores, Kopitiam Home Delight can be a bit of a challenge to locate.
Kopitiam Home Delight in Bandar Teknologi Kajang. — Picture by CK Lim
But those willing to drive a few rounds looking for an available parking bay will be well rewarded by a transformative bowl of noodles.
Transformed, once you stir in the big dollop of curry paste – an enticingly deep chilli red – into the creamy white broth.
There are the other ingredients, sure: the toothsome noodles; slices of tender, poached chicken; slippery cubes of pork blood; slivers of bouncy cuttlefish; plump seehum (blood cockles); crunchy bean sprouts; and chewy taupok that soaks up all the goodness.
Salted Butter Kopi (left). Butter and Kaya Toast (right). — Pictures by CK Lim
But the real magic lies in that marriage of coconut milk broth and fiery curry paste. Full of heat and umami, complex and comforting in equal measure.
There is more to Kopitiam Home Delight than its Penang White Curry Mee though.
We begin the way we do at every kopitiam we visit; kopi, roti bakar and half-boiled eggs. This is both a ritual and a necessity for us after all these years.
One of us will order a robust cup of kopi O as always; the other more adventurous, trying a frothy cham or a hor ka sai whenever the opportunity presents itself.
Kopitiam Home Delight's beverage menu offers a Salted Butter Kopi, so naturally we had to try it.
You might not think butter belongs in coffee, but that pat of salted butter turns the traditionally bitter brew into something smoother and aromatic. This is a cup that is savoury, silky and smoky all at once.
Dip some butter and kaya toast into this, and you might forget to save some to dip into your half-boiled eggs! (We certainly did.)
While waiting for our noodles, we can't help but notice the cartoon mural on the feature wall; itself an unusual shade of turquoise not commonly used in other kopitiams.
Whimsical and – dare we say – kawaii, these illustrations paid homage to familiar Cantonese opera characters.
It's a touch of homey-ness that pervades the entire shop. Indeed, the dining space is clean and unostentatious. A place for regulars to gather, enjoy a meal and catch up on the latest news.
That is, a true kopitiam for kopitiam lovers like us.
Our mains – the noodles – arrived not long after we had finished our toast and half-boiled eggs. Truth be told, I hadn't expected much when I ordered the Dry Chicken Curry Wantan Mee. Something saucy rather than soup-based, for variety.
But sometimes, a casual choice delivers an unexpected jolt of delight.
Let's begin with the wantan mee: taut and springy, with that unmistakable 'QQ' chew the Taiwanese revere. Not the soft, forgettable kind but noodles with a real bite. More al dente, in fact, than the pastas at many an Italian restaurant in KL.
Both the chicken and curry are well matched: the former tender and properly seasoned; the latter is well spiced, redolent with the aroma of a good curry paste.
Elevated beautifully by a handful of crispy fried pork lard, this dish is a very welcome surprise.
Ultimately, it's the Penang White Curry Mee that is the star of the show here. An utterly rich and creamy bowl that most tables order; at least a bowl if not two.
Sometimes the supporting cast can shine too – it's the intense Salted Butter Kopi and excellent Dry Chicken Curry Wantan Mee that will have me returning for more.
Kopitiam Home Delight 家喜茶室
No. 4, Jalan 1/6,
Bandar Teknologi Kajang, Selangor
Open Mon-Sat 7am-4pm; Sun closed
Phone: 016-698 8012
• This is an independent review where the writer paid for the meal.
• Follow us on Instagram @eatdrinkmm for more food gems.
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Time to reimagine our social housing — Ahmad Ibrahim
Time to reimagine our social housing — Ahmad Ibrahim

Malay Mail

time5 hours ago

  • Malay Mail

Time to reimagine our social housing — Ahmad Ibrahim

JULY 5 — It is true what they say — housing is a human right. Social media is replete with cases of homeless people. It is a global crisis. Even developed economies are not spared. Affordable housing is not just about providing shelter. It is about restoring dignity, nurturing communities, and offering people a fair shot at a better life. It has long been a cornerstone issue for urban poverty alleviation in Malaysia. The Program Perumahan Rakyat (PPR) was created with noble intentions: to house the urban poor and ensure that no one is left behind in the country's march towards progress. Yet, after decades, it is clear that the system needs more than just incremental tweaks. It requires a bold reimagination. Today, policies for affordable housing in Malaysia are mainly focused on the direct provision of social housing, where the government takes on the role of building and/or owning the bulk of housing units, subsidised housing (such as PR1MA), and subsidised financing schemes. There are also supportive regulatory measures such as inclusionary zoning, where local authorities issue development approvals conditional on having a segment of the proposed development set aside for the building of affordable homes. As introduced in the 11th Malaysia Plan, it is useful to categorise affordable housing measures by their intended target market — i.e. measures for households in the bottom 40 per cent by income or the B40, and measures for the middle 40 per cent of households by income or the M40. In terms of relative need, B40 households are especially vulnerable to the challenge of affording a roof over their heads, and many schemes are geared more towards rental rather than purchase, though purchase schemes are also selectively offered. Across Malaysia, many PPR flats tell a troubling story. Broken lifts, poorly maintained corridors, clogged sewage systems, and unsafe communal areas have become all too common. These are not just technical failures but reflect a deeper issue of how society perceives and treats its most vulnerable citizens. More worrying is the social stigma attached to PPR addresses. Residents of these flats often find themselves socially and economically segregated from the city's mainstream. Job opportunities, quality education, healthcare, and safe recreational spaces remain largely out of reach. The result is a vicious cycle of poverty and exclusion that no number of new housing blocks alone can solve. The good news is that Malaysia has the opportunity to fix this — if we are willing to be bold. Firstly, we must move beyond isolated housing projects to integrated, mixed-income communities. The idea is simple. When affordable units are built alongside market-rate homes, schools, shops, and parks, everyone benefits. Social divides narrow, stigma fades, and opportunities grow. Secondly, it is time to involve future residents in the design and management of their homes. Who better to tell us what works in a community than the people who will live there? Participatory planning and resident management committees can empower communities and foster a sense of ownership. Across Malaysia, many PPR flats tell a troubling story with broken lifts, poorly maintained corridors, and clogged sewage systems. — Picture by Nahrizul Adib Kadri We must also see social housing as more than just a roof over one's head. Urban farming plots, community workshops, vocational training centres, and local entrepreneurship hubs should be part of every PPR estate. Housing should be a platform for social mobility, not a dead end. Equally important is consolidating the maze of overlapping authorities that govern housing in Malaysia. A single, well-resourced urban housing council could coordinate policies, leverage data for smarter planning, and hold stakeholders accountable. Lastly, sustainability must be at the heart of the next generation of affordable housing. Energy-efficient designs, rooftop solar panels, rainwater harvesting systems, and green communal spaces are not luxuries. They are investments that lower costs for the poor and contribute to national climate goals. This is a moral imperative. How we house the most vulnerable among us says a great deal about the values we uphold as a society. As Malaysia aims to become a high-income, inclusive nation, reimagining social housing is not a side issue. It is a central test of our social conscience and policy maturity. The time for cosmetic fixes is over. We must be brave enough to rethink, rebuild, and reinvest in our urban poor. Only then can we build cities that truly leave no one behind. Reimagining social housing in Malaysia is not just about erecting more concrete blocks. It is about crafting urban spaces that restore dignity, enable upward mobility, and break cycles of poverty. Those house designers out there must come forward to offer designs and concepts. This is what nation-building is all about. As Malaysia aspires to become a high-income and inclusive nation, affordable housing must be seen as an investment in human capital and social cohesion — not merely a social welfare cost. * Prof Datuk Ahmad Ibrahim is affiliated with the Tan Sri Omar Centre for STI Policy Studies at UCSI University and is an associate fellow at the Ungku Aziz Centre for Development Studies, Universiti Malaya. ** This is the personal opinion of the writers or publication and does not necessarily represent the views of Malay Mail.

Sun Wui Wui Koon in George Town: A provincial association for those from the same region in Guangdong, China
Sun Wui Wui Koon in George Town: A provincial association for those from the same region in Guangdong, China

Malay Mail

time8 hours ago

  • Malay Mail

Sun Wui Wui Koon in George Town: A provincial association for those from the same region in Guangdong, China

GEORGE TOWN, July 5 — Tucked between rows of pre-war shophouses and modern office buildings along Bishop Street, the Sun Wui Wui Koon building which is in a recessed lot behind a stone fence with granite gate posts is barely noticeable. It may look like another temple but the Sun Wui Wui Koon is actually an association that was established by immigrants from the Sun Wui district in the Guangdong province in China in the 19th century. It served as a communal hub for those who came from the same district and shared the same dialectal heritage, in this case, Cantonese, where they provided assistance to new immigrants from the district with employment, housing and social integration. The Sun Wui Wui Koon holds palm leaf fan painting competitions annually as part of its cultural activities. — Picture by Opalyn Mok Its Cantonese influence is evident in its architecture, especially the stone fence and granite gate posts along with original terracotta tiles that combined functionality with cultural symbolism. Unlike the usual dragons that decorate the rooftops of most Chinese clan associations and temples, a pair of fish dragons, also known as Chiwen, stand on the roof of the Sun Wui Wui Koon. Sporting the head of a dragon and the body of a fish, the Chiwen is believed to have the ability to ward off evil spirits and protect buildings from fire. The rear section is the ancestral hall with tablets of members who have died. — Picture by Opalyn Mok The Sun Wui Wui Koon, formerly known as the Kong Chow Mianyuan Hall, has a history of 223 years but the guild hall was only established in 1873. The Sun Wui district in China, known as Xin Hui in Mandarin, is famous for its palm trees so flanking the entrance to the association are a pair of potted palm trees. Due to the availability of palm trees in that district, the leaves are often used for various crafts and other purposes including palm leaf fans. The association would hold annual palm leaf fan painting competitions as part of the cultural activities to attract more young members to join the association. Irene Teh, a clerk in the association, said the association members are mostly older folks and most of their descendants do not have any interest to join the association. The main altar features Guan Gong, the main deity worshipped by members for health, safety, wealth and success. — Picture by Opalyn Mok "So they are holding more activities to attract the young," she said. One of these is an annual celebration to honour those who achieved excellence such as members who received their Masters' degrees, PhDs or good academic results or members who received international accolades in various fields. "There will be a whole ceremony where they can proudly walk through the inner grand doorway and at night there will be a grand dinner," she said. Just a few steps from the main entrance of the building is another doorway in the middle facing the main altar. The doorway is supported by two red beams with ornate carvings at the top and a carved dragon hanging down. The Sun Wui Wui Koon has a stone fence and granite gate posts, which are Cantonese architectural features. — Picture by Opalyn Mok Teh said the door is normally closed but now it is open as they will be holding the grand ceremony to celebrate achievers on July 13. "The ceremony is usually held around the same time as Guang Gong's birthday which falls on the 24th day of the sixth lunar month," she said. As with most provincial guilds and clan associations, they practise folk religion and the main deity of worship is Guang Gong or Guan Yu, the God of War known to provide protection for health and safety as well as give blessings for success in career and academic achievements. The central area of the building used to be a place for community gatherings and at one point in time, the association used to have lion dance and wushu training sessions for members. The two potted palm trees flank the entrance to the association as Sun Wui district is known for its palm trees. — Picture by Opalyn Mok However, the training stopped in the late 1990s when the old masters died. In the rear section, just behind the main altar, is the ancestral hall where tablets of ancestors are placed for descendants to pay their respects. The ancestral tablet of one of the more famous members of the association, Lim Toh Kai, is also placed prominently in the ancestral hall. Lim was the grandfather of Dr Wu Lien Teh, a Malayan physician known for his work in public health and he was one of the contractors who helped build Fort Cornwallis. The Sun Wui Wui Koon is normally open to visitors from 7am to 3pm daily. It will be holding an open house with volunteers to guide visitors and tell them the history of the association during the Historic Building Open House programme in conjunction with Penang heritage celebrations on July 7.

The Kwangtung and Tengchow Association in George Town: From managing cemeteries to keeping cultural heritage alive for more than 200 years
The Kwangtung and Tengchow Association in George Town: From managing cemeteries to keeping cultural heritage alive for more than 200 years

Malay Mail

timea day ago

  • Malay Mail

The Kwangtung and Tengchow Association in George Town: From managing cemeteries to keeping cultural heritage alive for more than 200 years

GEORGE TOWN, July 4 — Originally established to manage communal cemeteries for Chinese immigrants from Guangdong and Fujian provinces in China, the Kwangtung and Tengchow Association's beginnings here can be traced back to 1795. Today, the association is more than just an organisation that manages five large cemeteries. It actively organises cultural events to encourage more ethnic Chinese youths to take an interest in their cultural heritage. 'It is an umbrella body of 18 other organisations so our members consist of representatives from these organisations,' said association president Datuk Lio Chee Yeong. He said the association has 66 members on the board of directors consisting of members from these organisations. The 18 organisations are associations for the Hakka, Cantonese, Hainanese and Teochew from different areas of Guangdong and Fujian. 'Originally we had 19 member associations but one does not have any members to take over the leadership so it is no longer active,' he said. Getting young members to join and continue on the legacy of the associations is a tough challenge, he added. 'This is why we are now focused on organising more cultural events and activities to attract more new members to join our members' associations,' he said. 'We do not want more of these associations to become inactive or disappear.' They allocate annual funds to their member associations for general upkeep of their buildings and additional funds to hold activities such as for Cheng Beng and Hungry Ghost Festival. He said the association will be 230 years old this year and they have organised numerous talks and seminars on Chinese culture in collaboration with Universiti Sains Malaysia (USM) and Universiti Tunku Abdul Rahman (UTAR). 'We also organised some of these forums in English to attract Malaysian Chinese youths who don't read or speak Mandarin and at the same time for other races to attend and understand our culture,' he said. Aside from that, the association also organised other events such as the Best Char Koay Teow competition for hawkers recently and other cultural programmes. The association originally did not have its own office when it was first formed. 'Our records show that we received a site for an office at Penang Street in 1919,' he said. Representatives from the Guangdong General Goods Association had transferred ownership of four shoplots including number 50 Penang Street to the association. 'A building was only constructed in 1938 and it was completed in 1941,' he said. The building, an imposing structure, was built in an Art Deco architectural style with a fortress-like design and two towers flanking the entrance. It was designed by London-born architect Charles Geoffrey and its architectural style was according to the trend of most Art Deco buildings constructed in the early 20th century. 'Inside, we have a prayer hall dedicated to Lie Sheng Gong, Guan Yu and Confucius,' Lio said. Upstairs the conference room has been upgraded so now they can organise workshops and seminars at the office. Lio said the association continues to manage five cemeteries located at Mount Erskine and Teluk Bahang. 'We have plans to build a new columbarium in Mount Erskine due to high demand,' he said. The association office will be open for tours during the Historic Building Open House programme in conjunction with Penang heritage celebrations on July 7. Lio hopes this will cultivate an interest in the association and its many cultural and religious activities.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store