
Ministry tells parliamentary panel of Namami Gange successes, gaps in waste management
Namami Gange
programme has led to the entire stretch of the Ganga, except two areas in Uttar Pradesh, meeting bathing water standards on three criteria, with no incidence of fish mortality reported in the river's main stem since 2017, an official report has said. The Union Ministry of Environment, Forest and Climate Change, in a note on water pollution to a parliamentary committee, has also highlighted a considerable gap in the
Extended Producers Responsibility
(EPR) -- a comprehensive policy aimed at disposal of various kinds of waste, obligations and the target achieved.
#Pahalgam Terrorist Attack
India much better equipped to target cross-border terror since Balakot
India conducts maiden flight-trials of stratospheric airship platform
Pakistan shuts ports for Indian ships after New Delhi bans imports from Islamabad
Amid a push for the adoption of
green vehicles
, the communication noted that the nationwide EPR obligation for battery waste stood at more than 3.35 lakh metric tonnes but the target could be achieved only for 53,755 metric tonnes.
The ministry has submitted the information to the Standing Committee on Science and Technology, Environment, Forests and Climate Change.
5
5
Next
Stay
Playback speed
1x Normal
Back
0.25x
0.5x
1x Normal
1.5x
2x
5
5
/
Skip
Ads by
by Taboola
by Taboola
Sponsored Links
Sponsored Links
Promoted Links
Promoted Links
You May Like
Wife won't let go of dog, husband finds out why and calls police - watch!
Happy in Shape
Undo
Similarly, the EPR obligation for plastic waste was for more than 34 lakh metric tonnes but the target could be achieved for around 19 lakh metric tonnes.
The situation was, however, better in e-waste as the corresponding nationwide figures for it stood at more than 2.75 lakh metric tonnes and over 2.54 lakh metric tonnes.
Live Events
In the category of tyre waste, the respective figures were nearly 20.35 metric lakh tonnes and around 17.32 metric lakh tonnes.
In its comments on the Namami Gange programme, launched by the Narendra Modi government for conservation and rejuvenation of the Ganga, the note said its waters passed the pH, dissolved oxygen and biological oxygen demand criteria for bathing except in the stretches between Farrukhabad and Purana Rajapur in Kanpur, and Mirzapur to Tarighat.
It said no incidence of coloured water discharge and fish mortality in the river's main stem had been reported since 2017.
The programme has also led to the saving of about 719 MLD (megalitres per day) of groundwater, annual energy conservation of 1,277 megawatts and reduction in carbon footprint, it added.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Time of India
33 minutes ago
- Time of India
Why Friendship Day Matters in 2025: Meaning, traditions, and global roots
Friendship Day is celebrated to honour the bond of friendship. It began in America in 1935 and gained popularity worldwide. In India, it became popular through Bollywood films. Friends provide support and companionship. Friendship promotes understanding and reduces loneliness. Celebrations include exchanging gifts and spending time together. Friendship Day 2025 falls on August 3. Friendship is a bond in several senses as powerful, if not more powerful, than familial bonds. To honour this precious bonding, the world celebrates a special day – Friendship Day. Most nations, including India, celebrate Friendship Day on the first Sunday in the month of August, and for 2025, that falls on August 3. History of Friendship Day The concept of celebrating friendship existed prior to this UN formalisation. In America, the practice began in 1935 when the U.S. Congress declared the first Sunday of August as National Friendship Day. The move was made as an attempt to promote world harmony after the First World War. This holiday was promoted by Joyce Hall, the founder of Hallmark Cards, and gained popularity during the 1930s when she encouraged the sale of friendship cards. It initially met with disbelief, but the idea soon gained popularity and is now a widely celebrated day. Friendship Day, celebrated on the first Sunday of August in India, was highly popularised among youngsters and youth, thanks to Bollywood films in the early 1990s. by Taboola by Taboola Sponsored Links Sponsored Links Promoted Links Promoted Links You May Like No annual fees for life UnionBank Credit Card Apply Now Undo Why celebrating Friendship Day is important Friendship Day reminds us of the central role that friends play in our lives. A world that otherwise is divided by differences, conflicts, and alienation, celebrating friendships is not merely about message or gift giving. It is about cherishing the deep strength of knowledge, support, and human connection to bring a more empathetic and more accepting world. Friends are our surrogate family. They give us a unique support system, a safe haven where we can relax enough to be ourselves without worrying about judgment. They are the ones who celebrate with us in our victories, hear patiently our troubles, and stand with us firmly through life's many twists and turns. From the earliest years, when friendships teach us the lessons of caring and sharing, through adolescence, when friends are the best of all buddies with whom to ride the whirlwind of teen metamorphosis, and even in later life, friends fight off loneliness and bring the necessities of living into sunlight and fullness. The day invites us to look at such valuable connections and to thank the positive that friendship brings into our lives. It honours the idea that friendship is a force for good, one that can overcome cultural differences and build mutual respect and understanding between people. The UN focus on engaging young people for community service, promoting international understanding and diversity, has the impact of emphasising this broader vision. It is important more than ever now In addition to the emotional value of not being lonely and having someone to lean on, friendship has important social and even medical implications. It fosters social interaction, broadens our understanding of the world through familiarity with culture, and even provides positive opportunities for networking. Science appears to indicate that healthier mental states, lower levels of depression and anxiety, and even healthier physical bodies and longer lifespans are the consequences of strong social relationships, such as those created through friendship. Friendship Day reminds us to take time out for our friends—whether a quick telephone call, a message, a casual lunch, or an organised outing. It is also a day to renew long-standing friendships and develop new ones. It reminds us that building and nurturing these relationships is a process requiring effort, with equally great rewards. Celebrations and traditions Although the sentiment of celebrating Friendship Day is the same wherever it is observed, the way it is celebrated varies. In India, for instance, a common and very popular practice is to sport friendship bands—coloured ribbons worn on the wrist as a sign of an eternally sealed bond. It is also a custom among many teenagers to wear white T-shirts on this day, autograph each other's shirts with signatures and messages, and thus create a friendship memento. Presents in the form of cards, flowers, chocolates, and customised items are also exchanged. All over the world, celebrations take the form of casual parties and get-togethers, or simply spending time together. Technology has also transformed the way people celebrate, with e-greetings, video messages, and social media posts becoming common ways to express love and gratitude. The medium may differ, but the message remains the same: to celebrate the joy, comfort, and strength that friends bring into our lives. Friendship Day in 2025, on the 3rd of August in India, serves as a gentle reminder to cherish the friends who stand by us through thick and thin—the ones who add a little sparkle and a lot of meaning to life. It is a day to pay tribute to the silent assurances of support, the silly jokes that echo in our memories, and the unshakeable certainty that someone always has our backs. So invite your friends, remind them how much they are loved, and honour the colourful fabric of friendships that weave through our lives. Get the latest lifestyle updates on Times of India, along with Friendship Day wishes , messages and quotes !


Mint
2 hours ago
- Mint
Holidays in August 2025: Major festivals and celebrations this month; Raksha Bandhan, Janmashtami, Navroz and more
Some of the major Indian festivals and celebrations will be held in August 2025. Let's take a look at some of them: Nag Panchami is a Hindu festival during the monsoon. People worship snakes, mainly cobras, as divine protectors. Devotees offer milk, sweets, and prayers to snake idols or live snakes. The festival is linked to stories from the Mahabharata and Shree Krishna. Jhulan Purnima is a joyful festival celebrating the love of Krishna and Radha. It is marked by swinging rituals that symbolise the cycle of time. It is observed mainly in West Bengal and Odisha. Devotees decorate swings, sing bhajans and join in prayers. The festival promotes unity, devotion and cultural bonding. Raksha Bandhan celebrates the bond between brothers and sisters. On this day, sisters tie a rakhi on their brothers' wrists, praying for their wellbeing. In return, brothers give gifts and promise lifelong support. The festival now includes cousins, friends and even community helpers. In 1905, during Bengal's partition, Rabindranath Tagore used Raksha Bandhan to promote Hindu-Muslim brotherhood against the British divide-and-rule policy. Independence Day marks India's freedom from British rule in 1947. It reminds us of the sacrifices made by freedom fighters and the birth of India as a free, democratic nation. The day unites people of all backgrounds. Flag hoisting, cultural events and patriotic songs inspire responsibility towards the nation. Navroz, the Parsi New Year, means 'new day' and marks a fresh start for the Parsi community in India. It stands for renewal, hope and spiritual reflection. Families wear new clothes, pray at fire temples and enjoy traditional food together. People visit relatives, exchange sweets, give to charity and honour their rich Zoroastrian culture. Krishna Janmashtami celebrates the birth of Shree Krishna, believed to be the eighth form of Vishnu. Devotees fast, sing bhajans and pray through the night. At midnight, baby Krishna's idol is placed in a cradle. The festival marks the victory of good over evil. It includes cultural events like Dahi Handi and Rasa Lila. Ganesh Chaturthi is a 10-day Hindu festival celebrating Shree Ganesha's birth. He is known as the remover of obstacles and god of wisdom, success and new beginnings. People worship Ganesha with sweets like modak, songs, prayers and decorated idols. The festival ends with idol immersion. It brings all Indian communities together and symbolises cultural unity. Onam is Kerala's biggest harvest festival, starting on August 26 this year and ending on September 5. It marks the return of King Mahabali, a kind ruler from mythology. People believe his rule brought peace and equality. Onam also welcomes the harvest season with joy. The festival includes boat races, floral art, folk dances and big feasts. August 2025 will see many regional and cultural festivals as well. Friendship Day (August 3) is popular among youth and students. Tendong Lho Rum Faat (August 8) in Sikkim honours a hill that saved lives. Manipur observes Patriots Day (August 13) for its freedom fighters. Hartalika Teej (August 26) is when women pray for marital happiness. It is especially celebrated in states like Rajasthan, Madhya Pradesh, Chhattisgarh and Sikkim. National Sports Day (August 29) celebrates Dhyan Chand's birthday. Schools generally host sporting activities and competitions.


The Hindu
4 hours ago
- The Hindu
‘Volume IV' at Experimenter Colaba
The body is first taught obedience through fabric. The swaddle before speech, the school uniform before dissent, shame before skin. Clothing is behavioural before — and because — it is cultural. In Volume IV: Truths, Half-Truths, Half-Lies, Lies, Kolkata-based artist and fashion designer Kallol Datta invites us to look at clothing as a long and loaded manual of social instruction. Drawing from Lessons for Women, a 2,000-year-old guidebook written by Chinese historian Ban Zhao for her daughters, Datta unpacks how garments have told people, especially women, how to sit, stand, move, behave, belong, and be excluded. Rules written in thread Zhao's book may have been written as a way for mothers to prepare daughters for survival in a rigid society, but its advice — on how to be modest, obedient, restrained — has stuck around for millennia. It keeps surfacing in new forms: in 16th-century Confucian revivalism, in the 'values' taught to girls across cultures today, in viral videos preaching 'feminine behaviour' and the new aspirational 'trad wife'. All markers of neo-fascism and an imminent recession. Datta was stunned by how familiar the text felt. 'While feminist movements and ideologies have evolved,' they say, 'the dominant forces… continue to subscribe to antiquated notions of social and behavioural propriety.' Even today, lessons dressed up as care — especially from mother to daughter — can quietly reinforce control. Clothing is political Datta, with his kohl-rimmed eyes and love of all things black, was a significant figure on the Indian fashion scene — until the Central Saint Martins-trained 'clothes maker' made the switch a few years ago from mainstream fashion to art. Since then he's tapped into textile, craft and his connections, but this time to explore clothing as sites of tension. Like his 2022 showcase of textile sculptures, titled Volume 3, ISSUE 2, which looked at the role of imperial edicts in Japan's late Shōwa period. Volume IV is structured like a story in four parts: Truths, Half-Truths, Half-Lies, and Lies Our Clothes Have Told Us. It travels across Asian garments — from the Japanese kimono to the Manipuri phanek — to show how fashion has long been used to signal status, enforce gender roles, and mark caste. The sari, often seen as a timeless symbol of Indian femininity, is one of the most revealing examples. The blouse and petticoat, though they now seem inseparable from the unstitched garment, were introduced during colonial rule, shaped by British-Victorian ideas of modesty. These facts, often tucked away from public memory, are central to Datta's work. Their pieces — textile posters, sculptural forms, and layered fabric compositions — are built from donated clothes and stitched with history. In these collages of cloth, Datta asks: who gets to be comfortable? Who gets to move freely? Who gets to be seen? Unbuilding the home One of the most striking parts of the show features two textile floor plans. The first maps out a Korean hanok (a traditional house), where the design reflects rigid gender roles: male quarters in front, female quarters at the back, separate doors for servants and labourers. The second plan reimagines the house with only women living in it. Now, there are wide corridors, shared rooms, spaces for leisure and ease. In Datta's vision, just as clothing teaches us how to shrink ourselves, architecture teaches us to shrink our movement; where we're allowed to go and where we're not. By redrawing these spaces, they ask: what if homes were built around freedom instead of discipline? Inherited stains Each garment used in Volume IV comes with a memory. 'Every donation was accompanied by information from the donor… memories, episodic events connected to the items of clothing,' Datta shares. When old clothes are passed on in elite spaces, they are called vintage fashion; but what's seen as nostalgic for one group is seen as shameful for another. In many Indian homes, for instance, clothes worn by lower caste domestic workers are kept separate, never touched, let alone or reused. In Datta's view, 'class hierarchies and abject caste structures… continue to exist in the regions of my interest'. So, the artist's act of collecting and transforming these textiles becomes a way of rejecting this imbalance and showing how quietly and deeply caste and class shape even something as intimate as a hand-me-down. Slow resistance Where the state uses surveillance and laws to discipline, Datta uses slowness. Stitching, assembling, disassembling, their process becomes a kind of quiet refusal. 'There are recurring motifs in the works that are markers of small acts of resistance, of dissent, lack of access to economic activity… Clothes, and by extension, cloth, will always remain our first line of defence,' says Datta, who collaborated with Kolkata-based Ek Tara Creates, which employs women from vulnerable backgrounds, for the series. In Volume IV, the garment is not precious or sacred, it is strange. Datta, however, doesn't aim to shock. They ask us to look again. At the folds of our garments. At the rules we've absorbed. The exhibition is rife with silences that are full of questions. If every stitch is a sentence, then maybe the clothes we wear are trying to tell us something. If only we'd listen. Volume IV is on till August 20 at Experimenter in Mumbai. The writer is founding editor of Proseterity, a literary and arts magazine.