Are women allowed their own dreams, wonders Chimamanda Ngozi Adichie
The story recounts the intertwined fates of four women from Nigeria who emigrate to the United States and then find out their lives do not work out as planned.
At its heart is Chiamaka, a writer who defies tradition and refuses the marriage upon which her affluent family back in Nigeria had placed so much hope.
Zikora, Chiamaka's friend, fulfils her dream of having a child. But the father does not marry her and bails out.
Chiamaka's cousin has a successful business career but then gives it all up to go back to university.
And there is Kadiatou, Chiamaka's housemaid and confidante, whose American dream is shattered when she is sexually assaulted by a guest at a luxury hotel.
"I'm interested in how much of a woman's dream is really hers, and how much is what society has told her to dream about," Adichie told AFP in Paris at the launch of the French edition of her book on March 27.
"I think that the world is still deeply oppressive to women. Women are judged more harshly for being selfish, for having ambition and for being unapologetic."
The four women initially think they know what they want from life and love, but doubts creep in when they start to fear they have missed opportunities and struggle with social pressures and racism.
Yet they continue to support each other.
"Women are socialised to think of each other as competition. And so when a woman makes the choice to really love and support another woman, it's an act of revolution. It's an act of pushing back at a patriarchal society," Adichie explained.
- Not 'a place to be pitied' -
Adichie's 2012 TED talk, "We Should All Be Feminists", propelled her into the mainstream.
It received millions of hits on YouTube and was sampled by Beyonce in the singer's hit "Flawless".
But she does not like her writing being pigeonholed.
"I don't think of myself as a 'feminist' writer," she insisted. "I think of myself as a writer. And I'm also a feminist."
"The problem with labels is that it can be very limiting," she continued. "We would then look at stories through only ideological lenses."
Instead Adichie thinks novels need to be messy and sometimes contradict opinions and beliefs.
"We're all full of contradictions," she smiled mischievously.
Another of her bugbears is the patronising Western stereotype of Africa, the "single story" of a continent plagued by poverty, conflicts, and diseases.
"There's still the tendency to look at Africa as a place to be pitied," she said.
"And I think it's very troubling because you cannot understand a place like Nigeria, for example, if you look at it only as a place to be pitied."
Nigeria is a major oil producer, has a thriving business culture, global pop stars and Nollywood -- Africa's answer to Hollywood.
- A way out of grief -
Not that everything is all rosy. Young Nigerians are leaving en masse, fleeing inflation and unemployment in search of a better future abroad.
That, in Adichie's view, is the fault of the present government, which "is not at all in any way focused on ordinary people's lives".
"I want to sit in judgment of the government, not in judgment of those who have dreams," she said.
Now 47, Adichie has seen her works translated into more than 50 languages and won a string of prestigious literary awards -– including the Orange Prize for "Half of a Yellow Sun" (2006) and the National Book Critics Circle Award for "Americanah" (2013).
But when she was pregnant with her first child, a daughter born in 2016, she was seized by crippling writer's block -- every wordsmith's nightmare.
It was the loss of her mother in 2021, only months after the death of her father, that broke the stalemate.
Out of her sorrow came "Dream Count".
"Only when I was almost done did I realise: 'My God, it's about my mother!'" she said in an interview with Britain's Guardian newspaper in February.
"I think my mother helped me," she told AFP. "I think she said: 'You know, I need to get my daughter writing again so that she doesn't go completely mad from grief.'"
She said this book is "very different from anything else I've done".
"This is the first novel that I've written as a mother. And this is the first I've written as an orphan," Adichie explained.
"It's made my writing different. Because I think when you look differently at the world, what you create becomes different."
cl/pma/gil/bc/dhc
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Indianapolis Star
31 minutes ago
- Indianapolis Star
Ozzy didn't corrupt America's youth. He exposed the hypocrisy of their elders.
Ozzy Osbourne is dead, and some Christians may believe that the devil ushered him straight to the gates of hell. Few pop culture icons were as important, or as controversial, as Osbourne. The British-born rocker became the avatar of American culture wars more than a half-century ago by attempting to showcase the hypocrisy of modern religion. Osbourne launched his career in the late 1960s. Sensitive to cultural currents, he recognized what was happening not just in music, but also in religion and politics. He used it to build on the image of rock as subversive and countercultural. From the start, Osbourne understood how to bring attention to his art. Calling his band Black Sabbath sent a clear message. He aimed to subvert, not honor, Christianity. He integrated crosses, demonic imagery and symbols of the devil such as bats into his performances to highlight what he saw as the absurdity of organized religion. Osbourne sang lyrics in his first album about a 'figure in black' that directed him, and in another song, he took on the persona of Satan himself: 'My name is Lucifer, please take my hand.' In Black Sabbath's "Paranoid" album, released at the height of the Vietnam War, he sang 'War Pigs,' a song in which Satan laughed and spread his wings as political and military elites led the Western world to the doorstep of the apocalypse. Opinion: How faith becomes a weapon: 'If I can't understand it, it's not Christian' Such allusions to the demonic continued in album after album. Osbourne's career developed parallel to a new understanding of Satan. In the post-World War II era, the devil assumed a more prominent role in American life. Anton LaVey's founding of the Church of Satan in 1966 celebrated Satan as a symbol of rebellion, individualism and secular liberation. In other words, Satan was the opposite of everything anxious Cold War parents wanted to instill in their kids. Artists drew on this revamped Satan in their work. Films like "The Exorcist" (1973) and "The Omen" (1976) brought Satan − and fears of Satan's ability to inhabit human bodies − into the imaginations of millions of people. Osbourne made those themes central to his music. In the 1980s, while Osbourne was still releasing albums, fears of satanic ritual abuse swept across the United States. Christian conservatives fretted that Dungeons & Dragons, Ouija boards and horror films were gateways to demonic influence. High-profile cases like the McMartin preschool trial and the publication of memoirs about escaping satanic ritual abuse fueled widespread panic. Law enforcement agencies conducted seminars on occult crime, therapists uncovered repressed memories of ritual abuse and talk shows amplified claims of underground satanic cults. The panic revealed deep anxieties about child safety, cultural change and the perceived decline of Christian values in American society. Perhaps, parents and religious leaders wondered, was Osbourne driving kids into satanism? Perhaps his music was brainwashing the nation's youth? Conservative Christians − including evangelicals, Catholics and Latter-day Saints − believe in a cosmic battle between angels and demons that directly influences human affairs. They believe that unseen spiritual battles determine real-world outcomes, particularly in culture, politics and morality. Opinion: Kan-Kan Cinema is elevating Indy's cinema culture Many of them also believed they had to protect children from music like Osbourne's. This framework encouraged social conservatives to interpret issues like abortion, LGBTQ+ rights and the de-Christianizing of culture as evidence of demonic influence, necessitating counteraction through prayer, activism and political engagement. Osbourne and the genre of hard rock that he helped to promote contributed to their fears. In their minds, Osbourne was encouraging youth to rebel. And he was. Osbourne's fans understood what the rock star was doing. They loved it. The more angry Osbourne could make their parents, and the more he could rile up moral crusaders, the better. And he agreed. Playing with the devil became a hallmark of his long career. Briggs: Born into Jim Crow, she lived to witness DEI debates From witch hunts in Salem to conspiracy theories driving QAnon, Americans have used Satan to facilitate a politics of fear. They have used him to justify persecution, fuel moral panics, shape political and cultural battles, and assess global crises and war. But there has always been another side to Satan, the one Osbourne captured. His devil wasn't the horned villain of Christian nightmares but a trickster, a rebel, a symbol of freedom from sanctimony. In Osbourne's hands, Satan gave a theatrical middle finger to hypocrisy and lifted up a mirror to a society obsessed with sin, and he laughed. His life reminds us that sometimes, dancing with the devil is really just refusing to march in lockstep with the saints.


Newsweek
an hour ago
- Newsweek
Christian MAGA Singer Vows To Continue Despite Canada Protests
Based on facts, either observed and verified firsthand by the reporter, or reported and verified from knowledgeable sources. Newsweek AI is in beta. Translations may contain inaccuracies—please refer to the original content. Sean Feucht, a prominent American Christian worship leader and vocal supporter of the MAGA movement, says he will press on with his tour of Canada, despite a wave of public protests, security concerns, and event cancellations in multiple cities. Newsweek contacted Feucht for comment via email on Sunday. Why It Matters Feucht's tour has become a flash point in Canada's ongoing debate over freedom of expression, public safety, and the role of religious and political ideologies in public spaces. As communities respond to his messaging—often framed around conservative Christian values and American right-wing politics—the backlash highlights tensions between freedom of speech and protecting marginalized groups from perceived harm. Despite the setbacks, Feucht remains determined to complete his tour. He is continuing to organize events at alternative venues and actively posting about it on social media. On Saturday, Feucht posted on his Facebook and Instagram accounts: "We've been canceled, banned, protested and smoke-bombed in Canada, but the MOVE OF GOD ONLY GROWS STRONGER! "The greater the resistance, the greater the breakthrough! See you today Ottawa and tomorrow Toronto!" Sean Feucht is seen at Wesley Bolin Memorial Plaza outside the Arizona State Capitol in Phoenix, Arizona, on October 19, 2024. Sean Feucht is seen at Wesley Bolin Memorial Plaza outside the Arizona State Capitol in Phoenix, Arizona, on October 19, 2024. Rebecca Noble/AFP/Getty Images What To Know As reported by Newsweek, Feucht is a pro-Trump American Christian singer-songwriter who unsuccessfully ran as a Republican candidate in California's 3rd congressional district in 2020. Feucht has previously been criticized over remarks he has made about the LGBTQ+ community and for his pro-life stance. He first rose to prominence with his "Let Us Worship" tour in the latter half of 2020, which protested COVID-19 lockdowns. In April of 2022, he helped to lead a protest against The Walt Disney Company for their opposition to anti-LGBTQ legislation. In early 2023, he announced a "Kingdom to the Capitol" tour co-sponsored by Turning Point USA, the nonprofit that advocates for conservative politics at high schools and university campuses. Several Canadian cities, including Halifax, Quebec City, Charlottetown, and Moncton, have canceled Feucht's scheduled events in recent days. Officials cited public safety concerns, protest activity and logistical complications. In Halifax, Parks Canada revoked a permit for a concert at the York Redoubt historic site after consulting with police and local residents. The event was moved to Shubenacadie, about an hour away, where hundreds of attendees gathered. Despite the relocations and cancellations, protests have continued to follow Feucht's appearances. In Montreal, demonstrators set off smoke bombs inside a venue, and at least one person was arrested. Critics of the tour, including advocacy groups and local officials, argue that Feucht's rhetoric is inflammatory and harmful to community cohesion. Some have also pointed to Feucht's political affiliations, which they believe are inconsistent with Canada's inclusive values. Feucht has accused Canadian authorities and media outlets of discriminating against his religious beliefs, claiming his events are being unfairly targeted for expressing traditional Christian values. He has maintained that his message is peaceful and spiritual in nature, not political. What People Are Saying Feucht posting on his X account on Saturday: "I've led worship and preached in Africa, the Middle East and all across the world in 2025. The most intense persecution was not in Iraq or Turkey - but CANADA! Didn't have that on my bingo card." The city of Vaughan, where Feucht was due to perform on Sunday, said in a statement, per CTV News: "The City of Vaughan has denied a Special Event Permit for a music event to be held at Dufferin District Park on July 27 on the basis of health and safety as well as community standards and well-being." What Happens Next City officials in other planned tour stops are assessing whether to grant permits, and national law enforcement agencies are monitoring developments closely. As protests persist, the debate over who gets access to public spaces—and under what terms—is likely to intensify in the days ahead.


New York Post
an hour ago
- New York Post
Cooked: Celebrated Chef exits new venture after allegedly balking at free food for influencer because she wasn't famous enough
A prominent San Francisco chef threw in the apron at his newly opened cafe after allegedly belittling a TikTok influencer during a tense exchange over her follower count aired out in a viral video. The incident unfolded Wednesday at Kis Cafe in Hayes Valley, when 'micro-influencer' @itskarlabb described how she had pre-arranged a collab with the restaurant's team and showed up early to film content, according to a video she posted to her platform. 3 Influencer @itskarlabb was allegedly belittled by top chef Luke Sung over her supposedly low follower count, leaving her running from his new California restaurant in tears. itskarlabb/tiktok The influencer, known as Karla, claimed that a man — later identified as celebrated James Beard Award-nominated chef and co-owner Luke Sung — questioned her 15,000-follower count and told staff it was a 'mistake' to invite an influencer so small. 'I know they're talking about me, because I can hear them saying 'TikTok, views, followers' ,' she said in a later video, which has racked up more than 20 million views. The influencer said that when she introduced herself, Sung grilled her over whether she had researched the restaurant, a wine bar serving small bites. She insisted she knew the menu and the vibe, but Sung disagreed and began scrolling through her TikTok feed at full volume within earshot, the influencer said. 'After scrolling like, two times, he says to me that he doesn't think my videos are at the level which he wants his restaurant represented,' she recalled. 'It seemed like he was insinuating that my followers would not be able to afford to eat at this restaurant.' 3 Sung couldn't take the heat after the pair's alleged exchange went viral and left his new venture. San Francisco Chronicle via Getty Images Sung then reportedly asked, 'Do you know who I am?' and told Karla he was a two-time James Beard Award finalist and that his daughter is Big Apple vlogger, Isa Sung, who has 600,000 TikTok followers. He also dismissed the influencer's cooking videos she posted to her platform, dissing them as 'homey,' Karla said. The belittling exchange left her in tears, she said. 'I told him I felt disrespected and didn't want to collaborate anymore,' the influencer said. Karla's follower count has since skyrocketed to more than 350,000 since she shared the story on TikTok. The influencer said she wants to 'be an advocate for micro influencers' who don't receive as many handouts. 'You don't need to have a million followers to be respected or feel like you're making a difference,' she said. 3 Kis Cafe, which opened in May, announced that Sung had left as chef and co-owner. FOX By Friday, Kis Cafe's was getting cooked on Yelp, where its rating plunged from four to five stars to just over two stars, and reviews for 'Isa '– a 'pioneering' Cal-French restaurant that Sung previously opened and named after his influencer daughter — grew with haters lambasting the chef for his behavior. Kis Cafe, which opened in May, soon announced that Sung had left as a chef and co-owner, later clarifying he had done so of his 'own accord' and was not technically fired. 'Our chef's behavior was unacceptable, and he is no longer a part of the team,' Kis Cafe wrote in an Instagram post Thursday. The restaurant said it has now temporarily closed to 'restructure.' 'We want to create a space that's welcoming and respectful to everyone. In this instance, we failed to do so,' Kis Cafe said in a statement.