
First black South African travels to space
And now he's poised to stretch his innovative spirit high into the sky.
Ntlathi is set to become the first black South African in space.
But his joy may be dampened by the government seemingly shifting its funding priorities related to science, technology, and innovation - to the detriment of astronomy programmes.
Ntlathi says the country is at the epicenter of the fourth industrial revolution but the latest budget vote by the department somehow is a slap in the face of those in the science and technology sector.
"This slight budget cut means that South Africa's ability to compete on global markets is going to be delayed yet again." he said.
Ntlathi argued that it is important for the government to increase spending on research development and innovation in order for the country to have a competitive GDP.

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


The Citizen
2 hours ago
- The Citizen
Will forcing MPs to use public healthcare make it better?
If somebody important gets rushed into a government hospital, throwing somebody out of ICU to make way for them wouldn't be an issue. Another day, and yet another suggestion from ActionSA that public officials should be forced to use public services, as if that will somehow make those services better. If it's not public officials being forced to use public transport, it's that they must send their kids to public schools. The latest from the Herman Mashaba camp is that public servants should use public healthcare services. One can nearly hear the internal laughter of Health Minister Aaron Motsoaledi at the idea (one that he has publicly supported). Presumably, he has no problem supporting it, given that he's doubling down on the National Health Insurance (NHI). It would be pretty silly to advocate for the eventual blending of private and public healthcare, but demand that his ilk continue to be allowed to use private healthcare. Perhaps that was the strategy of ActionSA all along: getting Motsoaledi to admit a personal lust toward private healthcare. If that was the reason, it's gone down as well as a quirky Helen Zille tweet. ALSO READ: Bara hospital: The good, bad and ugly However, the actual idea of forcing public officials to use public services to create some sort of political investment incentive is not just stupid, it's divorced from any South African context. Maybe that would work in a country where there's some sort of honour, even if it's among thieves, but this is South Africa. This is the country where we dare not even introduce self-service checkouts at grocers because we know how disastrous that would be. So not only do we have to embrace the imposed moniker of 'Plastique?' but we also have to accept that for the right people, the public purse will get them anything from a fire pool to a trip to the Cannes Film Festival. How is it that despite the Department of Health never having any money, there are still so many awesome doctors in public hospitals? There may be no medicine for the plebeians, but the lights are still on, and if somebody important or a friend of a friend gets rushed in, throwing somebody out of the ICU to make way for them wouldn't be an issue. The problem has never been that we don't have the facilities to deal with sick people. The problem has always been that we don't have enough facilities to deal with all the sick people who are not politically important. ALSO READ: 'I could die before surgery': Cancer patient lost in Gauteng hospitals backlog I don't think Motsoaledi cares which hospital he ends up in. He could be in a rural clinic in Limpopo, but if they had to fly in the best medical team and equipment, best believe they'll do it. Whether they'd do that for Sam Nje is less likely. You're dealing with a class of people who can walk into any school and bump their kids straight into the classroom on the day school starts, while the rest of us have to apply in utero just to get on the waiting list. This is why forcing them to use public services is hardly going to make the public services any better. Remember that strange aunty in your family? The one whose house had a great lounge that nobody was allowed in because it had to be preserved in case the Queen, Nelson Mandela and the Pope decided to come visit — simultaneously. That's all you'll create when you force public servants to use public services: the white elephant room that will remain vacant in case the deputy minister of transport gets hit by a taxi nearby. It's a sad state of affairs that one feels the need to incentivise public servants to serve the public. It's an even sadder state of affairs when trying to create those incentives is a losing battle. Maybe the answer should be to appoint public servants who are enthusiastic about public service in the first place. I wonder if they thought about that. NOW READ: Tshwane mayor faces outrage for Weskoppies Hospital power cut


eNCA
2 hours ago
- eNCA
Phoenix community on a healing journey
DURBAN - The community of Phoenix north of Durban, has marked four years since the violent, deadly civil unrest of July 2021. A gathering has been organised to commemorate one of the darkest periods in South African history. July unrest anniversary | Four years since looting, chaos, and bloodshed It's meant to start a healing process and foster reconciliation. Over 300 people were killed and businesses looted in KwaZulu-Natal and Gauteng, after the arrest of former president Jacob Zuma.

The Star
10 hours ago
- The Star
There is no link between the name ‘Azania' and the indigenous people of South Africa
Kenneth Mokgatlhe | Published 22 minutes ago We should be asking ourselves where the word 'Azania' originates from, which language, and how it is related to the people of South Africa. There are no cultural, historical, linguistic, or political connections to the name, says the writer. Image: Picture: Henk Kruger/ Independent Newspapers The proposal of constitutional amendment by the African Transformation Movement (ATM) to change the name of South Africa to the 'Republic of Azania' is nonsensical, unnecessary, and irrelevant to the inhabitants of this place. We should be asking ourselves where the word 'Azania' originates from, which language, and how it is related to the people of South Africa. There are no cultural, historical, linguistic, or political connections to the name. It was during my time as a young and vibrant activist within the Pan Africanist Congress (PAC) that I was firmly convinced that South Africa should be renamed 'Azania'. I had been persuaded by the existing argument that 'South' was merely a geographical direction and therefore did not have substantive cultural and historical connections befitting a nation's identity. However, I later realised that my comprehension of the term 'Azania' was very limited to its use within Pan Africanist and Black Consciousness discourses. Never mind my strong ideological conviction and commitment, I was unable to intellectually express a clear historical or cultural justification for the adoption of the name, nor could I trace its relevance in juxtaposition to the people, history, and identity of the country. It is important to note that the name 'Azania' has no historical or cultural connection to my people. It was never part of our vocabulary or identity. The term did not exist in our oral traditions or historical records, and my community had never encountered it before modern political movements began to invoke it. It is important to note that the pre-colonial South African society was home to various independent kingdoms and queendoms, each governed by its rulers. I descend from the Bahurutshe, one of the largest sub-groups of the Batswana people, who previously occupied the area now known as the Marico region or Zeerust. Our ancestors referred to their kingdom as Kaditshwene (a place of baboons) and Tshwenyane (a little baboon), an ancient twin-city settlement that thrived between 1300 to 1884. Like many other indigenous polities, it functioned as a sovereign polity, free from foreign or external domination. There was a dramatic shift in the geopolitical landscape after the Berlin Conference of 1884, where European powers gathered to partition Africa among themselves, which laid the foundation for the modern nation-states we recognise today. As a result, we — descendants of various kingdoms — were forced to adapt to these new political realities and form countries under Western-imposed frameworks. A country known as the Union of South Africa was established in 1910, led and governed by white minority rule. A referendum was held in 1960, where white South Africans decided to leave the Commonwealth, became independent, and referred to themselves as the Republic of South Africa on 31 May 1961. While the name 'South Africa' is descriptive of a geographic location, the name gives a strong cultural, political, and historical connection. It reminds us of different epochs in our history and how we interacted with other countries. The name South Africa is not unique in the world, as other countries have historically adopted names which are geographically descriptive of their land, such as South Sudan, Central African Republic (CAR), North and South Korea, North Macedonia, and East Timor. My discomfort at the term Azania was vindicated after I came across one of the compelling writings of South African freedom fighter and journalist Paul Trewhela, who is now based in the United Kingdom. Through his sharp historical analysis, he provides a well-substantiated account of the origins of the name 'Azania', demonstrating that it was a term imposed by slave traders/masters to demean the Black Africans in some parts of East Africa. Trewhela contends that the name 'Azania' does not bear any link to the indigenous peoples of South Africa and carries connotations or implications of oppression rather than liberation. His esteemed scholarship helped clarify that the name 'Azania' lacks authentic historical, cultural, political, or linguistic connections to South Africa and its people, reinforcing my earlier doubts about its relevance and appropriateness as a national name. 'The name 'Azania' celebrates the centuries of enslavement of black Africans by Islamist Arab imperialism down the east coast of Africa. It is a disgrace for reactionary ideologists to be using this concocted name to replace the name South Africa,' he remarked. This name, 'Azania,' is primarily used by individuals who identify themselves as revolutionaries or radicals within South Africa's academic, political, and social spheres. It is largely preferred by black radicals in academia and by political formations considered to be on the far left, such as the PAC, the Azanian People's Organisation (AZAPO), the Economic Freedom Fighters (EFF), and trade unions affiliated with the National Council of Trade Union (NACTU), among others. Like I once did in the past, many of these individuals adopt the term 'Azania' as a symbolic rejection of apartheid and white supremacy. Their chief motivation emanates from a desire to eliminate any association with the apartheid regime, including the name 'South Africa', which they regard as a legacy of colonialism and racial oppression. Mokgatlhe is a political analyst and consultant.