
Bridgerton star cosies up to glamorous girlfriend at the TV BAFTA Awards -just days after making their romance official
The glittering star studded ceremony took place at London's Royal Festival Hall and was hosted by US Traitors host Alan Cumming.
Luke Newton looked smitten by his stunning girlfriend Antonia Roumelioti as the couple attended the 2025 BAFTA Television Awards on Sunday.
The Bridgerton icon, 32, packed on the PDA with the gorgeous model, 24, making a loving public appearance just two days after going Instagram official reported The Mail.
Luke, who plays Colin Bridgerton on the show, opted for a classic black suit and an unbuttoned matching shirt.
Antonia shimmered beside him in a sculpted mono-shoulder purple long length gown.
The Netflix icon appeared in very happy spirits as he was snapped and spoke to TV fans on his way inside the event.
Much like her famous boyfriend, Antonia is also in the entertainment industry.
The talented star is in fact a dancer, who has worked on some top TV shows, she has performed on both Dancing on Ice and Greece's Got Talent.
Antonia is also an Influencer and boasts nearly 16K followers and she was first linked to Luke last year.
However, they went official with their romance when they turned up to the London premiere of Bridgerton season 3 holding hands.
During tonight's awards ceremony, the Bafta reality prize went to Channel 4 's The Jury: Murder Trial, beating the hit BBC psychological series The Traitors.
Luke Newton's girlfriend Antonia Roumelioti looks super hot as she shows off her dance moves
Ariyon Bakare has won the best supporting actor gong at the Bafta TV Awards for his role playing Morris De La Roux in BBC drama Mr Loverman.
The BBC also won the sport award for its coverage of the Paris 2024 Olympics and an award in the live coverage category for Glastonbury Festival.
Best specialist factual went to BBC Two 's Atomic People, which heard from those who witnessed the bombing of Hiroshima and Nagasaki.
The female performance in a comedy Bafta has been snapped up by Welsh comedian Ruth Jones for BBC sitcom Gavin And Stacey: The Finale.
"I'm not going to lie this is immense," she said. "The person I would like to thank most his my dear, dear talented friend James Corden."
While EastEnders won the TV BAFTA for best soap after their rival soap Emmerdale was forced to withdraw from the nominations.
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BBC News
a few seconds ago
- BBC News
Cropredy primary pupils to perform at the Fairport Convention
Primary school pupils are preparing to perform at an annual folk-rock County Council's music service is helping the pupils of Cropredy Church of England Primary School in Oxfordshire to learn about local history through music connections ahead of a performance at the Fairport's Cropredy for the event, which takes place 7-9 August, is only part of headteacher Will Reeves's plan to give the school's curriculum a musical Reeves said the pupils had been "missing an opportunity" by not learning about folk music and he "was determined to change that". The council said pupils had been learning about local history through subtle music connections, such as Red and Gold by British folk-rock band Fairport lyrics are about the Battle of Cropredy Bridge in 1644, during the English Civil War, when Parliamentary soldiers failed in their attempt to capture King Charles humanities have been transformed too, with children learning about the canal system that flows through the village."Our young people were missing an opportunity by not learning about folk music, which is a huge part of the Cropredy community, I was determined to change that," Mr Reeves said"Supported by the county council's brilliant peripatetic folk teacher and singer, Katie Harris, I shared my dream of the school's children playing at a major event."He added that thanks to their contacts and shared vision, some of their pupils would be performing in front of more than 6,000 people at the Gaul, the council's cabinet member for children and young people, said the school had taken music education "to another level". "Here music is central to the whole learning and development experience."I congratulate the headteacher and his team for having the foresight and determination to turn a vision into reality for the benefit of young people." You can follow BBC Oxfordshire on Facebook, X (Twitter), or Instagram.


Spectator
an hour ago
- Spectator
What I learned from running my own Squid Game
You know how this story goes. The cameras are rolling. The audience is cruel. You're trapped in the game and the game is death and the game is going out live from the heart of the state of nature where empathy is weakness and you kill each other off until there's only one left. What will you do to survive? Who will you become if you do? This is the plot of Squid Game, Netflix's Korean mega-hit that just drew to its gory conclusion. It is also the plot of The Hunger Games, Battle Royale, The Running Man, Chain-Gang All-Stars and The Long Walk. We have spent several decades watching desperate people slaughter each other for survival to entertain the rich and stupid. Future generations will probably have thoughts about why we kept returning to this particular trope with the bloodthirsty voyeurism we associate with Ancient Rome. Obviously, these stories are meant to say something about human nature, and the depraved things desperate people can be made to do to each other; they're meant to say something about exploitation, and how easy it is to derive pleasure from someone else's pain. Squid Game says these things while shovelling its doomed characters through a lurid nightmare playground where they die in cruel and creative ways. After each deadly game, blood-spattered contestants are offered a chance to vote on whether to carry on playing. It's a simple referendum: if a majority votes to stay, they're all trapped in the death-match murder circus with only themselves to blame. If they object, a masked guard will accuse them of interrupting the free and fair elections and shoot them in the face. This is everything Squid Game has to say about representative democracy. 'I wanted to write a story that was an allegory or fable about modern capitalist society,' said director Hwang Dong-hyuk, just in case you didn't get the message. The whole thing is as subtle as a shopping-mall shooter. I'm reliably informed that the English-language translations strip away a degree of nuance, which probably helps audiences in parts of the Anglosphere where irony is an unaffordable foreign luxury and the experience of everyday economic humiliation feels a lot like being hit over the head with a huge blunt analogy. Squid Game does not want you confused about who the baddies are. There's a bored cabal of cartoon billionaires drinking scotch and throwing tantrums while they watch our heroes shove each other off cliffs. They smoke cigars and say things like 'I am a very hard man to please'. We never get to find out who they are or what their plan is, because it doesn't matter. How could it possibly matter? How could anything matter in a fake hotel lobby where all the furniture is naked ladies? This is how people who want to be rich think people who are rich ought to talk: like insurance salesmen cosplaying sexual villainy in a kink club for tourists. Nobody is supposed to be able to relate to the Squid Game villains. As it turns out, though, I can. There's an innocent explanation for how I came to run my own Reality Show of Death Game. Well, mostly innocent. I happen to have a secret other life as an immersive game designer. It's what I did instead of drugs during my divorce, after discovering that here, finally, was a hobby that would let me be a pretentious art wanker and a huge nerd at the same time. The games are intense – like escape rooms you have to solve with emotions. Many of them revolve around some species of social experiment – the kind that actual researchers can't do any more because it's inhumane. Famously, the 1971 Stanford prison experiment had to be shut down early after students who were cast as guards got far too excited about abusing their prisoners. The sort of people who pay actual money to play this kind of game are expecting to be made to feel things. They're expecting high stakes and horrible choices and wildly dramatic twists. The Death Game trope is an easy way to deliver all of that. Mine forced players to pick one of their friends to 'murder on live television'. It's a five-hour nightmare about social scapegoating with a pounding techno soundtrack. I had a lot going on at the time. I swotted up on Hobbes and Hayek. I took notes on Squid Game and its infinite derivatives. I gave the players character archetypes to choose from – the Diva, the Flirt, the Party Animal – and got them to imagine themselves in Big Brother if it were produced by actual George Orwell. I wrote and rewrote the script to make sure players wouldn't be able to opt out of picking one person to bully to death. I thought that it would be easy. Instead, I learned two surprising things. The first was that it's harder than you'd think to design a scenario where ordinary people plausibly hunt each other to death. Every time, my players tried their very hardest not to hurt each other, even when given every alibi to be evil. I created a whole rule system to punish acts of altruism, spent ages greasing the hinges on the beautiful hellbox I'd built for them, and still the ungrateful bastards kept trying to sacrifice themselves for one another. Even the ones who were explicitly cast as villains. Even when it was against the rules. It takes a lot of fiddly world-building to make violent self-interest feel reasonable. It takes a baroque notional dystopia and a guaranteed protection from social punishment. What you get is a manicured, hothouse-grown garden masquerading as a human jungle – an astroturfed Hobbesian state of nature where the cruelty is cultivated to make viewers feel comfortable in complicity. The story of these games scrapes the same nerves as the ritual reporting about shopping-mall riots on Black Friday – the ones that lasciviously describe working-class people walloping each other for a £100 discount on a dishwasher. The message is that people who have little are worse than people who have more. This is a wealthy person's nightmare of how poor people behave. The rich, of course, are rarely subject to this sort of moral voyeurism. But that story isn't true. In the real-life Lord of the Flies, the children actually worked together very successfully. In the real-life Stanford prison experiment, the guards had to be coached into cruelty. Real poverty, as sociologists like Rutger Bregman keep on telling us, is actually an inverse predictor of selfish behaviour. Not because poor people are more virtuous than anyone else, but because the rich and powerful can afford not to be. The rest of us, eventually, have to trust each other. The fantasy of these games is about freedom from social responsibility. In the Death Games, nobody has to make complex and demeaning ethical choices as an adult person in an inhumane economy. In the Death Games, it makes sense to light your integrity on fire to survive. But if we did, actually, live in a perfectly ruthless market economy where competition was the essence of survival, none of us would survive past puberty. The Death Games don't actually tell us anything about how life is. They show us how life feels. The second surprising thing I learned while running my own Squid Game is that nothing feels better than running Squid Game. If you need a rush, I highly recommend building a complicated social machine to make other people hurt each other, picking out a fun hyperpop soundtrack and then standing behind a production desk for five hours jerking their strings and cackling until they cry. People apparently like my game. It has run in multiple countries. And every time, it took me days to come down from the filthy dopamine high. It turns out that I love power. This was an ugly thing to discover, and there's an ugly feeling about watching a show like Squid Game – which is, to be clear, wildly entertaining. Voyeurism is participation, and the compulsive thrill of watching human beings hurt each other for money creates its own complicity. The audience is not innocent. Sit too close to the barrier at the beast show and you risk getting splashed with moral hazard.


The Guardian
an hour ago
- The Guardian
‘They're rowdy. They're vibing. I rip my shirt off': the exploding career of Hanumankind, India's hottest rapper
Two weeks ago, halfway through his first ever UK show, Hanumankind instructed the crowd to mimic him by hopping to the right then to the left, back and forth, in unison. But the rapper from India slipped and fell, limping to the end of the gig in evident pain, kept upright by his DJ and inspired by the audience's singalong familiarity with his catalogue. 'We were ready to have a good time,' he sheepishly grins from an armchair at his record label's offices three days later. It turns out he has torn a ligament. 'It was a battle of internal turmoil. The show was like a fifth of what it was meant to be, but I gave it my all. London has a beautiful energy which gave me strength.' Even without the leg injury, the 32-year-old star, who was born Sooraj Cherukat, has reached a testing threshold in his short, explosive career. His tracks Big Dawgs and Run It Up, helped by action-movie music videos, have made him one of the most talked-about MCs in the world. A$AP Rocky and Fred Again are among his recent collaborators. Indian prime minister Narendra Modi even invited Cherukat to perform at an event in New York last September. But as a rare south Asian face in globally popular rap, he feels a certain responsibility. 'The past year has been hard,' he says. 'I'm trying to navigate through it.' What's more, although he expresses a deep pride about life in India, 'a lot of things are off. There is a mob mentality. There's a lot of divisiveness because of religion, background, caste. It doesn't sit well with me. I'm in a unique space to change the way people can think within my country.' Born in Malappuram, Kerala, which he remembers as a 'green, beautiful environment', Cherukat spent his childhood following his father's work abroad, from Nigeria to Saudi Arabia to Britain. 'We'd traverse different countries and I'd sing songs in whatever language I was picking up,' he says. 'Wherever I went, I had to get involved and be ready to leave. I learned to connect with people. That's why the power of the word is so important to me.' At the age of 10, he landed in Houston, Texas, and found a rare stability. It was the early 2000s and the city was an engine room for rap innovation. Cherukat's set his accent to a southern drawl. Already a fan of heavy metal – which makes sense given his grungy, rockstar leanings today – he became hooked on the local chopped-and-screwed subgenre pioneered by DJ Screw, Three 6 Mafia and Project Pat. In his teens he was 'burning CDs full of beats, riding around smoking blunts and hitting hard freestyles'. He returned to south India just before hitting 20. 'The only place I had roots,' he says. He completed a university degree in Coimbatore, Tamil Nadu, before working a corporate job in the tech hub of Bengaluru. Seeing rap as 'a party thing, a way to de-stress and stay connected to the art form', he performed at open-mic nights, softening his US accent and perfecting his stage show for an Indian audience. 'Friends would come to watch and be like, 'Dude, you're not bad. You should lock in.'' So he did. At the end of 2019, Cherukat played his first festival: NH7 Weekender in Pune, Maharashtra. The crowd went wild, quickly morphing from a small handful into a packed moshpit. 'They're rowdy and they're fucking vibing,' he says. 'I rip my shirt off. I'm like, 'OK, I can do this!'' He quit his job and began plotting his next move, filling notebooks with lyrics throughout the pandemic. These are a blend of cheek and grit delivered with a flow that keeps respawning at different speeds and scales. Soon, Cherukat was signed by Def Jam India. Part of a movement to reject the remnants of British colonialism in favour of local expression, the proud, rebellious patchwork of Indian hip-hop encompasses the vast country's 'hundreds of languages, each as deeply rooted as the next', Cherukat explains. 'Someone who speaks Hindi or another regional language will give you a vast amount of depth and detail in what they're doing.' His decision to rap mostly in English therefore came with risks of being perceived as inauthentic at home, but it has certainly helped his global crossover. Besides, he has found other ways to communicate a homegrown aesthetic. Run It Up marches to the beat of Keralan chenda drums, while its video features martial artists from disparate corners of India. Cherukat performed it with a band of drummers at Coachella festival, his debut US gig. 'Most people don't know what is going on in my country,' he says. 'Maybe I can open up some doors, open up some eyes, break out of these bubbles and stereotypes.' Although not religious, Cherukat has a divine figure woven into his performing name. Over recent years, Hanuman, the simian-headed Hindu god of strength and devotion, has been employed everywhere from the car stickers of hypermasculine Indian nationalism to the bloody, satirical critique of Dev Patel's 2024 thriller, Monkey Man. Where does Hanumankind fit into this: traditionalist or progressive? 'I need to make music for myself first,' he says simply. 'But when you have a platform, you can bring about change through your words and actions.' Some fans were disappointed that he accepted the New York invitation from Modi – whose Hindu nationalist government has been accused of democratic backsliding and Islamophobia. Cherukat has defended his appearance, describing it as 'nothing political … We were called to represent the nation and we did that.' But today he claims his 'political ideology is pretty clear' to anyone who has been following his career. In one of his earliest singles, 2020's Catharsis, he rails against systemic corruption, police brutality and armed suppression of protest. 'I'm not just trying to speak to people who already agree with me,' he says. 'I'm trying to give people who are otherwise not going to be listening a chance to be like, 'OK, there is some logic to what he's saying.'' Monsoon Season, his new mixtape, is just out. It features the mellow likes of Holiday – performed on the massively popular YouTube series Colors – as well as raucous collaborations with US rap luminaries Denzel Curry and Maxo Kream. It is less a narrative album, more a compilation, with songs gathered over the years before the spotlight shone on him. 'I have a lot of memories of coming into Kerala during the monsoon,' says Cherukat of the project's name. 'You can have days where things are absolutely reckless, flooded, out of control. There can be days where you get introspective and think about life. There are days where you love the rain: it feels good, there's that smell in the air when it hits the mud, the soil, the flowers. Your senses are heightened. You can fall in love with that. Or it can ruin all your plans and you hate it.' Cherukat's knee will take some time to recover before he embarks on a North American tour later this year. It's clear he needs a break: not just to heal, but to continue processing fame, adapt to its changes and return to the studio. 'I'm still adjusting,' he says. 'The attention, the conversation, the responsibility, the lifestyle, all this shit. Things have been a little haywire. So I just want to go back to the source – and make music.' Monsoon Season is out now on Capitol Records/Def Jam India