logo
Climate, biodiversity plan adopted by QLDC

Climate, biodiversity plan adopted by QLDC

The Queenstown Lakes District Council has officially adopted its third climate and biodiversity plan, charting a path towards reducing emissions, protecting biodiversity, and building resilience across the district.
The council said in a statement the updated plan built on six years of work, including the launch of Project Tohu, a large native reforestation project, and the expansion of community-led initiatives.
These ranged from active travel and predator trapping to food resilience and emergency preparedness.
In addition, the council has integrated climate and biodiversity considerations into its strategic planning and operations.
At its monthly council meeting last Thursday, mayor Glyn Lewers emphasised the importance of the plan, calling it a crucial step towards a low-carbon future.
"This is a plan that reflects our community's aspirations, our unique environment, and the need for practical, urgent action," he said.
"It's about converting ambition into measurable change."
The newly adopted plan focuses on accelerating transformation through partnerships, particularly with Kāi Tahu, local youth, and a wide range of community groups.
In collaboration with these partners, the plan places Te Taiao — the natural environment — at the core of decision-making. A key feature is a focus on the district's energy system, marking a new chapter in its climate action journey.
The plan's seven key outcome areas include protecting the natural environment, enhancing energy system resilience, advancing low-emission transport, and transitioning the district to a low-carbon economy.
It also outlines expanded partnerships with Kāi Tahu and local youth (rākātahi), as well as continued investment in grassroots, community-led initiatives.
Public consultation earlier this year showed strong support for bold leadership on climate action, with 82% of respondents backing the prioritisation of partnerships to accelerate progress.
Resilience and climate action manager Bill Nicoll highlighted the collaborative nature of the plan and stressed that it was not just a council initiative, but a shared responsibility.
"Whether you're restoring native habitats, cutting emissions, or preparing your neighbourhood for emergencies, we all have a role to play in creating a thriving future," Mr Nicoll said.
— Allied Media
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Climate, biodiversity plan adopted by QLDC
Climate, biodiversity plan adopted by QLDC

Otago Daily Times

timea day ago

  • Otago Daily Times

Climate, biodiversity plan adopted by QLDC

The Queenstown Lakes District Council has officially adopted its third climate and biodiversity plan, charting a path towards reducing emissions, protecting biodiversity, and building resilience across the district. The council said in a statement the updated plan built on six years of work, including the launch of Project Tohu, a large native reforestation project, and the expansion of community-led initiatives. These ranged from active travel and predator trapping to food resilience and emergency preparedness. In addition, the council has integrated climate and biodiversity considerations into its strategic planning and operations. At its monthly council meeting last Thursday, mayor Glyn Lewers emphasised the importance of the plan, calling it a crucial step towards a low-carbon future. "This is a plan that reflects our community's aspirations, our unique environment, and the need for practical, urgent action," he said. "It's about converting ambition into measurable change." The newly adopted plan focuses on accelerating transformation through partnerships, particularly with Kāi Tahu, local youth, and a wide range of community groups. In collaboration with these partners, the plan places Te Taiao — the natural environment — at the core of decision-making. A key feature is a focus on the district's energy system, marking a new chapter in its climate action journey. The plan's seven key outcome areas include protecting the natural environment, enhancing energy system resilience, advancing low-emission transport, and transitioning the district to a low-carbon economy. It also outlines expanded partnerships with Kāi Tahu and local youth (rākātahi), as well as continued investment in grassroots, community-led initiatives. Public consultation earlier this year showed strong support for bold leadership on climate action, with 82% of respondents backing the prioritisation of partnerships to accelerate progress. Resilience and climate action manager Bill Nicoll highlighted the collaborative nature of the plan and stressed that it was not just a council initiative, but a shared responsibility. "Whether you're restoring native habitats, cutting emissions, or preparing your neighbourhood for emergencies, we all have a role to play in creating a thriving future," Mr Nicoll said. — Allied Media

Life of tireless advocate profiled in exhibition
Life of tireless advocate profiled in exhibition

Otago Daily Times

time2 days ago

  • Otago Daily Times

Life of tireless advocate profiled in exhibition

An exhibition opening next week will profile the life of an extraordinary political leader and Kāi Tahu rakatira (chief). The life and legacy of Hōri Kerei (H.K.) Taiaroa and his wife Tini Kerei Taiaroa will be explored at the Dunedin Public Art Gallery exhibition "H.K. Taiaroa: 'Kua marara hoki ngā mana o tōna kaha ki runga i te katoa'." The title is a quote from his personal manuscripts and can be interpreted in English as "His authority and strength is dispersed to all". The exhibition will include contemporary artworks, archival materials, taoka tuku iho (heritage treasures) and existing works by Māori artists. H.K. Taiaroa was born at Ōtākou, on the Otago peninsula, in the 1830s or early 1840s. He was the son of Ngāi Tahu chief Te Mātenga Taiaroa and Mawera of Ngāti Rangiwhakaputa. He married Tini Kerei, a respected and intelligent community leader and they had six sons. H.K. Taiaroa served as a member of the House of Representatives for the Southern Māori district from 1871 and was also a member of the Legislative Council. He was instrumental in petitioning the government to establish a committee to look at "unfulfilled promises to the Natives in the Middle Island", what the South Island was referred to as at the time. This led to the establishment of the 1879 Middle Island Native Purchases Royal Commission of Inquiry. He travelled across Te Waipounamu speaking to kaumātua to gather knowledge as evidence for this inquiry, creating what is now known as the "Taiaroa Map". The commission was not completed due to its funding being halted by a new government. However, his faithful records of knowledge shared by kaumātua became a fundamental piece of evidence to the success of Te Kerēme — the Ngāi Tahu claim. H.K. Taiaroa wrote extensively and his unpublished personal writings became important sources in the revitalisation of Kāi Tahu tikaka (customs), place names and te reo Māori. The exhibition features artworks by contemporary Māori artists Taiaroa Royal and Ephraim Russell. In 1878, H.K. Taiaroa and his family moved into Te Awhitū, a large house he had built at Taumutu near Lake Ellesmere, one of his father's ancestral places. Taiaroa Royal said he was inspired by H.K. Taiaroa's personal writings to create an audiovisual presentation reflecting on his thoughts while standing on the coastline at Taumutu. The exhibition also features works by Ralph Hotere, Fiona Pardington and Gottfried Lindauer as well as taoka such as a kete woven by Tini Kerei Taiaroa. The Dunedin Public Art Gallery is presenting the exhibition in collaboration with descendants of H.K. Taiaroa through the Riki Te Mairaki Ellison Taiaroa Whānau Trust and Te Rūnaka o Ōtākou. Trust chairwoman Michelle Taiaroa said the exhibition presented a look into a turbulent yet special time in the city's early years. "Generally known as a Scottish city, I have always known it to be much more than that. We invite the public to share in the life of our tipuna." • The exhibition opens on Monday.

Beauty and strength forged from home
Beauty and strength forged from home

Otago Daily Times

time3 days ago

  • Otago Daily Times

Beauty and strength forged from home

What does being from Otago mean to you? I write this because I feel like Otago is getting a raw deal now, a political hiding, a targeted punch to the face and I am not going to sit here and apologise for my parochial stance. I love Otago, I love Dunedin, it's my village, my home, and it's an amazing place to live and I have felt privileged to raise my children here. It's more than just a love for Otago ... it's more than that for me, it's a blue and gold that courses through my veins. Whenua is land but it's also the afterbirth of my myriad ancestors here that plant my feet firmly on this soil. Their bones are here, hidden in a cave, lying under a pristine-looking Logan Park, buried more recently in our urupā (cemetery). I know I have a long-standing connection to place here, not just of a few years, but many hundred. My southern tribal whakapapa is ancient and stems from mountainous ancestors who carved out the icy and deep fiords inland to the peninsulas on the coast. I descend from the intersection of waves of people who occupied the southern waters and land. I have always said to my children that their Kāi Tahu genes are different from others. They were made for long-distance travel, moving from the coast to the mountains and survival in challenging conditions, their metabolism is slow releasing. They aren't 50m sprint runners but more your triathlon, marathon type. Basically, they have inherited different traits and have a survival mechanism that comes from their Ōtākou occupation and bloodlines. The thing about Otago, whose name is derived from my village, Ōtākou, is that it has this strong southern Māori history and then that becomes woven with the hardiness of the whalers and sealers from offshore and the ships that brought the Scottish, bringing their varied connections to indigeneity and their language and their historical conflict with the English. This shaped a new and strong wave of people in a growing modern world named Otago. It wasn't without conflict that this intersection occurred, and my people suffered, but with suffering comes resilience. In a timeline, this now arrives at another pivotal juncture in our Otago history and I believe it speaks to who we are as children of this extraordinary backcloth and tale. It also crosses cultures, including Māori, Pākehā and Chinese, and that juncture is gold-mining. It changed the trajectory of my whānau and that reverberated out for generations and impacted on whānau, hapū and iwi. In 1863, my great-great-grandfather Rāniera Ellison found 300 ounces of gold in the Shotover River. My dad retells the whānau story that his dog had fallen into the river and when he surfaced his coat revealed gold dust. By nightfall, Raniera and his friend, Hakaraia Haeroa, had uncovered a significant weight in gold. Consequently, Māori Point in the Shotover River, Queenstown, was named after Rāniera and this event. Rāniera Ellison was a half-caste Māori male born in 1839 in Korohiwa, in the Wellington area. In an environment that was rapidly changing for the indigenous people of New Zealand, the gold-find allowed Rāniera to forge a path of success for himself and his family. In fact, Rāniera's instant wealth transformed his life and his legacy lives on today within his Māori community, Ōtākou. During the early years of European settlement, prior to the establishment of government, Māori flourished in the free-trade environment. But in a climate where colonisation and Western democracy had disenfranchised individual Māori from political power and the capital to participate in the new economy, gold-mining offered a chance at economic success. It was an opportunity that was not impeded by class, status or ethnicity. Gold-mining allowed Māori an equal footing with Europeans, free of restrictions and tariffs. Rāniera was not the only example of a Māori goldminer in this time period. Many Māori enthusiastically took up the opportunity, relishing the chance of finding their fortune and there are many accounts of their experiences in the goldfields. It enabled steady income, well maintained and productive lands, good housing, great education and social mobility. All of this opportunity was far reaching and inter-generational and was directly related to Rāniera's gold. So, I know the strong backbone of Otago and how it was the financial capital of New Zealand and I understand the leadership that has risen up from those seminal years. I have benefited from the layers of woven genealogy and history and we are unique, yes, a tad self-deprecating, a sort of number eight wire breed. There is beauty in those traits, in our history and in our landscape. So, if we are targeted or not, we know who we are, we know our history, we can recite the breadth of it. I always take our past with me, it gives me strength and is a reminder of our tough beginnings and I know without a doubt that Otago is and will always be great.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store