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RISHABHDEV: The founder of civilisation

RISHABHDEV: The founder of civilisation

Hans India01-06-2025
Every civilisation is defined by the values it upholds—guiding how people live, create, and prosper. The first Tirthankar, Rishabhdev, who appeared during the Mature Bronze Age approximately 5,000 years ago, is revered as the Founder of Civilisation. His teachings laid the foundation for a flourishing society and also shaped spiritual paths.
Recognising the need for a structured society, Rishabhdev introduced essential professions and social constructs to guide humanity from a life of instinct to one of conscious organisation—from mere survival to a productive, creative, protected, progressive, and peaceful society. He laid the groundwork for both social and personal values and introduced the concept of the family to ensure the protection and upbringing of offspring.
He established six foundational elements of society:
Asi: The crafting of tools and weapons, which brought strength and order.
Masi: The use of ink, enabling language, record-keeping, and the sharing of memory.
Kasi: Agriculture and animal husbandry, which allowed humans to settle, farm, and live in harmony with nature.
Vanijya: Trade and commerce, which encouraged the exchange of surplus goods and fostered prosperity.
Shilp: Skilled professions that nurtured creativity—through craft, architecture, and the arts.
Vidya: Knowledge, which opened paths to inquiry in subjects such as mathematics, medicine, and cosmology.
Rishabhdev's eldest son, Bharat, succeeded him as a ruler and became the first Chakravarti (universal monarch) of the Indian subcontinent. The nation was named Bharatvarsh in his honor. His daughters, Brahmi and Sundari, were equally accomplished. Brahmi is associated with the origin of the Brahmi script—the Mother of All Scripts—which laid the foundation for many Indian scripts, including Devanagari. Sundari, on the other hand, exemplified intellectual depth in mathematics. Their presence in this narrative reminds us that knowledge thrives when nurtured and passed on with intention and care.
Today, this extraordinary legacy is brought to life at Abhay Prabhavana, near Pune—a place envisioned for timeless ideas. Conceived by Shri Abhay Firodia and built by the Amar Prerana Trust, this expansive knowledge center reimagines what a modern high-tech museum can offer. It doesn't merely catalogue artifacts—it explains and preserves values as heritage.
At the heart of the Outdoor Heritage Walk stands a 43-foot sculpture of Rishabhdev, styled in refined Art Deco. It is the soul of the experience. The moment you step into the space, you feel a shift—as if entering the presence of something both ancient in origin and contemporary in relevance. Surrounding this sculpture, a series of intricate murals illustrate the values Rishabhdev taught, his transformative role in the formation of a civilised society, his journey from ruler to renunciate, and most importantly—the ideals that shaped an entire continent.
Storytelling here extends beyond the galleries. Just outside, the Heritage Trail takes you through reimagined sites of spiritual and architectural significance. Among these is a representation of Dholavira, one of the oldest settlements of the Sindhu-Saraswati civilisation. Many scholars and practitioners regard it as a symbol of ethical living, sustainable design, and civic thought—principles introduced by Rishabhdev to early human society. At Abhay Prabhavana, these seminal connections come alive through immersive recreations that inspire both curiosity and reverence.
Nearby stands the Manstambh, a 30-meter (100-foot) tower that draws your eyes skyward. Carved from exquisite Jaisalmer stone with incredible craftsmanship, this monument represents layered symbolism—each level depicting a stage in inner evolution. It serves not only as a visual marvel but also as a meditative pause, gently nudging visitors to transcend ego and see the world with clarity and humility.
Everything at Abhay Prabhavana resonates with the concept of living wisdom. It is more than a museum; it is a museum of ideas—a space that doesn't merely store memory but stirs reflection. A place where Jain ideals like compassion, self-restraint, coexistence, and inquiry are not only remembered but deeply experienced. In the spirit of International Museum Day, as the world honours institutions that preserve culture, Abhay Prabhavana and the teachings of Rishabhdev stand apart. They don't present history as something distant. Instead, they invite you to walk with it, question it, and let it reshape the way you think.
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Govt permit brings cobras back to Battis Shirala after 23 years; activists report violations at Nagpanchami event
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  • Time of India

Govt permit brings cobras back to Battis Shirala after 23 years; activists report violations at Nagpanchami event

1 2 3 4 5 6 Kolhapur: Live snake displays returned to Battis Shirala on the occasion of Nagpanchami after a gap of nearly 23 years as govt employed an "educational purposes" workaround to a 2014 Supreme Court ban on capture, display and worship of the reptiles. In this Sangli district town, located 50km from here, 21 men handled live Indian cobras (Naja naja) on Tuesday after obtaining special permits. The permits, issued by Srinivasa Rao, the chief wildlife warden and principal chief conservator of forests, Nagpur, on Monday (July 28), allowed the capture of the cobras solely for educational purposes aimed at promoting traditional knowledge on snake conservation. The permits are given to 21 residents of Battis Shirala to capture the snakes over five days starting July 27, under Section 12 of the Wildlife Protection Act, 1972, and Maharashtra Wildlife Protection Rules, 2014. Each permit holder has paid Rs 1,427 to the forest department and is required to release the snakes back into their natural habitat without any mortality. However, despite the ministry of environment, forests and climate change's explicit stipulation that "no commercial or entertainment of any kind shall be permitted," animal rights activists reported some violations at the event. Sangli-based animal rights activist Koustubh Pol, who witnessed the Nagpanchami celebrations in Battis Shirala on Tuesday, criticised the event. by Taboola by Taboola Sponsored Links Sponsored Links Promoted Links Promoted Links You May Like Why are some Chinese youth calling themselves 'rat people', and what issues does it surface? CNA Read More Undo "Strangely, the permission was given on the eve of Nagpanchami, and yet almost a hundred Nag mandals had cobras on the morning of the festival. If all this is for an educational purpose, then why was the permit given only for Battis Shirala village? This looks pre-planned for political benefits. Though permission was given for 21 snakes, almost 100 Nag mandals took part in the celebrations with live cobras." Rahul Shinde, an ophiologist based in Solapur, argued that the display of snakes during the festival violated the Supreme Court order. "The permits were issued in haste. Those who are really into snake conservation efforts are punished for handling the snakes. At the same time, such permissions are granted. This is not okay. Did the authorities check whether the snakes are fed well and looked after before granting the permission? The snakes get stressed when they are surrounded by humans; they are cold-blooded animals and cannot withstand the high body temperature of humans. Also, ground vibrations due to the high-decibel sounds make snakes susceptible to strokes. They may ultimately die," he said. The TOI team visiting Battis Shirala also observed snakes being removed from pots and crowds dancing to high-decibel music. Informational posters were displayed only when snakes were taken out of the pots. Officials had expected the snakes to be showcased on platforms with informative boards in the background, with only the permit holders handling the snakes and providing oral information to the public. Jaysing Mahadik, forest ranger of the Shirala forest range, said, "The 21 mandals were given specific places to display one snake each and make people aware of the importance of the snake. The permission was given to do away with the misconceptions, which lead to the killing of snakes. We will gather all details on if the permit rules were violated after all teams sit together and will subsequently proceed with the action prescribed. " Bajrang Tukaram Kadam, a 35-year-old member of the Shri Ganesh Nagraj Mandal, adhered to the directives by explaining the ecological importance of snakes to visitors. "Snakes do not drink milk. They are friends of farmers. 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Bhujia Vs Sev: What Really Sets These Crunchy Snacks Apart? Find Out Here
Bhujia Vs Sev: What Really Sets These Crunchy Snacks Apart? Find Out Here

NDTV

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Bhujia Vs Sev: What Really Sets These Crunchy Snacks Apart? Find Out Here

If you grew up in an Indian household, chances are you've crunched your way through countless packets of sev and bhujia. Sometimes you might have munched on them straight out of the pack or sprinkled them on top of poha or chaat for added crunch. At first glance, they may look quite similar, both are thin, yellow, crunchy strings. In fact, many people use the words interchangeably. But did you know they're actually not the same? If you delve deeper, you'll discover that bhujia and sev are quite different. From texture and taste to regional roots and ingredients, let's uncover the key differences that set the two apart. What Is Bhujia? Bhujia is a spicy and crunchy snack that's full of flavour. It's made with special spices that give it a strong and bold taste. People who like strong flavours love eating bhujia. The most famous version, Bikaneri bhujia, comes from Rajasthan and is so special that it has a Geographical Indication (GI) tag. What Is Sev? Unlike bhujia, sev is lighter and crispier. It's great for adding crunch to food. Sev has a mild flavour and is easy to munch on. It comes in many varieties like barik, moti, Ratlami, and laung sev, to name a few. It's widely used as a topping for chaats, poha, bhel or eaten on its own with tea. Here Are 5 Key Differences Between Sev And Bhujia: 1. Ingredients Sev is typically made from gram flour, while bhujia uses a combination of gram flour and moth dal flour, giving it a unique taste and texture. 2. Spice Profile Sev has a milder flavour with basic spices, whereas bhujia packs a punch with its bold spices, including ajwain, pepper, and sometimes even cloves or cinnamon. 3. Origin Story Sev originates from Madhya Pradesh and Gujarat, with Ratlam being a notable hub. Bhujia, on the other hand, is a staple from Rajasthan, particularly from the city of Bikaner. 4. Texture And Shape Sev is often thicker and softer, while bhujia is finer, crispier, and more brittle due to the addition of moth dal flour. 5. Usage Sev is commonly used as a topping for chaats, sandwiches and poha, whereas bhujia is often enjoyed on its own with tea or added to snack mixes for an extra kick. Can You Use Bhujia And Sev Interchangeably In Recipes? While you can experiment with using bhujia and sev interchangeably in recipes, it's not always recommended. Bhujia's bold flavour and crunchy texture might overpower some dishes, whereas sev's milder flavour and softer texture make it a better fit for certain recipes. Are Bhujia And Sev Healthy Snack Options? Both bhujia and sev can be part of a balanced diet when consumed in moderation. They're made from gram flour and other ingredients that provide some protein and fibre. However, they are often high in calories, fat and sodium due to the frying process. To make them a healthier option, consider baking or roasting them instead of frying. Now that you know the differences between sev and bhujia, go ahead and crunch your way through your favourite snacks.

Kerala man killed in aircraft crash in Canada, second such death in July
Kerala man killed in aircraft crash in Canada, second such death in July

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Kerala man killed in aircraft crash in Canada, second such death in July

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