KRV urges State govt. to implement Kannada compulsory rule
A delegation of KRV activists met Mayor Mangesh Pawar and Deputy Mayor Vani Vilas Joshi and submitted a memorandum urging them to complete Kannada implementation in city governance.
They have also sent letters to the district administration and the State government.
They condemned the opposition made to the rule by Maharashtra Ekikaran Samiti (MES). They alleged that the city-based party is resorting to blackmail and is using divisive tactics.
The MES has announced that it will organise a protest against this policy in October. It has claimed that it will invite some leaders from Maharashtra for the protest rally, the KRV leaders said.
But the State government and the district administration should not succumb to any such tactics, the KRV leaders said.
The KRV leaders warned of an intensive agitation if the State government fails to implement the official language policy due to pressure from MES.
District KRV president Deepak Gudaganatti and other leaders like Raju Nashipudi, Vinayak Bovi, Arjun Kamble, Ismail Mulla, Abhishek Agasagi, Manjunath Rathod, Shanta Hanabar, Roopali Barigaddi and others were present.
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For this category, whether or not to learn the 'local language' is not a question of choice, but necessity. In cities like Delhi, where the lingua franca of the working class is Hindi, there is no question of imposition: Even the Bengaliest Bengali manages to communicate, a heavy accent notwithstanding. In Bengaluru and Chennai, learning the language is harder for those from the Indo-Gangetic plain, but often, they pick up the working knowledge needed to get by. Second-generation migrants, especially those who have gone through government schools, also tend to pick up the language of their cities. The anger over 'outsiders' not learning the local language — beyond crass politics — is the symptom of a deeper anxiety. Language is arguably at the root of the most important and primordial identity. Indian states and nation-states across the world are founded on that principle, and a perceived decline of language is connected to the sidelining of entire cultures. 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In turn, the migrants can participate in and expand the worldview of the people who consider themselves locals. There are certainly challenges – logistical, of time and money – in learning a new language, especially as an adult. However, the notion that the many tongues that make up India's tapestry are superfluous, of little value to the English-speaking elite, is a function of the gated-community ethos. But a gate doesn't just keep people out. It boxes you in as well.
