
Fuel to Air India jet engines cut off moments before crash: probe
The report, issued by India's Aircraft Accident Investigation Bureau (AAIB), did not offer any conclusions or apportion blame for the June 12 disaster, but indicated that one pilot asked the other why he cut off fuel, and the second pilot responded that he had not.
The Boeing 787-8 Dreamliner was headed from Ahmedabad in western India to London when it crashed, killing all but one of the 242 people on board as well as 19 people on the ground.
In its 15-page report, the investigation bureau said that once the aircraft achieved its top recorded speed, "the Engine 1 and Engine 2 fuel cutoff switches transitioned from RUN to CUTOFF position one after another with a time gap of 01 sec".
"In the cockpit voice recording, one of the pilots is heard asking the other why did he cutoff. The other pilot responded that he did not do so," it said.
The aircraft quickly began to lose altitude.
The switches then returned to the "RUN" position and the engines appeared to be gathering power, but "one of the pilots transmitted 'MAYDAY MAYDAY MAYDAY'", the report said.
Air traffic controllers asked the pilots what was wrong, but then saw the plane crashing and called emergency personnel to the scene.
- Investigation ongoing -
Earlier this week, specialist website The Air Current, citing multiple sources familiar with the probe, reported it had "narrowed its focus to the movement of the engine fuel switches", while noting that full analysis will "take months - if not longer".
It added that "the focus of the investigators could change during that time".
The Indian agency's report said that the US Federal Aviation Administration had issued an information bulletin in 2018 about "the potential disengagement of the fuel control switch locking feature".
Though the concern was not considered an "unsafe condition" that would warrant a more serious directive, Air India told investigators it did not carry out suggested inspections as they were "advisory and not mandatory".
Air India was compliant with all airworthiness directives and alert service bulletins on the aircraft, the report said.
The investigations bureau said there were "no recommended actions to B787-8 and/or GE GEnx-1B engine operators and manufacturers", suggesting no technical issues with the engines (GE) or the aircraft (Boeing).
The bureau said the investigation was ongoing, and that additional evidence and information has been "sought from the stakeholders".
Boeing said in a statement it will "continue to support the investigation and our customer", adding "our thoughts remain" with those affected by the disaster.
Air India said it was "working closely with stakeholders, including regulators."
"We continue to fully cooperate with the AAIB and other authorities as their investigation progresses," it said in a statement on X.
The UN's International Civil Aviation Organisation (ICAO) stipulates that states heading an investigation must submit a preliminary report within 30 days of an accident.
US and British air accident investigators have taken part in the probe.
The plane was carrying 230 passengers - 169 Indians, 53 British, seven Portuguese and a Canadian - along with 12 crew members.
Dozens of people on the ground were injured.
One passenger miraculously survived, a British citizen who was seen walking out of the wreckage of the crash, and who has since been discharged from hospital.

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IOL News
a day ago
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The memories of diaspora: a South African family story
Vilashini Cooppan with her mother dressed in a sari Image: Supplied Professor Vilashini Cooppan is the granddaughter of Dr Somasundaram Cooppan, who was among the first three students to matriculate from Sastri College in 1930. He was a British Council Scholar at the University of London's Institute of Education and completed a PhD in Education at UCT in 1949. Somasundaram taught at Sastri College, Springfield Training College, the Presidency College in Triplicane, Madras, and Macquarie University in Australia. He subsequently joined the United Nations Economic Commission for Africa and was based in Addis Ababa, Ethiopia. His son Ramachandra, Professor Vilashini Cooppan's father, also matriculated from Sastri College and studied medicine at the University of Natal, before doing a Fellowship in Diabetes in the United States and joining the Joslin Diabetes Center in Boston, and being appointed Clinical Professor of Medicine at Harvard Medical School. Below is an extract of a lecture delivered by Professor Vilashini Cooppan at the 1860 Heritage Centre last Sunday. WE IN SOUTH Africa are the descendants and inheritors of the Indian diaspora. To inherit is to be given a gift, indeed many gifts: the riches of culture, history, tradition, memory, family, community, love. To be inheritors is also to be time-travellers, to live simultaneously in the present (here and now); in the past (the places and people we came from), and in the future (the unfolding of what we are becoming, people both old and new). Diasporic becoming happens over and over again. Video Player is loading. Play Video Play Unmute Current Time 0:00 / Duration -:- Loaded : 0% Stream Type LIVE Seek to live, currently behind live LIVE Remaining Time - 0:00 This is a modal window. Beginning of dialog window. Escape will cancel and close the window. Text Color White Black Red Green Blue Yellow Magenta Cyan Transparency Opaque Semi-Transparent Background Color Black White Red Green Blue Yellow Magenta Cyan Transparency Opaque Semi-Transparent Transparent Window Color Black White Red Green Blue Yellow Magenta Cyan Transparency Transparent Semi-Transparent Opaque Font Size 50% 75% 100% 125% 150% 175% 200% 300% 400% Text Edge Style None Raised Depressed Uniform Dropshadow Font Family Proportional Sans-Serif Monospace Sans-Serif Proportional Serif Monospace Serif Casual Script Small Caps Reset restore all settings to the default values Done Close Modal Dialog End of dialog window. Advertisement Video Player is loading. Play Video Play Unmute Current Time 0:00 / Duration -:- Loaded : 0% Stream Type LIVE Seek to live, currently behind live LIVE Remaining Time - 0:00 This is a modal window. Beginning of dialog window. Escape will cancel and close the window. Text Color White Black Red Green Blue Yellow Magenta Cyan Transparency Opaque Semi-Transparent Background Color Black White Red Green Blue Yellow Magenta Cyan Transparency Opaque Semi-Transparent Transparent Window Color Black White Red Green Blue Yellow Magenta Cyan Transparency Transparent Semi-Transparent Opaque Font Size 50% 75% 100% 125% 150% 175% 200% 300% 400% Text Edge Style None Raised Depressed Uniform Dropshadow Font Family Proportional Sans-Serif Monospace Sans-Serif Proportional Serif Monospace Serif Casual Script Small Caps Reset restore all settings to the default values Done Close Modal Dialog End of dialog window. Next Stay Close ✕ First, leaving the homeland, and second, creating new homes, new ways, new lives, that bind a community in multiple ways, within itself, to its new land and that land's people and histories, and also to the memory of the homeland. We here are Indian by ethnicity, like one and a half billion people on the planet. We are South Africans, part of this country's ethnic and racial mix, sharing the land and the nation, our rights and our futures with black Africans, with so-called coloureds, with whites, both English and Afrikaner, and with new migrants from elsewhere in Africa and Asia. And finally, we are South African Indians, a thin, unique piece, torn from the Indian diaspora's round roti. Professor Vilashini Cooppan Image: Supplied The word "diaspora" means the scattering of peoples like seeds, roots, airborne, and falling to the earth to germinate in new soils. Here in South Africa, we are situated at the continent's tip, where at Cape Point the Atlantic Ocean meets the Indian Ocean, those two great world-systems of centuries, for the Indian Ocean world, millennia, of trade. Well before Western imperialism, the Indian Ocean World was a zone of circulation. Noun. 1. Movement to and fro or around something, especially that of fluid in a closed system … similar: flow, motion, movement, course, passage. The noun circulation invites verbs: flowing in a closed circle or circuit, like blood in the body or sap through a sugar cane plant or goods in an economy built on them; encircling, as a border might if the unity it contained was also porosity; pouring, as in something that exceeds the containers that would catch it, like holds that spill forth and things that come in waves - ships, slaves and indentured labourers, migrants, cultures, histories, memories. Stacks and sacks of pearls, cowrie shells, cloves, cinnamon, sugar, tea, opium, rice, cloth; bulk goods and luxury objects, the stuff of the Indian Ocean world, the material history of so many peoples, including our South African Indians of the diaspora. Dr Somasundaram Cooppan Image: Supplied In our house in Wellesley sits a round brass pot. It has been there for as long as I can remember. It belonged to Amma and Amma's mother before her, and maybe even to Pati's Amma. At some point, perhaps 150 years ago, that pot crossed the Kala Pani, the black waters off the eastern coast of India, along with the other goods, the chappals, the saris and dhotis, the small bags of spices, the rice and okra and eggplant seeds, the brass velkas or prayer lamps and the flash of a bangle's gold carrying all the family wealth. There is memory in objects, a dense layering of time so that the dust of the past and the solidity of the present share a single plane. Today, the gold around my neck is my Amma's pendant, bought in Mombasa on a long-ago visit, and my mother's wedding jewellery chain. I also wear my Amma's sari, which she inherited from her own mother. I wore it the day I graduated from Yale with a bachelor's degree. My father ironed it the morning before my Ph.D. graduation from Stanford. And a month ago I wore it again, for my son Rohan's BA and MA graduation from the University of Chicago. In this sari, I carry the memories of our family's history, the paths of culture and education that led our grandfather's father's father to the work of teaching in the sugar cane days, and our grandfather, Papa, to study in Cape Town, then in England, to become the first non-white person in South Africa to earn a Ph.D. Someday, I will wear this sari when my nephews and niece graduate from college, if I live long enough, and when my own grandchildren graduate from college. I have worn this sari one other time, in 2015, to give a lecture in Thirunvanathapuram at a conference at the Kerala Women's College on the senses and the emotions. 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In my diasporic Indianness, saris are for graduations and weddings and births and deaths, for prayers and rituals and ceremonies and parties. And whenever I wear a sari, I remember how much I loved to watch two women tie them, my mother and her sister, both of them so graceful as they moved, wearing the sari as effortlessly as a second skin. I love especially an old sari, one whose pleats fall with the luscious heft of fine old silk, its wearing a recompense for long languishing in a kist or cupboard. I remember the never-worn-ness of so many of the saris that my mother carried in her steel trousseau trunk from South Africa to Australia to Canada to the United States. The saris I would unfold and admire as a young girl in the afternoon quiet preceding a teatime without visitors, the saris that, in her diasporic loneliness far from home, my mother slowly gave away. Aunties, please don't get rid of those old saris; they are our history, our memory, ourselves and our ancestors, and our future generations. That day in Thiruvananthapuram was the first time I wore a sari to give a paper. Today is the second. Then and now, I wonder what happens when I use a sari for thinking. What Salman Rushdie once called 'the migrant's eye view' is, for all its many tragedies, for all the desperate losses and deprivations and dangers that cause people to leave their homelands, in the end still also a hopeful eye. Because the migrant's story tells us that in the end, no wall is strong enough to stop cultures from changing, from absorbing differences, from reinventing themselves, from becoming bigger. We are the children of the movements of many diasporas, of slavery and colonialism and indenture and apartheid, so many histories run in our veins, mix in our blood, along with those new families and cultures we have added. 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IOL News
2 days ago
- IOL News
Pilot associations reject human error claims in deadly Air India crash that killed 260
Two major commercial pilots' associations have rejected claims that human error caused an Air India crash that killed 260 people after a preliminary investigation report found the plane's engine fuel switches had been turned off. Two major commercial pilots' associations have rejected claims that human error caused an Air India crash that killed 260 people after a preliminary investigation report found the plane's engine fuel switches had been turned off. The report, issued Saturday by India's Aircraft Accident Investigation Bureau (AAIB), did not offer any conclusions or apportion blame for the June 12 disaster, but indicated that one pilot asked the other why he cut off fuel, and the second pilot responded that he had not. No more detail about the cockpit dialogue between the pilots was revealed. The Indian Commercial Pilots Association (ICPA) said it was "deeply disturbed by speculative narratives... particularly the reckless and unfounded insinuation of pilot suicide." "There is absolutely no basis for such a claim at this stage," it said in a statement Sunday, adding, "it is deeply insensitive to the individuals and families involved." "To casually suggest pilot suicide without verified evidence is a gross violation of ethical reporting and a disservice to the dignity of the profession," it said. The initial probe finding sparked speculation by several independent aviation experts that deliberate or inadvertant pilot action may have caused the London-bound Boeing 787-8 Dreamliner to crash soon after takeoff from Ahmedabad in western India.


eNCA
4 days ago
- eNCA
Fuel to Air India jet engines cut off moments before crash: probe
INDIA - Fuel control switches to the engines of an Air India flight that crashed shortly after takeoff, killing 260 people, were moved from the "run" to the "cutoff" position moments before impact, a preliminary investigation report said early Saturday. The report, issued by India's Aircraft Accident Investigation Bureau (AAIB), did not offer any conclusions or apportion blame for the June 12 disaster, but indicated that one pilot asked the other why he cut off fuel, and the second pilot responded that he had not. The Boeing 787-8 Dreamliner was headed from Ahmedabad in western India to London when it crashed, killing all but one of the 242 people on board as well as 19 people on the ground. In its 15-page report, the investigation bureau said that once the aircraft achieved its top recorded speed, "the Engine 1 and Engine 2 fuel cutoff switches transitioned from RUN to CUTOFF position one after another with a time gap of 01 sec". "In the cockpit voice recording, one of the pilots is heard asking the other why did he cutoff. The other pilot responded that he did not do so," it said. The aircraft quickly began to lose altitude. The switches then returned to the "RUN" position and the engines appeared to be gathering power, but "one of the pilots transmitted 'MAYDAY MAYDAY MAYDAY'", the report said. Air traffic controllers asked the pilots what was wrong, but then saw the plane crashing and called emergency personnel to the scene. - Investigation ongoing - Earlier this week, specialist website The Air Current, citing multiple sources familiar with the probe, reported it had "narrowed its focus to the movement of the engine fuel switches", while noting that full analysis will "take months - if not longer". It added that "the focus of the investigators could change during that time". The Indian agency's report said that the US Federal Aviation Administration had issued an information bulletin in 2018 about "the potential disengagement of the fuel control switch locking feature". Though the concern was not considered an "unsafe condition" that would warrant a more serious directive, Air India told investigators it did not carry out suggested inspections as they were "advisory and not mandatory". Air India was compliant with all airworthiness directives and alert service bulletins on the aircraft, the report said. The investigations bureau said there were "no recommended actions to B787-8 and/or GE GEnx-1B engine operators and manufacturers", suggesting no technical issues with the engines (GE) or the aircraft (Boeing). The bureau said the investigation was ongoing, and that additional evidence and information has been "sought from the stakeholders". Boeing said in a statement it will "continue to support the investigation and our customer", adding "our thoughts remain" with those affected by the disaster. Air India said it was "working closely with stakeholders, including regulators." "We continue to fully cooperate with the AAIB and other authorities as their investigation progresses," it said in a statement on X. The UN's International Civil Aviation Organisation (ICAO) stipulates that states heading an investigation must submit a preliminary report within 30 days of an accident. US and British air accident investigators have taken part in the probe. The plane was carrying 230 passengers - 169 Indians, 53 British, seven Portuguese and a Canadian - along with 12 crew members. Dozens of people on the ground were injured. One passenger miraculously survived, a British citizen who was seen walking out of the wreckage of the crash, and who has since been discharged from hospital.