logo
Muharram 2025: 30+ inspiring quotes, messages, WhatsApp status, Instagram captions to share

Muharram 2025: 30+ inspiring quotes, messages, WhatsApp status, Instagram captions to share

Time of India11 hours ago
Muharram 2025 quotes & messages: Muharram, the first month of the Islamic calendar, is a sacred time of reflection, remembrance, and renewal. In 2025, Muharram is expected to begin on 6 or 7 July, depending on the moon sighting. For millions of Muslims across the globe, this month marks the Islamic New Year and honours the deep sacrifice made by Imam Hussain (AS) at the Battle of Karbala.
Whether you wish to share Muharram messages with loved ones, post meaningful Muharram quotes on social media, or update your WhatsApp status or Instagram captions, we've got a thoughtful collection of ideas that will touch hearts and honour this holy month. (Also read: Are banks, schools & stock market closed on Muharram?)
Muharram quotes, messages, WhatsApp status & Instagram captions
As people reflect on the message of Karbala, many take to social platforms to share emotional Muharram WhatsApp statuses, touching Instagram captions, and heartfelt Muharram quotes and messages with their friends and followers.
Heartfelt Muharram 2025 Messages to Share
Here are some beautiful Muharram messages you can send to family, friends, or colleagues during this sacred time:
"May Allah bring peace, patience, and blessings to your life during this holy month of Muharram."
"Remembering the great sacrifice of Imam Hussain (AS)—Muharram Mubarak!"
"As the new Hijri year begins, may your heart be filled with faith, and your soul with gratitude."
"Let this new Islamic year be filled with strength, love, and spiritual growth."
"May Allah bless you and your family with good health and endless mercy this Muharram 2025."
"Let's pray for peace, unity, and justice during this sacred time."
"On this special day, may your prayers be answered and your life be full of light."
"Wishing you and your loved ones a meaningful and peaceful Muharram."
"Happy Islamic New Year 1447 AH! May this year be kind and fulfilling."
"May your days be filled with faith, reflection, and heartfelt prayers."
Spiritual Muharram Quotes to Reflect On
Looking to share a quote with deep meaning? These powerful Muharram quotes will help you express the true spirit of the month:
'Verily, the number of months with Allah is twelve months (in a year), so it was ordained by Allah on the Day when He created the heavens and the earth; of them, four are sacred. That is the right religion, so wrong not yourselves therein…' – Qur'an, Surah At-Taubah 9:36
'The Messenger of Allah (saw) said: 'The best of fasting after Ramadan is fasting Allah's month of Muharram.'' – Sahih Muslim
'I have not risen to spread evil or to show off… I only desire to enjoin good values and prevent evil.' – Imam Hussain (RA)
'The greatest stand is to speak the word of truth in the face of a tyrant.' – Imam Hussain (RA)
'The month of Muharram is one of the four holy months (Ashurul Hurum), in which bad deeds are prohibited.' – Surah At-Taubah 9:36
'Fasting on the day of Ashura, I hope Allah will expiate (forgiveness of) the year before it.' – Prophet Muhammad (PBUH), Sahih Muslim 1162a
'Death with dignity is better than life with humility.' – Imam Hussain (RA)
'Whoever provides spaciousness (goodness) for himself and his family on the day of Ashura or the tenth day of Muharram, then Allah will provide him with spaciousness throughout the year.' – Al-Baihaqi
'The most generous person is the one who gives to those who do not expect his help.' – Imam Hussain (RA), Kashf al-ghumma, vol.2, p.30
'The message of Muharram is clear: no matter how great the adversity, never compromise on your principles.' – Anonymous
"Imam Hussain (AS) showed us that standing for truth is worth every sacrifice."
"You may kill a man, but you can never kill his message."
"Every day is Ashura, and every land is Karbala."
"Where there is injustice, remember the courage of Karbala."
"Let this Muharram remind us of faith, justice, and unity."
These quotes are perfect to use as WhatsApp statuses, Instagram captions, or even on X (Twitter) to share your thoughts during this sacred time.
Top WhatsApp Status Ideas for Muharram 2025
If you're looking to update your WhatsApp status this Muharram, here are some inspiring options:
'Ya Hussain 💔 A name that lives on through truth and sacrifice.'
'#Karbala is not just a past event—it's a present inspiration.'
'This Muharram, let our tears turn into strength. #Ashura'
'No power can silence truth. #ImamHussain #Muharram2025'
'He died for justice, not for power. #KarbalaLegacy'
Instagram Captions to Share During Muharram
Want your Instagram captions to carry meaning this year? Here are ideas that blend spirituality with expression:
"Let Karbala be more than a memory—it should be a mirror."
"The soul of faith is sacrifice. #MuharramCaptions"
"In sorrow, we find strength. In Hussain, we find truth."
"Not a battle for land, but a fight for righteousness."
"Even in martyrdom, Hussain stood taller than kings."
Beautiful Prayers & Wishes for Muharram 2025
Add a spiritual touch to your day with these meaningful Muharram wishes and prayers:
"May this Muharram 2025 bring light to your soul and clarity to your path."
"May Allah reward you with patience, love, and peace."
"May your prayers during Muharram be accepted and your sorrows eased."
"On this day, may we remember those who stood for justice and pray to follow their example."
"May your life reflect the courage and devotion of Karbala."
Muharram 2025 is more than a holy month—it's a reminder of timeless values like bravery, truth, and faith. Sharing meaningful Muharram messages, reflective quotes, and expressive WhatsApp statuses and Instagram captions helps keep the legacy of Imam Hussain (AS) alive.
Whether you're looking to post online or send personal wishes, let your words inspire others and honour the spirit of Karbala.
For more informative articles on historical and upcoming events from around the world, please visit Indiatimes Events.
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

‘Bibi-Ka-Alam' procession underway in Hyderabad amid tight security
‘Bibi-Ka-Alam' procession underway in Hyderabad amid tight security

Hans India

time2 hours ago

  • Hans India

‘Bibi-Ka-Alam' procession underway in Hyderabad amid tight security

The historic 'Bibi-ka-Alam' procession was underway in the old city of Hyderabad amid tight security as solemnity and mourning marked 'Yaum-e-Ashura' on Sunday. Thousands of people were participating in the procession, which started from Bibi Ka Alawa in a traditional manner. The procession passes through various parts of the old city before concluding at Chaderghat on the banks of the Musi River after sunset. The 'Bibi ka Alam' was carried on a caparisoned elephant, brought from Karnataka. The elephant 'Lakshmi' stopped at a couple of places, leading to a slowdown of the procession. The procession will pass through Sheikh Faiz Kaman, Yakutpura Darwaza, Etebar Chowk, Charminar, Gulzar Houz, Panjeshah, Mani Mir Alam, Purani Haveli, and Darulshifa. The organisers arranged the elephant belonging to the Sri Karibasaveshwara Mutt in Karnataka after the Telangana Forest Department refused to allow an elephant earlier identified by organisers in Delhi, citing animal welfare concerns and transport regulations. 'Yaum-e-Ashura' or 10th day of Muharram, the first month of the Islamic calendar, is observed in memory of the martyrdom of Prophet Mohammed's grandson Imam Hussain and his followers at the battle of Karbala. The gold-and-diamond-studded 'alam' or standard is believed to contain a piece of wooden plank on which Bibi Fatima Zehra, daughter of Prophet Mohammed, was given the final ablution. The 'alam' was installed over 430 years ago during the Qutub Shahi dynasty, and the practice of carrying it on an elephant has been continuing since then. For several years, the elephants from the Nehru Zoological Park were used for the annual procession. However, after the courts refused permission for the use of captive elephants for religious processions, the organisers have been bringing elephants from other states. Last year, an elephant belonging to the Shri Jagadguru Panchacharya Mandir Trust in Karnataka was brought for the procession. Groups of self-flagellating mourners were leading the procession. Blood oozed out from the heads and chests of bare-chested Shia mourners who flagellated themselves with sharp-edged objects. Amid cries of 'Ya Hussain' and recitation of 'marsiya' (elegies) and 'noha-khwani' (poems expressing sorrow), barefoot youths using knives, blade-encrusted chains and other sharp-edged weapons, inflicted injuries on themselves to show solidarity with the sufferings of the martyrs. Others were seen crying and beating their chests. The police made elaborate security arrangements and deployed around 2,000 personnel. Policemen on horses were seen piloting the procession. Traffic was diverted at a few points for the annual procession. Top government officials, the Hyderabad Police Commissioner, leaders of different political parties and family members of Nizam, ruler of erstwhile Hyderabad State, offered 'dhattis' en route the procession. The Sunni Muslims observed the day by fasting and holding meetings to remember the sacrifices of Imam Hussain and his followers, who were martyred in 61 Hijri or 681 CE at Karbala in present-day Iraq. The fasting is observed on two days – ninth and 10th or the 10th and 11th Muharram.

‘Begging to survive, not to earn': Study reveals why Mumbai's homeless are forced to beg
‘Begging to survive, not to earn': Study reveals why Mumbai's homeless are forced to beg

Indian Express

time2 hours ago

  • Indian Express

‘Begging to survive, not to earn': Study reveals why Mumbai's homeless are forced to beg

A study of over 500 individuals living on the streets of Mumbai and Navi Mumbai conducted by The Koshish Trust, highlights that, for most, begging is not a choice but a last resort in the face of destitution. The survey's findings show 391 respondents rejecting the notion that begging yields substantial earnings, and 285 strongly disagreeing that it is easy money. More than 200 respondents countered the widespread assumption that people who beg are simply unwilling to work. The report challenges deep-rooted misconceptions surrounding begging – a criminal practice in the eyes of the law. While preparing the report, I Exist: People's Narratives of Living in Destitution, the researchers spoke to 504 individuals, including 290 women, 204 men, and 10 transgender persons, living and surviving on the streets of Mumbai and Navi Mumbai. The Koshish Trust works to address homelessness and destitution and has been a key advocate for reforming anti-beggary laws in India, emphasising dignity and rehabilitation over criminalisation. It has challenged legislation like the Bombay Prevention of Begging Act, which criminalises destitution. Among the voices documented is Aamir, a frail 62-year-old man who sits outside a dargah in Mumbai. 'I feel immense shame. I have to die seventy times a day. It would have been better if Allah had granted me death,' Aamir, who once worked at catering sites and supported a family, is quoted in the report. After his wife passed away, his sons mistreated him, leading Aamir to choose the harsh life of the streets. Today, he earns merely Rs 100 to Rs 150 a day, sitting for 12 to 15 hours outside the dargah. Mohammad Tariq, Founder-Director, The Koshish Trust, says, 'The primary objective of this work was to document original voices and bring them to the common citizen, in hopes of changing how people perceive those who beg for survival.' He further says, 'It is often assumed that destitute individuals do not want to work. But a closer look at their stories reveals social, economic, and emotional barriers. To be employable, one needs not just skills and willingness, but documents, references, and hygiene. Even if a homeless person wants to work to transform their life, is society ready to give them that chance?' Tariq emphasises the need for community empathy to break the cycle of poverty. He highlights the 'invisibility' of these citizens, noting that they exist beneath even the poverty-stricken strata of society – groups that are at least acknowledged within the social structure. While many may label their unhygienic conditions as a convenient way of keeping up the look, the study report debunks a prevalent myth that homeless individuals spend less on their needs. 'A person without a home incurs significantly higher costs for even the most basic necessities. Daily activities that housed individuals take for granted – bathing, using a toilet, eating, and accessing drinking water – become financial burdens for those on the streets,' the report states. This is echoed by study data, where 229 respondents cited affordability as the biggest barrier to cleanliness. 'Public bathing facilities, where available, charge Rs 20-30 per bath. Add to this the cost of laundry and soap, and monthly hygiene expenses quickly become unaffordable,' states the report. Another 121 individuals reported difficulty accessing public toilets. Twenty respondents, particularly women, revealed that they deliberately remain unclean as a defence against sexual harassment. 'They spoke of using dirt as armour, of deliberately cultivating uncleanliness to ward off the predatory gaze of men,' the report states. A total of 66 respondents said they live in constant fear of abuse. The report emphasises that destitution erodes an individual's identity and emotional well-being. Contrary to the stereotype that those who beg are indifferent to humiliation, 325 respondents said they feel deeply hurt by the judgment they face. Another 317 reported intense helplessness, while 252 described feelings of humiliation from being treated as less than human. Only 48 respondents said they felt unaffected by others' perceptions. Shama, who has sat outside the Haji Ali Dargah for over nine years, is another voice in the report. 'It's hard to describe what I felt the first time I sat here,' says Shama, once a hopeful bride from a small village in Uttar Pradesh. Her now estranged husband had brought her to Mumbai with promises of a better life. 'Whoever is sitting here has nothing. Everyone is subduing their conscience and begging just to survive,' she further says. Despite her despair, she hopes her daughter, who studies at a nearby madrassa, will one day have a better life. The survey reveals that, despite their dire circumstances, many destitute individuals continue to nurture aspirations. As many as 156 respondents expressed a strong desire to improve their children's education, seeing it as a way out of poverty. Another 146 hoped for a better standard of living for their children. A sense of resignation is also evident, with 216 respondents saying that they no longer have any expectations from the state or society. Another compelling voice in the report is that of Rupa Kale, 30, who was born on the streets near Colaba Market and remains homeless to this day. Her father migrated to Mumbai from Solapur in 1975 after a devastating drought, surviving by selling small items on the street. However, after the 26/11 attacks led to a ban on street vending near the Gateway of India, Rupa had no choice but to turn to begging. Her experience is far from unique. The survey found that 34 respondents had been harassed or evicted by authorities. While society often paints the homeless as problematic or lazy, the survey shows that many are trapped by circumstances. For example, 118 respondents cited serious health issues as contributing factors, and 48 had suffered accidents. 'The central purpose of doing this exercise was to listen to and document the lived experiences of people in destitution, and more importantly, the way they want to tell their stories. Unlike research studies, this report is a people's narrative about their lives. It's done with the hope that we attempt an honest reflection on why people live such difficult lives,' Tarique says.

Maharashtra marks Ashura with solemn reverence amidst monsoon challenges
Maharashtra marks Ashura with solemn reverence amidst monsoon challenges

United News of India

time3 hours ago

  • United News of India

Maharashtra marks Ashura with solemn reverence amidst monsoon challenges

Mumbai, July 6 (UNI) Maharashtra observed Ashura with solemnity and religious devotion today, as Muslim communities across major cities commemorated the martyrdom of Imam Hussain, the grandson of Prophet Muhammad, who was killed in the Battle of Karbala in 680 AD. The sacred day, marking the 10th day of Muharram, witnessed extensive religious gatherings and traditional processions despite monsoon weather challenges in several districts. Mumbai emerged as the epicentre of observances, with the historic Dongri area maintaining its traditional significance as the primary hub for Shia Muslim commemorations. The Iranian mosque in Dongri drew thousands of devotees who had spent the preceding days preparing religious replicas of Imam Hussain's tomb, known as Tazias, which were displayed throughout the sacred month. These intricately crafted miniature structures, made from bamboo and adorned with colorful paper and fabric, served as focal points for prayers and religious ceremonies. Traditional processions moved through established routes in South Mumbai, with religious gatherings held at various mosques and community centres throughout the day. The community engaged in mourning rituals including the recitation of 'nauhas', elegies remembering the Battle of Karbala, while 'Sabeels' (water distribution points) were established across the city to serve participants and passersby. The observances extended beyond Dongri to include significant congregations in Bandra, Mira Road, Mumbra, and Versova, reflecting the growing dispersion of the community across the Mumbai Metropolitan Region. In Nagpur, the day witnessed coordinated observances across different Muslim communities with distinct ritual practices. The Shia community began their observances on Saturday night (Shab-e-Ashura) with religious gatherings, continuing through Sunday with Namaaz-e-Ashoor, Ziyarat-e-Ashoor, and Salam prayers. The main procession commenced from Haidry Masjid, passing through Mominpura, Hansapuri, Rajwada, and Shukrwari Talao before reaching Karbala at Imambada. A notable ritual featuring 'talwar-zanjeer matam' (sword and chain ceremony) was conducted at Mominpura, demonstrating the community's commitment to traditional observances. The nearby town of Kamptee, located 20 kilometres from Nagpur, witnessed thousands of Shia Muslims participating in traditional 'mataam' (self-flagellation) and processions, including 'taziya' ceremonies proceeding from Bada Hussainabad to Kanhan River. Meanwhile, the Dawoodi Bohra community observed Ashura according to their unique calendar, with spiritual sermons by His Holiness Syedna Mufaddal Saifuddin delivered in Chennai and relayed live across 24 cities and towns. Nashik continued its centuries-old tradition of communal harmony during Muharram observances, maintaining the renowned Haloka Tazia tradition that has exemplified Hindu-Muslim unity for over 400 years. This unique tradition sees Hindu devotees participate alongside Muslim community members in building and carrying the 'tazia', with Hindu followers traditionally lifting the sacred structure on the first day of Muharram and shouldering it during processions on the seventh and tenth days. In Karad of Satara district, devotees demonstrated remarkable dedication by carrying 'tazias' through the streets amidst monsoon rains, with authorities ensuring appropriate safety measures were in place despite the challenging weather conditions. The processions maintained their traditional routes while local administrations coordinated with peace committees to ensure smooth conduct of religious activities. Comprehensive security arrangements were implemented across Maharashtra to ensure peaceful observances. In Mumbai, traffic diversions were established around traditional procession routes, with police maintaining visible presence in sensitive areas. Local administrations coordinated extensively with peace committees and community organisers to facilitate the smooth conduct of all religious activities, with thousands of security personnel deployed throughout the state. The observances reflected the deep religious significance of Ashura for both Shia and Sunni Muslim communities. Shia Muslims observed the day through mourning processions, 'majlis' (religious gatherings), and 'matam' to commemorate Imam Hussain's sacrifice, while Sunni Muslims marked the occasion through fasting, prayers and acts of charity. The commemorations demonstrated Maharashtra's enduring tradition of religious harmony, with various communities participating in or supporting the observances. Throughout the state, intricately crafted 'tazias' served as central elements of the observances. These miniature replicas of Imam Hussain's tomb, made from bamboo and adorned with colourful paper and fabric, were often illuminated with colorful lights and carried in processions that culminated with ceremonial burial or immersion at the conclusion of Ashura. The day also witnessed extensive community service through 'Sabeels' (water and sherbet distribution points) set up along procession routes, medical facilities with first aid arrangements at major gathering points, and community kitchens serving participants and visitors. These welfare initiatives reflected the spirit of service and community support that characterises the observance. The Muharram observances across Maharashtra concluded peacefully with evening prayers and community gatherings, marking the end of the 10-day mourning period that began with the start of Muharram on June 27. The events reinforced the state's tradition of religious tolerance and communal harmony while allowing communities to observe their sacred rituals with dignity and devotion, demonstrating the enduring strength of Maharashtra's multicultural fabric despite the challenges posed by monsoon weather conditions. UNI AAA SS

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store