
Dhyanalinga Temple At Sadhguru's Coimbatore Ashram: Top 10 Unique Facts
The Dhyanalinga was consecrated by Sadhguru after an intense process of Prana Pratistha, lasting over three years, according to Isha Foundation
While Adiyogi draws the biggest crowd to Isha Yoga Centre, it is the Dhyanalinga, housed within an elliptical dome at the foot of the Velliangiri Mountains, which is its main feature. Sadhguru offered the 'meditation machine" to the world 26 years ago.
With its consecration anniversary on June 24, here are the 10 facts on what makes the Dhyanalinga a unique mystical possibility, according to the Isha Foundation.
Consecrated through Prana Pratishtha: The Dhyanalinga was consecrated by Sadhguru after an intense process of Prana Pratistha, lasting over three years. All seven chakras (energy centres in the human body) have been energised to their peaks in the Dhyanalinga, creating a magnificent energy form that allows even a casual visitor to experience deep states of silence and stillness without prior meditation training.
The dream of many enlightened beings: According to a legend, thousands of years ago, a yogi called Sunira had a glorious and impossible dream — to create a perfect being who could help in the evolution of human consciousness. His dream remained unfulfilled in his lifetime but as prophesied by himself, it was brought to life 15,000 years later at the foothills of the Velliangiri mountains, in the form of the Dhyanalinga – a perfect energetic being, a live guru, capable of self-sustaining its energies for over 5,000 years or more.
Largest mercury linga in the world: It is a one-of-its kind linga in the world. Its core is made of alchemically solidified mercury called rasalinga. At 13 feet 9 inches high, it is the tallest such linga in the world.
Nada aradhana: A daily offering of sound takes place inside the Dhyanalinga dome twice a day between 11:50 am and 12:10 pm and from 5:50-6:10 pm to enhance one's receptivity to the energies of the Dhyanalinga.
Pancha bhuta kriya: It is a powerful process offered on every Shivratri (14th day of every lunar month) to purify the five elements of earth, air, space, fire and water within the human system. It is particularly beneficial for those suffering from physical ailments or psychological imbalances.
Complete silence maintained at all times: To create a conducive atmosphere wherein meditation happens automatically with little to no effort, the lights within the Dhyanalinga are usually kept quite dim and it is mandatory to maintain silence at all times inside the sanctum sanctorum, with phones not being allowed inside. There are also 'meditation caves" (enclosures in the wall) where meditators can meditate undisturbed for longer periods.
Sarva dharma stambha: Just before devotees enter the Dhyanalinga temple, they go around a pillar inscribed with symbols of all major faiths of the world. This pillar, known as the Sarva Dharma Stambha stands as testament to the fact that the grace of Dhyanalinga is available to all who seek, beyond religious affiliation or barriers of caste and creed.
No rituals: The vibrant energies of the Dhyanalinga are complete and self-sustaining, requiring no rituals to maintain their sanctity. Small droplets of water are made to fall on the linga to maintain its wetness and enhance receptivity for seekers. Every Amavasya (new moon) and Purnima (full moon), one can personally making an offering of ksheera (milk) or jala (water) to Dhyanalinga. The physical basis of the Dhyanalinga — granite stone can dry up, so it needs periodic hydration. Milk and water, combined with the cleaning process known as Linga Snanam, ensure a long lifespan for the stone without any discolorings. So, in fact, Dhyanalinga does 'drink" the milk offered, as pure granite is porous and capable of absorbing liquids. And the milk gets boiled, filtered, and used in the preparation of food for children.
The Dhyanalinga dome: It is built of unique 1,008 brick shapes that form the elliptical structure of the dome. Its construction was done without any paid labour by willing devotees and has no steel, cement or nails in it. The structure of the dome is sustained by a unique physical phenomenon wherein the geometry of the placed bricks is such that they are all trying to fall down at once and failing to do so and are held firmly in place.
Linga seva: Devotees who have undergone Inner Engineering have the opportunity to offer themselves in seva to the Dhyanalinga. It is a 10-day seva with one day of silence and one day of orientation. Alternately, five days of seva at the Dhyanalinga premises without any period of orientation or silence is also offered for devotees to immerse themselves in the grace of Dhyanalinga.
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The Hindu
3 days ago
- The Hindu
Madurai Corporation calls for CSR funds for better upkeep of crematorium
'If cleanliness is measured by the upkeep of crematoriums in a city, Madurai probably may stand first from the bottom of the score board,' according to environmental activists. Thathaneri is a classic example of how a crematorium should not be maintained. The entire place is not only unhygienic, but also reflects the lackadaisical attitude of the authorities. 'Should the place not be kept clean for the visitors bidding a farewell to their dear ones,' asks V.P. Manikandan, an activist. Though there is huge space, it is not put to use as it should be, and there are seemai karuvelam trees, which are a breeding ground for all kinds of anti-social activities. During rainy season, the trees are home for pigs and stray dogs. There are also allegations of narcotic substances being sold in the crematorium, he adds. The best (read worst) part is that sewer enters the crematorium, and the air, which is already unhealthy, turns more unhygienic. The pungent smell discourages visitors to stay there for even 30 minutes, while remains a haven for the anti-socials. Drunken brawls are a common affair inside the area and youngsters (children in the vicinity) are exposed to it, Malaisamy, a resident of Aruldosspuram, near here, said. Though the Corporation staff at Thathaneri crematorium say there is an over head tank, which provides water for bathing purposes to people performing the last rites, not many use it. Asked about it, a user shares his experience and says the water was green in colour. There were no mugs and the space was too soiled. As per the suggestion of some workers, a private bathing space opposite the crematorium available on payment was used, he adds. Additional sheds required While there are different sheds to cremate the bodies at Thathaneri, not many of the roofs are in proper shape. A month ago, after heavy rainfall in the evening, the roof almost collapsed giving tense moments to relatives who were waiting for the rituals to get completed, says Kumaran, a tender coconut vendor in Thathaneri. The CSR funds from private industry can be utilised for improving the infrastructure. Through the Tamil Nadu government's Namakku Naame scheme, outfits can contribute and provide facilities. Also, the public-private partnership (PPP model) may be explored by responsible citizens and voluntary organisations. The facility at Keerathurai, which is managed by Rotary Club, has ample space for parking two and four-wheelers. The crematorium is clean and a notice board displays the amount to be remitted for cremation. There is instrumental music, which is comforting to visitors, Rotarians say. Isha Foundation has been helping in a big way in Coimbatore for performing the last rites. The crematorium is well-maintained and does not look like one as there is so much greenary, a Madurai-based activist Ravikumar, who recently visited the facility, says . Similarly, service organisations in Madurai can pitch in to maintain the Thathaneri crematorium in an orderly manner. New crematorium Tamil Nadu Chamber of Commerce and Industry supported the construction of a new crematorium near Mattuthavani, which is now the most sought after to conduct the last rites. The facility is clean in many aspects. Donors have raised a small and beautiful green patch inside. Apart from five workers employed in the crematorium on a contract basis, there is an administrator responsible for overall upkeep of the facility, according to Chamber president N. Jagatheesan. Expressing satisfaction, a worker, however, says they would be happy if they are insured by the sponsors. 'We handle different types of bodies, including infected ones, being brought here for performing the last rites and we run a health risk,' he points out. With ₹13,500 as salary, paying premium for health cover would not be possible, he adds. There are a few more crematoriums functioning in Keerathurai and Thiruparankundram, but the city should have one or two on the outskirts as it can be used by the public living on the peripheries of Madurai city. When contacted, Corporation Commissioner Chitra Vijayan said the civic body would welcome an active role from private players in the upkeep of the crematoriums. With funds under corporate social responsibility (CSR), much more could be done for the crematoriums and efficient management by both the civic authorities and the private institutions would benefit the public. Inspection Recently, the Commissioner inspected the Thathaneri crematorium and took stock of the requirements. 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During rainy days, the number of bodies cremated are on the higher side at Thathaneri alone. On an average, 20 to 25 bodies are brought here and around 500 to 1,000 people stayed from morning till late evening. Theft of vehicles (two-wheelers) are also reported, but due to the absence of CCTV cameras, there is delay in tracing the bike lifters. Madurai City Police have said that all police stations that have crematoriums falling under their jurisidiction have been instructed to patrol them every two hours daily to ensure that there are no untoward incidents. Bodies, especially that are accompanied by huge crowds are watched. However, there seems to be a lot of grievances against the authorities. Recently, a police officer said he caught a habitual offender hiding in Thathaneri crematorium in a special operation as he was wanted in several crimes including a NBW (non bailable warrant) case. 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India Gazette
6 days ago
- India Gazette
Revival of Ancient Kerala Heritage: Prana Pratishtha Ceremony Marks the Reawakening of the Pathirisseri Kuladevata Temple
cliQ India Media Pvt Ltd Pathirisseri (Kerala) [India], June 26: In a momentous revival of ancient spiritual heritage, the Prana Pratishtha (ritual consecration) of Lord Ayyappa at the Pathirisseri Sastha Temple, the Kuladevata sthalam of world-renowned spiritual master Mohanji, was completed on May 28, 2025. This sacred temple--steeped in antiquity, yet long dormant--has now been revitalized through meticulous spiritual procedures and deep-rooted devotion, transforming it into a beacon of divine energy, ancestral honor, and cultural renaissance. The week-long spiritual proceedings began on May 22 with a Vastu Puja and Shudhi Kriya (purification rituals), culminating in the Prana Pratishtha and Maha Aarti. Drawing together priests, community elders, and spiritual aspirants from across India and the world, the event not only marked the return of sacred energy to the site but also reestablished its role as a living, breathing temple of lineage worship and universal devotion. Kuladevata: The Lineage Deity of Light and Protection The Pathirisseri Sastha Temple is the spiritual root of the Pathirisseri family lineage and, by extension, a focal point of divine protection and ancestral connection for thousands whose spiritual path intersects with Mohanji. As a revered Kuladevata temple, its importance transcends religion--it serves as a sacred link to one's bloodline, dharma (righteous duty), and spiritual evolution. Lord Ayyappa, in his fierce and compassionate form as Dharma Sastha, is the deity enshrined here, embodying balance, courage, and grace in equal measure. According to ancient traditions, when one's lineage deity is worshipped consistently, it brings stability, ancestral blessings, and spiritual anchoring. The reactivation of this temple comes at a time when many in the modern world are disconnected from their roots. 'When the root is nourished, the tree flourishes,' Mohanji stated during a private moment at the temple. 'This temple is not only about the past--it is about realigning people with their purpose and their power.' A Sacred Space Reborn For years, the original family temple had been maintained minimally but without active worship. In recent years, guided by a series of divine signs and inner revelations, the need to restore and re-energize the space became clear. Mohanji, supported by a dedicated team, including close family members, oversaw the process that included the physical restoration of the temple in a new location, the reinstallation of the deity, and the full set of Vedic rituals as prescribed in Kerala's agamic traditions. The consecration rites were performed by senior Tantric priests from Kerala, following the traditional Kerala tantric procedures--precise and powerful methods of invoking divine energy into the deity and sanctum. In parallel, the surrounding areas were cleansed and energized to restore the vibrancy of the entire spiritual ecosystem of the temple. The most emotionally powerful moment came during the Netronmeelanam, or 'opening of the eyes,' when the deity is believed to begin seeing and responding to devotees. As conches and drums resounded through the forests around, the deity was unveiled amidst chants and heartfelt tears, witnessed by devotees who had traveled from as far as Europe, the Americas, and Australia to participate. Local Roots, Global Reach The revival of the Pathirisseri Sastha Temple is not just a local event; it is a spiritual movement with global resonance. Through the efforts of the Mohanji Foundation and associated global platforms, this temple is being positioned as a living monument of divine connection for all those who may not have access to or memory of their ancestral roots. It serves as an anchor for spiritual seekers from any background to reconnect with the universal principles of Dharma, compassion, and truth. Beyond its spiritual significance, the event also brought much-needed attention to the rural region of Pathirisseri in Palakkad district. Plans are underway to build infrastructure that will support visitors while preserving the serenity of the area. The temple will remain open year-round with periodic rituals, and will host annual festivals centered around Lord Sastha and other regional deities. A Message for the Times In a time of increasing disconnect--from self, from culture, from source--the revival of the Pathirisseri Kuladevata Temple stands as a bold reminder: we are never truly lost if we remember our roots. With Lord Ayyappa now awakened once more in his rightful place, the Pathirisseri Sastha Temple is ready to serve as a sanctuary for all who seek protection, direction, and divine connection. For more information, high-resolution images, or to request interviews, please contact [ [email protected] ] [ (ADVERTORIAL DISCLAIMER: The above press release has been provided by cliQ India Media Pvt. Ltd. ANI will not be responsible in any way for the content of the same)


News18
24-06-2025
- News18
Dhyanalinga Temple At Sadhguru's Coimbatore Ashram: Top 10 Unique Facts
Last Updated: The Dhyanalinga was consecrated by Sadhguru after an intense process of Prana Pratistha, lasting over three years, according to Isha Foundation While Adiyogi draws the biggest crowd to Isha Yoga Centre, it is the Dhyanalinga, housed within an elliptical dome at the foot of the Velliangiri Mountains, which is its main feature. Sadhguru offered the 'meditation machine" to the world 26 years ago. With its consecration anniversary on June 24, here are the 10 facts on what makes the Dhyanalinga a unique mystical possibility, according to the Isha Foundation. Consecrated through Prana Pratishtha: The Dhyanalinga was consecrated by Sadhguru after an intense process of Prana Pratistha, lasting over three years. All seven chakras (energy centres in the human body) have been energised to their peaks in the Dhyanalinga, creating a magnificent energy form that allows even a casual visitor to experience deep states of silence and stillness without prior meditation training. The dream of many enlightened beings: According to a legend, thousands of years ago, a yogi called Sunira had a glorious and impossible dream — to create a perfect being who could help in the evolution of human consciousness. His dream remained unfulfilled in his lifetime but as prophesied by himself, it was brought to life 15,000 years later at the foothills of the Velliangiri mountains, in the form of the Dhyanalinga – a perfect energetic being, a live guru, capable of self-sustaining its energies for over 5,000 years or more. Largest mercury linga in the world: It is a one-of-its kind linga in the world. Its core is made of alchemically solidified mercury called rasalinga. At 13 feet 9 inches high, it is the tallest such linga in the world. Nada aradhana: A daily offering of sound takes place inside the Dhyanalinga dome twice a day between 11:50 am and 12:10 pm and from 5:50-6:10 pm to enhance one's receptivity to the energies of the Dhyanalinga. Pancha bhuta kriya: It is a powerful process offered on every Shivratri (14th day of every lunar month) to purify the five elements of earth, air, space, fire and water within the human system. It is particularly beneficial for those suffering from physical ailments or psychological imbalances. Complete silence maintained at all times: To create a conducive atmosphere wherein meditation happens automatically with little to no effort, the lights within the Dhyanalinga are usually kept quite dim and it is mandatory to maintain silence at all times inside the sanctum sanctorum, with phones not being allowed inside. There are also 'meditation caves" (enclosures in the wall) where meditators can meditate undisturbed for longer periods. Sarva dharma stambha: Just before devotees enter the Dhyanalinga temple, they go around a pillar inscribed with symbols of all major faiths of the world. This pillar, known as the Sarva Dharma Stambha stands as testament to the fact that the grace of Dhyanalinga is available to all who seek, beyond religious affiliation or barriers of caste and creed. No rituals: The vibrant energies of the Dhyanalinga are complete and self-sustaining, requiring no rituals to maintain their sanctity. Small droplets of water are made to fall on the linga to maintain its wetness and enhance receptivity for seekers. Every Amavasya (new moon) and Purnima (full moon), one can personally making an offering of ksheera (milk) or jala (water) to Dhyanalinga. The physical basis of the Dhyanalinga — granite stone can dry up, so it needs periodic hydration. Milk and water, combined with the cleaning process known as Linga Snanam, ensure a long lifespan for the stone without any discolorings. So, in fact, Dhyanalinga does 'drink" the milk offered, as pure granite is porous and capable of absorbing liquids. And the milk gets boiled, filtered, and used in the preparation of food for children. The Dhyanalinga dome: It is built of unique 1,008 brick shapes that form the elliptical structure of the dome. Its construction was done without any paid labour by willing devotees and has no steel, cement or nails in it. The structure of the dome is sustained by a unique physical phenomenon wherein the geometry of the placed bricks is such that they are all trying to fall down at once and failing to do so and are held firmly in place. Linga seva: Devotees who have undergone Inner Engineering have the opportunity to offer themselves in seva to the Dhyanalinga. It is a 10-day seva with one day of silence and one day of orientation. Alternately, five days of seva at the Dhyanalinga premises without any period of orientation or silence is also offered for devotees to immerse themselves in the grace of Dhyanalinga. First Published: