
What to know about the Islamic New Year and how Muslims observe it
The Hijri New Year, beginning on the first day of the month of Muharram, signals a chance for spiritual reflection and religious resolutions, set in the month following the annual Hajj in Mecca, Saudi Arabia.
Here's what to know about the holiday and how Muslims observe it:
This Hijri New Year is expected to fall on or around June 26, ushering in the year 1447 A.H. (which stands for 'anno hegirae' or 'the year of the Hijrah' in Latin).
The exact date can vary depending on when regional Islamic authorities see the crescent moon.
Because the Hijri calendar is lunar, the dates of Islamic months and holidays — such as Ramadan and Eid al-Fitr — change annually. The new year corresponds with the first sighting of the crescent moon during Muharram, the first of 12 months in the Hijri calendar.
The Hijri calendar begins counting from 622 C.E., the year the Prophet Muhammad emigrated from Mecca to Medina, fleeing persecution.
This journey, known as the Hijrah or migration in Arabic, led to the religious, social and political consolidation of the then-nascent Muslim community.
Muharram is one of four sacred months during which Islam forbids warfare, a condition that encourages increased prayer, charity and reflection throughout the month. More than 20 countries, including the United Arab Emirates, Morocco and Syria, have designated the Hijri New Year a national holiday.
While the passage of the Islamic New Year is generally more solemn and introspective than festive, Muslims may observe the holiday differently, according to their school of thought.
For Shiite Muslims especially, the first 10 days of Muharram mark a significant period of mourning: On the 10th of Muharram in 680 C.E., the Prophet Muhammad's grandson Hussein was killed in battle.
Ten days into the new year on Ashoura, waves of Shiite mourners walk the streets dressed in black, beating their chests or self-flagellating in public grief.
Sunni Muslims commemorate Ashoura through voluntary fasting, as the day for them marks Moses' parting of the Red Sea.
Mass demonstrations of mourning on Ashoura are known to unfold in Tehran and other cities in the Shiite-majority Iran.
But more than a week into a campaign of strikes by Israel, the streets of Tehran have been largely deserted, businesses are closed, and with no bomb shelters open, many shelter on the floor of metro stations. Thousands have fled the city.
Israel launched a major attack on Iran on June 13, striking the heart of Iran's nuclear and military structure in Tehran and triggering a war between the two longtime foes.
Ashoura demonstrations in Pakistan, Lebanon and Iraq have also been a site of tributes to Palestinians.
This Hijri New Year is the second to pass since the Israel-Hamas war began in October 2023. Israel's military offensive in Gaza has since killed more than 55,000 Palestinians in the predominantly Muslim area, according to the Gaza Health Ministry. It does not distinguish between civilians and combatants but has said most of the dead are women and children.
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Associated Press religion coverage receives support through the AP's collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

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The Hill
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With no access to education beyond the 6th grade, girls in Afghanistan turn to religious schools
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The ban is part of myriad restrictions on women and girls, dictating everything from what they can wear to where they can go and who they can go with. With no option for higher education, many girls and women are turning to madrassas instead. The only learning allowed 'Since the schools are closed to girls, they see this as an opportunity,' said Zahid-ur-Rehman Sahibi, director of the Tasnim Nasrat Islamic Sciences Educational Center in Kabul. 'So, they come here to stay engaged in learning and studying religious sciences.' The center's roughly 400 students range in ages from about 3 to 60, and 90% are female. They study the Quran, Islamic jurisprudence, the sayings of the Prophet Muhammad, and Arabic, the language of the Quran. Most Afghans, Sahibi noted, are religious. 'Even before the schools were closed, many used to attend madrassas,' he said. 'But after the closure of schools, the interest has increased significantly, because the doors of the madrassas remain open to them.' 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'Islam also recommends that modern sciences should be learned because they are necessary, and religious sciences are important alongside them. Both should be learned simultaneously.' A controversial ban The female secondary and higher education ban has been controversial in Afghanistan, even within the ranks of the Taliban itself. In a rare sign of open dissent, Deputy Foreign Minister Sher Abbas Stanikzai said in a public speech in January that there was no justification for denying education to girls and women. His remarks were reportedly not well tolerated by the Taliban leadership; Stanikzai is now officially on leave and is believed to have left the country. But they were a clear indication that many in Afghanistan recognize the long-term impact of denying education to girls. 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