Latest news with #BuddhistTemple
Yahoo
3 days ago
- General
- Yahoo
Cambodia-Thailand conflict: Monks, dancers and volunteers offer respite as violence escalates
Thailand Cambodia Coping in a Crisis SURIN, Thailand (AP) — Long-festering tensions over border territory have escalated into armed conflict between Cambodia and Thailand, leading to dozens of deaths on both sides and displacing tens of thousands of people. Neither side is prepared to claim responsibility for the first volley on Thursday, and they each blame the other for the continuing skirmishes. While regional and international allies and organizations have called for a ceasefire, scant attempts at mediation had resulted in no peace talks as of early Sunday. It's a grim situation, but there is some light amid the darkness. On both sides of the border, some people are working around the destruction, intent on creating a safe space or finding normalcy. A Buddhist temple with a homemade bomb shelter A temple in Thailand 's northeastern province of Surin has something most of the country's 27,000 active Buddhist monasteries do not: a concrete bunker to shelter from bombs and shelling. The temple, which asked not to be identified by name because of safety concerns, is about 10 kilometers (6 miles) from the border with Cambodia. The temple's abbot, Phut Analayo, said the decision to build a bunker was made shortly after a brief armed clash between Thai and Cambodian soldiers in May inflamed cross-border relations, culminating in the current fighting. Phut Analayo said donations paid for materials and equipment for the bunker, and the temple's monks and nearby villagers built it in four or five days. Construction was speedy because the bunker is made from large precast concrete drainage pipes a little over a meter (yard) in diameter, protected by mounds of earth, metal frames and sheeting. It's divided into two tubular rooms, each about four meters (yards) long, and wired with electricity. There's a kitchen with a kettle, an electric rice cooker and basic cookware. It's a tight fit, but because most of the nearby residents have fled to safer areas, there is enough space for the temple's six monks and the dozen or so villagers who sleep there every night. 'When we need to use the bathroom, we have to wait to make sure if things are quiet. If it's quiet out there, we will go out,' Phut Analayo said. He said his temple has ceased religious activities for now but that the remaining monks stayed out of concern for the monastery and the people it serves. 'If I leave, the people who rely on us will lose their spirit," he said. 'I'm scared too, but I'll just stay here for now, when I can.' Thai monasteries frequently serve as sanctuaries for stray dogs, and the more than 10 living at the temple are seemingly unbothered by the crisis. "If I leave them behind, how will they live? What will they eat? So I have to stay to take care of them. Every life loves their lives all the same,' Phut Analayo said. Ballroom dancers heed the call to help their countrymen Learning ballroom dancing is how some senior citizens in northeastern Thailand usually spend their leisure hours, but the latest border conflict has motivated them to try to help some of the thousands of people displaced by the fighting. About a dozen members of the Ballroom Dance for Health of the Elderly of Surin Province club went Saturday to a shelter housing about 1,000 evacuees, where they handed out clothes, toiletries, blankets and pillows. Retired civil servant Chadaporn Duchanee, the ballroom teacher, initiated the project. On Friday, she gathered with friends at her home to fill small yellow plastic bowls with toiletries and other goods to give to the evacuees. The 62-year-old posted on Facebook about the donation she made on Thursday, and her pupils proved happy to participate, too. 'We want to help, said Chadaporn. 'Everyone left in a hurry, without bringing their belongings, just trying to escape the line of fire, so they fled empty handed,' Prapha Sanpote, a 75-year-old member of Chadaporn's donation team, said she hopes the conflict is resolved quickly. 'Our people couldn't go home. They have to leave home, and it's not just the home they had to leave,' he said. 'It's their belongings, their cattle, or their pet dogs, because they left without anything. How will those animals live? Everything is affected.' A pop-up stall to feed those fleeing fighting and those headed into battle It looks just like your typical roadside stall found commonly all over Southeast Asia, but this one seems exceptionally well-provisioned. Also, it's not selling anything, even though there are boxes of bottled water, plastic bags filled with fruit and vegetables and the occasional packet of instant noodles. It is there to solicit donations of food and other essentials to give to evacuees escaping fighting along the border. It also gives handouts to members of the armed forces headed in the other direction, toward the front lines. This pop-up operation is at the border of Siem Reap, home to Cambodia's Angkor Wat temple complex, and Oddar Meanchey province, which is an active combat zone. It's a one-stop shop on a key road that convoys of police and military vehicles roar along with sirens blaring. Chhar Sin, a 28-year-old self-described youth volunteer, mans the stall, which is located in her home Srey Snam district. 'We're used to seeing people bustling around, we're not surprised by that,' she said, between handing out parcels to eager hands. But even here, 100 kilometers (60 miles) from the border with Thailand, she senses people don't feel safe, as the streets seem emptier than usual. She and other volunteers, are spending the weekend collecting supplies from ordinary Cambodians to dole out to the less fortunate. Families drive by on tractors to donate vegetables, while others swing by on motorbikes carrying bananas, dragon fruit and rambutans. 'For today and tomorrow, we are standing here waiting to give gifts to the people who are displaced from war zones and are seeking safety,' Chhar Sin said Saturday. 'We will provide them with food because they have nothing, and some of them come with only a few clothes and a hat.' When she woke up Saturday morning, Kim Muny, made the decision not to open her convenience store, but instead cook rice for members of the Cambodian military and fleeing civilians. 'Cambodians have a kind heart. When we heard that soldiers and displaced people needed help, we decided to help with an open heart,' said the 45-year-old after donating parcels of rice wrapped in banana leaves at the stall. 'We know our soldiers don't have time to cook, so we will do it for them.' The city empties but its temple's top monk isn't moving Alone in a mostly evacuated pagoda, Tho Thoross began a Buddhist chant to express gratitude for all that is good in life. The 38-year-old Tho Thoross is one of the last monks in the city of Samrong, the provincial capital of Cambodia's Oddar Meanchey province, which is on the front line of the cross-border fighting. Most civilians have fled the town, spooked by the sounds of artillery and what they suspect was a Thai military drone hovering above them. All but seven of the 40 monks at the monastery have left. As chief monk of Wat Prasat Samrong Thom, Tho Thoross ordered more than a dozen of the temple's novices — young monks in training — to evacuate to displacement camps farther from the border with Thailand, which is 40 kilometers (25 miles) away. The temple is the largest in the town of Samrong, as well as the oldest, dating back over a century. Its distance from the border does not keep it protected from artillery and aerial attacks, but it nonetheless is considered a relatively safe place. Most Cambodians and Thais are Buddhists. Nine monks from other temples that felt more insecure are also staying at Wat Prasat Samrong Thom. In the Buddhist tradition, temples are community centers and almost always places of sanctuary, and on Thursday, several displaced villagers stopped by briefly on their way to a government-arranged safety zone. Tho Thoross provided them with food. He said the latest fighting is '10 times bigger' than prolonged clashes over similar issues in 2008 and 2011, when the clashes were confined to certain areas. 'But today, the fighting is happening everywhere along the border.' said Tho Thoross, who has lived in Oddar Meanchey for nearly three decades. 'As a Buddhist monk living in a province bordering Thailand, I would like to call on both sides to work together to find a solution that is a win-win solution for all,' he declared Saturday. _____ Sopheng Cheang and Delgado reported from Samrong, Cambodia; Peck reported from Bangkok. Associated Press video journalist Tian Macleod Ji in Surin, Thailand contributed to this report.
Yahoo
4 days ago
- General
- Yahoo
Cambodia-Thailand conflict: Monks, dancers and volunteers offer respite as violence escalates
Thailand Cambodia Coping in a Crisis SURIN, Thailand (AP) — Long-festering tensions over border territory have escalated into armed conflict between Cambodia and Thailand, leading to dozens of deaths on both sides and displacing tens of thousands of people. Neither side is prepared to claim responsibility for the first volley on Thursday, and they each blame the other for the continuing skirmishes. While regional and international allies and organizations have called for a ceasefire, scant attempts at mediation had resulted in no peace talks as of early Sunday. It's a grim situation, but there is some light amid the darkness. On both sides of the border, some people are working around the destruction, intent on creating a safe space or finding normalcy. A Buddhist temple with a homemade bomb shelter A temple in Thailand's northeastern province of Surin has something most of the country's 27,000 active Buddhist monasteries do not: a concrete bunker to shelter from bombs and shelling. The temple, which asked not to be identified by name because of safety concerns, is about 10 kilometers (6 miles) from the border with Cambodia. The temple's abbot, Phut Analayo, said the decision to build a bunker was made shortly after a brief armed clash between Thai and Cambodian soldiers in May inflamed cross-border relations, culminating in the current fighting. Phut Analayo said donations paid for materials and equipment for the bunker, and the temple's monks and nearby villagers built it in four or five days. Construction was speedy because the bunker is made from large precast concrete drainage pipes a little over a meter (yard) in diameter, protected by mounds of earth, metal frames and sheeting. It's divided into two tubular rooms, each about four meters (yards) long, and wired with electricity. There's a kitchen with a kettle, an electric rice cooker and basic cookware. It's a tight fit, but because most of the nearby residents have fled to safer areas, there is enough space for the temple's six monks and the dozen or so villagers who sleep there every night. 'When we need to use the bathroom, we have to wait to make sure if things are quiet. If it's quiet out there, we will go out,' Phut Analayo said. He said his temple has ceased religious activities for now but that the remaining monks stayed out of concern for the monastery and the people it serves. 'If I leave, the people who rely on us will lose their spirit," he said. 'I'm scared too, but I'll just stay here for now, when I can.' Thai monasteries frequently serve as sanctuaries for stray dogs, and the more than 10 living at the temple are seemingly unbothered by the crisis. "If I leave them behind, how will they live? What will they eat? So I have to stay to take care of them. Every life loves their lives all the same,' Phut Analayo said. Ballroom dancers heed the call to help their countrymen Learning ballroom dancing is how some senior citizens in northeastern Thailand usually spend their leisure hours, but the latest border conflict has motivated them to try to help some of the thousands of people displaced by the fighting. About a dozen members of the Ballroom Dance for Health of the Elderly of Surin Province club went Saturday to a shelter housing about 1,000 evacuees, where they handed out clothes, toiletries, blankets and pillows. Retired civil servant Chadaporn Duchanee, the ballroom teacher, initiated the project. On Friday, she gathered with friends at her home to fill small yellow plastic bowls with toiletries and other goods to give to the evacuees. The 62-year-old posted on Facebook about the donation she made on Thursday, and her pupils proved happy to participate, too. 'We want to help, said Chadaporn. 'Everyone left in a hurry, without bringing their belongings, just trying to escape the line of fire, so they fled empty handed,' Prapha Sanpote, a 75-year-old member of Chadaporn's donation team, said she hopes the conflict is resolved quickly. 'Our people couldn't go home. They have to leave home, and it's not just the home they had to leave,' he said. 'It's their belongings, their cattle, or their pet dogs, because they left without anything. How will those animals live? Everything is affected.' A pop-up stall to feed those fleeing fighting and those headed into battle It looks just like your typical roadside stall found commonly all over Southeast Asia, but this one seems exceptionally well-provisioned. Also, it's not selling anything, even though there are boxes of bottled water, plastic bags filled with fruit and vegetables and the occasional packet of instant noodles. It is there to solicit donations of food and other essentials to give to evacuees escaping fighting along the border. It also gives handouts to members of the armed forces headed in the other direction, toward the front lines. This pop-up operation is at the border of Siem Reap, home to Cambodia's Angkor Wat temple complex, and Oddar Meanchey province, which is an active combat zone. It's a one-stop shop on a key road that convoys of police and military vehicles roar along with sirens blaring. Chhar Sin, a 28-year-old self-described youth volunteer, mans the stall, which is located in her home Srey Snam district. 'We're used to seeing people bustling around, we're not surprised by that,' she said, between handing out parcels to eager hands. But even here, 100 kilometers (60 miles) from the border with Thailand, she senses people don't feel safe, as the streets seem emptier than usual. She and other volunteers, are spending the weekend collecting supplies from ordinary Cambodians to dole out to the less fortunate. Families drive by on tractors to donate vegetables, while others swing by on motorbikes carrying bananas, dragon fruit and rambutans. 'For today and tomorrow, we are standing here waiting to give gifts to the people who are displaced from war zones and are seeking safety,' Chhar Sin said Saturday. 'We will provide them with food because they have nothing, and some of them come with only a few clothes and a hat.' When she woke up Saturday morning, Kim Muny, made the decision not to open her convenience store, but instead cook rice for members of the Cambodian military and fleeing civilians. 'Cambodians have a kind heart. When we heard that soldiers and displaced people needed help, we decided to help with an open heart,' said the 45-year-old after donating parcels of rice wrapped in banana leaves at the stall. 'We know our soldiers don't have time to cook, so we will do it for them.' The city empties but its temple's top monk isn't moving Alone in a mostly evacuated pagoda, Tho Thoross began a Buddhist chant to express gratitude for all that is good in life. The 38-year-old Tho Thoross is one of the last monks in the city of Samrong, the provincial capital of Cambodia's Oddar Meanchey province, which is on the front line of the cross-border fighting. Most civilians have fled the town, spooked by the sounds of artillery and what they suspect was a Thai military drone hovering above them. All but seven of the 40 monks at the monastery have left. As chief monk of Wat Prasat Samrong Thom, Tho Thoross ordered more than a dozen of the temple's novices — young monks in training — to evacuate to displacement camps farther from the border with Thailand, which is 40 kilometers (25 miles) away. The temple is the largest in the town of Samrong, as well as the oldest, dating back over a century. Its distance from the border does not keep it protected from artillery and aerial attacks, but it nonetheless is considered a relatively safe place. Most Cambodians and Thais are Buddhists. Nine monks from other temples that felt more insecure are also staying at Wat Prasat Samrong Thom. In the Buddhist tradition, temples are community centers and almost always places of sanctuary, and on Thursday, several displaced villagers stopped by briefly on their way to a government-arranged safety zone. Tho Thoross provided them with food. He said the latest fighting is '10 times bigger' than prolonged clashes over similar issues in 2008 and 2011, when the clashes were confined to certain areas. 'But today, the fighting is happening everywhere along the border.' said Tho Thoross, who has lived in Oddar Meanchey for nearly three decades. 'As a Buddhist monk living in a province bordering Thailand, I would like to call on both sides to work together to find a solution that is a win-win solution for all,' he declared Saturday. _____ Sopheng Cheang and Delgado reported from Samrong, Cambodia; Peck reported from Bangkok. Associated Press video journalist Tian Macleod Ji in Surin, Thailand contributed to this report.
Japan Times
5 days ago
- Japan Times
How a single current keeps Shiga's ‘village of water' in concert
It's a hot afternoon in Harie, a small residential district of Takashima, Shiga Prefecture. But instead of parching my thirst with a bottle of water from a vending machine, I bend down, cup in hand, to scoop some spring water running through one of the many bubbling streams that cross the community. Known to locals as 'shōzu' (pure water), the water is such an integral part of life in Harie that the village itself is nicknamed 'Shozu no Sato' — literally, the Village of Water. For residents like Keiko Maeda, this access to water is much more than just set dressing. Due to Harie's unique geography within an alluvial fan tucked between the Hira mountain range and Lake Biwa, Japan's largest freshwater lake, the conditions are just right for a constant stream of mineral-rich spring water to run not just along the community's streets but through homes via a network of natural springs known as 'kabata.' 'The system first started at the town's Buddhist temple around the last half of the Edo Period (1603-1868),' says Maeda, 79, who also leads tours around her community as head of the Harie Water Village Committee. 'Then each house started to have the same type of kitchen.' Keiko Maeda (right) leads tours of Harie's system of "kabata" springs. | JOANNA KAWECKI Out of 140 households in Harie, around 100 have their own crystal-clear spring that acts as a kind of well and sink. These kabata are divided into three reservoirs. The first upstream motoike basin is for drinking and cooking; the second tsuboike basin is for washing vegetables and grains and cooling fruits and tofu (the water's year-round average temperature sits at 14 degrees Celsius); the third hataike basin is for leaving dirty pots and pans to be picked clean by carp and other small fish living in the streams (a traditional wash with soap comes next). Look closely and you'll see the streams of Harie's kabata are indeed abundant with life. There are plants like baikamo, a rare white aquatic flower that only grows in pure water, as well as miniature marine life: Tamoroko (field gudgeon), ayu (sweetfish) and sawagani (Japanese freshwater crab), among others, are commonly seen gliding through the currents in most waterways around Harie. With a population of just 420 people, Harie's tight-knit community and the communal water that binds it mean the streams around town are treated as an extension of an individual's own home. Eco-friendly dish soap is a must, and four times per year, residents gather to trim the fast-growing mikuri (wild river grass) to ensure a clear and clean stream for the next several months. Harie might be a tiny village, but it boasts a natural water source the envy of every community in Japan. | JOANNA KAWECKI 'This flow of water is connected upstream and downstream, and the creatures that live there also show us the connections of life,' Maeda says. 'We trust the people upstream because they let the water come down, and then we respect the people downstream to continue the responsibility. We all respect each other to keep the water clean.' Almost all kabata are located within private homes, and tours operated by local volunteers like Maeda offer a glimpse into how locals use them in their day-to-day lives. However, Daisuke Ishizu, owner of the local Nonki Farm, explains that the kabata system is just one manifestation of the role the water plays in residents' lives. 'What (Harie residents) have in the center of their mind is water, and that's very important,' says Ishizu, 44, who irrigates his rice fields in town with water from the kabata system. They have to maintain that spirit and make use of it to protect it.' The carp and other creatures that live in Harie's waters aren't just a reflection of the stream's purity. They also help clean dirty plates. | JOANNA KAWECKI Restaurants in the area also prepare dishes using the pristine groundwater, and in the neighboring district, sake brewery Uehara Shuzo has been producing nihonshu for 162 years with water from its own kabata and 80% locally-grown rice. Taking under an hour from Kyoto Station, the journey from Japan's ancient capital out to Harie makes for a pleasant day trip, with views of Lake Biwa and the vast Hira mountains on the other. Upon arrival at Shin-Asahi Station, Harie is just a 10-minute walk. Entering private residences to view kabata is prohibited, but the Harie Water Village Committee conducts private tours of several homes (advance booking required; ¥1,000 per adult, ¥500 per child). For more information, visit Travel and accommodation for this story were provided by the Biwako Visitors Bureau. No portion of this story was shared with any third party prior to publication.
The Guardian
6 days ago
- Politics
- The Guardian
Cambodians shelter at remote temple during second day of clashes with Thailand
People have fled villages and towns on the Cambodian-Thailand border after clashes between the two countries broke out on Thursday, with Thailand's leader saying it could develop into war. Footage from Cambodia showed people sheltering at a remote Buddhist temple. Meanwhile, Thailand says 130,000 people have been evacuated. Thai officials say fighting is taking place in 12 locations along the disputed border, an expansion of the conflict that erupted a day earlier
South China Morning Post
23-07-2025
- Politics
- South China Morning Post
US ‘lone wolf' diplomacy helps China win Asean hearts and minds
The Wat Xieng Thong Buddhist temple in Luang Prabang, Laos, stands both as a spiritual sanctuary and a historical artefact. From 2011 to 2014, the US State Department helped fund the temple's restoration. When then US president Barack Obama visited the site in 2016, he framed such efforts as part of America's 'profound moral and humanitarian obligation' to address the devastation still plaguing Laos from the US' largest per capita bombing campaign in history. Advertisement Nine years later, US engagement in Southeast Asia has undergone a tectonic shift; there is little interest in moral obligation, let alone cultural preservation. During July's Asean meetings, US Secretary of State Marco Rubio arrived in Malaysia armed not with aid, but in the wake of threats of escalated tariffs against Thailand, Cambodia, Indonesia, Malaysia, Myanmar and Laos. Soon after, the State Department eliminated its Office of Multilateral Affairs for East Asia, dismantling the institution tasked with managing relationships with the Association of Southeast Asian Nations' 10 member states. Economic coercion, decoupling and a retreat from multilateralism are the pillars of 'America first' diplomacy. While China previously deployed ' wolf warrior ' tactics, with its diplomats responding aggressively to criticism of the nation, the second Donald Trump administration has spawned a different breed of diplomacy: the 'lone wolf' doctrine. Unmoored from alliances and indifferent to precedent, it is characterised by erratic, self-inflicted isolation. Lone wolf diplomacy apparently seeks to weaken bonds between the US and its allies, framing traditional alliances as burdens rather than assets. The result is a diplomacy of perpetual volatility. The Trump administration has weaponised tariffs as instruments of leverage, recently sending letters that threaten to impose punitive levies of 20 per cent to 50 per cent on over 20 countries on August 1. Advertisement
