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Two NY men charged with trespassing in odd incident at off-duty officer's CT home
Two NY men charged with trespassing in odd incident at off-duty officer's CT home

Yahoo

time13-07-2025

  • Yahoo

Two NY men charged with trespassing in odd incident at off-duty officer's CT home

Two New York men were arrested and face charges following an incident on the property of an off-duty law enforcement officer, police said Sunday. The Town of Groton Police Department received a 911 call just before 5 p.m. Friday of a report of a disturbance. The caller reported that SeanPaul Reyes, 34, and Tahiem Glover, 20, both of New York, had trespassed on his property, police said. The off-duty officer was not named, nor was the agency for which he works. Police said they learned that Reyes and the off-duty officer know each other and have civil litigation ongoing. Police said Reyes and Glover arrived at the home with a 'box truck playing video footage of a prior interaction between the two parties.' The Groton Police Department determined that 'Reyes and Glover were on the property filming and the parties engaged in a verbal confrontation and the officer retrieved a firearm from the home.' Reyes and Glover, identified as a videographer, were arrested and the incident is under active investigation by Town of Groton Police Department in collaboration with the Office of the State's Attorney New London Judicial District. The off-duty officer does not work for the Town of Groton Police Department, police said. Both Reyes, of Gorham, N.Y. and Glover of Selden, N.Y. were arrested and charged with second-degree breach of peace, voyeurism with malice and first-degree criminal trespassing, police said.

Document discovered in Massachusetts shows Baptist ministers took early stand against slavery
Document discovered in Massachusetts shows Baptist ministers took early stand against slavery

CBS News

time11-07-2025

  • General
  • CBS News

Document discovered in Massachusetts shows Baptist ministers took early stand against slavery

A scroll where Baptist ministers took an early stand against slavery has been rediscovered in Groton, Massachusetts. The document was written in 1847 and signed by 16 Baptist ministers. "They wanted to go on record as saying that they were against slavery," says Rev. Diane Badger, the administrator of the American Baptist Church of Massachusetts. "They thought that slavery was an abomination, so they came up with this declaration and protest against slavery." Document written before Civil War The document was written 14 years before the start of the Civil War and 16 years before the Emancipation Proclamation. Badger says the ministers carefully considered what they were doing. "They had sent out to the association a question... would you be able to support someone as a Missionary who was also a slaveholder," Badger says. "And the answer came back overwhelming, 'no, we could not.'" The church held on to the document but did not carefully track its location. It was packed and moved with the church's archival material. In the 20th century alone, the room full of papers shifted from Boston to Newton to Groton. When Badger launched a search for the document, she started far from home. Spots in Atlanta, Providence, Boston and Cambridge were all checked, but the document was not there. It was ultimately found by accident. "It was one of these serendipitous moments," Badger told WBZ-TV. "One of the women that was working in the archives helping move things around while they were building some more shelves opened the box." The scroll was sitting right on top of the box. The church has held some public viewings of the scroll. The plan now is to restore it and make a reproduction which can be put on permanent display. The original will be stored in a more secure place.

A volunteer finds the Holy Grail of abolitionist-era Baptist documents in Massachusetts
A volunteer finds the Holy Grail of abolitionist-era Baptist documents in Massachusetts

CTV News

time03-07-2025

  • General
  • CTV News

A volunteer finds the Holy Grail of abolitionist-era Baptist documents in Massachusetts

Historian Jennifer Cromack points out the word "Slavery" on a recently found, 178-year-old anti-slavery scroll at Grotonwood, the home mission of The American Baptist Churches of Massachusetts, Thursday, June 26, 2025, in Groton, Mass. (AP Photo/Charles Krupa) GROTON, Mass. — Jennifer Cromack was combing through the American Baptist archive when she uncovered a slim box among some 18th and 19th century journals. Opening it, she found a scroll in pristine condition. A closer look revealed the 5-foot-long (1.5-metre-long) document was a handwritten declaration titled 'A Resolution and Protest Against Slavery,' signed by 116 New England ministers in Boston and adopted March 2, 1847. Until its discovery in May at the archives in Groton, Massachusetts, American Baptist officials worried the anti-slavery document had been lost forever after fruitless searches at Harvard and Brown universities and other locations. A copy was last seen in a 1902 history book. 'I was just amazed and excited,' Cromack, a retired teacher who volunteers at the archive, said. 'We made a find that really says something to the people of the state and the people in the country. ... It speaks of their commitment to keeping people safe and out of situations that they should not be in.' The document offers a glimpse into an emerging debate over slavery in the 18th century in the Northeast. The document was signed 14 years before the start of the Civil War as a growing number of religious leaders were starting to speak out against slavery. Baptist Lost Slavery Document Historian Jennifer Cromack holds a recently found, 178-year-old anti-slavery scroll at Grotonwood, the home mission of The American Baptist Churches of Massachusetts, Thursday, June 26, 2025, in Groton, Mass. (AP Photo/Charles Krupa) (Charles Krupa/AP) Split over slavery The document also shines a spotlight on a critical moment in the history of the Baptist church. It was signed two years after the issue of slavery prompted southern Baptists to split from northern Baptists and form the Southern Baptist Convention, the nation's largest Protestant denomination. The split in 1845 followed a ruling by the American Baptist Foreign Mission Society prohibiting slave owners from becoming missionaries. The northern Baptists eventually became American Baptist Churches USA. 'It comes from such a critical era in American history, you know, right prior to the Civil War,' said Rev. Mary Day Hamel, the executive minister of the American Baptist Churches of Massachusetts. 'It was a unique moment in history when Baptists in Massachusetts stepped up and took a strong position and stood for justice in the shaping of this country,' she said. 'That's become part of our heritage to this day, to be people who stand for justice, for American Baptists to embrace diversity.' A risky declaration Deborah Bingham Van Broekhoven, the executive director emerita of the American Baptist Historical Society, said many Americans at the time, especially in the North, were 'undecided' about slavery and weren't sure how to respond or were worried about speaking out. 'They thought it was a southern problem, and they had no business getting involved in what they saw as the state's rights,' Van Broekhoven said. 'Most Baptists, prior to this, would have refrained from this kind of protest. This is a very good example of them going out on a limb and trying to be diplomatic.' The document shows ministers had hoped 'some reformatory movement' led by those involved in slavery would make their action 'unnecessary,' but that they felt compelled to act after they 'witnessed with painful surprise, a growing disposition to justify, extend and perpetuate their iniquitous system.' 'Under these circumstances we can no longer be silent,' the document states. 'We owe something to the oppressed as well as to the oppressor, and justice demands the fulfillment of that obligation. Truth and Humanity and Public Virtue, have claims upon us which we cannot dishonor.' The document explains why the ministers 'disapprove and abhor the system of American slavery.' 'With such a system we can have no sympathy,' the document states. 'After a careful observation of its character and effects and making every deduction with the largest charity can require, we are constrained to regard it as an outrage upon the rights and happiness of our fellow men, for which there is no valid justification or apology.' Baptist Lost Slavery Document Rev. Diane Badger unfurls a recently found, 178-year-old anti-slavery scroll at Grotonwood, the home mission of The American Baptist Churches of Massachusetts, Thursday, June 26, 2025, in Groton, Mass. (AP Photo/Charles Krupa) (Charles Krupa/AP) Who signed the document? Rev. Diane Badger, the administrator of the American Baptist Church of Massachusetts who oversees the archive, teamed up with Rev. John Odams of the First Baptist Church in Boston to identify what she called the 'Holy Grail' of abolitionist-era Baptist documents. Her great-grandfather was an American Baptist minister. Since its discovery, Badger has put all the ministers' names on a spreadsheet along with the names of the churches where they served. Among them was Nathaniel Colver, of Tremont Temple in Boston, one of the first integrated churches in the country, now known as Tremont Temple Baptist Church. Another was Baron Stow, who belonged to the state's anti-slavery society. Badger also is working to estimate the value of the document, which is intact with no stains or damage, and is making plans to ensure it is protected. A digital copy could eventually be shared with some of Massachusetts' 230 American Baptist churches. 'It's been kind of an interesting journey and it's one that's still unfolding,' Badger said. 'The questions that always come to me, OK, I know who signed it but who didn't? I can go through my list, through my database and find who was working where on that and why didn't they sign that. So it's been very interesting to do the research.' Rev. Kenneth Young — whose predominantly Black Calvary Baptist Church in Haverhill, Massachusetts, was created by freed Blacks in 1871 — called the discovery inspiring. 'I thought it was awesome that we had over hundred signers to this, that they would project that freedom for our people is just,' Young said. 'It follows through on the line of the abolitionist movement and fighting for those who may not have had the strength to fight for themselves against a system of racism.' Michael Casey, The Associated Press

Anti-slavery document from 1847 reveals American Baptists' commitment to abolition
Anti-slavery document from 1847 reveals American Baptists' commitment to abolition

Washington Post

time03-07-2025

  • General
  • Washington Post

Anti-slavery document from 1847 reveals American Baptists' commitment to abolition

GROTON, Mass. — Jennifer Cromack was combing through the American Baptist archive when she uncovered a slim box among some 18th and 19th century journals. Opening it, she found a scroll in pristine condition. A closer look revealed the 5-foot-long (1.5-meter-long) document was a handwritten declaration titled 'A Resolution and Protest Against Slavery,' signed by 116 New England ministers in Boston and adopted March 2, 1847. Until its discovery in May at the archives in Groton, Massachusetts, American Baptist officials worried the anti-slavery document had been lost forever after fruitless searches at Harvard and Brown universities and other locations. A copy was last seen in a 1902 history book.

Anti-slavery document from 1847 reveals American Baptists' commitment to abolition
Anti-slavery document from 1847 reveals American Baptists' commitment to abolition

Associated Press

time03-07-2025

  • Politics
  • Associated Press

Anti-slavery document from 1847 reveals American Baptists' commitment to abolition

GROTON, Mass. (AP) — Jennifer Cromack was combing through the American Baptist archive when she uncovered a slim box among some 18th and 19th century journals. Opening it, she found a scroll in pristine condition. A closer look revealed the 5-foot-long (1.5-meter-long) document was a handwritten declaration titled 'A Resolution and Protest Against Slavery,' signed by 116 New England ministers in Boston and adopted March 2, 1847. Until its discovery in May at the archives in Groton, Massachusetts, American Baptist officials worried the anti-slavery document had been lost forever after fruitless searches at Harvard and Brown universities and other locations. A copy was last seen in a 1902 history book. 'I was just amazed and excited,' Cromack, a retired teacher who volunteers at the archive, said. 'We made a find that really says something to the people of the state and the people in the country. ... It speaks of their commitment to keeping people safe and out of situations that they should not be in.' The document offers a glimpse into an emerging debate over slavery in the 18th century in the Northeast. The document was signed 14 years before the start of the Civil War as a growing number of religious leaders were starting to speak out against slavery. Split over slavery The document also shines a spotlight on a critical moment in the history of the Baptist church. It was signed two years after the issue of slavery prompted southern Baptists to split from northern Baptists and form the Southern Baptist Convention, the nation's largest Protestant denomination. The split in 1845 followed a ruling by the American Baptist Foreign Mission Society prohibiting slave owners from becoming missionaries. The northern Baptists eventually became American Baptist Churches USA. 'It comes from such a critical era in American history, you know, right prior to the Civil War,' said Rev. Mary Day Hamel, the executive minister of the American Baptist Churches of Massachusetts. 'It was a unique moment in history when Baptists in Massachusetts stepped up and took a strong position and stood for justice in the shaping of this country,' she said. 'That's become part of our heritage to this day, to be people who stand for justice, for American Baptists to embrace diversity.' A risky declaration Deborah Bingham Van Broekhoven, the executive director emerita of the American Baptist Historical Society, said many Americans at the time, especially in the North, were 'undecided' about slavery and weren't sure how to respond or were worried about speaking out. 'They thought it was a southern problem, and they had no business getting involved in what they saw as the state's rights,' Van Broekhoven said. 'Most Baptists, prior to this, would have refrained from this kind of protest. This is a very good example of them going out on a limb and trying to be diplomatic.' The document shows ministers had hoped 'some reformatory movement' led by those involved in slavery would make their action 'unnecessary,' but that they felt compelled to act after they 'witnessed with painful surprise, a growing disposition to justify, extend and perpetuate their iniquitous system.' 'Under these circumstances we can no longer be silent,' the document states. 'We owe something to the oppressed as well as to the oppressor, and justice demands the fulfillment of that obligation. Truth and Humanity and Public Virtue, have claims upon us which we cannot dishonor.' The document explains why the ministers 'disapprove and abhor the system of American slavery.' 'With such a system we can have no sympathy,' the document states. 'After a careful observation of its character and effects and making every deduction with the largest charity can require, we are constrained to regard it as an outrage upon the rights and happiness of our fellow men, for which there is no valid justification or apology.' Who signed the document? Rev. Diane Badger, the administrator of the American Baptist Church of Massachusetts who oversees the archive, teamed up with Rev. John Odams of the First Baptist Church in Boston to identify what she called the 'Holy Grail' of abolitionist-era Baptist documents. Her great-grandfather was an American Baptist minister. Since its discovery, Badger has put all the ministers' names on a spreadsheet along with the names of the churches where they served. Among them was Nathaniel Colver, of Tremont Temple in Boston, one of the first integrated churches in the country, now known as Tremont Temple Baptist Church. Another was Baron Stow, who belonged to the state's anti-slavery society. Badger also is working to estimate the value of the document, which is intact with no stains or damage, and is making plans to ensure it is protected. A digital copy could eventually be shared with some of Massachusetts' 230 American Baptist churches. 'It's been kind of an interesting journey and it's one that's still unfolding,' Badger said. 'The questions that always come to me, OK, I know who signed it but who didn't? I can go through my list, through my database and find who was working where on that and why didn't they sign that. So it's been very interesting to do the research.' Rev. Kenneth Young — whose predominantly Black Calvary Baptist Church in Haverhill, Massachusetts, was created by freed Blacks in 1871 — called the discovery inspiring. 'I thought it was awesome that we had over hundred signers to this, that they would project that freedom for our people is just,' Young said. 'It follows through on the line of the abolitionist movement and fighting for those who may not have had the strength to fight for themselves against a system of racism.'

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