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SPL explores Islamic governance and literary heritag

SPL explores Islamic governance and literary heritag

Sharjah 2401-07-2025
The session featured Dr. Nasser Al Falasi, Assistant Professor in the History Department at Zayed University, Dr. Abdul Hakim Al Anis, Scientific Expert at the Holy Qur'an Academy, and was moderated by Dr. Rashid Al Naqbi. The discussion formed part of SPL's broader efforts to revive Arab and Islamic knowledge traditions and to reinforce the role of libraries as essential cultural and intellectual hubs in society.
The speakers presented a wide-ranging discussion that included a critical analysis of the development of governance in Islamic civilisation. They highlighted the fairness and superiority of its financial system compared to Western and Roman models, and shared anecdotes from the Arab literary tradition. The insights reflected the intellectual richness and humanistic depth of Muslim scholars, whose pioneering approaches in fields such as philosophy, health and sociology often preceded modern discourse.
Governance in Islamic civilisation
In the session, Dr. Nasser Al Falasi discussed the development of governance in Islamic civilisation, highlighting how the historian's perspective shapes the understanding of history. He emphasised that the Islamic financial system played a key role in the prosperity of the Islamic state and criticised the reliance of some Orientalist scholars on Roman and Western sources, which has led to misinterpretations of Islamic taxation, particularly the jizya.
He compared the Islamic and Roman financial systems, showing that Islamic taxes were significantly lighter. For example, annual tax rates under Islamic governance were much lower and more inclusive, with exemptions for women, children and older people. Unlike the Roman model, the Islamic system protected non-Muslims without obliging them to take part in military service.
Dr. Al Falasi noted that some Western historians have recognised the jizya as a refined financial structure that supported public welfare and enabled non-Muslim communities to thrive economically. He also highlighted the Islamic approach's flexibility, which considered distance, hardship and agricultural conditions, applying tax only to cultivated land.
He concluded with the discovery of early Islamic tax records from the second century Hijri, later compiled by a British historian, offering rare insights into the practical workings of Islamic fiscal policy.
Wit and wisdom in Arab literary heritage
For his part, Dr. Abdul Hakim Al Anis presented a paper exploring the wit and depth of Arab literary heritage, highlighting the intellectual vibrancy of Islamic civilisation. He added that Arab scholars produced a wide range of works covering science, art, philosophy and daily life, many of which are preserved in leading libraries around the world.
He shared examples of unconventional texts, including historical accounts, reflections on human experiences such as hunger and grief, and writings that captured the final moments of prominent figures, noting that these works reveal that Arab scholars addressed themes often considered modern, centuries ago.
Al Anis also discussed humorous and practical literature on topics, including health, ageing and social etiquette. Some of these writings have gained renewed interest in contemporary health and social studies, showing the lasting relevance of Islamic thought.
He concluded that issues such as emotional well-being and interpersonal conduct, now widely discussed in modern literature, were deeply examined by early Arab thinkers, offering valuable insights that remain relevant today.
The event also included a specialised workshop on Arabic calligraphy and Islamic ornamentation, giving participants the opportunity to explore the beauty and history of Islamic arts in an integrated setting that bridged thought and creativity.
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The Jurisprudence of Coexistence
The Jurisprudence of Coexistence

Al Etihad

time4 hours ago

  • Al Etihad

The Jurisprudence of Coexistence

28 July 2025 04:37 Imam Mohammad Tawhidi*The modern world is shaped by a complex interplay of faith traditions, doctrinal schools, and ideological frameworks; as such, the jurisprudence of coexistence between peoples emerges as a foundational pillar in achieving societal stability and contributes meaningfully to the flourishing of civilisations. Diversity and human difference are not incidental outcomes but are among the enduring divine laws governing creation. The need for a jurisprudential framework that reorganises the relationship between human beings on the basis of justice, dignity, and mutual respect becomes increasingly urgent. This is the very essence of the jurisprudence of coexistence, which stands as one of the highest expressions of Islamic Sharīʿa in its engagement with human plurality. It does not call for compromising principles or abandoning identity; rather, it is a field of knowledge unto itself; one that governs relations with others on religious, cultural, and civilisational grounds according to the higher objectives of Islamic law (maqasid al- Sharīʿa) and its authoritative rulings. Its purpose is to cultivate societal peace, prevent conflict, and contribute to the building of a shared human civilisation. God Almighty created people different in tongues, colours, and beliefs, and did not make them one religious community. This diversity is a permanent cosmic law. As the Qur'an states: 'Had your Lord willed, He could have made all mankind one community. But they will not cease to differ' (Surah Hud, 11:118).Coexistence is the civilisational response to this diversity, and extends beyond religious pluralism to encompass ethnic, cultural, doctrinal, and intellectual differences. Islam laid the groundwork for this inclusive vision from its inception, insisting that there is no compulsion in religion, legislating humane interaction with non-Muslims, and encouraging kindness and excellence toward them. Coexistence, in this sense, is not a passive condition of endurance or tolerance; it is an active behaviour and ethical orientation that produces an atmosphere of cooperation, solidarity, and shared pursuit of the common good. Islam's call for coexistence was not born out of weakness or temporary convenience but stems from its intrinsic principles that prioritise the preservation of life, intellect, religion, and human the most dangerous causes of conflict in some countries today is the lack of awareness about this jurisprudence and the deviation of religious or political discourse toward exclusion and arrogance. Such deviations generate environments saturated with hatred and hostility. By contrast, grounding societies in the jurisprudence of coexistence contributes to building stable communities that respect diversity and invest in it as a resource for development and Principles of the Jurisprudence of Coexistence:1. Religious and Intellectual FreedomFreedom of belief lies at the heart of the jurisprudence of coexistence. It is the cornerstone upon which all other elements of coexistence rest. God Almighty granted human beings the freedom of choice and affirmed this in His Book: 'There is no compulsion in religion' (Surah al-Baqarah, 2:256). This verse stands as a fundamental basis for respecting religious and intellectual convictions so long as these convictions do not become tools of aggression or corruption. Sharīʿa safeguards the invitation to guidance through explanation, not coercion or humiliation. It upholds the principle that belief must arise from conviction, not imposition.2. Justice for AllJustice in Islam is an absolute value, not conditional upon one's religion, colour, or nationality. It is a divine command that transcends communal boundaries. The Holy Qurʾān states: 'Let not the hatred of a people cause you to act unjustly. Be just; that is nearer to piety' (Surah al-Ma'idah, 5:8). Justice, in the framework of coexistence, requires that every person be treated according to their inherent dignity and rights; not based on allegiance or personal preference. In the Sharīʿa, justice is the balance that sustains the world, and it is due to all without exception.3. Respect for Human DignityRespect for human dignity is a foundational tenet of Islamic law and is not limited to Muslims alone. God states: 'Indeed, We have honoured the children of Adam' (Surah al-Isra', 17:70), a declaration that affirms the inviolable dignity of every human being regardless of faith. 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They are historically lived realities that have been actualised by various peoples under Islamic governance grounded in the jurisprudence of coexistence. A prominent contemporary example is the United Arab Emirates, whose visionary leadership has established an atmosphere of peace and allowed adherents of various religions to practice their rituals and live in safety and reassurance; emulating the legacy of the Prophet Mohammad (pbuh), the Prophet of mercy. Observers frequently praise the policies of the UAE as a vibrant model of coexistence between Muslims and non-Muslims, built on mutual respect and legal protections that prioritise citizenship without dissolving religious or cultural the broader civilisational context, coexistence is a prerequisite for the emergence of cities, the development of the sciences, and the exchange of knowledge. Civilisations do not thrive in isolation or closed environments but grow when they interact with others and exchange ideas and experiences. History bears witness that Islamic civilisation reached its peak when it welcomed scholars from diverse backgrounds and produced intellectual schools that advanced both religious and worldly sciences. Coexistence, in this comprehensive sense, is more than a moral value; it is a necessary condition for social peace and a driver of civilisational progress. In its absence, hatred arises, societies fragment, and the machinery of construction and advancement grinds to a jurisprudence of coexistence, therefore, is a realistic appeal for the establishment of stable societies based on respect, pluralism, and justice. It is the jurisprudence of the future, because the future cannot be built on exclusion, but on recognition; not on hegemony, but on partnership; not on violence, but on peace. In the enduring words of the late Sheikh Zayed bin Sultan Al Nahyan, May Allah bless his soul: 'To treat every person, no matter what his creed or race, as a special soul, is a mark of Islam.' *The writer is a Parliamentary Advisor and Research Partner with the think-tank TRENDS Research and Advisory

Arab Parliament for the Child holds session on cultural identity
Arab Parliament for the Child holds session on cultural identity

Sharjah 24

time21 hours ago

  • Sharjah 24

Arab Parliament for the Child holds session on cultural identity

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With this declaration, the second session of the fourth cycle of the Arab Parliament for the Child concluded, reaffirming that cultural identity is the gateway to development and the foundation for building an Arab citizen capable of contributing and competing on a global stage.

Inspired by France, UN's July 28 meet to buttress push for Palestinian solution
Inspired by France, UN's July 28 meet to buttress push for Palestinian solution

Gulf Today

timea day ago

  • Gulf Today

Inspired by France, UN's July 28 meet to buttress push for Palestinian solution

Fired by France's imminent recognition of Palestinian statehood, UN members meet next week to breathe life into the push for a two-state solution as Israel, expected to be absent, presses its war in Gaza. Days before the July 28-30 conference on fostering Israeli and Palestinian states living peacefully side-by-side to be co-chaired by Riyadh and Paris, French President Emmanuel Macron announced that France would formally recognize the State of Palestine in September. His declaration "will breathe new life into a conference that seemed destined to irrelevance," said Richard Gowan, an analyst at International Crisis Group. "Macron's announcement changes the game. Other participants will be scrabbling to decide if they should also declare an intent to recognize Palestine." According to an AFP database, at least 142 of the 193 UN member states – including France – now recognize the Palestinian state proclaimed by the Palestinian leadership in exile in 1988. In 1947, a resolution of the UN General Assembly decided on the partition of Palestine, then under a British mandate, into two independent states – one Jewish and the other Arab. Geographically impossible The following year, the State of Israel was proclaimed, and for several decades, the vast majority of UN member states have supported the idea of a two-state solution: Israeli and Palestinian, living side-by-side peacefully and securely. But after more than 21 months of war in Gaza, the ongoing expansion of Israeli settlements in the West Bank, and senior Israeli officials declaring designs to annex occupied territory, it is feared a Palestinian state could be geographically impossible. The war in Gaza started following a deadly attack by Hamas on Israel, which responded with a large-scale military response that has claimed tens of thousands of Palestinian lives. The New York conference is a response to the crisis, with Palestinian Prime Minister Mohammad Mustafa and several dozen ministers from around the world expected to attend. 'No alternative' The meeting comes as a two-state solution is "more threatened than it has ever been (but) even more necessary than before, because we see very clearly that there is no alternative," said a French diplomatic source. Beyond facilitating conditions for recognition of a Palestinian state, the meeting will have three other focuses -- reform of the Palestinian Authority, disarmament of Hamas and its exclusion from Palestinian public life, and normalization of relations with Israel by Arab states that have not yet done so. The diplomatic source warned that no announcement of new normalization deals was expected next week. Ahead of the conference, which was delayed from June, Britain said it would not recognize a Palestinian state unilaterally and would wait for "a wider plan" for peace in the region. Macron has also not yet persuaded Germany to follow suit and recognize a Palestinian state in the short term. Unique opportunity, says Riyad Mansour The conference "offers a unique opportunity to transform international law and the international consensus into an achievable plan and to demonstrate resolve to end the occupation and conflict once and for all, for the benefit of all peoples," said the Palestinian ambassador to the UN Riyad Mansour, calling for "courage" from participants. Israel and the United States will not take part in the meeting. Israel's ambassador to the UN Danny Danon "has announced that Israel will not be taking part in this conference, which doesn't first urgently address the issue of condemning Hamas and returning all of the remaining hostages," according to embassy spokesman Jonathan Harounoff. As international pressure continues to mount on Israel to end nearly two years of war in Gaza, the humanitarian catastrophe in the ravaged coastal territory is expected to dominate speeches by representatives of more than 100 countries as they take to the podium from Monday to Wednesday. Gowan said he expected "very fierce criticism of Israel." Agence France-Presse

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