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Seriousness of mocking others — Hafiz Hassan

Seriousness of mocking others — Hafiz Hassan

Malay Maila day ago
JULY 29 — The Quran says: 'O believers, let not any people ridicule other people, for they may be better than them.' (Surah al-Hujurat, verse 11)
The verse clearly warns the believers not to ridicule or mock others — 'la yaskhar'.
The word 'yaskhar' comes from the root word 'sakhara'. According to Tafsir al-Mizan (exegesis of the Quran) the word 'sakhara' is often translated as mocking — that is, to say something which degrades someone and puts him or her down.
It could be verbal or a subtle indication or could even be imitation. The aim is to ridicule and make others laugh at the person.
PAS information chief Ahmad Fadhli Shaari speaks during a dialogue session at the Media and Influencer Dinner Night in Bangi. December 3, 2024—Picture by Raymond Manuel
The exegesis explains the reason and wisdom of the prohibition as follows:
'From the tone of the verse, we understand that the reason for the prohibition is that the person being ridiculed might be superior in God's eyes than the person doing the ridiculing.'
The verse should remind the believers of the seriousness of mocking others.
*This is the personal opinion of the writer or publication and does not necessarily represent the views of Malay Mail.
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Seriousness of mocking others — Hafiz Hassan
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timea day ago

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Seriousness of mocking others — Hafiz Hassan

JULY 29 — The Quran says: 'O believers, let not any people ridicule other people, for they may be better than them.' (Surah al-Hujurat, verse 11) The verse clearly warns the believers not to ridicule or mock others — 'la yaskhar'. The word 'yaskhar' comes from the root word 'sakhara'. According to Tafsir al-Mizan (exegesis of the Quran) the word 'sakhara' is often translated as mocking — that is, to say something which degrades someone and puts him or her down. It could be verbal or a subtle indication or could even be imitation. The aim is to ridicule and make others laugh at the person. PAS information chief Ahmad Fadhli Shaari speaks during a dialogue session at the Media and Influencer Dinner Night in Bangi. December 3, 2024—Picture by Raymond Manuel The exegesis explains the reason and wisdom of the prohibition as follows: 'From the tone of the verse, we understand that the reason for the prohibition is that the person being ridiculed might be superior in God's eyes than the person doing the ridiculing.' The verse should remind the believers of the seriousness of mocking others. *This is the personal opinion of the writer or publication and does not necessarily represent the views of Malay Mail.

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