logo
Air India crash: Families of Mumbai-based crew still await remains

Air India crash: Families of Mumbai-based crew still await remains

Hindustan Times17-06-2025
Mumbai: While the remains of Saineeta Chakravarti, one of the 12 crew members of the Air India flight that crashed in Ahmedabad on Thursday, reached her family in Mumbai on Monday, the families of the remaining crew members from Mumbai still await closure.
So far, only 119 victims of the fatal crash have been identified through DNA matching, and 76 bodies have been handed over to their families, officials said. The families of some of the crew members have received a DNA match, but are still awaiting clearance to take the bodies back home.
The funerals of captain Sumeet Sabharwal, 55, and flight attendant Maithili Patil, 22, will be held in the early hours of Tuesday at their respective homes—Sabharwal's at his home in Powai and then a crematorium at Chakala, and Patil's at her village in Nhava.
The family of first officer Clive Kunder will have to wait a bit more. 'A few bones of Clive's were identified, but clearance to take his body has not yet been received. It might take a day or two more,' said Brian Miranda, a former corporator who is in touch with a close family friend. Kunder's family plans are to take his remains to the Our Lady of Egypt Church in Kalina, where he was a parishioner, and then to the Sewri Christian Cemetery.
Similarly, the Dombivli-based family of flight attendant Roshni Songhare lies in wait. Rajendra Songhare, her father, said, 'The DNA sample was matched, and we are now waiting to collect the body. Yet to get any official communication about the same.'
Meanwhile, the DNA sampling results of Badlapur-based flight attendant Deepak Pathak are still awaited. His two sisters—Varsha and Shruti—are currently in Ahmedabad, anxiously awaiting the test results that might help identify his remains. Both married and based in different parts of Mumbai, they had rushed to Ahmedabad as soon as they learned he might have been involved in the air crash. 'They are determined to bring him home—whatever form that may be,' said a close family friend.
Back in Badlapur, Deepak's father, Balasaheb Pathak, continues to hold on to hope. Despite his frail health and recent hospitalisation, he refuses to believe that his son is gone. 'He hasn't spoken much, but he sits quietly by the phone, still expecting a call from Deepak,' said a family member. The hope remains alive—however faint—that some miracle might still bring closure to the Pathak family.
With inputs from PTI
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

‘Volume IV' at Experimenter Colaba
‘Volume IV' at Experimenter Colaba

The Hindu

time4 hours ago

  • The Hindu

‘Volume IV' at Experimenter Colaba

The body is first taught obedience through fabric. The swaddle before speech, the school uniform before dissent, shame before skin. Clothing is behavioural before — and because — it is cultural. In Volume IV: Truths, Half-Truths, Half-Lies, Lies, Kolkata-based artist and fashion designer Kallol Datta invites us to look at clothing as a long and loaded manual of social instruction. Drawing from Lessons for Women, a 2,000-year-old guidebook written by Chinese historian Ban Zhao for her daughters, Datta unpacks how garments have told people, especially women, how to sit, stand, move, behave, belong, and be excluded. Rules written in thread Zhao's book may have been written as a way for mothers to prepare daughters for survival in a rigid society, but its advice — on how to be modest, obedient, restrained — has stuck around for millennia. It keeps surfacing in new forms: in 16th-century Confucian revivalism, in the 'values' taught to girls across cultures today, in viral videos preaching 'feminine behaviour' and the new aspirational 'trad wife'. All markers of neo-fascism and an imminent recession. Datta was stunned by how familiar the text felt. 'While feminist movements and ideologies have evolved,' they say, 'the dominant forces… continue to subscribe to antiquated notions of social and behavioural propriety.' Even today, lessons dressed up as care — especially from mother to daughter — can quietly reinforce control. Clothing is political Datta, with his kohl-rimmed eyes and love of all things black, was a significant figure on the Indian fashion scene — until the Central Saint Martins-trained 'clothes maker' made the switch a few years ago from mainstream fashion to art. Since then he's tapped into textile, craft and his connections, but this time to explore clothing as sites of tension. Like his 2022 showcase of textile sculptures, titled Volume 3, ISSUE 2, which looked at the role of imperial edicts in Japan's late Shōwa period. Volume IV is structured like a story in four parts: Truths, Half-Truths, Half-Lies, and Lies Our Clothes Have Told Us. It travels across Asian garments — from the Japanese kimono to the Manipuri phanek — to show how fashion has long been used to signal status, enforce gender roles, and mark caste. The sari, often seen as a timeless symbol of Indian femininity, is one of the most revealing examples. The blouse and petticoat, though they now seem inseparable from the unstitched garment, were introduced during colonial rule, shaped by British-Victorian ideas of modesty. These facts, often tucked away from public memory, are central to Datta's work. Their pieces — textile posters, sculptural forms, and layered fabric compositions — are built from donated clothes and stitched with history. In these collages of cloth, Datta asks: who gets to be comfortable? Who gets to move freely? Who gets to be seen? Unbuilding the home One of the most striking parts of the show features two textile floor plans. The first maps out a Korean hanok (a traditional house), where the design reflects rigid gender roles: male quarters in front, female quarters at the back, separate doors for servants and labourers. The second plan reimagines the house with only women living in it. Now, there are wide corridors, shared rooms, spaces for leisure and ease. In Datta's vision, just as clothing teaches us how to shrink ourselves, architecture teaches us to shrink our movement; where we're allowed to go and where we're not. By redrawing these spaces, they ask: what if homes were built around freedom instead of discipline? Inherited stains Each garment used in Volume IV comes with a memory. 'Every donation was accompanied by information from the donor… memories, episodic events connected to the items of clothing,' Datta shares. When old clothes are passed on in elite spaces, they are called vintage fashion; but what's seen as nostalgic for one group is seen as shameful for another. In many Indian homes, for instance, clothes worn by lower caste domestic workers are kept separate, never touched, let alone or reused. In Datta's view, 'class hierarchies and abject caste structures… continue to exist in the regions of my interest'. So, the artist's act of collecting and transforming these textiles becomes a way of rejecting this imbalance and showing how quietly and deeply caste and class shape even something as intimate as a hand-me-down. Slow resistance Where the state uses surveillance and laws to discipline, Datta uses slowness. Stitching, assembling, disassembling, their process becomes a kind of quiet refusal. 'There are recurring motifs in the works that are markers of small acts of resistance, of dissent, lack of access to economic activity… Clothes, and by extension, cloth, will always remain our first line of defence,' says Datta, who collaborated with Kolkata-based Ek Tara Creates, which employs women from vulnerable backgrounds, for the series. In Volume IV, the garment is not precious or sacred, it is strange. Datta, however, doesn't aim to shock. They ask us to look again. At the folds of our garments. At the rules we've absorbed. The exhibition is rife with silences that are full of questions. If every stitch is a sentence, then maybe the clothes we wear are trying to tell us something. If only we'd listen. Volume IV is on till August 20 at Experimenter in Mumbai. The writer is founding editor of Proseterity, a literary and arts magazine.

London-bound Air India Boeing 787 Dreamliner aborts take-off due to technical issues
London-bound Air India Boeing 787 Dreamliner aborts take-off due to technical issues

First Post

time5 hours ago

  • First Post

London-bound Air India Boeing 787 Dreamliner aborts take-off due to technical issues

Air India flight AI2017 to London aborted takeoff due to technical issues. The aircraft involved was a Boeing 787 Dreamliner, and the incident took place just weeks after the fatal Ahmedabad plane crash read more Advertisement Air India revisits its safety standards. PTI Air India flight bound to London was forced to abort takeoff after the aircraft faced technical issues. AI Flight AI2017 was scheduled to depart from Delhi to London on Thursday (31 July). However, it was brought to a halt after the cockpit crew decided to 'discontinue the take-off run'. The aircraft involved in the incident was a Boeing 787-9 Dreamliner . After the take-off was aborted, the passengers were asked to disembark as precautionary checks were carried out. Air India eventually provided the crew and the passengers with an alternative aircraft to complete the journey to London. STORY CONTINUES BELOW THIS AD 'Flight AI2017, operating from Delhi to London on 31 July, returned to the bay due to a suspected technical issue," an Air India spokesperson said after the incident. 'The cockpit crew decided to discontinue the takeoff run following standard operating procedures and brought the aircraft back for precautionary checks. An alternative aircraft was deployed to fly the passengers to London," the airline company furthered. The incident rings alarm bells of the past What makes the matter concerning is the fact that the incident came just weeks after an Air India flight bound for London Gatwick struck a medical college hostel in Ahmedabad minutes after take-off , killing 241 people. Indian officials at that time confirmed that the pilot issued multiple distress calls before the Gatwick-bound flight crashed in Ahmedabad on June 12. 'Thrust not achieved… falling… Mayday! Mayday! Mayday! ' the preliminary report of the Indian AAIB said before the aircraft lost height and erupted in flames. There were 230 passengers and 12 crew members on board, including 169 Indian nationals, 53 Britons, seven Portuguese citizens and one Canadian, according to Air India. Apart from the formal investigation, the Indian government has set up a high-level committee to examine the causes leading to the crash. The body will be focusing on formulating procedures to prevent and handle aircraft emergencies in the future, the Ministry of Civil Aviation said in a statment. Meanwhile, Air India and the government are probing several aspects of the crash, including issues linked to its engine thrust, flaps, and why the landing gear remained open as the plane took off and then came down. The authorities are yet to share the final report on the crash.

Mumbai Cook Shocks By Earning ‘Rs 18,000 In 30 Mins From 12 Houses'. Meanwhile, Gurgaon Pays...
Mumbai Cook Shocks By Earning ‘Rs 18,000 In 30 Mins From 12 Houses'. Meanwhile, Gurgaon Pays...

News18

time5 hours ago

  • News18

Mumbai Cook Shocks By Earning ‘Rs 18,000 In 30 Mins From 12 Houses'. Meanwhile, Gurgaon Pays...

Last Updated: A Mumbai-based advocate's post has led to a discussion about how much a cook charges in major Indian cities. A Mumbai-based lawyer's tweet about how much part-time cook charges monthly sparked a debate on X (formerly Twitter). Ayushi Doshi, an advocate, wrote that her cook (also known as Maharaj) charges Rs 18,000 per household for 30 minutes of work. The advocate said that the cook worked daily in 10-12 households. In her post, Doshi also claimed that her cook got free breakfast and tea everywhere. 'Gets paid on time or leaves without a goodbye," Doshi said while talking about her Maharaj. 'Meanwhile I'm out here saying 'gentle reminder" with trembling hands with minimum salary," she added. Post Sparks Debate The remarks stirred up a fierce debate on X. A person claimed that the cook's salary was exaggerated. '18k for part time cook is exaggerated Its 4-6 k even in gurgaon," they wrote. 18k for part time cook is exaggerated Its 4-6 k even in gurgaon— KARTIK CHAUDHARY (@kartik_chau) July 30, 2025 Many were stunned to know that the cook only took 30 minutes for his job. 'Can agree on 18k .. but 30 mins? What does he cook in 30 mins? Paratha and sabzi from scratch take 45 mins atleast," a user wrote. One account claimed that the advocate was either 'extremely gullible to pay 18k for someone who invests 30 mins in your food or this cook must be a mix of a cook , a dietician a nutritionist and barry allen." You have to be extremely gullible to pay 18k for someone who invests 30 mins in your food or this cook must be a mix of a cook , a dietician a nutritionist and barry allen.— Prashu (@oye_prashur27) July 30, 2025 Many were eager to find out how the cook could work in 10-12 households daily. 'If he can cook full meals in 30 minutes flat, forget Maharaj—call him Jadugar. I just want to know what black magic he's using to finish 12 houses a day." If he can cook full meals in 30 minutes flat, forget Maharaj—call him Jadugar. I just want to know what black magic he's using to finish 12 houses a day.— e…. (@sagarmahla) July 30, 2025 Many claimed that the advocate was making things up. 'Nice clickbait. But no cook can make food in 30 mins," a comment read. Nice clickbait. But no cook can make food in 30 mins. No Indian person would pay 18k charges and let the cook run away in half an hour. For 18k they would ask for an army and a leg. Just accept, you read a nice fiction story and then decided to be a writer on X.— Instant Info (@InstantInfo07) July 31, 2025 What Advocate Later Said Doshi later claimed that her story was not 'engagement farming" but her experience of living in one of the costliest cities of India. She added that the amount she stated was what good Maharajs charge in decent localities. 'The same cook charges ₹2.5k a day for a family of 12 isn't overcharging, it's just how things work here," Doshi said. Mumbai folks, back me up ! this is what good Maharajs charge in decent localities. The same cook charges ₹2.5k a day for a family of 12 isn't overcharging, it's just how things work your state still runs on ₹5 thalis, that's great for you , but don't assume everyone…— Adv. Ayushi Doshi (@AyushiiDoshiii) July 30, 2025 The post has led to a discussion on the high cost of living in Mumbai and the amount charged for services like cooking. With long working hours, hectic lifestyles and focus on healthy diets, the demand for cooks and other professionals has gone up in many cities, leading to higher charges in many localities. About the Author Buzz Staff A team of writers at bring you stories on what's creating the buzz on the Internet while exploring science, cricket, tech, gender, Bollywood, and culture. News18's viral page features trending stories, videos, and memes, covering quirky incidents, social media buzz from india and around the world, Also Download the News18 App to stay updated! First Published: Disclaimer: Comments reflect users' views, not News18's. Please keep discussions respectful and constructive. Abusive, defamatory, or illegal comments will be removed. News18 may disable any comment at its discretion. By posting, you agree to our Terms of Use and Privacy Policy.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store