logo
Jammu And Kashmir CM Omar Abdullah Announces Memorial For Pahalgam Attack Victims

Jammu And Kashmir CM Omar Abdullah Announces Memorial For Pahalgam Attack Victims

News1827-05-2025
Last Updated:
Omar Abdullah said that suggestions would be sought to ensure that the memorial is not only magnificent but also dignified and respectful.
Jammu and Kashmir Chief Minister Omar Abdullah on Tuesday announced to built a memorial in Pahalgam's Baisaran meadows to commemorate the 26 individuals who lost their their lives in April 22's terror attack.
'We have been discussing this from day one — a memorial will be set up in Baisaran for the 26 innocent lives lost, as a lasting tribute and a reminder that they will never be forgotten," the Chief Minister said.
While addressing a gathering of tour and travel operators, Abdullah emphasised the importance of reviving the declining tourism in the erstwhile state. 'In today's cabinet meeting, the Public Works Department was authorised to grant in- principle approval for this memorial," he added.
He further said that suggestions would be sought to ensure that the memorial is not only magnificent but also dignified and respectful.
Earlier, Abdullah convened a special cabinet meeting in Pahalgam, a symbolic gesture aimed at projecting defiance against terror and a steadfast commitment to the region's development.
In his first press conference since the April 22 terror attack in Baisaran meadows, Abdullah said that tourism should be 'conflict-neutral" and not serve as a gauge for normalcy.
The choice of Pahalgam for holding a special cabinet meeting aims to show solidarity with the residents of the tourist town, which has experienced a sharp decline in tourist footfall since the devastating April 22 terror attack.
Abdullah also focused on the complex governance structure in Jammu and Kashmir, particularly in the context of security and tourism revival and said that 'there is a strange system in JK as tourism is my responsibility, but security is not my responsibility.
Earlier, an advocacy group and non governmental organisation (NGO), People's Action, had written to the Chief Minister to consider setting up a memorial to honour the victims of the Pahalgam terror attack.
In a statement, the group had said, 'People's Action has reminded CM Abdullah of a proposal it submitted on May 2, seeking to commemorate the victims of the Pahalgam massacre at Baisaran Valley."
In the letter, the NGO had emphasised the need for India to acknowledge the loss of innocent lives and to create a memorial that serves as a reminder of the region's long-standing struggles with terrorism and religious persecution.
'We are hopeful that the Chief Minister will lead this effort to bring closure to a tragic incident that deeply impacted many lives," Sanjay Kaul, founder of People's Action had said as quoted by news agency PTI.
Pahalgam Terror Attack
In one of the biggest attacks in Jammu and Kashmir, Lashkar-linked terrorists opened fire on a group of tourists in Pahalgam on Tuesday, April 22, killing at least 26 people, including foreign tourists, and injuring many others. The Resistance Front (TRF), a Lashkar offshoot, claimed responsibility for the attack, although it later backtracked after massive global outrage.
After the attack, the diplomatic ties between India and Pakistan were downgraded with New Delhi announcing several punitive measures, including suspension of Indus Water Treaty, cutting Islamabad Mission strength, closing its airspace for Pakistani airlines and expulsion of its military attaches.
(With inputs from bureau, agencies)
First Published:
May 27, 2025, 21:26 IST
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

‘Why not in dry state Gujarat?': Mirwaiz condemns liquor shop plan in Kashmir's Batamaloo
‘Why not in dry state Gujarat?': Mirwaiz condemns liquor shop plan in Kashmir's Batamaloo

Hindustan Times

timean hour ago

  • Hindustan Times

‘Why not in dry state Gujarat?': Mirwaiz condemns liquor shop plan in Kashmir's Batamaloo

Hurriyat Conference chairman Mirwaiz Umar Farooq on Friday said the Jammu and Kashmir government should not allow the opening of a liquor shop in the city's Batamaloo area, threatening of protests against the move. It is an assault on our religious, cultural and societal ethos, said Mirwaiz.(PTI File) Addressing the Friday congregation at the Jamia Masjid in Nowhatta area of the city, Mirwaiz said that there was a "disturbing news" of liquor promotion in the valley. "A notice by the Batamaloo traders and business community for public information states that they are closing down shops for three days to protest the opening of a liquor shop in the area, asking the authorities to intervene and take immediate action," he added. The Hurriyat Conference chairman said "this is very disturbing and totally unacceptable to the people of Kashmir". "It is an assault on our religious, cultural and societal ethos, and a complete disregard for it, a deliberate attempt to ruin our people and our future generations. Already we are grappling with the menace of drug addiction and now the authorities are promoting liquor to further ruin people and our societal and cultural fabric," said Mirwaiz. "The authorities know fully well that J-K, being a Muslim majority state, consumption of liquor is against the tenets of Islam and against our cultural and societal values, yet it is being promoted," he added. Escalating his attack on the government, the Hurriyat Conference chairman said, "Why don't they promote it in Gujarat, which is a declared dry state. Why J&K? Hasn't tourism flourished here for decades without liquor, as this is the common ridiculous argument made?" Mirwaiz asked Chief Minister Omar Abdullah to immediately intervene and ensure that this action is stopped. "It is their duty to ensure that such proposals are nipped in the bud itself. If they fail, then the ulemas, civil society and people in general will have no option but to protest and come out against this assault," he said. The traders in Batamaloo have announced that all shops and commercial establishments would remain closed in the area for three days from Friday "as a mark of peaceful protest against the opening of a wine shop in our locality". The traders appealed to the authorities to intervene and take immediate action against the opening of the liquor shop.

CM Fadnavis on Marathi row: 'Won't tolerate hooliganism in the name of language'
CM Fadnavis on Marathi row: 'Won't tolerate hooliganism in the name of language'

Hindustan Times

timean hour ago

  • Hindustan Times

CM Fadnavis on Marathi row: 'Won't tolerate hooliganism in the name of language'

Amid escalating Marathi language controversy in Maharashtra, chief minister Devendra Fadnavis on Friday said that hooliganism in the name of language will not be tolerated in the state. Maharashtra chief minister Devendra Fadnavis at Vidhan Bhavan, in Mumbai, Monday, June 23, 2025.(PTI) 'Having pride in the Marathi language is not wrong, but if someone engages in hooliganism in the name of language, we will not tolerate it,' Fadnavis said while interacting with the media. "If anyone resorts to violence based on language, it will not be tolerated." The chief minister's remarks came days after a group of men, wearing Raj Thackeray-led party Maharashtra Navnirman Sena (MNS) scarves, thrashed a food stall owner for not speaking Marathi in Thane's Bhayander. 'If you don't know Marathi, don't live in Maharashtra. If you don't speak in Marathi, we will beat everyone and drive them away, and we will break and burn down your shop,' they said. After the stall owner, identified as Babulal Khimaji Chaudhary, demanded to know what government rule required people to speak in Marathi. In response, the men asked Chaudhary what language was spoken in Maharashtra. When he replied, 'All languages,' they grew very angry and slapped and punched Chaudhary in the face, head and neck. Also Read | Minister says 'Marathi must in Maharashtra', warns: 'If anyone disrespects…' The incident sparked a huge row in Maharashtra, with many condemning the act. 'FIR registered, action taken by police' On Friday, Fadnavis said that the police have registered an FIR and have taken action in connection with the assault of the food stall owner. 'The police have filed an FIR and taken action on the incident, and if anyone creates such a language dispute in future, legal action will be taken. We are proud of our Marathi, but injustice cannot be done to any language of India in this manner. We will have to keep this in mind,' Fadnavis said. Also Read | Traders protest MNS slap politics in Mira Roadlanl "And sometimes I am surprised that these people embrace English and create disputes over Hindi. What kind of thinking is this and what kind of action is this? Therefore, strict action will be taken against those who take the law into their own hands," the chief minister added.

Bhojpuri beats and Bihar ki Beti: Decoding India's deep cultural connection to the Caribbean
Bhojpuri beats and Bihar ki Beti: Decoding India's deep cultural connection to the Caribbean

Time of India

timean hour ago

  • Time of India

Bhojpuri beats and Bihar ki Beti: Decoding India's deep cultural connection to the Caribbean

In this image released by PMO on July 4, 2025, Prime Minister Narendra Modi being welcomed by members of the Indian community upon his arrival at the hotel, in Port of Spain, Trinidad and Tobago. (PMO via PTI Photo) (PTI07_04_2025_RPT030B) In Sinners , the breakout movie of the year that showed that Hollywood is still capable of making movies that aren't sequels or franchise reboots, musician Delta Jim tells the young prodigy Sammie Moore: 'Blues, it wasn't forced on us like that religion. We brought this with us from home. It's magic, what we do.' He was echoing the stories of people moved miles from home, the music reminding them of their shared ancestral memory of suffering and pain, of being removed from their ancestral home and brought thousands of miles away to a strange land as slaves. "I Lied to you" Surreal Montage - Sinners movie clip On Friday, as PM Narendra Modi evoked those same truths in Port of Spain, it wasn't the blues he heard but the Bhojpuri Chautal. The drums, the chorus, the lilt of a tongue that once rolled across the Gangetic plains of Bihar and Uttar Pradesh, now reborn in the Caribbean heat. He called Trinidad and Tobago's Kamla Persad-Bissessar 'Bihar ki Beti,' reminding her – and the world – that her ancestors came from Buxar, Bihar, and that India's ties to the Caribbean run deeper than trade deals and diplomatic visits. It was a reminder that the journeys forced upon people can transform pain into music, memory into identity, and exile into magic. The Columbus Error It obviously all began with Christopher Columbus, the Italian who thought he had discovered India but ended up in the Caribbean. The Occident, never one to bother too much about facts, called them Indios, thinking they had reached Hindustan . What Columbus didn't know was that centuries later, the twain would meet. Not as spices and silks but as people – carried not by conquest but by indenture. After the abolition of slavery in 1833, British planters found themselves desperate for new bodies to cut cane and plant cocoa. They turned to the Gangetic plains, signing up indentured labourers – girmitiyas – from Bihar, Uttar Pradesh, and Tamil Nadu. Between 1837 and 1920, over half a million Indians crossed the kala pani, the dark waters they once feared would sever caste and cosmic ties forever. Across the Kala Pani: A Voyage That Broke and Rebuilt In Amitav Ghosh 's Ibis Trilogy, this journey is rendered with aching precision. Sea of Poppies introduces us to Deeti, Kalua, Neel, and Paulette – their caste identities dissolving on the decks of the Ibis, replaced by new kinship: jahaji bhai and jahaji behen – ship brothers and sisters. They carried what could not be confiscated: Bhojpuri ballads, tulsi beads, and bundles of cumin and turmeric wrapped in old cloth as memory anchors. Crossing the ocean was itself a rupture. The migrants believed the kala pani would strip them of caste, village, and place in the cosmos. But poverty is a ruthless priest, absolving all taboos. On deck, they formed makeshift families to replace those left behind. As Ghosh eloquently wrote, the journey was a death and rebirth – from bounded peasants to unmoored migrants forging a new identity amid salt spray and prayer chants. When they landed in Trinidad, Guyana, Suriname, and Jamaica, they encountered a second crucible. The work was gruelling, the pay meagre, the overseers indifferent. They lived in barracks and thatched huts on cane estates, toiling under the Caribbean sun. But they survived. And survival, over generations, became rootedness. Cooking Memory into Pelau and Doubles In the Caribbean, they rebuilt life with what they found. Pumpkin replaced kaddu, cassava for arbi, plantain for banana. They ground masalas on improvised stones, cooked dal over wood fires, and made curries with goat or duck. The result was a cuisine that tasted like home but spoke with a Caribbean accent – Trinidadian pelau, for example, is biryani reborn with caramelised sugar and coconut milk. Food historian Ramin Ganeshram calls pelau 'a Trinidadian favourite that plays off Indian biryani but browned in syrup in an African style. ' It is chutney made edible – ingredients ground, pounded, mixed, fermented, and loved into something entirely new. They built temples from bamboo poles and tin roofs, placing stone murtis brought from India or moulded from clay. They recited the Ramcharitmanas under hurricane lamps, their voices rising in Chautal and Chowtal – antiphonal Bhojpuri songs sung during Holi, weddings, and harvests. Ramleela became an annual spectacle: local boys playing Rama and Hanuman with sackcloth costumes and cardboard crowns, watched by grandmothers who still remembered the ghats of Patna. Their language evolved too. Caribbean Hindustani – a creole Bhojpuri – fused with English and Creole vocabulary. In Suriname, it survives as Sarnami Hindustani; in Trinidad and Guyana, it lives mainly in chutney lyrics and temple chants. Yet words like nana, dhal, basmati, and jahaji remain everyday currency, testament to a stubborn ancestral tongue. Chutney: When Bhojpuri Met Soca I am a hunter and she want to see my gun - Vedesh Sookoo If blues was the magic carried by African slaves, chutney music was the sorcery of Indo-Caribbeans. It is Bhojpuri folk electrified with Caribbean swagger – dholak beats fused with soca basslines and steelpan melodies. Lyrics toggle between Hindi, English, and Creole, telling stories of Krishna's rasleela, rum-shop heartbreak, and gossip at weddings. Sundar Popo, the godfather of chutney, captured this hybridity in 'Kaise Bani.' His songs declared: we are neither only Indian nor just Caribbean – we are chutney, a third, ferociously hybrid possibility. In 2012, Bollywood paid homage. Gangs of Wasseypur's 'Hunter' was rooted in chutney. Music director Sneha Khanwalkar travelled to Trinidad, recording Vedesh Sookoo's spicy, risqué vocals. For Indian audiences, it was a fresh club banger. For Indo-Caribbeans, it was vindication – music born in cane fields now blasting from a Bihar gangster's jeep. Chutney competitions became carnival staples, with queens and kings battling under neon lights, singing in Hindi-inflected Creole about mothers-in-law, cheating husbands, and divine love. It was music as memory, survival, defiance, and joy – everything Delta Jim called magic. Naipaul's Double Inheritance No Indo-Caribbean narrative is complete without V.S. Naipaul, Trinidad's Nobel laureate and perhaps the first wielder of Shakespeare's quill without a colonial hangover. Born in Chaguanas to an indentured family, Naipaul chronicled his people with ruthless precision. His early novels, like A House for Mr Biswas, captured the small humiliations and fierce dignities of Indo-Trinidadian life – from temple politics and chutney singers to rum shops and Ramleela dramas. Naipaul was the inheritor of both traditions: the Indian memory of epics and rituals, and the Caribbean's relentless demand for reinvention. His critics called him rootless; his admirers called him a prophet of cultural truth. But whether in London or Port of Spain, Naipaul carried the same knowledge that Delta Jim carries in Sinners: what his people brought wasn't forced upon them. It was their own music, their own magic. PM Modi's Reunion with Chautal In this image released by PMO on July 4, 2025, Prime Minister Narendra Modi being greeted by people upon his arrival at Piarco International Airport, in Port of Spain. (PMO via PTI Photo) (PTI07_04_2025_RPT019A) When PM Modi stood in Port of Spain last week, welcomed by ministers in Indian attire and greeted by Bhojpuri Chautal, it was beyond diplomatic protocol. It was a civilisational reunion. The Ram Mandir replica he gifted, the Sarayu water he poured – these were gestures. But the real bridge was in the Chautal beats, in the Bhojpuri words still sung after 200 years, proof that India had never left, a cultural version of what Einstein called 'spooky entanglement at a distance'. Columbus came looking for India and found the Caribbean. Indians came to the Caribbean and created their own India there – an India of dhalpuri roti and pelau, of tassa drums and chutney soca competitions, of Kamla Persad-Bissessar, the 'Bihar ki Beti' who leads with Caribbean pride and Indian memory. An India that survived not by remaining unchanged but by transforming itself into chutney: a culture ground, pounded, fermented, and loved into something entirely new. In Sinners , Delta Jim calls blues 'magic.' Chutney is magic too. Because you can exile a people, indenture them, cut their roots – but you cannot erase their music. It carries memory, spices, prayers, laughter, pain, and hope. It carries home. And that, as Delta Jim might say, is magic. Pure, unbreakable magic.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store