After centuries of isolation, ultra-Orthodox Jews engage with the world more than ever
She gives sold-out tours of Williamsburg, Brooklyn — home base of the Satmar dynasty — and runs a popular YouTube channel focused on the subculture engaging more with the outside world after centuries of separation.
In mid-June, Vizel took a group of Jewish, Christian and Muslim tourists to see synagogues and schools, and visit kosher delis and shops. Instead of Barbie dolls, there were little ultra-Orthodox Jewish figurines. The rabbinically approved products included cellphones without screens, and DVDs and MP3 players preloaded with approved music and films, so no internet connection is needed.
Yet ultra-Orthodox men on the street offered friendly greetings and praise for Vizel's recent postings even though rabbis advise them to avoid the internet unless needed for business, family or other essential needs.
'It's an interesting moment,' Vizel said. 'They're saying, 'What is the whole world saying about us?''
Williamsburg and a handful of other locations worldwide — from Monsey, New York, to Stamford Hill, London to Bnei Brak, Israel — host the strictest followers of Orthodox Judaism. In a minority religion it's a minority set apart by its dedication above all else to the Torah and its 613 commandments, from No. 1 — worshipping God — to less-followed measures like No. 568 — not cursing a head of state.
One in seven Jews worldwide are strictly Orthodox, or Haredi. It's a population of roughly 2 million out of 15 million Jews, according to Daniel Staetsky, a demographer with the London-based Institute for Jewish Policy Research.
In a 2022 report, he projects that the strictly Orthodox population could double in size in 15 years. Another study projects that a third of American Jews will be Orthodox by 2063.
Many in the community marry young and have large families.
'You're getting three generations of ultra-Orthodox for every two generations of Reform Jews in the U.S.,' said Alan Cooperman, director of religion research at the Pew Research Center.
'They are becoming the face of Judaism,' Vizel said.
It's happening while many Reform Jews in the U.S. are becoming less religious and intermarrying. That means that Jewish Americans as a whole are becoming either Orthodox or more secular, Cooperman said.
'There has been a major change, I think, that has taken place over the last generation or two and that is the polarization of American Jewry, much as we've seen the vast polarization of America as a whole,' said Jonathan Sarna, a professor of American Jewish history at Brandeis University.
Among American Jews aged 18 to 29, 17% are Orthodox — a bigger share than in older generations, Pew found. And as a growing number of American Jews are Orthodox, a greater percent is Republican. Still, the majority of American Jews remain Democrats.
The Pew Research Center found in 2020 that 75% of Orthodox Jews voted or leaned Republican.
Walking out of Gottlieb's Restaurant with his salami sandwich, Samuel Sabel — a grocery store worker and journalist — said that 'a lot of the policies Republicans have go together with our beliefs,' citing school choice, and opposition to abortion and same-sex marriage as examples.
Orthodox political activism is 'at the highest point it's ever been,' said Rabbi Avi Shafran, the retired director of public affairs at the Orthodox group Agudath Israel. 'No question about that.'
'There is time and money and ability and savvy and education that allows for a much more, aggressive, much more positive and active effort on political things,' he said.
But while cultural issues are important, 'when push comes to shove, we'll vote our interests, our immediate interests, not the larger issues that are always on the table,' Shafran said.
'We are practical,' he said. 'Put it that way.'
Vizel guided her group past 'Get out the vote' signs in Yiddish, along with a campaign letter from Donald Trump in the window of Gottlieb's deli.
In New York City's Democratic primary for the mayoral election, former Gov. Andrew Cuomo intensely courted Orthodox communities, counting at least 36 sects and yeshivas — religious schools — among his supporters.
But Cuomo suffered a stunning upset at the hands of Zohran Mamdani in a demonstration of grassroots organizing over bloc voting.
In Florida, Orthodox Jews backed Republican Gov. Ron DeSantis before he signed a expansion of taxpayer-funded vouchers for private schools, a movement that has galvanized religious groups across denominations.
But the election this month for the World Zionist Congress — an international body predating Israel that controls more than 1,500 square miles (3885 square kilometers) of land there, along with about $1 billion a year from land sales — showed dominance by the Reform bloc despite intense campaigning by Orthodox parties and strong results ahead of coalition building.
The 2020 Pew study found that Reform Jews are 37% of the American Jewish populace, followed by Jews that claim no particular branch — 32% —and then Conservatives at 17% .
The Orthodox make up 9%.
The president of the Union for Reform Judaism, the largest Jewish group in North America, said 'it's a mistake to assume unaffiliated Jews don't care about being Jewish — many do, and Reform Judaism often reflects their spiritual and moral values.
'Reform Jews continue to hold overwhelmingly liberal worldviews and political values,' Rabbi Rick Jacobs wrote. 'In the aftermath of October 7th, many have deepened their connection to Jewish peoplehood while remaining firmly committed to justice, equity, and peace through the Reform Movement.'
Rabbi Pesach Lerner founded the Orthodox party Eretz Hakodesh five years ago to compete in the election for the World Zionist Congress.
The main American party representing Reform Judaism in the Zionist Congress had a better individual showing than Lerner's in voting in the United States, but Orthodox parties did well and said they were optimistic that coalition-building would let them compete with traditional liberal Jewish interests.
Reform Jews and their allies 'went so far to the left of traditional, of national, or family values, in 'wokeism,' that I'm glad the right finally decided that they can't sit back on the sidelines,' Lerner said.
Weissenstein writes for the Associated Press.
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Los Angeles Times
2 days ago
- Los Angeles Times
After centuries of isolation, ultra-Orthodox Jews engage with the world more than ever
NEW YORK — Frieda Vizel left an ultra-Orthodox Jewish sect in New York in a crisis of faith at 25. But instead of cutting ties, she became a successful online personality and guide to the tight-knit world she had been raised in. She gives sold-out tours of Williamsburg, Brooklyn — home base of the Satmar dynasty — and runs a popular YouTube channel focused on the subculture engaging more with the outside world after centuries of separation. In mid-June, Vizel took a group of Jewish, Christian and Muslim tourists to see synagogues and schools, and visit kosher delis and shops. Instead of Barbie dolls, there were little ultra-Orthodox Jewish figurines. The rabbinically approved products included cellphones without screens, and DVDs and MP3 players preloaded with approved music and films, so no internet connection is needed. Yet ultra-Orthodox men on the street offered friendly greetings and praise for Vizel's recent postings even though rabbis advise them to avoid the internet unless needed for business, family or other essential needs. 'It's an interesting moment,' Vizel said. 'They're saying, 'What is the whole world saying about us?'' Williamsburg and a handful of other locations worldwide — from Monsey, New York, to Stamford Hill, London to Bnei Brak, Israel — host the strictest followers of Orthodox Judaism. In a minority religion it's a minority set apart by its dedication above all else to the Torah and its 613 commandments, from No. 1 — worshipping God — to less-followed measures like No. 568 — not cursing a head of state. One in seven Jews worldwide are strictly Orthodox, or Haredi. It's a population of roughly 2 million out of 15 million Jews, according to Daniel Staetsky, a demographer with the London-based Institute for Jewish Policy Research. In a 2022 report, he projects that the strictly Orthodox population could double in size in 15 years. Another study projects that a third of American Jews will be Orthodox by 2063. Many in the community marry young and have large families. 'You're getting three generations of ultra-Orthodox for every two generations of Reform Jews in the U.S.,' said Alan Cooperman, director of religion research at the Pew Research Center. 'They are becoming the face of Judaism,' Vizel said. It's happening while many Reform Jews in the U.S. are becoming less religious and intermarrying. That means that Jewish Americans as a whole are becoming either Orthodox or more secular, Cooperman said. 'There has been a major change, I think, that has taken place over the last generation or two and that is the polarization of American Jewry, much as we've seen the vast polarization of America as a whole,' said Jonathan Sarna, a professor of American Jewish history at Brandeis University. Among American Jews aged 18 to 29, 17% are Orthodox — a bigger share than in older generations, Pew found. And as a growing number of American Jews are Orthodox, a greater percent is Republican. Still, the majority of American Jews remain Democrats. The Pew Research Center found in 2020 that 75% of Orthodox Jews voted or leaned Republican. Walking out of Gottlieb's Restaurant with his salami sandwich, Samuel Sabel — a grocery store worker and journalist — said that 'a lot of the policies Republicans have go together with our beliefs,' citing school choice, and opposition to abortion and same-sex marriage as examples. Orthodox political activism is 'at the highest point it's ever been,' said Rabbi Avi Shafran, the retired director of public affairs at the Orthodox group Agudath Israel. 'No question about that.' 'There is time and money and ability and savvy and education that allows for a much more, aggressive, much more positive and active effort on political things,' he said. But while cultural issues are important, 'when push comes to shove, we'll vote our interests, our immediate interests, not the larger issues that are always on the table,' Shafran said. 'We are practical,' he said. 'Put it that way.' Vizel guided her group past 'Get out the vote' signs in Yiddish, along with a campaign letter from Donald Trump in the window of Gottlieb's deli. In New York City's Democratic primary for the mayoral election, former Gov. Andrew Cuomo intensely courted Orthodox communities, counting at least 36 sects and yeshivas — religious schools — among his supporters. But Cuomo suffered a stunning upset at the hands of Zohran Mamdani in a demonstration of grassroots organizing over bloc voting. In Florida, Orthodox Jews backed Republican Gov. Ron DeSantis before he signed a expansion of taxpayer-funded vouchers for private schools, a movement that has galvanized religious groups across denominations. But the election this month for the World Zionist Congress — an international body predating Israel that controls more than 1,500 square miles (3885 square kilometers) of land there, along with about $1 billion a year from land sales — showed dominance by the Reform bloc despite intense campaigning by Orthodox parties and strong results ahead of coalition building. The 2020 Pew study found that Reform Jews are 37% of the American Jewish populace, followed by Jews that claim no particular branch — 32% —and then Conservatives at 17% . The Orthodox make up 9%. The president of the Union for Reform Judaism, the largest Jewish group in North America, said 'it's a mistake to assume unaffiliated Jews don't care about being Jewish — many do, and Reform Judaism often reflects their spiritual and moral values. 'Reform Jews continue to hold overwhelmingly liberal worldviews and political values,' Rabbi Rick Jacobs wrote. 'In the aftermath of October 7th, many have deepened their connection to Jewish peoplehood while remaining firmly committed to justice, equity, and peace through the Reform Movement.' Rabbi Pesach Lerner founded the Orthodox party Eretz Hakodesh five years ago to compete in the election for the World Zionist Congress. The main American party representing Reform Judaism in the Zionist Congress had a better individual showing than Lerner's in voting in the United States, but Orthodox parties did well and said they were optimistic that coalition-building would let them compete with traditional liberal Jewish interests. Reform Jews and their allies 'went so far to the left of traditional, of national, or family values, in 'wokeism,' that I'm glad the right finally decided that they can't sit back on the sidelines,' Lerner said. Weissenstein writes for the Associated Press.


Chicago Tribune
2 days ago
- Chicago Tribune
Jerald McNair: Does students' use of AI spell the end for homework?
When a student turns in a writing assignment done at home and it's clear parts of the finished piece don't represent the kind of work the student usually does in the classroom, should the teacher grade it anyway? This is the dilemma educators face now as our youngest generations grow up in a world of artificial intelligence. Students look to get credit for work done by a digital tool. It's modern-day cheating. There used to be a time when educators would tell parents not to do their child's homework because it didn't benefit them in the long run. Those conversations could get contentious. I would often suggest to teachers to ask their students if they did the work or their parents. Children often would tell the truth. Unfortunately, it's more complex now. Parents aren't often doing the work, but for some students, a computer is. The question remains: Should homework become a thing of the past? With youths having access to AI, how do we know if students are doing the homework themselves? There are compelling arguments for and against homework. The website Helpful Professor notes that homework is time-consuming and stressful, contributes to anxiety, and is inequitable because some students don't have caregivers who can help. On the other hand, it teaches discipline, helps students manage their time better and gives students self-paced learning time. In my experience as a school leader, very few topics inspire such positive and negative comments from teachers as homework. What can help guide decisions is understanding the community and the students being served. Education in the United States is a state matter and allows for local control. A one-size-fits-all approach is not advantageous and does not take into account the differing resources and circumstances among communities. I am a big proponent of homework. That does not mean that it is best for every student. Each district should discuss what is best for the students and families they serve. However, before we use AI as a reason to forgo homework, what does the data say? More than 50% of 1,274 young people ages 14 to 22 reported using generative AI at some point in their lives, according to a 2023 survey from NORC at the University of Chicago and other research groups. Broken down further, 12% and 11% report using it once or twice per month or once or twice per week, respectively. This data tells us that AI is not being used as often as we think — at least not yet. In a study conducted by Pew Research Center in 2023, a quarter of the teachers said the use of AI tools in education does more harm than good. Almost a third said there is some benefit — as well as some cause for concern. Before use among students increases dramatically, educators and institutions of learning have an opportunity and an obligation to talk about the ethical responsibilities that students and parents have when using AI. The key is using AI in a way that does not stymie a student's creativity or replace the work they are supposed to do on their own. Teaching and expecting ethical responsibility from our youths should be a requirement at all educational institutions. As we teach these principles, hopefully, future generations will take these lessons to the labor force when they are older. When the new school year begins, districts will have to decide their stance on homework. Whatever it may be, we cannot absolve young people of their responsibilities. Teach them to do the right thing.


Newsweek
2 days ago
- Newsweek
Let the World Listen to Elie Wiesel
On July 2, the world will mark nine years since the passing of Professor Elie Wiesel. But this date should not be one of quiet remembrance—it should be a day of action and moral clarity. Because if Elie Wiesel were alive today, he would be anything but quiet. You may know him as the author of Night, but Professor Wiesel gave us much more than books. As a Holocaust survivor, a Nobel laureate, a relentless defender of the Jewish people, and a fierce, lifelong supporter of Israel, he gave us a blueprint for what it means to speak truth when the world prefers silence. By word and deed, he would confront rising antisemitism. He would call attention to the violent bigotry directed at Jews around the world—and the ideology that undergirds it. He did not, and would not tolerate the way anti-Israel hostility is increasingly used to dehumanize, distort, and deny Jewish identity and history. How can I be sure of what he would do today? Because he wrote and spoke about all of it in his lifetime. We still have his voice; now, it is time we use it. The late Holocaust author Elie Wiesel speaking during a meeting of Israel-bond volunteers. The late Holocaust author Elie Wiesel speaking during a meeting of Israel-bond chair of the newly established Elie Wiesel Archive and Legacy Council at The Florida Holocaust Museum, I have the profound honor of helping to steward one of the most significant collections of Wiesel's personal writings and artifacts anywhere in the world. However, our mission is not simply to preserve these materials. We must activate them to ensure Professor Wiesel's moral and intellectual legacy is not just remembered, but lived. That is why we are launching a new global tradition. Every year on July 2, we will celebrate Listening to Elie Wiesel; A Global Day of Reflection & Action. In addition to its advocacy and education work, The Florida Holocaust Museum will share resources and host programs to make this observance widely accessible in the coming years: communities, classrooms, allies, and institutions of every kind. We call on people to observe the day by engaging with Elie Wiesel's words, just as his loved ones do on his yahrzeit, the anniversary of his death in the Jewish calendar, which fell on June 21st and 22nd this year. At a time when Holocaust distortion and antisemitism surge side by side, we must anchor ourselves in Professor Wiesel's voice: unflinching, urgent, and clear. He reminded us that "not all victims were Jews, but all Jews were victims." He warned us not to equate the Holocaust with other tragedies, not out of indifference to others' suffering, but out of respect for historical truth. While he spoke out on other human rights issues, Wiesel was first and foremost a fierce advocate for his fellow Jews. He never allowed the Holocaust to be universalized or turned against Jews and would be appalled to see that happening now. He was also a steadfast supporter of Israel—not always uncritical, but unwavering in his belief that the Jewish state had the right to exist, to defend itself, and to thrive. He spoke always out of love for it, and in defense of Jewish dignity there and everywhere. Today, we see institutions from universities to Holocaust memorials defaced with slogans that erase or justify Jewish suffering. We see Holocaust distortion and inversion spreading online, weaponizing Jewish trauma against Jews themselves. And we see the silence that Professor Wiesel warned about—the silence of the bystander, the polite equivocation, the intellectualized apathy. In this moment, we need more than education. We need moral courage. And Wiesel gave us the language for both. So, on July 2, read Night, Open Heart, or any of his books or essays. Watch one of his lectures at the Elie Wiesel Archive at the 92nd Street Y, or the Elie Wiesel Memorial Lecture series at Boston University. Explore his life and works at The Florida Holocaust Museum's upcoming Wiesel Collection, the Elie Wiesel Foundation for Humanity, or the Elie Wiesel Digital Archive at Gratz College. Listen to his Nobel Prize address. Let his voice break through the noise of apathy and propaganda, reminding us all of our capacity for good. As he said in Open Heart: "I speak from experience that even in darkness, it is possible to create light and encourage compassion. There it is: I still believe in man in spite of man." On July 2, we invite the world to sit with Professor Wiesel not in mourning but in mobilization. Join us in allowing his conviction to strengthen our resolve. To understand that if we are truly listening, we cannot remain the same. Elie Wiesel may not have lived to see the latest devastating wave of antisemitism, but he did prepare us to confront it. Let July 2 be the day the world listens—and acts. When we let his words serve as our guide, he lives on through all of us. Michael A. Igel is the chair of The Florida Holocaust Museum's Elie Wiesel Archive and Legacy Council. The views expressed in this article are the writer's own.