Voices from the Arab press: Are we witnessing the fall of the Hezbollah state?
Nida Al Watan, Lebanon, May 23
The Hezbollah state represents the extended arm of Iran's Islamic regime in Lebanon. It has uprooted Lebanese Shi'ites from their own communities, erased their cultural and social history, and obstructed the establishment of national order by paralyzing institutional mechanisms and rendering the constitution ineffective. In its place, Hezbollah has constructed parallel regimes atop the carcass of the Lebanese state and its governing institutions.
What was once a 'Shi'ite question' has metastasized into something far greater: the transformation of Lebanon into a 'society without a state' – a landscape marked by bloodshed, ideological mobilization, a sanctions-driven economy, and a culture molded by command and control. These are the defining features of the Hezbollah state.
The proxy war, which exploited Lebanese Shi'ites as fodder for Iran's geopolitical ambitions, has now also precipitated Hezbollah's own deterioration. The movement has suffered staggering blows to its military and financial infrastructure, resulting in the unraveling of the very system upon which it built both its state-within-a-state and its ideological fervor.
Looking ahead to the post-Hezbollah period, there must emerge from within the Shi'ite community a political project capable of challenging the prevailing reality and a cultural movement that engages with the tenets of modernity while harmonizing them with Shi'ite jurisprudence. The aim is to resolve the 'Shi'ite question' and reclaim the Lebanese state, not to allow Hezbollah's ruin to be interpreted as a Shi'ite defeat.
Muhammad Hasan al-Amin, widely recognized for his moderate stance and his outspoken criticism of Hezbollah's dominance over the Shi'ite political landscape in Lebanon, once wrote with incisive clarity and conviction: 'The authority of divine right is a conspiracy against Shi'ism.' In this declaration, al-Amin articulated a visionary call for reforming Islamic religious thought, liberating it from the pursuit of political power.
He saw this renewal as contingent on a reconciliation with secularism – an idea long opposed by segments of the religious establishment – while recognizing that modernity has shaped the state as a functional institution overseeing societal life. The essential principles of modernity – secularism, the state, citizenship, and coexistence – find their rightful place as enduring concepts under this framework. In such a model, religion continues to hold meaning, not as a vehicle of domination, but as a personal and cultural expression within society.
Similarly, the prominent scholar Mohammad Mehdi Shamseddine made critical contributions to modern Shi'ite legal thought, advocating for a jurisprudence that could evolve into a cultural project mirroring modernity. He dismissed the doctrine of the jurist's general guardianship, instead asserting that guardianship belongs collectively to the nation. Ali al-Amin [relation to Hasan unclear – Ed.], another notable voice, emphasized the role of the state as the sole legitimate authority responsible for organizing society through its exclusive functions and mandates.
From these intellectual currents emerge the possibility of a jurisprudential framework that resonates with Western political thought regarding the state, both its philosophical underpinnings and practical governance. Such a foundation would reintegrate Lebanese Shi'ites into the broader national project, reframing the burdens of Hezbollah's dominion as lessons that could ultimately yield gains for both the Lebanese state and the Shi'ite community. – Ali Khalifa
Al-Ittihad, UAE, May 23
Will the Israeli government, led by Prime Minister Benjamin Netanyahu, remain in power despite the deepening conflicts and internal turmoil it has faced since the Oct. 7 attacks? What viable alternatives exist, particularly in light of the widening rift between Netanyahu and US President [Donald] Trump, not only over the strategic direction of US policy but also over the real and mounting challenges Netanyahu must overcome to sustain his leadership?
The current Netanyahu government faces 10 major crises. The first and most prominent one is Netanyahu's trial, which continues to cast a shadow over his political future. He fears that any shifts within his fragile coalition could expedite legal proceedings against him, especially as the courts consider new charges. Netanyahu has persistently tried to tether his legal woes to the war in Gaza, suggesting that the state's survival must take precedence over stalled legal accountability.
Second, the judiciary remains a persistent threat, particularly in light of Netanyahu's success in pushing through a series of highly divisive laws. This suggests that the conflict has moved beyond partisan politics into a deeper institutional confrontation, one likely resolvable only through his exit from power. In a country with a clearly delineated separation of powers and a legal framework resistant to manipulation, the politicization of the judiciary now presents a genuine existential risk to the current administration.
Third, protest movements across Israel have grown in both size and influence, incorporating respected political, military, and academic voices. These groups are demanding an end to the Gaza war and a recalibration of the country's political and military institutions. Their growing presence at weekly demonstrations has become a persistent thorn in Netanyahu's side.
Fourth, the mounting discontent among the Israeli public suggests that opposition leaders like Benny Gantz and Yair Lapid could reclaim political momentum. While their policy differences with Netanyahu on Gaza are nuanced, Lapid's recent surge in popularity points to an increasingly credible alternative should the current crisis continue to spiral.
Fifth, there is growing dissatisfaction from within Israel's religious establishment over Netanyahu's handling of critical national affairs. This discontent has manifested in friction between coalition partners and civil and military leaders. Although many still believe the country is influenced heavily by its chief rabbis, even the religious leadership is now voicing unease, further exposing cracks in the coalition's foundation.
Sixth, members of Netanyahu's own ruling coalition have begun openly objecting to his decisions. Notably, figures like Finance Minister Bezalel Smotrich, along with National Security Minister Itamar Ben-Gvir, have issued veiled and explicit threats against the government's direction. Although the coalition remains intact for now, its survival appears contingent on suppressing tensions that could otherwise lead to its unraveling.
Seventh, influential power centers are beginning to assert themselves outside the traditional political structure. These include powerful economic elites and former security officials operating discreetly but strategically, with interests rooted in economic stability and national security. While they do not openly declare political allegiances, their ability to shape outcomes behind the scenes poses a formidable challenge to Netanyahu's continued rule.
Eighth, Israel's economy is under mounting pressure. Despite Netanyahu's public declarations that Israel can function without international economic support, domestic political forces have dismissed such claims as detached from reality. With the government initiating new wage policies and layered tax hikes, economic dissatisfaction is growing, especially as President Isaac Herzog has failed to broker a viable consensus to alleviate the crisis.
Ninth, the political reemergence of former prime minister Naftali Bennett presents yet another variable. Having formed a new party with plans to run in the next election, Bennett is being watched closely by Washington, which views him as a pragmatic and viable alternative. Once considered Netanyahu's Likud heir apparent before being drawn into the coalition, Bennett now commands considerable American support and could shift the political calculus significantly.
Finally, the perspective of President Trump may prove to be the most decisive factor shaping the Israeli political landscape. Despite there being no major ideological schism between the two leaders, the US administration views Netanyahu as a barrier to political stability and a source of continued volatility. With Washington increasingly concerned about the risks of internal collapse, pressure from the US may well catalyze the change that many within Israel's fractured society now deem inevitable. – Tarek Fahmy
Al-Masry Al-Youm, Egypt, May 24
When the Assad regime collapsed in Syria, the region was witnessing a new chapter in the long and volatile saga of change that had begun as early as mid-March 2011.
Personally, I refrained from participating, even with commentary, out of respect for the Syrian people's right to self-determination. Many rushed to analyze the personality of the new president, projecting expectations onto the emerging regime, while social media buzzed with sweeping judgments before the new experiment had even begun.
Yet it is only the Syrian people who hold the key to decoding a reality that has confounded even the most powerful global actors involved in the region. Only they know what is necessary and possible in the aftermath of a national fabric torn apart by foreign interventions and internal strife. Bashar al-Assad's regime was left clinging to lifelines from Iran and support from Russia, even as sanctions tightened and society bore the weight of mounting isolation.
I remain steadfast in my position. I have no desire to make premature predictions or offer grand visions for the country's future. Still, I recently traveled to the Beirut Arab International Book Fair, a visit that coincided with an invitation from the United Nations Development Program and the Syrian Ministry of Energy to attend the closing ceremony of the country's energy transition program – an initiative I have been involved with for more than two years, offering my expertise in finance and investment to help launch Syria's energy transition fund.
This invitation was different. The funding agency believed it was time to move operations into Syria itself, launching a new phase of the program from within the country rather than continuing to operate it from Cairo or Beirut. This decision followed President Trump's announcement of lifting sanctions on Syria.
Europe quickly got the message. No sooner had we completed our visit to Damascus than the European Union declared its intention to lift sanctions, and the World Bank issued a statement praising donors for settling their arrears, enabling Syria to qualify for its programs.
During our brief 48-hour visit, I captured images and impressions I now share with readers – observations that may challenge preconceived notions, though I offer them only as a visitor, not as a political analyst or a commentator on Syria's broader economic and security dynamics.
Reaching Damascus from Beirut by road typically takes about two hours under favorable conditions, though traffic can easily double that time. The journey begins in Beirut, heading east over the Lebanese mountains, through towns like Beit Mery, Broumana, and Bhamdoun. After the mountain pass, the road descends into the Bekaa Valley, cutting through towns such as Aley, Chtaura, and Zahlé before arriving at the Masnaa border crossing, the formal gateway between Lebanon and Syria.
On the Syrian side, the route continues through the countryside, passing Jdeidet Yabous, Al-Kiswah, and Qatana, eventually reaching the capital. Travelers cross the Anti-Lebanon mountain range, which forms the natural border between the two nations and includes prominent peaks like Mount Sannine.
The road is winding and narrow, often lacking dividers, yet experienced drivers navigate it with relative ease. The Lebanese side subjected travelers to slow, often arbitrary procedures, marred by needless hassles. In contrast, the Syrian side was surprisingly warm and efficient – officials greeted us with smiles that seemed out of place in a region recently marked by intense fighting and unrest. Whether driven by strategy or genuine hospitality, the effort to welcome was evident and effective.
Though Syrian roads haven't been maintained in nearly 20 years, they are remarkably solid, wide, and flanked by safety barriers. The hotel where I stayed seemed frozen in the 1990s, reminiscent of Baghdad's hotels, yet everything – from bedding and food to the furnishings – reflected Syrians' meticulous attention to cleanliness. Even the street food in Damascus, a staple I usually approach with caution, was impressive.
Initially, I planned to remain in the hotel throughout the trip, as all meetings were scheduled there. But familiar faces from various ministries and institutions, now visibly relieved by the country's shifting dynamics, encouraged me to venture out. The vibrant street life lured me into night walks, even close to midnight, near the Great Umayyad Mosque and the Al-Hamidiyeh Souq with its arched metal roof and centuries-old shops. The streets of the ancient city, lined with historical landmarks, felt alive again. What did unsettle me, though, was the visible poverty – too many beggars, not for their insistence but for the depth of their misery.
Perhaps the most striking transformation in Syria's public space is the near-total absence of Assad family portraits, once omnipresent. Even the 2,000-lira note still bears Bashar's image, though it now trades at around 10,000 liras to the dollar, meaning $100 in cash requires a small briefcase.
Energy remains Syria's most critical crisis, but the underlying infrastructure, combined with a readiness for solar and wind projects and the willingness of Western and Gulf investors, makes a swift, viable solution within reach. Syrians are enduring hardship with remarkable grace. The homes dotting Mount Qasioun are clad with solar panels in a unique energy system.
There is much more to say – about the energy transition program, the evolving role of the state, and the capacity of its institutions – but that must wait for another column. – Medhat Nafeh
Asharq Al-Awsat, London, May 24
US President Donald Trump's visit to the Gulf and his speech at the Riyadh Economic Forum marked a pivotal shift in American foreign policy toward the region, unveiling for the first time the contours of the Trump Doctrine – a doctrine that stands in stark contrast to the approaches of his predecessors, particularly George W. Bush, Barack Obama, and Joe Biden.
While Trump's speech was rooted in traditional elements of American strategic thought, it redefined those principles through a lens more attuned to the profound transformations underway in the Middle East. It reflected a recognition of the region's political and strategic maturity – one achieved not through foreign imposition or external aid, but forged by its own leaders, grounded in its own traditions, values, and lived experiences.
Trump made clear that this evolution was indigenous, not imported. He stated, 'This great transformation has not come from Western interventionists… giving you lectures on how to live or how to govern your own affairs. No, the gleaming marvels of Riyadh and Abu Dhabi were not created by the so-called nation-builders, neocons, or liberal nonprofits, like those who spent trillions failing to develop Kabul and Baghdad, so many other cities.' In that line, Trump directly rebuked the legacy of president George W. Bush's interventionist agenda in Iraq.
More broadly, Trump's message in Riyadh amounted to a wholesale rejection of two decades of US policy in the region – policies many in the Arab world blame for destruction, instability, and political chaos. After 9/11, Bush launched what he called the freedom agenda, later labeled the Bush Doctrine, encapsulated in his second inaugural address: 'The survival of liberty in our land increasingly depends on the success of liberty in other lands.' This agenda justified military and political intervention in the region as a moral imperative.
Obama, in contrast, sought to reset relations through diplomacy, most notably in his 2009 Cairo speech, promising 'a new beginning' with the Arab and Islamic worlds based on mutual respect and shared interests. His eloquence moved many, acknowledging Arab grievances and offering the dignity of understanding. But his words never translated into meaningful action, especially on the Palestinian issue and regional anxieties over Iran's growing influence.
His administration's pursuit of the nuclear agreement with Tehran alienated key regional players, who viewed it as enabling Iran's expansionism rather than containing it. For all its rhetorical promise, Obama's strategy amounted to inertia – maintaining the status quo without confronting the difficult decisions needed to fulfill the partnership he envisioned.
Biden's doctrine, if one can call it that, has been defined less by proactive policy and more by absence. For more than a year and a half, Biden's administration stood by as over 50,000 Palestinians were killed and Gaza was reduced to rubble. It neither wielded its leverage to stop the bloodshed nor presented a viable path forward. The two-state solution lay in ruins, and the administration's approach to the region appeared to be one of passive disengagement.
In sharp contrast, President Trump entered his second term intent on reversing these legacies from day one. He presented himself as a peacemaker – 'not a fan of war,' as he said – but one who seeks peace through strength. His foreign policy vision was pragmatic, transactional, and grounded in strategic interests, not ideology.
In his Riyadh address, Trump told the region he did not believe in permanent enemies. In a stunning move, he announced from the Saudi capital the lifting of sanctions on Syria and held a meeting with Syrian President Ahmed al-Sharaa – a decision that stirred backlash in Washington, including from Israel, and triggered accusations within Congress that members of Trump's own administration were working to undermine the move.
Nonetheless, Trump proceeded, seeing the decision as a strategic necessity to preempt Iran and Russia from reasserting dominance in Syria, while also answering a request from a key ally, the Saudi crown prince, who views Syrian stability as essential to regional peace.
Staying consistent with his principle of flexibility in diplomacy, Trump addressed Iran with both a warning and an invitation. In a letter to Ayatollah Khamenei and again during his Riyadh speech, he expressed willingness to improve ties: 'If I can make a deal with Iran, I'll be very happy. We're going to make your region and the world a safer place.' But he issued a clear threat if Iran continued its aggressive behavior: The US would impose 'tremendous pressure' and drive Iranian oil exports to zero, as it had before.
Trump does not seek another war in the Middle East, nor does he want US troops permanently stationed there. But when he says Iran will not be allowed to acquire nuclear weapons, he means it, unlike Obama's empty redlines in Syria or Biden's broken ceasefire promises in Gaza.
Trump's policy is to restore American deterrence, a concept many believe has eroded in recent years. His visit to the Gulf was designed as a signal of unwavering support for regional allies. As Reuters noted, it catalyzed the emergence of a new Sunni political order that counters the Iranian axis. It also sent a message to [Prime Minister Benjamin] Netanyahu: Unconditional backing from Washington could no longer be taken for granted.
As British historian Niall Ferguson has written, America has many of the attributes of an empire, but lacks the will to act like one, causing its global power to oscillate. There are cycles of strength followed by periods of retreat. Under President Trump, America is in a phase of renewed assertiveness, with a doctrine built on economic revitalization and peace through strength.
Will this new approach succeed where others have failed? The chapter Trump opened during his Gulf visit may yet redefine America's role in the Middle East – one rooted in mutual respect, equal partnership, and strategic clarity. But its success will depend on whether America can resist the temptations that have undone empires before: the lure of overreach, the loss of strategic discipline, and the mistaken belief that power is its own justification. – Amal Mudallali
Translated by Asaf Zilberfarb. All assertions, opinions, facts, and information presented in these articles are the sole responsibility of their respective authors and are not necessarily those of The Media Line, which assumes no responsibility for their content.
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The Hill
33 minutes ago
- The Hill
With no access to education beyond the 6th grade, girls in Afghanistan turn to religious schools
KABUL, Afghanistan (AP) — For six hours every day after school, Nahideh works in a cemetery, collecting water from a nearby shrine to sell to mourners visiting loved ones' graves. She dreams of becoming a doctor — but knows it is a futile dream. When the next school year starts, she will be enrolling in a madrassa, a religious school, to learn about the Quran and Islam — and little else. 'I prefer to go to school, but I can't, so I will go to a madrassa,' she said, dark brown eyes peering out from beneath her tightly wrapped black headscarf. 'If I could go to school then I could learn and become a doctor. But I can't.' At the age of 13, Nahideh is in the last grade of primary school, the limit of education allowed for girls in Afghanistan. The country's Taliban government banned girls from secondary school and university three years ago — the only country in the world to do so. The ban is part of myriad restrictions on women and girls, dictating everything from what they can wear to where they can go and who they can go with. With no option for higher education, many girls and women are turning to madrassas instead. The only learning allowed 'Since the schools are closed to girls, they see this as an opportunity,' said Zahid-ur-Rehman Sahibi, director of the Tasnim Nasrat Islamic Sciences Educational Center in Kabul. 'So, they come here to stay engaged in learning and studying religious sciences.' The center's roughly 400 students range in ages from about 3 to 60, and 90% are female. They study the Quran, Islamic jurisprudence, the sayings of the Prophet Muhammad, and Arabic, the language of the Quran. Most Afghans, Sahibi noted, are religious. 'Even before the schools were closed, many used to attend madrassas,' he said. 'But after the closure of schools, the interest has increased significantly, because the doors of the madrassas remain open to them.' No recent official figures are available on the number of girls enrolled in madrassas, but officials say the popularity of religious schools overall has been growing. Last September, Deputy Minister of Education Karamatullah Akhundzada said at least 1 million students had enrolled in madrassas over the past year alone, bringing the total to over 3 million. Studying the Quran Sheltered from the heat of an early summer's day in a basement room at the Tasnim Nasrat center, Sahibi's students knelt at small plastic tables on the carpeted floor, their pencils tracing lines of Arabic script in their Qurans. All 10 young women wore black niqabs, the all-encompassing garment that includes a veil, leaving only the eyes visible. 'It is very good for girls and women to study at a madrassa, because … the Quran is the word of Allah, and we are Muslims,' said 25-year-old Faiza, who had enrolled at the center five months earlier. 'Therefore, it is our duty to know what is in the book that Allah has revealed to us, to understand its interpretation and translation.' Given a choice, she would have studied medicine. While she knows that is now impossible, she still harbors hope that if she shows she is a pious student dedicated to her religion, she will be eventually allowed to. The medical profession is one of the very few still open to women in Afghanistan. 'When my family sees that I am learning Quranic sciences and that I am practicing all the teachings of the Quran in my life, and they are assured of this, they will definitely allow me to continue my studies,' she said. Her teacher said he'd prefer if women were not strictly limited to religious studies. 'In my opinion, it is very important for a sister or a woman to learn both religious sciences and other subjects, because modern knowledge is also an important part of society,' Sahibi said. 'Islam also recommends that modern sciences should be learned because they are necessary, and religious sciences are important alongside them. Both should be learned simultaneously.' A controversial ban The female secondary and higher education ban has been controversial in Afghanistan, even within the ranks of the Taliban itself. In a rare sign of open dissent, Deputy Foreign Minister Sher Abbas Stanikzai said in a public speech in January that there was no justification for denying education to girls and women. His remarks were reportedly not well tolerated by the Taliban leadership; Stanikzai is now officially on leave and is believed to have left the country. But they were a clear indication that many in Afghanistan recognize the long-term impact of denying education to girls. 'If this ban persists until 2030, over four million girls will have been deprived of their right to education beyond primary school,' UNICEF Executive Director Catherine Russell said in a statement at the start of Afghanistan's new school year in March. 'The consequences for these girls — and for Afghanistan — are catastrophic. The ban negatively impacts the health system, the economy, and the future of the nation.' The importance of religious education For some in this deeply conservative society, the teachings of Islam are hard to overstate. 'Learning the Holy Quran is the foundation of all other sciences, whether it's medicine, engineering, or other fields of knowledge,' said Mullah Mohammed Jan Mukhtar, 35, who runs a boys' madrassa north of Kabul. 'If someone first learns the Quran, they will then be able to learn these other sciences much better.' His madrassa first opened five years ago with 35 students. Now it has 160 boys aged 5-21, half of whom are boarders. Beyond religious studies, it offers a limited number of other classes such as English and math. There is also an affiliated girls' madrassa, which currently has 90 students, he said. 'In my opinion, there should be more madrassas for women,' said Mukhtar, who has been a mullah for 14 years. He stressed the importance of religious education for women. 'When they are aware of religious verdicts, they better understand the rights of their husbands, in-laws and other family members.'
Yahoo
11 hours ago
- Yahoo
Why Likud booting Edelstein will come back to bite it?
While Edelstein has given no indication of his next political move and has remained loyal to the Likud, it is not inconceivable that he seeks a new political home. Regardless of where one stands on Israel's political map – Right, Left, or Center – recent polling gives little room for optimism that a clear mandate to govern will emerge from the next elections, which will be held somewhere between late January and late October 2026. The reason for this pessimism is that the polling numbers indicate that the parties currently comprising the coalition are projected to win between 49 and 53 seats, while the Jewish opposition parties are polling between 57 and 61 seats. In other words, both sides are expected to struggle to form a stable coalition. While in 2022, Naftali Bennett and Yair Lapid were willing to form a government with an Arab party, Mansour Abbas's Ra'am, the likelihood of that dynamic repeating itself with the country on a war footing, or just beyond it, which may be the case when the elections are held, is slim. This means that the country is staring down the barrel of the same kind of political stalemate and gridlock that plagued it between 2019 and 2022, when it underwent five elections in just three and a half years. That picture does not fundamentally change even when factoring in the possible emergence of a new party led by Gadi Eisenkot, or even if he joins Yesh Atid as its head or merges with Bennett's new party. The Eisenkot effect, for the most part, has been to rearrange the furniture within the opposition bloc. It has not shifted votes from the coalition bloc to the opposition. He is not moving a table and chair from one room to another; he is simply moving them around in the same room. The key to breaking this stalemate is moving votes across the blocs, for example, persuading moderate right-wing voters currently voting for the Likud to cast their ballots for Benny Gantz's, Lapid's, or Bennett's parties. The polls, however, are not showing this dynamic taking hold. The option to form a new government may lie with a new party And that means the vehicle to move votes from one bloc to the other might be a new party with a different message. If the Likud goes ahead on Wednesday and ousts Yuli Edelstein from his position as head of the Knesset Foreign Affairs and Defense Committee, punishing him for refusing to back a law that fails to mandate meaningful haredi (ultra-Orthodox) conscription within a reasonable time frame, then it might – with its own hands – be creating that very vehicle. Edelstein has issued no threats to leave the Likud for another party or to start a new one. Still, that possibility cannot be dismissed, especially if he is ousted from his post and performs poorly in the Likud primaries to be held before the next elections. And a poor showing in the next Likud primaries is not far-fetched, given that some within his party are accusing him of trying to bring down the right-wing government over the haredi draft issue. Edelstein joined the Likud in 2003 after the party he founded with Natan Sharansky – Yisrael B'Aliyah – merged with the Likud. He vied for a position on the Likud's list in 2006 and won the 14th slot. As the party only won 12 seats, he first entered the Knesset as a Likud MK replacement in 2007. His standing in the party grew steadily. In the 2009 primaries, he placed 12th, dropped to 18th in 2013 when the Likud ran together with Yisrael Beytenu, and then rose to third place in 2015. His peak came in the April 2019 primaries, when he captured the second slot on the party list, just behind Prime Minister Benjamin Netanyahu. That represented the height of his influence and reflected his popularity within the party. At the time, he was serving as Knesset speaker. His fortunes began to decline, however, when – amid Netanyahu's repeated failures to form a coalition after successive elections – he flirted with the idea of challenging him for the party leadership, an idea he eventually abandoned. But the damage was done, and in the 2022 primaries, he dropped to 18th place. When Netanyahu selected his cabinet after winning the Knesset elections that year, Edelstein was conspicuously left out, only to be appointed chairman of the Foreign Affairs and Defense Committee as almost a consolation prize. While Edelstein has given no indication of his next political move and has remained loyal to the Likud, it is not inconceivable that, if he is ousted, he could seek a new political home or build a new one. Doing so on the back of the haredi conscription issue may prove to be a winning strategy. Caving to haredi demands on conscription is not only unpopular among the general Jewish public but also among Likud voters. It is a hot-button issue, one that could drive a segment of Likud voters to follow Edelstein to a party that reflects their positions and values, first and foremost, support for mandatory military service for haredim. Polls suggest that the Likud has a solid base of about 18 seats that will remain loyal to Netanyahu no matter what. That figure is drawn from post-October 7 massacre polling. On October 6, 2023, a Maariv poll projected 28 seats for the Likud, reflective of what most of the polls were giving the party at the time as the judicial reform debate raged. The Likud won 32 seats in the 2022 election. In 10 polls conducted over the next two months immediately following October 7 – as the country seethed with fury at how such a catastrophe could have happened – the party averaged 18 seats, which can be considered its bedrock support. Currently, the Likud is polling around 27 seats, meaning that nine of those mandates are floating, i.e., voters currently within the Likud camp could jump ship over one issue or another. Considering the passion that the haredi conscription issue is triggering, this could be one of those issues. Edelstein, if he chose to form a party or join another, could offer those voters a new political home. In doing so, he could become that elusive vehicle that moves voters from one bloc to the other. Speculative as it may be, this scenario raises questions that the Likud might want to consider before removing Edelstein from his position, particularly the political ripple effects of sidelining someone over an issue that resonates deeply with much of the country, including a significant segment of its own voters. Solve the daily Crossword


Time Business News
12 hours ago
- Time Business News
Online Quran Academy
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Whether you're in EST (New York), CST (Chicago), MST (Denver), or PST (Los Angeles)—we offer: Morning, afternoon, and late-night classes Weekend-only schedules Makeup classes in case of emergencies And with our cloud-based calendar system, rescheduling is just a click away. Testimonial:'As a working mom in Houston, I was struggling to teach my kids Quran after work. This online Quran academy changed our lives! My son now memorizes Surahs with joy, and I'm finally consistent with my own recitation.' — Sister Fatima A., Houston, TX Group sessions work for some—but personalized, one-on-one classes are unmatched when it comes to: Correcting Tajweed mistakes Building confidence in new learners Focusing on Hifz goals Catering to reverts' special questions All our tutors go through: Background checks Certification verification Teaching method training Continuous feedback and evaluations We also offer parents direct access to progress reports and the ability to attend their children's classes if they wish. Islamic education should never be a financial burden. That's why our pricing plans are designed to be affordable and inclusive. Plan Type Description Price Range Basic Plan 2 classes/week (30 min) $40–$60/month Standard Plan 3 classes/week (30–45 min) $60–$90/month Premium Plan 5 classes/week (45–60 min) $100–$130/month Hifz Plan Daily sessions + revision $120–$180/month Family Bundle Discount for 2+ students Custom pricing Most plans include: Free trial class Monthly assessments Progress certificates Parental support A: Absolutely. In fact, our students show 30–40% faster progress compared to in-person classes due to consistent one-on-one attention and tailored pace. A: Yes, we offer female Quran teachers in the USA for sisters and children who prefer them. Just mention your preference during registration. A: No worries! You can easily reschedule your class using our calendar system or contact our 24/7 support team. A: No. We believe in flexibility. Our classes operate on a monthly subscription basis—you can cancel or pause anytime. A: Yes! Our online Hifz classes USA are led by certified Huffaz with structured memorization, regular testing, and parent updates. A: Through monthly reports, quizzes, and recorded classes (available upon request), parents stay fully in the loop. If you've been searching for: Your journey starts here. Contact us today for a free trial class. Whether you're in New York, Chicago, Houston, Los Angeles, or anywhere across the United States, our experienced, compassionate tutors are just a click away—ready to bring the light of the Quran into your home. Start Today. Reconnect with the Quran. Inspire your family. 🕋 'The best among you are those who learn the Quran and teach it.' – Prophet Muhammad ﷺ Trusted Online Quran Academy for American Muslims 📍 USA-based support | 🌐 100% Online | 📱 Accessible on All Devices WhatsApp: +923 44527 2772 Email: info@ TIME BUSINESS NEWS