
Hypeart Visits: Awol Erizku Is Shaping a New Cultural Canon
Awol Erizku is in a season of momentum. With his first solo museum show X on view and a major presentation at Sean Kelly Gallery, the artist is expanding his language across institutions, classrooms and city lines. At the same time, he's navigating fatherhood, carving space for reflection between professional milestones and personal sacrifices.
Erizku's work has long challenged dominant narratives, pulling from ancient African symbolism, street culture and contemporary Black identity. He calls it 'Afro-esotericism,' a visual ideology that resists easy definition. Whether it's a black disco-ball Nefertiti or a sports jersey reframed as relic, his practice refracts history into new forms. It's not just about reclaiming symbols, but recharging them with layered, and often, spiritual intent.
In conversation with Hypeart as part of our Visits series, Erizku opens up about building a practice rooted in research and ritual, the tension between visibility and depth and why the future of visual culture may depend on a return to what's human, flawed and real. 1 of 4 2 of 4 3 of 4 4 of 4
'Afro-Erizku is my own ideology around certain universal truths that inspire me or push me towards a particular direction that helps me arrive at a pure vision.'
Congrats on 'X', your first solo museum show. How did the exhibition come together, and what was your experience like seeing such a personal vision unfold on a museum scale?
Initially, it was years of collaborations and dialogue with the curator and a dear friend Dr. Daniel S. Palmer which led to this moment. He's been instrumental in every step of the way to button up everything from the institutional side of things.
In a post, you shared that you missed your son's first steps during the install. How do you manage the tension between professional milestones and personal ones, especially as both seem to be happening at full speed?
I give my family all the love, and I've been blessed to have flexibility due to their understanding of my time away from home.
The term 'Afro-esotericism' is central to your practice. You've used it to describe a language that blends mysticism, symbolism, and Black identity. For those unfamiliar, how would you define it in your own words and what does it look like when visualized?
Afro-Erizku is my own ideology around certain universal truths that inspire me or push me towards a particular direction that helps me arrive at a pure vision. At its finest, it would look like a constellation of ideas by way of objects, writings and images as represented in a book form as in Mystic Parallax . 1 of 3 2 of 3 3 of 3
'I guess it's fair to say some ideas can have A1 flawless execution but it won't resonate for a few more years and that's patience at its finest'
In 'X,' we see a merging of ancient iconography with contemporary objects. From the black disco-ball Nefertiti to your use of sports imagery and sound, how do you approach bridging timelines and references without losing coherence?
I used to think it was 'bridging the gap' when I arrived in Los Angeles in 2014. Now I just think that's how we (the collective we) experience life and the world around us, the internet, social media etc.
As a multidisciplinary artist, what challenges have been the hardest to confront, emotionally, professionally, or even politically? And does working across mediums help you tell stories that wouldn't land the same way in just one form?
I guess it's fair to say some ideas can have A1 flawless execution but it won't resonate for a few more years and that's patience at its finest…I, like my thoughts, need multiple mediums, textures, experiences, etc. to communicate most effectively. 1 of 3 2 of 3 3 of 3
'I'm invested in creating forms that resist simplification, works that operate in layers, that embrace contradiction, spirituality, and opacity. '
What does your creative process look like on a practical level?
Research > Study > Implement a new idea into the world.
Are there specific rituals, routines, or environments you need in order to get into a state of flow?
Good music, good reads, good Frankincense.
Are there any particular images, symbols, or references you feel have been co-opted or misused in ways that dilute their original meaning or your own relationship to them?
I've always been drawn to the ways symbols become emptied out, how they're co-opted, sanitized, or commodified until their original meaning, their cultural and political charge, is stripped away. One figure I return to often is the bust of Nefertiti. To me, it isn't simply an ancient artifact; it's a cipher, a contested icon whose history has been displaced. In Western institutions, she's often encased behind glass, removed from her cultural lineage and repurposed as a static emblem of idealized beauty. That kind of dislocation, where a deeply symbolic figure is transformed into a Eurocentric fantasy, is its own form of erasure. Instead, I'm invested in creating forms that resist simplification, works that operate in layers, that embrace contradiction, spirituality, and opacity. The goal isn't necessarily to merely reclaim the image, but to reanimate it, to charge it with a renewed sense of power and presence.
We're oversaturated with imagery today especially with AI creating content at scale. As someone deeply invested in the power of images, what concerns you most about where visual culture is heading?
I'm actually excited that the AI over saturation will ultimately lead to a revival of human made objects, images and experiences 1 of 3 2 of 3 3 of 3
Your work often blends personal mythology with broader historical and spiritual narratives. Is there a specific symbol or motif that you keep returning to, one that you feel hasn't fully revealed itself to you yet?
Everything from the Black Diaspora. Therefore, I'll always return to it.
If you could design your own set of criteria for what contemporary art should be judged by, what values or rules would you put in place?
Urgency, Authorship and transformative potential would be my suggestion.
Looking ahead, whether in art, fatherhood, or life, what's the one thing you're still trying to figure out?
All of the above, actually.
Photography courtesy of the artist, Awol Erizku.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Boston Globe
4 hours ago
- Boston Globe
Amid a culture of fear, a celebrated artist's most important exhibition is pulled from Smithsonian
And it appears that Sherald's 'Trans Forming Liberty,' her 2024 portrait of a transgender woman dressed as the Statue of Liberty, rattled museum leadership in a climate of deep hostility from the administration toward transgender people. Advertisement Installation view of Amy Sherald: American Sublime (Whitney Museum of American Art, New York, April 9-August 10, 2025). Michelle LaVaughn Robinson Obama, 2018. (Tiffany Sage/ Tiffany Sage/ Sherald said the Portrait Gallery had proposed replacing the painting in D.C. with a video of viewers' reactions both to it and transgender issues more broadly. In a the museum countered, saying it wanted the video to accompany, not replace, the painting. Either way, no agreement could be struck, and Sherald withdrew. Advertisement 'The video would have opened up for debate the value of trans visibility and I was opposed to that being a part of the 'American Sublime' narrative,' Sherald told the New York Times. 'Unfortunately, we could not come to an agreement with the artist. We remain appreciative and inspired by Ms. Sherald, her artwork and commitment to portraiture,' the museum But even without 'Trans Forming Liberty,' it's a fair guess the show would have been under external pressures: Sherald's paintings are for the most part elegant, precise portraits of unnamed Black subjects painted life-sized. There are two exceptions in the exhibition. The first is her portrait of Breonna Taylor, a memorial image painted with dignified beauty of the innocent Black woman but weary grace. It was the exhibition's centerpiece, an emblem of the artist's larger project to build Black life into a canon of American art long indifferent to its inclusion. Artist Amy Sherald with her portrait of the late Breonna Taylor. Joseph Hyde/Vanity Fair Either one might easily raise the ire of the current administration. We don't have to look very long, or very far, to parse the current president's view of Obama's husband. On his Truth Social website this week, the 47th president posted a shockingly raw AI-generated video of former President Barack Obama being violently arrested in the Oval Office and dragged away in handcuffs. But there's more here than a simple obsessive animus, one president to another (though it's also clearly that). Advertisement The current administration's blunt enforcement of what it deems acceptable expression now touches virtually all aspects of American life. That includes media (as in the 60 Minutes lawsuit debacle), entertainment (the cancellation of 'The Late Show with Stephen Colbert,' a known Trump tormentor), and higher education (see the administration's roughshod bullying of Harvard and Columbia over its specious claims of antisemitism). A favorite target of the Trump administration, Diversity, Equity, and Inclusion efforts by government, private business, and educational institutions, looms over Sherald's withdrawal, too. The most recent addition to the constellation of Smithsonians, the National Museum of African American History and Culture, was one of the second Trump administration's prime targets. In a March executive order titled ' (It also singled out the Smithsonian's Museum of American Art and the Smithsonian American Women's History Museum.) In May, when Advertisement Here in Massachusetts, the National Endowment for the Arts in May refused to disburse funds already promised to the Massachusetts Museum of Contemporary Art for 'Power Full Because We're Different,' Which brings us back to Sherald, ensnared by the strident decree of a cultural bureaucracy in deep regressive mode. To be clear: This was her decision. She chose not to compromise her integrity and intentions, which have been consistent and clear from the start. She had been making portraits of Black subjects for years when the invitation to paint Michelle Obama arrived. It is completely in tune with her core sensibility to capture her subjects simply, truthfully, as they are. Ruth Erickson from Cambridge with Jullian Kalim, 8, and his brother Cassidy Kalim, 3, looked at portraits of the Obamas at the MFA Boston in 2022. David L. Ryan/Globe Staff But the Obama portrait arrived in 2018 less as a painting than a heavy symbol amid a violent lurch in American life: From a two-term president who became a beacon of Black achievement to a political outsider openly hostile to the progress his predecessor seemed to embody. When the painting went on national tour in 2022, along with Kehinde Wiley's portrait of the former president, it drew crowds, including Advertisement But is pulling back, in this moment, this place, defiance or acquiescence? That's a larger question that artists, thinkers, and institutions are grappling with in every corner and context. Either way, it's an outcome enjoyed primarily by just one person, and we know who that is. Murray Whyte can be reached at


NBC News
5 hours ago
- NBC News
Hulk Hogan's death resurfaces painful contradictions for Black wrestling fans
One of Kazeem Famuyide's earliest memories is sitting on his father's lap watching Hulk Hogan wrestle in the 1988 Survivor Series. His love of Hogan in the ring became inextricable from what would become a lifelong obsession with the sport — including a yearlong role touring the country and writing scripts for WWE's top talent. "He was a superhero to a lot of people, including myself," said Famuyide, who is Black and now co-hosts the WWE-themed podcast "The Ringer Wrestling Show." He remembers Hogan telling audiences to "train, say your prayers and eat your vitamins," often in front of giant American flags. But for the 38-year-old Famuyide and other Black wrestling fans and sports commentators, Hogan's death this week at 71 has resurfaced an irreconcilable contradiction in the iconic wrestler's legacy: Hogan's undeniable role in broadening wrestling's appeal to fans of all backgrounds versus his well-documented racism. "You never really got the feeling that Hulk Hogan truly felt remorse," Famuyide said. Reactions to Hogan's death reflect American divide on race "The Right Time" podcast host Bomani Jones noted there were two sharply different reactions to Hogan's death. Remembrances have split between those who see no need to harp on past controversies and those who struggle with his behavior that got once got him banned from the WWE. "This was never going to be one where people were going to mourn quietly," Jones said. Hogan's death drew remembrances from politicians, celebrities and fans alike, celebrating his accolades. Many applauded how he was able to parlay his wrestling persona into movie appearances, brand deals, a reality television show and notable political influence. On Friday, Dwayne "The Rock" Johnson, whose fame arguably rivals Hogan's acclaim, paid tribute. Johnson, the son of pioneering wrestler Rocky Johnson, one of the WWE's first Black champions, said Hogan was a hero "to millions of little kids." "You may have 'passed the torch' to me," Johnson wrote under a 2002 video showing him and Hogan facing off at Wrestlemania. "But you, my 'drew the house' meaning you sold out every arena and stadium across the country in your prime as Hulk Hogan, on your way of becoming the greatest of all time." Other notable Black professional wrestlers, from Booker T and Mark Henry, to Jacqueline Moore and Carlene "Jazz" Moore-Begnaud, have found success and fame in the WWE. But just as many people took Hogan's death as an opportunity to regale Hogan's more controversial behavior. In 2016, a Florida jury awarded Hogan over $115 million against Gawker Media, after Hogan sued them for posting a video of him having sex with his former best friend's wife. The litigation led to the discovery that Hogan had used racial slurs in 2007 to describe his daughter's Black ex-boyfriend. "I am a racist, to a point," Hogan said, before adding the slur against Black people, according to a transcript. Hogan apologized at the time and called the language "unacceptable." Around the same time, some outlets reported that Hogan used the same slur on a recorded phone call with his son. Hogan's enthusiastic endorsement of conservative political figures like longtime friend President Donald Trump made many people doubt the sincerity of that apology, Jones said. "It's one thing to get caught on tape saying these things in private. It's another thing for you to decide publicly to align yourself with a cause that many Black people find antagonistic toward us," Jones said. Professional wrestling has a history of reckoning on racist tropes For many Black wrestling enthusiasts, Hogan's death brings up familiar contradictions in how the sport deals with race. Lyric Swinton, 27, a freelance wrestling writer, first fell in love with the sport when she was 8. She describes wrestling as "the most nuanced and colorful" form of storytelling. Although she feels representation has improved, Swinton remembers WWE use racist tropes in Black wrestlers' plot lines. Swinton recalls Shelton Benjamin having a "mammy," played by Thea Vidale, invoking a racist caricature. Swinton considers Benjamin one of the most talented wrestlers at the time, but feels he never got the recognition that his contemporaries did, in part because he was scripted to those roles. "I kind of felt like I had to check my Blackness at the door," she said. Hogan hasn't tarnished sport for all Black fans For WWE enthusiast and sports journalist Master Tesfatsion, the mixed reactions to Hogan's death mirror fault lines that exist throughout the country, and highlight how central wrestling has become in pop culture. Growing up, Tesfatsion, who is Black, remembers watching Vince McMahon, the company's co-founder and former chairman, use a racial slur in a match with John Cena in 2005; or the storyline in 2004 when wrestler John Layfield chased Mexicans across the border. "In some strange way, the WWE always had a pulse on where America stood," Tesfatsion said. "You cannot tell the history of America without all these issues, just like you cannot tell the history of the WWE without these issues." Tesfatsion was in the audience at Hogan's last appearance at a professional match in January. He was one of the many who booed Hogan. After decades of fandom, it was his first time seeing Hogan live. "I never thought that I would see 'The Hulk' in person, and that I would resort to bullying him. But that's what his actions made me do." Still, Tesfatsion said he will never stop being a super fan.


Hamilton Spectator
6 hours ago
- Hamilton Spectator
Hulk Hogan's death resurfaces painful contradictions for Black wrestling fans
One of Kazeem Famuyide's earliest memories is sitting on his father's lap watching Hulk Hogan wrestle in the 1988 Survivor Series. His love of Hogan in the ring became inextricable from what would become a lifelong obsession with the sport — including a yearlong role touring the country and writing scripts for WWE's top talent. 'He was a superhero to a lot of people, including myself,' said Famuyide, who is Black and now co-hosts the WWE-themed podcast 'The Ringer Wrestling Show.' He remembers Hogan telling audiences to 'train, say your prayers and eat your vitamins,' often in front of giant American flags. But for the 38-year-old Famuyide and other Black wrestling fans and sports commentators, Hogan's death this week at 71 has resurfaced an irreconcilable contradiction in the iconic wrestler's legacy: Hogan's undeniable role in broadening wrestling's appeal to fans of all backgrounds versus his well-documented racism. 'You never really got the feeling that Hulk Hogan truly felt remorse,' Famuyide said. Reactions to Hogan's death reflect American divide on race 'The Right Time' podcast host Bomani Jones noted there were two sharply different reactions to Hogan's death. Remembrances have split between those who see no need to harp on past controversies and those who struggle with his behavior that once got him banned from the WWE. 'This was never going to be one where people were going to mourn quietly,' Jones said. Hogan's death drew remembrances from politicians, celebrities and fans alike, celebrating his accolades. Many applauded how he was able to parlay his wrestling persona into movie appearances, brand deals, a reality television show and notable political influence. On Friday, Dwayne 'The Rock' Johnson, whose fame arguably rivals Hogan's acclaim, paid tribute. Johnson, the son of pioneering wrestler Rocky Johnson, one of the WWE's first Black champions, said Hogan was a hero 'to millions of little kids.' 'You may have 'passed the torch' to me,' Johnson wrote under a 2002 video showing him and Hogan facing off at Wrestlemania. 'But you, my 'drew the house' meaning you sold out every arena and stadium across the country in your prime as Hulk Hogan, on your way of becoming the greatest of all time.' Other notable Black professional wrestlers, from Booker T and Mark Henry, to Jacqueline Moore and Carlene 'Jazz' Moore-Begnaud, have found success and fame in the WWE. But just as many people took Hogan's death as an opportunity to regale Hogan's more controversial behavior. In 2016, a Florida jury awarded Hogan over $115 million against Gawker Media, after Hogan sued them for posting a video of him having sex with his former best friend's wife. The litigation led to the discovery that Hogan had used racial slurs in 2007 to describe his daughter's Black ex-boyfriend. 'I am a racist, to a point,' Hogan said, before adding the slur against Black people, according to a transcript. Hogan apologized at the time and called the language 'unacceptable.' Around the same time, some outlets reported that Hogan used the same slur on a recorded phone call with his son. Hogan's enthusiastic endorsement of conservative political figures like longtime friend President Donald Trump made many people doubt the sincerity of that apology, Jones said. 'It's one thing to get caught on tape saying these things in private. It's another thing for you to decide publicly to align yourself with a cause that many Black people find antagonistic toward us,' Jones said. Professional wrestling has a history of reckoning on racist tropes For many Black wrestling enthusiasts, Hogan's death brings up familiar contradictions in how the sport deals with race. Lyric Swinton, 27, a freelance wrestling writer, first fell in love with the sport when she was 8. She describes wrestling as 'the most nuanced and colorful' form of storytelling. Although she feels representation has improved, Swinton remembers WWE use racist tropes in Black wrestlers' plot lines. Swinton recalls Shelton Benjamin having a 'mammy,' played by Thea Vidale, invoking a racist caricature. Swinton considers Benjamin one of the most talented wrestlers at the time, but feels he never got the recognition that his contemporaries did, in part because he was scripted to those roles. 'I kind of felt like I had to check my Blackness at the door,' she said. Hogan hasn't tarnished sport for all Black fans For WWE enthusiast and sports journalist Master Tesfatsion, the mixed reactions to Hogan's death mirror fault lines that exist throughout the country, and highlight how central wrestling has become in pop culture. Growing up, Tesfatsion, who is Black, remembers watching Vince McMahon, the company's co-founder and former chairman, use a racial slur in a match with John Cena in 2005; or the storyline in 2004 when wrestler John Layfield chased Mexicans across the border. 'In some strange way, the WWE always had a pulse on where America stood,' Tesfatsion said. 'You cannot tell the history of America without all these issues, just like you cannot tell the history of the WWE without these issues.' Tesfatsion was in the audience at Hogan's last appearance at a professional match in January. He was one of the many who booed Hogan. After decades of fandom, it was his first time seeing Hogan live. 'I never thought that I would see 'The Hulk' in person, and that I would resort to bullying him. But that's what his actions made me do.' Still, Tesfatsion said he will never stop being a super fan. 'I still love America, I still love the WWE. It's an emotional contradiction that I choose to deal with because I still find value in it,' he said. Error! Sorry, there was an error processing your request. There was a problem with the recaptcha. Please try again. You may unsubscribe at any time. By signing up, you agree to our terms of use and privacy policy . This site is protected by reCAPTCHA and the Google privacy policy and terms of service apply. Want more of the latest from us? Sign up for more at our newsletter page .