
Anti-social elements infiltrating Kanwar Yatra, will be unmasked: Yogi Adityanath
Since the yatra began, social media platforms have been flooded with videos showing individuals dressed in saffron—commonly worn by kanwariyas—engaging in vandalism, creating ruckus on roads, and assaulting civilians. Adityanath claimed that these individuals are miscreants infiltrating Kanwar groups to tarnish their image.'Unmask them, keep them away from you at all costs. Do not allow them to enter your circle. Immediately inform the administration about this,' he said.The Chief Minister, who showered flowers on kanwariyas earlier in the day, warned that those attempting to defame the Yatra or compromise its sanctity will face strict action. He also urged people against taking matters into their own hands.'It is the responsibility of every Kanwar Sangh and every Shiv bhakt to expose such elements and immediately inform the authorities,' Adityanath said. 'The entire Yatra route is under CCTV surveillance, and once the Yatra concludes, strict action will be taken against those identified. Their posters will also be displayed publicly.'His remarks came a day after seven kanwariyas were arrested for assaulting a CRPF jawan following an argument over train tickets at Mirzapur railway station. The incident was caught on CCTV and the footage went viral.Last week, the UP Chief Minister had said that Kanwariyas were being unfairly labelled as 'terrorists and rioters' and denounced what he described as a concerted effort to malign the annual pilgrimage.Incidents of violence involving kanwariyas have been reported across Uttar Pradesh and neighbouring Uttarakhand in recent days. Offences range from vandalism over minor provocations to physical assault.In light of these cases, the Uttar Pradesh government imposed a ban on carrying items like baseball bats and hockey sticks along the Kanwar pilgrimage route.- EndsMust Watch

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Time of India
19 minutes ago
- Time of India
Thailand, Cambodia to hold peace talks in Malaysia today amid escalating border tensions
Leaders from Thailand and Cambodia are set to meet in Malaysia on Monday in an effort to defuse the deadly border conflict , even as both countries continue to accuse each other of renewed artillery strikes in contested territories, Al Jazeera reported. According to Al Jazeera, citing Malaysian authorities, Thailand's acting Prime Minister Phumtham Wechayachai will head Bangkok's delegation for the negotiations, with Cambodian Prime Minister Hun Manet expected to participate in the meeting. Explore courses from Top Institutes in Please select course: Select a Course Category Technology Finance healthcare MCA Management Public Policy Data Science MBA Cybersecurity Project Management PGDM Artificial Intelligence Data Analytics Healthcare Digital Marketing Design Thinking Degree Product Management Data Science Others Operations Management others Leadership CXO Skills you'll gain: Duration: 12 Weeks MIT xPRO CERT-MIT XPRO Building AI Prod India Starts on undefined Get Details Malaysia, currently chairing the Association of Southeast Asian Nations ( ASEAN ), has offered to mediate the crisis, which has claimed over 30 lives in recent days, including civilians from both countries. The situation worsened after both sides exchanged artillery fire along disputed sections of their 817 km shared border, Al Jazeera reported. Last week, Malaysian Prime Minister Anwar Ibrahim proposed a ceasefire and urged both nations to resolve their issues diplomatically. Despite initial signs of progress following US President Donald Trump's calls to both leaders urging a ceasefire, hostilities resumed just hours later. Live Events Cambodia confirmed its support for Trump's appeal, while Thailand stated that peace talks could not proceed as long as Cambodian forces were allegedly targeting Thai civilians, a claim Phnom Penh rejected. Cambodia's Ministry of National Defence accused Thailand of launching artillery and ground attacks near several border locations, including historic temple sites, as reported by Al Jazeera. A ministry spokesperson reported damage to ancient temple complexes due to shelling. The Thai military countered by alleging that Cambodian troops had fired into residential areas and were preparing long-range rocket launchers for further attacks. The long-standing border dispute primarily revolves around sovereignty claims over historic sites, particularly the ancient Hindu temples of Ta Moan Thom and Preah Vihear, as per Al Jazeera. Although the International Court of Justice in 1962 ruled that Preah Vihear belongs to Cambodia, tensions flared again in 2008 when Cambodia sought UNESCO World Heritage status for the temple, leading to years of sporadic clashes. With tensions still high, Monday's talks in Kuala Lumpur are seen as a crucial step toward preventing further escalation.


India.com
35 minutes ago
- India.com
Tragedy In Haridwar: Stampede At Mansa Devi Temple Leaves 8 Dead, 30 Injured
New Delhi: At least eight people lost their lives and 30 others sustained injuries in a stampede that occurred at the Mansa Devi Temple in Haridwar, Uttarakhand, on Sunday. The tragic incident was triggered by overcrowding, as thousands of devotees gathered at the temple to offer prayers during the holy month of Shravan. Uttarakhand Chief Minister Pushkar Singh Dhami expressed his heartfelt condolences to the families affected by the incident. Vinod Kumar Suman, Secretary of Disaster Management and Rehabilitation, stated that the State Emergency Operations Centre (SEOC) received reports of the stampede around 9 a.m. on Sunday. The SEOC promptly coordinated with the District Emergency Operations team to respond to the situation. According to the Haridwar District Administration, the stampede at the Mansa Devi temple premises resulted in eight fatalities and left 30 people injured. The deceased include minors and elderly pilgrims from Uttar Pradesh, Bihar, and Uttarakhand. Among them are: Aarush (12), Bareilly, UP; Vikki (18), Rampur, UP; Vishal (19), Rampur, UP; Vipin Saini (18), Kashipur, Uttarakhand; Vakeel (43), Barabanki, UP; Ram Bharose (65) and Shanti Devi (60), Budaun, UP; and Shakaldev (18), Araria, Bihar. The District Administration informed that there was some difference in the number of injured in the primary information received by the State Emergency Operation Centre through telephone and other means and the list issued by the District Administration after a thorough investigation. Some people with minor injuries, who left immediately for their homes after first aid, were not included in the list of injured. Secretary Disaster Management and Rehabilitation Vinod Kumar Suman informed that a revised list of the injured is being issued after a thorough investigation at the level of the District Administration, and after talking to the family members. The police/revenue/NDRF/SDRF, and the district administration team promptly carried out rescue and relief work at the site of the incident. The injured are being treated at AIIMS Rishikesh and the District Hospital. The injured hail from various states, including Uttar Pradesh, Bihar, West Bengal, Haryana, and Chandigarh. Many are receiving treatment at Haridwar's medical facilities, while others have been shifted to AIIMS Rishikesh. Among the injured are: Kuldeep Kumar Prajapati (33) and Aarti (32) from Kanpur; Reena Das (37) from West Bengal; Gyanti Devi (40) from Chapra, Bihar; Gayatri (22) from Faridabad, Haryana; Ajay (19) from Chandigarh; Aradhana (6) and Vinod Shah (35) from Bhagalpur, Bihar; Nirmala (28) and Somya (5) from Bareilly, UP; Inder (60) from Panipat, Haryana; Sheetal (17) and Arjun (25) from Rampur and Moradabad, UP; Kriti (6) and Rohit (22) from Bihar and Mainpuri, UP; Anuj (20) from Moradabad, UP; Ekashi (4) and Diksha (35) from Rampur, UP; Roshan (45) from Amroha, UP; Kavita (23) from Bareilly, UP; Meera (28) from Moradabad, UP; Rajkumar (14), Kajal (24), Vishal (21), and Manoj (30) from UP and Bihar. Secretary Disaster Management and Rehabilitation Vinod Kumar Suman has appealed to the devotees not to pay heed to rumours and trust only the information being issued by the administration.


Scroll.in
35 minutes ago
- Scroll.in
The Kanwar Yatra must return to its roots as journey of discipline
On July 8, some participants in the Kanwar Yatra vandalised an eatery in Uttar Pradesh's Muzzafarnagar as they found onions in their meals – a vegetable that is taboo during the annual pilgrimage to Haridwar to carry back water from the Ganga. Shortly after, a woman travelling on the Haridwar-Rishikul Highway was dragged by her hair and beaten with slippers because her scooter accidentally grazed a pot that contained holy water. These were only two of several instances of violence by kanwariyas reported during this year's edition of the pilgrimage, which started on July 11 and ended on July 23. The exercise by devotees of the Hindu god Shiva is not supposed to be only a physical journey – it is intended to instill spiritual discipline too. The pilgrims are expected to abstain from alcohol and avoid arguments or violence. However, as these incidents show, the Kanwar Yatra in recent years has increasingly become a theatre of aggression. Pilgrims, clad in saffron, once walked in solemn devotion. But today, some wield hockey sticks and trishuls. They are often accompanied by trucks studded with loudspeakers that announce their presence in a manner that some would find alarming, if not threatening. 🎥 #WATCH | 🔊 Decibel levels have shot up in the capital over the past few days as a steady stream of kanwariyas with boomboxes 📢 make their way through the city for their annual pilgrimage 🙏🛕 🚨 Despite the noise levels exceeding permissible limits, the Delhi Police 👮♂️ and… — Hindustan Times (@htTweets) July 23, 2025 Several people travelling or operating businesses on the Kanwar Yatra routes faced assaults by kanwariyas after petty disputes or inconveniences. The state's role is both silence and encouragement. This includes exempting participants from traffic laws, providing them with police escorts and showering petals on them. Though many officials view Muslims praying in public spaces as a nuisance, they have no hesitation lending a helping hand to kanwariyas. This has created a culture of impunity that is so strong, even uniformed personnel were not spared. In Uttar Pradesh's Mirzapur on July 19, a Central Reserve Police Force jawan was attacked by kanwariyas after a ticketing dispute. Though the assailants were arrested by the Railway Protection Force, they were released within an hour. If the law enforcement officials can be targeted so brazenly, it suggests not just loss of control but a deeper cultural shift – the belief that faith grants immunity and that public infrastructure will bend to the might of politicised faith. After all this, when the state responded, it did so in a manner that was predictably performative. Uttar Pradesh authorities eventually banned trishuls and hockey sticks on the route and issued belated warnings against violence. Though some FIRs were filed, such legal action did little to inhibit such behaviour. Each of these incidents weaves a larger story where acts of faith have been repurposed as performances of domination and creating spectacles of humiliation, especially for minorities. Needless to state, the intent of the Yatra is not aggression. But a few miscreants have muddied perceptions of the whole Yatra. An additional challenge was thrown up this year by a directive from the Uttar Pradesh authorities requiring vendors and shop owners to display QR code stickers outside their shops. These codes were purportedly linked to a food safety app that revealed the names and religious and caste identity of the owners. The religious identities of stall owners along the route of the Yatra has often been the cause of conflict. Kanwariyas have been known to boycott Muslim vendors or even attack them. Though the directive on the QR codes was challenged before the Supreme Court, the judges refused to examine the legality of the order. Instead, they reiterated that vendors must display their licences and registration certificates as required by the law. Pintu, a worker washing dishes at a dhaba in Muzaffarnagar, was assaulted so brutally his leg broke. The reason? A piece of onion accidentally landed in a meal ordered by a kanwariya. Watch @anmolpritamND 's report on how faith is being weaponised: — newslaundry (@newslaundry) July 12, 2025 Ironically, the Supreme Court last year had stayed similar directives by Uttar Pradesh and Uttarakhand requiring owners of eateries to display the names of their owners and staff. Such disclosure not only violates the right to privacy but also the bundle of rights related to the protection of life and personal liberty guaranteed under Article 21 of the Constitution. The Supreme Court's reluctance this year to examine the legality of the directive on QR codes leaves the door open for future abuses. This order, like last year's directive on names, lacks legal basis and perpetuates a climate of fear. The Kanwar Yatra's devotees undeniably have the right to eat and shop at establishments of their choice – but not at the cost of forcing shop owners and staff to disclose their identities, especially amid recurring violence. When two rights clashes, the solution lies in equilibrium and upholding religious freedom while safeguarding privacy and dignity. The state must ensure that logistical measures for the Yatra do not morph into instruments of profiling or intimidation. Until then, such directives will remain not just legally untenable but socially corrosive, undermining the pluralism the Constitution seeks to protect. While many still uphold the Yatra's true spirit – offering food, shelter, and flowers to pilgrims – the rising violence tarnishes its sanctity. A visible minority has hijacked perceptions of the event. The state's failure to curb this aggression risks normalising faith-based vigilantism, eroding the very pluralism the Constitution seeks to protect. Sociologist Santosh Singh has rightly argued that the Kanwar Yatra was a path of penance and pain, not spectacle and violence. 'Today, are we even listening to our gods and what they signify in essence?' he wrote in The Indian Express. The Kanwar Yatra must return to its roots – a journey of discipline, not domination. The state must enforce the law equally, ensuring that no religion enjoys a free pass for violence. Civil society, too, must resist the politicisation of faith and uphold the true essence of devotion – peace, humility and respect for all. Otherwise, what was once a sacred pilgrimage risks becoming an annual ritual of fear and division.