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Bangladesh puppet theatre uses fun to teach kids real-life lessons

Bangladesh puppet theatre uses fun to teach kids real-life lessons

Korea Herald6 days ago
DHAKA, Bangladesh (Daily Star/ANN) — Growing up, most children develop a certain fondness towards fictional characters. Cartoons, puppets or comics — they serve the same purpose. To entertain, to teach, and to play a vital role in the psychological development of the children. Presently, puppets may not be as popular as they used to be. And puppet shows are a dying art to some extent. Standing against such challenging odds, Kaktarua Puppet Theater is doing some commendable work.
What is Kaktarua?
A kaktarua, meaning "scarecrow," is an effigy created in human form made out of hay or straw, dressed in old clothes, and often a hat. A scarecrow is erected in order to scare away birds from a farmland and to protect crops.
"Similarly, Kaktarua Puppet Theater aims to work by driving away all the negatives and superstitions from society. Hence, the symbolic name," said Asaduzzaman Ashik, the founder who started working with puppets in 2016, but it wasn't until 2019 that he established the theatre.
The Puppets
There are at least 30 different puppet characters that are used in different shows. Some of these are original characters, created by the members of the theatre. Some of them are based on mythical stories and used to recreate those tales. Others are based on the stories from the Bangla book of primary school, created in order to play out the stories from the books, so the children can learn by watching the puppet shows.
"It's one thing to just read. But if you can integrate the lesson in a show, children love that, and this can be a way of teaching. Apu and Dipu'r Golpo is one of our most popular shows, and it teaches children about the demerits of fighting and quarreling," said Ashik after one of his shows where his team had just performed.
The team is ten members strong, with Muhammad Aminul Islam Rasel making most of the puppets. The puppet and sound designs are done by Pronoy Sarker. The rest of the members work together to bring a show to reality.
The puppet designs are sometimes inspired by the stories. Sometimes they are created based on the need of the story and show, and sometimes the team members just brainstorm and create a new look.
Puppets for Palliative care and teaching
"The reason I am still working with puppets is to bring joy to the children. I have had a few shows at CRP, NICRH and Dhaka Medical College. There were these children who were in so much pain and suffering. And I made them smile for a little while. By the end of the show, they wanted to shake hands with the puppets. This little girl, who had a cannula in her hand, reached out to me. And that is the moment that stuck with me," recalled Ashik when asked what his greatest achievement with the puppets was.
"A lot of people are not aware of this, but puppets can be used as a palliative care and a tool to teach children. Their responses are amazing, and with more efforts into puppets, a lot more can be done for the children. Everyone is so engrossed in screens these days. We can use puppets to entertain them in a different way that is not confined to a screen," observed Ashik, pointing out that, as rewarding as the response is, the funding is very limited.
The theatre can barely finance itself. Taking this as a full-time job would be next to impossible. With the rent for the studio, the expenses that go into the creation and maintenance of the puppets and the expenses of travel and others, it makes it a very difficult job to carry on, but Ashik has not given up.
Impression
As observed during a live show, young children are not only fond of but also interactive with puppets. And throughout the lesson delivered by the show, they remained interactive. This is a credit to the puppeteers as well as the fact that puppets are interesting to children. These shows can be a teaching mechanism, especially for children with special needs.
With positive response from the children during different shows as well as organizations who work with children, Ashik and his team can see the potential for more elaborate shows and says he is just a phone call away for those who are interested in working with puppets or puppet shows.
Nineties children grew up with puppets, and now those are little more than nostalgic elements. Similarly, bioscopes have gone extinct too.
Kaktarua Puppet Theater has revived both of these things and is working to not only popularize them but also use them as teaching mediums. This deserves recognition and perhaps some attention from people so they can carry on the show. Because the show must go on.
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Bangladesh puppet theatre uses fun to teach kids real-life lessons
Bangladesh puppet theatre uses fun to teach kids real-life lessons

Korea Herald

time6 days ago

  • Korea Herald

Bangladesh puppet theatre uses fun to teach kids real-life lessons

DHAKA, Bangladesh (Daily Star/ANN) — Growing up, most children develop a certain fondness towards fictional characters. Cartoons, puppets or comics — they serve the same purpose. To entertain, to teach, and to play a vital role in the psychological development of the children. Presently, puppets may not be as popular as they used to be. And puppet shows are a dying art to some extent. Standing against such challenging odds, Kaktarua Puppet Theater is doing some commendable work. What is Kaktarua? A kaktarua, meaning "scarecrow," is an effigy created in human form made out of hay or straw, dressed in old clothes, and often a hat. A scarecrow is erected in order to scare away birds from a farmland and to protect crops. "Similarly, Kaktarua Puppet Theater aims to work by driving away all the negatives and superstitions from society. Hence, the symbolic name," said Asaduzzaman Ashik, the founder who started working with puppets in 2016, but it wasn't until 2019 that he established the theatre. The Puppets There are at least 30 different puppet characters that are used in different shows. Some of these are original characters, created by the members of the theatre. Some of them are based on mythical stories and used to recreate those tales. Others are based on the stories from the Bangla book of primary school, created in order to play out the stories from the books, so the children can learn by watching the puppet shows. "It's one thing to just read. But if you can integrate the lesson in a show, children love that, and this can be a way of teaching. Apu and Dipu'r Golpo is one of our most popular shows, and it teaches children about the demerits of fighting and quarreling," said Ashik after one of his shows where his team had just performed. The team is ten members strong, with Muhammad Aminul Islam Rasel making most of the puppets. The puppet and sound designs are done by Pronoy Sarker. The rest of the members work together to bring a show to reality. The puppet designs are sometimes inspired by the stories. Sometimes they are created based on the need of the story and show, and sometimes the team members just brainstorm and create a new look. Puppets for Palliative care and teaching "The reason I am still working with puppets is to bring joy to the children. I have had a few shows at CRP, NICRH and Dhaka Medical College. There were these children who were in so much pain and suffering. And I made them smile for a little while. By the end of the show, they wanted to shake hands with the puppets. This little girl, who had a cannula in her hand, reached out to me. And that is the moment that stuck with me," recalled Ashik when asked what his greatest achievement with the puppets was. "A lot of people are not aware of this, but puppets can be used as a palliative care and a tool to teach children. Their responses are amazing, and with more efforts into puppets, a lot more can be done for the children. Everyone is so engrossed in screens these days. We can use puppets to entertain them in a different way that is not confined to a screen," observed Ashik, pointing out that, as rewarding as the response is, the funding is very limited. The theatre can barely finance itself. Taking this as a full-time job would be next to impossible. With the rent for the studio, the expenses that go into the creation and maintenance of the puppets and the expenses of travel and others, it makes it a very difficult job to carry on, but Ashik has not given up. Impression As observed during a live show, young children are not only fond of but also interactive with puppets. And throughout the lesson delivered by the show, they remained interactive. This is a credit to the puppeteers as well as the fact that puppets are interesting to children. These shows can be a teaching mechanism, especially for children with special needs. With positive response from the children during different shows as well as organizations who work with children, Ashik and his team can see the potential for more elaborate shows and says he is just a phone call away for those who are interested in working with puppets or puppet shows. Nineties children grew up with puppets, and now those are little more than nostalgic elements. Similarly, bioscopes have gone extinct too. Kaktarua Puppet Theater has revived both of these things and is working to not only popularize them but also use them as teaching mediums. This deserves recognition and perhaps some attention from people so they can carry on the show. Because the show must go on.

In Japan, calorie-busting ‘sinful gourmet foods' taking taste buds by storm
In Japan, calorie-busting ‘sinful gourmet foods' taking taste buds by storm

Korea Herald

time11-07-2025

  • Korea Herald

In Japan, calorie-busting ‘sinful gourmet foods' taking taste buds by storm

TOKYO (Japan News/ANN) -– Heavily seasoned "sinful gourmet foods" that are high in calories and fat content and can never be called healthy have recently become popular, and these delectable guilty pleasures have often been found not only on restaurant menus, but also in corporate product promotions, manga and personal social media posts. On a recent day, Naoki Nomura, 44, the general manager of Meat & Cheese Forne, an Italian restaurant in Tokyo's Nakameguro district, asked me if I would like some cheese on top of a plate of steaming hot pasta. Nomura then placed a round piece of burrata cheese on the pasta and slit it open with kitchen scissors, and melted cheese flowed out like lava. The cheese went perfectly with the spicy tomato-flavored pasta and salty prosciutto, making the dish rich, smooth, distinctive and exquisite. A limited time variation of the Volcano Pasta, one of the restaurant's signature dishes, was offered until the end of June. The restaurant introduced the pasta on social media as the "taste of sin." The dish had more than 2,000 calories, but was popular especially among women who wanted to eat without worrying about their health once in a while or on a "cheat day," a scheduled break in a diet. "The pasta may stimulate an emotional conflict as you want to eat something delicious while, at the same time, you are also worried about what happens later," Nomura said. According to Emi Yamamoto, who analyzes food trends at Gurunavi, a Tokyo-based company that lists restaurant and other related information online, "sinful gourmet foods" refers to dishes that evoke feelings of sin or guilt while providing a sense of gustatory satisfaction. Since they often feature plenty of high-calorie ingredients like meat and cheese, they also are called "high-calorie gourmet" or "guilty gourmet." Menus with names that include the word haitoku, which literally means "immorality" in Japanese, began to appear more frequently one Gurunavi's restaurant information website around the autumn of 2021, with the number of restaurants offering such dishes increasing each year. A survey of 1,000 people in their 20s to 60s found that about 60 percent of them had tried guilty gourmet fare, with 45 percent of them saying they ate such dishes as they wanted to enjoy eating meals. Thirty-five percent said they ate the food to help relieve mental stress. "It may be an indication that people became weary of self-restraint during and after the COVID-19 pandemic. It could have been a backlash to health consciousness, too," Yamamoto said. "Also, the foods' extravagant appearance that looks good in photos appeals to young people who use social media a lot. Sinful foods are no longer a passing fad. They have become established as a genre of cuisine." Spreading beyond restaurants Marudai Food jumped on board the trend in promoting its sausages. The company garnered an unexpected response when it posted a recipe on X for a late-night meal made with instant ramen, cheese, milk and its Kunseiya-brand sausages in autumn last year. The sinful Kunseiya carbonara ramen has about 1,050 calories. "Dokagui Daisuki! Mochizuki-san" ("I Love Dokagui! Mochizuki-san") is a manga series created by Kamome Maruyono and published by Hakusensha. In the manga, Mochizuki-san, the protagonist, relentlessly eats a lot of rich, sinful foods. The ways Mochizuki-san experiences euphoria from the rapid rise in blood sugar as the result of eating are depicted with black humor. Dokagui means "binge eating." The manga quickly gained popularity as soon as the serialization started in May last year, leading to Hakusensha's collaborations with other companies, including Seven-Eleven Japan Co., which released bento box meals themed around the manga. 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Filipino webtoon creator Maria Mediarito spins a sapphic sanctuary through comic series 'Katlaya Rising'
Filipino webtoon creator Maria Mediarito spins a sapphic sanctuary through comic series 'Katlaya Rising'

Korea Herald

time20-06-2025

  • Korea Herald

Filipino webtoon creator Maria Mediarito spins a sapphic sanctuary through comic series 'Katlaya Rising'

MANILA, Philippines (Philippine Daily Inquirer/ANN) -- Magic, monsters, and maidens are mainstays in fantasy stories. However, when the relationships and dynamics of these story staples have largely remain unchanged, Metro Manila-based comics creator Maria Mediarito -- or MariaMediaHere, as she's known online -- gives the genre a fearlessly Filipino and queer twist in Webtoon Originals comic, "Katlaya Rising." "Being queer is integral to the work that I have," says Mediarito. "I know when people don't feel safe to come out, they will end up in bad situations." Through "Katlaya Rising," Mediarito creates a sanctuary where her audience, especially queer and sapphic readers, could see themselves as heroes in epics. Don't be fooled, though. Mediarito's Filipino-driven fantasy world is anything but safe. Wild animals infected by frenzy run rampant in the stratified Pilipit Town. Exterminators, like Katlaya De los Kalye, risk their lives hunting these beasts for meager pay. Yet, for Katlaya, unhinged giant boars are a small part of her daily tribulations. Like her heroine, Mediarito leaps headfirst into the fray. In "Katlaya Rising," the author tackles tough topics like gender roles, classism, and religion. "Subtext is for cowards," she quotes fictional author Garth Marenghi in an interview. For Mediarito, comics create spaces where authors and readers can explore different facets of their identities. Self-discovery through comics Inspiration is found in mundane places. Mediarito found hers in her high school's art room. "I wouldn't have been able to access all of that if it weren't for my art teacher, Sir Norman Ramirez." Sir Norman was a personal hero to young Mediarito. He shared his personal comics collection with interested students looking for some company. The moment when Mediarito flipped through those comics, she was a goner. "Even if you pick up Chapter 400 of a long series and don't know these characters, you should still be able to be engaged," she explains. "That's proof of good comic book writing." Beyond appreciating the craft of comics, Mediarito internalized the importance of media consumption. Sir Norman knew that sharing comics, instead of letting them gather dust at home, was what was best for them. "I do believe the entertainment we consume molds our values and personalities." Sir Norman's influence set Mediarito on the path she's on today -- not only in her art but also in her identity. "I was in denial for a very long time, which is funny because my sister knew the entire time." Though her sister was supportive, Mediarito was self-conscious and scared. "I was so in the closet and so afraid of people judging me." In high school, she was desperate to find a boyfriend in order to fit in with her peers. The possibility of being ostracized distressed her. "They say that being queer makes people depressed," reflects Mediarito. A study conducted with 165,000 participants by the Open University reveals that LGBTQ+ teens face significantly higher risks of depression. But, being queer doesn't inherently affect one's mental health. "It's because the experience of queer leads people to situations where they're mocked, slighted against, or physically hurt." The Katlaya origin story For college, Mediarito majored in information design at Ateneo De Manila University. She didn't think she could earn a living from art alone, so she practiced corporate design. "I had a lot of side hustles in college," she says. "Because you have to feed your mouth and then you have to feed your heart." In between commercial gigs, Mediarito carved out time for comics. In 2018, Komiket, a Filipino nonprofit that organizes conventions, held a comics competition. Mediarito didn't want to join at first, but her best friend and poet, Ives, encouraged her to try it out. Mediarito's 16-page entry was shortlisted but didn't win. Though, losing one battle sometimes means winning the war. "Being acknowledged in this competition was a sign that I can go for it. Maybe I can win," she reflects. Komiket gave her a green light to pursue comics along with her commercial projects. The author came face-to-face with an adversary, as many other college students in the late 2010s did: COVID-19. Suddenly, her corporate gigs dried up. Not only was getting through the pandemic economically challenging, but it was also lonely for creatives. Without the routine of corporate gigs and art events, Mediarito poured her time into web comics. In 2021, she published "Ghoul Crush," which centers on a romance between a woman and the ghost haunting her apartment. Mediarito also submitted her work to literary publications and awards. "Then, I got an email from someone I didn't know who said they were a Webtoon editor," Mediarito says. She ignored that email for a few days, but in the back of her mind, she thought, "Let me check that just in case." The email, from LA-based Webtoon editor Aria Villafranca, was not spam. Villafranca was interested in working with Mediarito on a Webtoon Originals comic. Mediarito only had short comics at the time, so she sent over a 16-page story called "Katlaya De Los Kalye." "Aria saw what Katlaya could be," says the author. "We can make it a whole world with more creatures, monsters, characters, subcultures, and lore." Villafranca and Mediarito worked on what became "Katlaya Rising" for a whole year before publishing the first chapter on Webtoon. "Comics will bring you to places you never knew you could end up in." Writing queer characters the right way Katlaya De Los Kalye crashes through a married couple's tin-roofed home in Lower Pilipit Town to fight a rabid beast to the death. While Katlaya's monsters would feel more at home in a Nintendo game, Pilipit Town's atmosphere and citizens feel vaguely familiar. "The backgrounds are so important to informing the world," Mediarito says. "It has to be Filipino." Katlaya and her motley crew fight monsters and, occasionally, each other in tight eskenitas drenched in neon light from signs in Baybayin. Capiz shell windows line houses in Upper Pilipit Town. Tricycle drivers rush past pedestrians in the morning. These lived-in details are all by Mediarito's design. Mediarito works with a team of assistants based in the Philippines. "We do field trips around Manila to just look at old and new architecture," she says. "And then we see how we can fuse them together." Although readers see backgrounds for a few seconds, the rich references in Katlaya's world adds depth to the greater story Mediarito is telling. In a moment of vulnerability, Katlaya reminisces on her childhood and time as a nun in service to Pilipit Town's local religion. Growing up, she overheard her neighbors gossip about her queerness. "What a waste of a pretty face. ... She's like a 6/10 in looks." These comments are commonplace in the comic, with many members of the LGBTQ+ community being called "sayang" at least once. In "Katlaya Rising," Mediarito also touches on the expectations for Filipino women to bear children and the consequences they face regardless of their decision. "Society goes through ups and downs," says Mediarito. "In some older films, the villains were queer-coded to prove they were strange and not of this world." Giving antagonists traits and appearances commonly deemed as queer, such as crossdressing and flamboyance, feeds into stereotypes about the queer community. Now, some fandoms are at another extreme and fetishize queer characters. "We went from villainizing queer people to putting them on a pedestal," the author says. "We've come to the point where we can make queer characters just characters. That's why I have five different love interests in 'Katlaya Rising.'" Representation inches closer Planning, writing, and drawing a Webtoon -- especially one set in a fantasy world with five romantic subplots -- is no small feat. "I never expected to be in this situation, where I can say I'm a professional comic artist," Mediarito reflects. "Maybe it's not so crazy if you're from a different country where the comics industry is more developed." The Philippines has a tight-knit and vibrant comics community that self-organizes events and conventions, like Komiket and the Manila Comics Fair. However, most, if not all, large publishers, like Marvel, DC, and Kodansha, are based abroad, making it tougher for Filipino creators to reach international audiences. "We're just a small archipelago in the middle of the ocean. For any one of us to achieve acclaim is a net good," Mediarito says of her practice. In addition to raising the Filipino flag a little higher, she hopes "Katlaya Rising" would also hold space for the queer community. "You have to confront what type of artist you want to be. Do you want to make something for as many people as possible, or do you want to make something for yourself?" she advises. So, what kind of artist is Mediarito? A story about sapphic Filipinos fighting monsters and each other's love interests sounds quite niche. However, complex, unapologetic stories are cementing their place in the public's consciousness. In February 2025, Chappell Roan won Best New Artist at the Grammys, singing about drag queens, clubs, and coming out. The first installment of "Wicked," with queer-coded heroines, graced screens worldwide and brought in $756 million at the box office.

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